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Lamentations 4 Hebrew Interlinear
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1 How the gold has become dim! The most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.
2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!
3 Even the jackals draw out the breast, they nurse their young ones: The daughter of my people has become cruel, like the ostriches in the wilderness.
4 The tongue of the nursing child clings to the roof of his mouth for thirst: The young children ask bread, and no man breaks it to them.
5 Those who fed delicately are desolate in the streets: Those who were brought up in scarlet embrace dunghills.
6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid on her.
7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.
8 Their appearance is blacker than a coal; they are not known in the streets: Their skin clings to their bones; it is withered, it has become like a stick.
9 Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for want of the fruits of the field.
10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.
11 Yahweh has accomplished his wrath, he has poured out his fierce anger; He has kindled a fire in Zion, which has devoured its foundations.
12 The kings of the earth didnโt believe, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
13 It is because of the sins of her prophets, and the iniquities of her priests, That have shed the blood of the just in the middle of her.
14 They wander as blind men in the streets, they are polluted with blood, So that men canโt touch their garments.
15 Depart! they cried to them, Unclean! depart, depart, donโt touch! When they fled away and wandered, men said among the nations, They shall not live here any more.
16 Yahwehโs anger has scattered them; he will no more regard them: They didnโt respect the persons of the priests, they didnโt favor the elders.
17 Our eyes still fail, looking in vain for our help: In our watching we have watched for a nation that could not save.
18 They hunt our steps, so that we canโt go in our streets: Our end is near, our days are fulfilled; for our end has come.
19 Our pursuers were swifter than the eagles of the sky: They chased us on the mountains, they laid wait for us in the wilderness.
20 The breath of our nostrils, the anointed of Yahweh, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
21 Rejoice and be glad, daughter of Edom, that dwell in the land of Uz: The cup shall pass through to you also; you shall be drunken, and shall make yourself naked.
22 The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity: He will visit your iniquity, daughter of Edom; he will uncover your sins.
Study tools for Lamentations 4
Cross-references, Hebrew word study, and what the Early Church wrote about Lamentations 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Lamentations 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 18 cross-references, 5 Early-Church citations.
Cross-references in Lamentations 4 (18)
- v.2 Isaiah 30:14
- v.22 Isaiah 40:2
- v.2 Romans 9:21-23
- v.2 Jeremiah 19:11
- v.4 Psalms 22:15
- v.6 Genesis 19:25
- v.7 Psalms 51:7
- v.18 Amos 8:2
- v.19 Habakkuk 1:8
- v.19 Jeremiah 4:13
- v.1 Ezekiel 7:19-22
- v.3 Ezekiel 5:10
- v.8 Lamentations 5:10
- v.10 2 Kings 6:26-29
- v.10 Isaiah 49:15
- v.13 Jeremiah 5:31
- v.16 Lamentations 5:12
- v.16 Isaiah 9:14-16
Hebrew interlinear — Lamentations 4:1–22 (258 words)
- ืึตืืึธืึสพรชkฤheyk: how? or how!; (also) where?H349
- ืืึผืขึทึฃืyรปสฟam`amam: to associate; (by implication) to overshadow (by huddling together)H6004
- ืึธืึธึืzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึดืฉืึฐื ึถึืyiลกneสพshana: to alterH8132
- ืึทืึผึถึฃืชึถืhakketemkethem: (properly) something carved out, i.e. oreH3800
- ืึทืึผึืึนืhaแนญแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืชึผึดืฉืึฐืชึผึทืคึผึตึืึฐื ึธืึtiลกtappฤkฤnฤhshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึทืึฐื ึตืสพabnรชeben: a stoneH68
- ืงึนึืึถืฉืqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึผึฐืจึนึืืฉืbฤrลลกro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืืึผืฆึฝืึนืชืแธฅรปแนฃรดtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึผึฐื ึตึคืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืฆึดืึผืึนืึแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึทืึฐืงึธืจึดึืืhayqฤrรฎmyaqar: valuableH3368
- ืึทืึฐืกึปืึผึธืึดึืืhamsullฤสพรฎmcala': to suspend in a balance, i.e. weighH5537
- ืึผึทืคึผึธึืbappฤzpaz: pure (gold); (hence) gold itself (as refined)H6337
- ืึตืืึธึคืสพรชkรขeyk: how? or how!; (also) where?H349
- ื ึถืึฐืฉืึฐืืึผึneแธฅลกฤbรปchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืึฐื ึดืึฐืึตืlฤniblรชnebel: a skin-bag for liquids (from collapsing when empty)H5035
- ืึถึืจึถืฉืแธฅereลcheres: a piece of potteryH2789
- ืึทืขึฒืฉืึตึืmaสฟฤลฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึฐืึตึฅืyฤdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืืึนืฆึตึฝืจืyรดแนฃฤryatsar: to mould into a form; especially as a potterH3335
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืชึผึทื ึผึดืืึtannรฎntanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- ืึธึฃืึฐืฆืึผแธฅฤlฤแนฃรปchalats: to pull off; (hence, intensively) to stripH2502
- ืฉืึทึืลกadshad: the breast of a woman or animal (as bulging)H7699
- ืึตืื ึดึืืงืึผhรชnรฎqรปyanaq: to suck; causatively, to give milkH3243
- ืึผืึผืจึตืืึถึืgรปrรชhenguwr: a cub (as still abiding in the lair); (especially) a lion cubH1482
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืขึทืึผึดึฃืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฐืึทืึฐืึธึืจlฤสพakzฤrakzar: violent; (by implication) deadlyH393
- ืึผึทืึฐkaykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึตื ึดึืืสฟฤnรฎmya`en: the ostrich, a ceremonially unclean animal (probably named from its answering cry)H3283
- ืึผึทืึผึดืึฐืึผึธึฝืจืbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึธืึทึจืงdฤbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- ืึฐืฉืึฅืึนืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืืึนื ึตึืงyรดnฤqyanaq: to suck; causatively, to give milkH3243
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืึผึืึนแธฅikkรดchek: (properly) the palate or inside of the mouthH2441
- ืึผึทืฆึผึธืึธึืbaแนฃแนฃฤmฤสพtsama': thirst (literally or figuratively)H6772
- ืขึฝืึนืึธืึดืืึสฟรดlฤlรฎm`owlel: a sucklingH5768
- ืฉืึธึฃืึฒืืึผลกฤสพฤlรปsha'al: to inquire; (by implication) to requestH7592
- ืึถึืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืคึผึนืจึตึืฉืpลrฤลparas: to break apart, disperse, etcH6566
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึธืึถึฝืืlฤhemhem: they (only used when emphatic)H1992
- ืึธืึนึฝืึฐืึดืืึhฤสพลkฤlรฎmakal: to eat (literally or figuratively)H398
- ืึฐืึทึฃืขึฒืึทื ึผึดึืืlฤmaสฟฤdannรฎmma`adan: a delicacy or (abstractly) pleasure (adverbially, cheerfully)H4574
- ื ึธืฉืึทึืึผืึผnฤลกammรปshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- ืึผึทืืึผืฆึืึนืชbaแธฅรปแนฃรดtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึธืึฑืึปื ึดืืึhฤสพฤmunรฎmaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืขึฒืึตึฃืสฟฤlรช`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืชืึนืึธึืขtรดlฤสฟtowla`: a maggot (as voracious)H8438
- ืึดืึผึฐืงึืึผแธฅibbฤqรปchabaq: to clasp (the hands or in embrace)H2263
- ืึทืฉืึฐืคึผึทืชึผึฝืึนืชืสพaลกpattรดtashpoth: a heap of rubbish or filthH830
- ืึทืึผึดืึฐืึผึทืึwayyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- ืขึฒืึนึฃืสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึตึฝืึทืึผึทึืืชmฤแธฅaแนญแนญatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืกึฐืึนึืsฤdลmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- ืึทึฝืึฒืคืึผืึธึฃืhahฤpรปkรขhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืึฐืืึนkฤmรดkmow: as, thus, soH3644
- ืจึธึืึทืขrฤgaสฟrega`: instant, moment, space, suddenlyH7281
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฅืืึผแธฅฤlรปchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- ืึธึืึผbฤh
- ืึธืึธึฝืึดืืyฤdฤyimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึทืึผึคืึผzakkรปzakak: to be transparent or clean (phys. or morally)H2141
- ื ึฐืึดืืจึถึืืึธึnฤzรฎrรชhฤnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
- ืึดืฉืึผึถึืึถืmiลกลกelegsheleg: snow (probably from its whiteness)H7950
- ืฆึทืึืึผแนฃaแธฅรปtsachach: to glare, i.e. be dazzling whiteH6705
- ืึตืึธืึธึืmฤแธฅฤlฤbchalab: milk (as the richness of kine)H2461
- ืึธึคืึฐืืึผสพฤdฤmรปadam: be (dyed, made) red (ruddy)H119
- ืขึถึืฆึถืึสฟeแนฃem`etsem: a bone (as strong); by extension, the bodyH6106
- ืึดืคึผึฐื ึดืื ึดึืืmippฤnรฎnรฎmpaniyn: probably a pearl (as round)H6443
- ืกึทืคึผึดึืืจsappรฎrcappiyr: a gem (perhaps used for scratching other substances), probably the sapphireH5601
- ืึผึดืึฐืจึธืชึธึฝืืgizrฤtฤmgizrah: the figure or person (as if cut out); also an inclosure (as separated)H1508
- ืึธืฉืึทึคืึฐแธฅฤลกakchashak: to be dark (as withholding light); transitively, to darkenH2821
- ืึดืฉืึผึฐืืึนืจึmiลกลกฤแธฅรดrshchowr: dinginess, i.e. perhaps sootH7815
- ืชึผึธึฝืึณืจึธึืtฤสพลrฤmto'ar: outline, i.e. figure or appearanceH8389
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึดืึผึฐืจึืึผnikkฤrรปnakar: (properly) to scrutinize, i.e. look intently atH5234
- ืึผึทืืึผืฆึืึนืชbaแธฅรปแนฃรดtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืฆึธืคึทึคืแนฃฤpadtsaphad: to adhereH6821
- ืขืึนืจึธืึสฟรดrฤm`owr: skin (as naked); (by implication) hide, leatherH5785
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึทืฆึฐืึธึืสฟaแนฃmฤm`etsem: a bone (as strong); by extension, the bodyH6106
- ืึธืึตึืฉืyฤbฤลกyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- ืึธืึธึฅืhฤyรขhayah: to exist; to be or becomeH1961
- ืึธืขึตึฝืฅืkฤสฟฤแนฃ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- ืืึนืึดึคืืแนญรดbรฎmtowb: good (as an adjective) in the widest senseH2896
- ืึธืืึผึhฤyรปhayah: to exist; to be or becomeH1961
- ืึทืึฐืึตืแธฅallรชchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึถึืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึตึฝืึทืึฐืึตึืmฤแธฅallรชchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืจึธืขึธึืrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืฉืึถึฃืึตึคืลกehฤmhem: they (only used when emphatic)H1992
- ืึธืึืึผืืึผึyฤzรปbรปzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- ืึฐืึปืงึผึธืจึดึืืmฤduqqฤrรฎmdaqar: to stab; by analogy, to starveH1856
- ืึดืชึผึฐื ืึผืึนึืชmittฤnรปbลttnuwbah: produceH8570
- ืฉืึธืึธึฝืืลฤdฤysadeh: a field (as flat)H7704
- ืึฐืึตึืyฤdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ื ึธืฉืึดืืึnฤลกรฎmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืจึทืึฒืึธึฃื ึดืึผึืึนืชraแธฅฤmฤniyyรดtrachmaniy: compassionateH7362
- ืึผึดืฉืึผึฐืึืึผbiลกลกฤlรปbashal: (properly) to boil up; (hence) to be done in cookingH1310
- ืึทืึฐืึตืืึถึืyaldรชhenyeled: something born, i.e. a lad or offspringH3206
- ืึธืึคืึผhฤyรปhayah: to exist; to be or becomeH1961
- ืึฐืึธืจืึนืชึlฤbฤrรดtbarah: to select; (as denominative from H1250) to feedH1262
- ืึธึืืึนlฤmรด
- ืึผึฐืฉืึถึืึถืจbฤลกebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืขึทืึผึดึฝืืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึดืึผึธึคืkillรขkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฒืึธืชึืึนแธฅฤmฤtรดchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืฉืึธืคึทึืึฐลกฤpakshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึฒืจึฃืึนืแธฅฤrรดncharown: a burning of angerH2740
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึทืึผึทืฆึผึถืชwayyaแนฃแนฃetyatsath: to burn or set on fire; (figuratively) to desolateH3341
- ืึตึฃืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืึผึฐืฆึดืึผึืึนืbฤแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึทืชึผึนึืืึทืwattลสพkalakal: to eat (literally or figuratively)H398
- ืึฐืกืึนืึนืชึถึฝืืึธืyฤsรดdลtรชhฤycowd: a foundation (literally or figuratively)H3247
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืึฑืึดึืื ืึผึheสพฤmรฎnรปaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึทืึฐืึตืmalkรชmelek: a kingH4428
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืืึผึนึืwkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนืฉืึฐืึตึฃืyลลกฤbรชyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืชึตืึตึืtฤbฤltebel: the earth (as moist and therefore inhabited)H8398
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึนืึyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืฆึทึฃืจแนฃartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืึฐืืึนืึตึืwฤสพรดyฤboyeb: hating; an adversaryH341
- ืึผึฐืฉืึทืขึฒืจึตึืbฤลกaสฟฤrรชsha`ar: an opening, i.e. door or gateH8179
- ืึฐืจืึผืฉืึธืึธึดึฝืืyฤrรปลกฤloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึตึฝืึทืึผึนึฃืืชmฤแธฅaแนญแนญลtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ื ึฐืึดืืึถึืืึธnฤbรฎสพรชhฤnabiy': a prophet; (generally) inspired manH5030
- ืขึฒืึบื ึืึนืชสฟฤwลnรดt`avon: perversity, i.e. (moral) evilH5771
- ืึผึนืึฒื ึถึืืึธkลhฤnรชhฤkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึทืฉืึผึนืคึฐืึดึฅืืhaลกลกลpฤkรฎmshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึผึฐืงึดืจึฐืึผึธึืึผbฤqirbฤhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ืึผึทึฅืdamdam: blood (as that which when shed causes death) of man or an animalH1818
- ืฆึทืึผึดืืงึดึฝืืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ื ึธืขึคืึผnฤสฟรปnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- ืขึดืึฐืจึดืืึสฟiwrรฎm`ivver: blind (literally or figuratively)H5787
- ืึผึทึฝืืึผืฆึืึนืชbaแธฅรปแนฃรดtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ื ึฐืึนึฝืึฒืึืึผnฤgลสพฤlรปga'al: to soil; (figuratively) desecrateH1351
- ืึผึทืึผึธึืbaddฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืึผึฐืึนึฃืbฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฝืึผืึฐืึืึผyรปkฤlรปyakol: to be able; (literally) can, couldH3201
- ืึดืึผึฐืขึืึผyiggฤสฟรปnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- ืึผึดืึฐืึปืฉืึตืืึถึฝืืbilbuลกรชhemlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- ืกึฃืึผืจืึผsรปrรปcuwr: to turn off (literal or figurative)H5493
- ืึธืึตึืแนญฤmฤสพtame': foul in a relig. senseH2931
- ืงึธึฃืจึฐืืึผqฤrฤสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึธึืืึนlฤmรด
- ืกึคืึผืจืึผsรปrรปcuwr: to turn off (literal or figurative)H5493
- ืกึืึผืจืึผึsรปrรปcuwr: to turn off (literal or figurative)H5493
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึผึธึืขืึผtiggฤสฟรปnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึธืฆึืึผnฤแนฃรปnuwts: (properly) to flash; (hence) to blossom (from the brilliancy of color)H5132
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ื ึธึืขืึผnฤสฟรปnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- ืึธึฝืึฐืจืึผึสพฤmฤrรปamar: to say (used with great latitude)H559
- ืึผึทืึผืึนืึดึืbaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืกึดึืืคืึผyรดsรฎpรปyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึธืึฝืึผืจืlฤgรปrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- ืคึผึฐื ึตึคืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืึผึฐืงึธึืแธฅillฤqฤmchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืกึดึืืฃyรดsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึฐืึทืึผึดืืึธึืlฤhabbรฎแนญฤmnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- ืคึผึฐื ึตึคืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนืึฒื ึดืืึkลhฤnรฎmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืฉืึธึืืึผnฤลฤสพรปnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึฐืงึตื ึดึืืzฤqฤnรฎmzaqen: oldH2205
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธื ึธึฝื ืึผืแธฅฤnฤnรปchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืขืึนืึตึืื ืึผึสฟรดdรชnh`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืชึผึดืึฐืึถึฃืื ึธืtiklรชnรขkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืขึตืื ึตึืื ืึผสฟรชnรชnรป`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืขึถืึฐืจึธืชึตึื ืึผสฟezrฤtฤnรป`ezrah: aidH5833
- ืึธึืึถืhฤbelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืึผึฐืฆึดืคึผึดืึผึธืชึตึฃื ืึผbฤแนฃippiyyฤtฤnรปtsphiyah: watchfulnessH6836
- ืฆึดืคึผึดึืื ืึผแนฃippรฎnรปtsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึืึนืgรดygowy: a foreign nation; (hence) a GentileH1471
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืฉืึดึฝืขึทืyรดลกiaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืฆึธืึฃืึผแนฃฤdรปtsuwd: to lie alongside (i.e. in wait); (by implication) to catch an animalH6679
- ืฆึฐืขึธืึตึืื ืึผแนฃฤสฟฤdรชnรปtsa`ad: a pace or regular stepH6806
- ืึดืึผึถึืึถืชmillekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึดืจึฐืึนืึนืชึตึืื ืึผbirแธฅลbลtรชnรปrchob: a width; (concretely) avenue or areaH7339
- ืงึธืจึทึฅืqฤrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืงึดืฆึผึตึืื ืึผqiแนฃแนฃรชnรปqets: an extremity; adverbially (with prepositional prefix) afterH7093
- ืึธืึฐืึฅืึผmolสพรปmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืึธืึตึืื ืึผyฤmรชnรปyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธึฅืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืงึดืฆึผึตึฝื ืึผืqiแนฃแนฃฤnรปqets: an extremity; adverbially (with prepositional prefix) afterH7093
- ืงึทืึผึดึคืืqallรฎmqal: light; (by implication) rapid (also adverbial)H7031
- ืึธืืึผึhฤyรปhayah: to exist; to be or becomeH1961
- ืจึนืึฐืคึตึืื ืึผrลdฤpรชnรปradaph: to run after (usually with hostile intentH7291
- ืึดื ึผึดืฉืึฐืจึตึืminniลกrรชnesher: the eagle (or other large bird of prey)H5404
- ืฉืึธืึธึืึดืลกฤmฤyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถืึธืจึดึฃืืhehฤrรฎmhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึผึฐืึธืงึปึื ืึผdฤlฤqunรปdalaq: to flame (literally or figuratively)H1814
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึธึฅืจึฐืืึผสพฤrฤbรปarab: to lurkH693
- ืจึคืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึทืคึผึตึืื ืึผึสพappรชnรปaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืฉืึดึฃืืึทmฤลกรฎaแธฅmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึดืึฐืึผึทึืnilkadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- ืึผึดืฉืึฐืึดืืชืึนืชึธึืbiลกแธฅรฎtรดtฤmshchiyth: a pit-fall (literally or figuratively)H7825
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึทึืจึฐื ืึผสพฤmarnรปamar: to say (used with great latitude)H559
- ืึผึฐืฆึดืึผึืึนbฤแนฃillรดtsel: shade, whether literal or figurativeH6738
- ื ึดึฝืึฐืึถึฅืniแธฅฤyechayah: to live, whether literally or figurativelyH2421
- ืึทืึผืึนืึดึฝืืbaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืฉืึดึคืืฉืึดืลรฎลรฎsuws: to be bright, i.e. cheerfulH7797
- ืึฐืฉืึดืึฐืึดืึwฤลimแธฅiysamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึฑืึืึนืสพฤdรดmEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- ืืึนืฉืึถึืึถืชืyรดลกebetyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืึถึฃืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืขึืึผืฅสฟรปแนฃ`Uwts: consultation; Uts, a son of Aram, also a Seirite, and the regions settled by themH5780
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืขึธืึทึืึดืึฐึสฟฤlayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืชึผึทืขึฒืึธืจtaสฟฤbฤr`abar: to cross overH5674
- ืึผึืึนืกkรดskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- ืชึผึดืฉืึฐืึผึฐืจึดึืtiลกkฤrรฎshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- ืึฐืชึดืชึฐืขึธืจึดึฝืืwฤtitสฟฤrรฎ`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- ืชึผึทืtamtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- ืขึฒืึนื ึตืึฐึสฟฤwลnฤk`avon: perversity, i.e. (moral) evilH5771
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืฆึดืึผึืึนืแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืกึดึืืฃyรดsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึฐืึทืึฐืืึนืชึตึืึฐlฤhaglรดtฤkgalah: to denude (especially in a disgraceful sense)H1540
- ืคึผึธืงึทึคืpฤqadpaqad: to visit (with friendly or hostile intent)H6485
- ืขึฒืึนื ึตืึฐึสฟฤwลnฤk`avon: perversity, i.e. (moral) evilH5771
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึฑืึืึนืสพฤdรดmEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- ืึผึดืึผึธึืgillรขgalah: to denude (especially in a disgraceful sense)H1540
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึนืืชึธึฝืึดืึฐืแธฅaแนญแนญลสพtฤyikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
Strong's words in Lamentations 4 (6)
- Strong's H1323 — ืึผึทืช (bat)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 6 times in Lamentations 4.
- Strong's H1961 — ืึธืึธึฅื (hฤyรข)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Lamentations 4.
- Strong's H2351 — ืืึผืฆึฝืึนืชื (แธฅรปแนฃรดt)
- chuwts (khoots) (or (shortened) chuts {khoots}) n-m. 1. (properly) separate by a wall, i.e. outside, outdoors [(both forms feminine in the plural) from an unused root meaning to sever] KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without.. Appears 4 times in Lamentations 4.
- Strong's H5771 — ืขึฒืึนึฃื (สฟฤwลn)
- `avon (aw-vone') (or oavown (2 Kings 7) n-m. 1. perversity, i.e. (moral) evil [from H5753] KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. Root(s): H5753 See also: H7. Appears 4 times in Lamentations 4.
- Strong's H1471 — ืึผึทืึผืึนืึดึื (baggรดyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 3 times in Lamentations 4.
- Strong's H1571 — ืึผึทื (gam)
- gam (gam) adv. 1. (properly) assemblage 2. used only adverbially also, even, yea, though 3. often repeated as correl. both...and [by contraction from an unused root meaning to gather] KJV: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.. Appears 3 times in Lamentations 4.
“And so it was said by the prophet, "The breath before our face is the Lord Christ." And the power of this form is shown by your own symbols on what are called "vexilla" [banners] and trophies, with which all your state possessions are made, using these as the insignia of your...”
What the Early Church wrote about Lamentations 4 (4)
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“Jeremiah says, โThe Spirit of our face is Christ the Lord; and how was he taken into their nets of whom we said, under his shadow we shall live among the nations.โ The Scripture announces that, being Spirit of God, Christ was going to become a passible man, also, as if astonis...”
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“For we are they of whom it is written, โIts Nazarites were whiter than snow,โ even they who were once defiled with the stains of sin and darkened with the clouds of ignorance.”
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“We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet, โThe person of our Spirit, Christ the Lord,โ who from the beginning was both heard and seen as the Fatherโs vicegerent in the name of God).”
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“Jeremiah says, โUnder his shadow we shall live among the Gentiles.โ You see, then, how the prophet, moved by the Holy Spirit, says that life is afforded to the Gentiles by the shadow of Christ;”