Lamentations 4 WEB Audio Bible
Select Translation
Listen to Lamentations 4 with verse-by-verse audio highlighting.
Study tools for Lamentations 4
Cross-references, Hebrew word study, and what the Early Church wrote about Lamentations 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Lamentations 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 18 cross-references, 5 Early-Church citations.
Cross-references in Lamentations 4 (18)
- v.2 Isaiah 30:14
- v.22 Isaiah 40:2
- v.2 Romans 9:21-23
- v.2 Jeremiah 19:11
- v.4 Psalms 22:15
- v.6 Genesis 19:25
- v.7 Psalms 51:7
- v.18 Amos 8:2
- v.19 Habakkuk 1:8
- v.19 Jeremiah 4:13
- v.1 Ezekiel 7:19-22
- v.3 Ezekiel 5:10
- v.8 Lamentations 5:10
- v.10 2 Kings 6:26-29
- v.10 Isaiah 49:15
- v.13 Jeremiah 5:31
- v.16 Lamentations 5:12
- v.16 Isaiah 9:14-16
Hebrew interlinear — Lamentations 4:1–22 (258 words)
- אֵיכָה֙ʾêkāheyk: how? or how!; (also) where?H349
- יוּעַ֣םyûʿam`amam: to associate; (by implication) to overshadow (by huddling together)H6004
- זָהָ֔בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- יִשְׁנֶ֖אyišneʾshana: to alterH8132
- הַכֶּ֣תֶםhakketemkethem: (properly) something carved out, i.e. oreH3800
- הַטּ֑וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- תִּשְׁתַּפֵּ֙כְנָה֙tištappēkĕnāhshaphak: to spill forth (blood, a libation, liquid metal)H8210
- אַבְנֵיʾabnêeben: a stoneH68
- קֹ֔דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְּרֹ֖אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חוּצֽוֹת׃ḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִיּוֹן֙ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הַיְקָרִ֔יםhayqārîmyaqar: valuableH3368
- הַמְסֻלָּאִ֖יםhamsullāʾîmcala': to suspend in a balance, i.e. weighH5537
- בַּפָּ֑זbappāzpaz: pure (gold); (hence) gold itself (as refined)H6337
- אֵיכָ֤הʾêkâeyk: how? or how!; (also) where?H349
- נֶחְשְׁבוּ֙neḥšĕbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- לְנִבְלֵיlĕniblênebel: a skin-bag for liquids (from collapsing when empty)H5035
- חֶ֔רֶשׂḥereścheres: a piece of potteryH2789
- מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵ֥יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יוֹצֵֽר׃yôṣēryatsar: to mould into a form; especially as a potterH3335
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- תַּנִּין֙tannîntanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- חָ֣לְצוּḥālĕṣûchalats: to pull off; (hence, intensively) to stripH2502
- שַׁ֔דšadshad: the breast of a woman or animal (as bulging)H7699
- הֵינִ֖יקוּhênîqûyanaq: to suck; causatively, to give milkH3243
- גּוּרֵיהֶ֑ןgûrêhenguwr: a cub (as still abiding in the lair); (especially) a lion cubH1482
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֣יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְאַכְזָ֔רlĕʾakzārakzar: violent; (by implication) deadlyH393
- כַּיְkaykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵנִ֖יםʿēnîmya`en: the ostrich, a ceremonially unclean animal (probably named from its answering cry)H3283
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דָּבַ֨קdābaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- לְשׁ֥וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- יוֹנֵ֛קyônēqyanaq: to suck; causatively, to give milkH3243
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִכּ֖וֹḥikkôchek: (properly) the palate or inside of the mouthH2441
- בַּצָּמָ֑אbaṣṣāmāʾtsama': thirst (literally or figuratively)H6772
- עֽוֹלָלִים֙ʿôlālîm`owlel: a sucklingH5768
- שָׁ֣אֲלוּšāʾălûsha'al: to inquire; (by implication) to requestH7592
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- פֹּרֵ֖שׂpōrēśparas: to break apart, disperse, etcH6566
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- הָאֹֽכְלִים֙hāʾōkĕlîmakal: to eat (literally or figuratively)H398
- לְמַ֣עֲדַנִּ֔יםlĕmaʿădannîmma`adan: a delicacy or (abstractly) pleasure (adverbially, cheerfully)H4574
- נָשַׁ֖מּוּnāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- בַּחוּצ֑וֹתbaḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- הָאֱמֻנִים֙hāʾĕmunîmaman: (properly) to build up or support; to foster as a parent or nurseH539
- עֲלֵ֣יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תוֹלָ֔עtôlāʿtowla`: a maggot (as voracious)H8438
- חִבְּק֖וּḥibbĕqûchabaq: to clasp (the hands or in embrace)H2263
- אַשְׁפַּתּֽוֹת׃ʾašpattôtashpoth: a heap of rubbish or filthH830
- וַיִּגְדַּל֙wayyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵֽחַטַּ֖אתmēḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- סְדֹ֑םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- הַֽהֲפוּכָ֣הhahăpûkâhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- כְמוֹkĕmôkmow: as, thus, soH3644
- רָ֔גַעrāgaʿrega`: instant, moment, space, suddenlyH7281
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָ֥לוּḥālûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- בָ֖הּbāh
- יָדָֽיִם׃yādāyimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זַכּ֤וּzakkûzakak: to be transparent or clean (phys. or morally)H2141
- נְזִירֶ֙יהָ֙nĕzîrêhānaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
- מִשֶּׁ֔לֶגmiššelegsheleg: snow (probably from its whiteness)H7950
- צַח֖וּṣaḥûtsachach: to glare, i.e. be dazzling whiteH6705
- מֵחָלָ֑בmēḥālābchalab: milk (as the richness of kine)H2461
- אָ֤דְמוּʾādĕmûadam: be (dyed, made) red (ruddy)H119
- עֶ֙צֶם֙ʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- מִפְּנִינִ֔יםmippĕnînîmpaniyn: probably a pearl (as round)H6443
- סַפִּ֖ירsappîrcappiyr: a gem (perhaps used for scratching other substances), probably the sapphireH5601
- גִּזְרָתָֽם׃gizrātāmgizrah: the figure or person (as if cut out); also an inclosure (as separated)H1508
- חָשַׁ֤ךְḥāšakchashak: to be dark (as withholding light); transitively, to darkenH2821
- מִשְּׁחוֹר֙miššĕḥôrshchowr: dinginess, i.e. perhaps sootH7815
- תָּֽאֳרָ֔םtāʾŏrāmto'ar: outline, i.e. figure or appearanceH8389
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִכְּר֖וּnikkĕrûnakar: (properly) to scrutinize, i.e. look intently atH5234
- בַּחוּצ֑וֹתbaḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- צָפַ֤דṣāpadtsaphad: to adhereH6821
- עוֹרָם֙ʿôrām`owr: skin (as naked); (by implication) hide, leatherH5785
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַצְמָ֔םʿaṣmām`etsem: a bone (as strong); by extension, the bodyH6106
- יָבֵ֖שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- כָעֵֽץ׃kāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- טוֹבִ֤יםṭôbîmtowb: good (as an adjective) in the widest senseH2896
- הָיוּ֙hāyûhayah: to exist; to be or becomeH1961
- חַלְלֵיḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מֵֽחַלְלֵ֖יmēḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- רָעָ֑בrāʿābra`ab: hunger (more or less extensive)H7458
- שֶׁ֣הֵ֤םšehēmhem: they (only used when emphatic)H1992
- יָז֙וּבוּ֙yāzûbûzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- מְדֻקָּרִ֔יםmĕduqqārîmdaqar: to stab; by analogy, to starveH1856
- מִתְּנוּבֹ֖תmittĕnûbōttnuwbah: produceH8570
- שָׂדָֽי׃śādāysadeh: a field (as flat)H7704
- יְדֵ֗יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רַחֲמָ֣נִיּ֔וֹתraḥămāniyyôtrachmaniy: compassionateH7362
- בִּשְּׁל֖וּbiššĕlûbashal: (properly) to boil up; (hence) to be done in cookingH1310
- יַלְדֵיהֶ֑ןyaldêhenyeled: something born, i.e. a lad or offspringH3206
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- לְבָרוֹת֙lĕbārôtbarah: to select; (as denominative from H1250) to feedH1262
- לָ֔מוֹlāmô
- בְּשֶׁ֖בֶרbĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּלָּ֤הkillâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמָת֔וֹḥămātôchemah: heat; (figuratively) anger, poison (from its fever)H2534
- שָׁפַ֖ךְšāpakshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲר֣וֹןḥărôncharown: a burning of angerH2740
- אַפּ֑וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַיַּצֶּתwayyaṣṣetyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- בְּצִיּ֔וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וַתֹּ֖אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- יְסוֹדֹתֶֽיהָ׃yĕsôdōtêhāycowd: a foundation (literally or figuratively)H3247
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶאֱמִ֙ינוּ֙heʾĕmînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- מַלְכֵיmalkêmelek: a kingH4428
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וכֹּ֖לwkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תֵבֵ֑לtēbēltebel: the earth (as moist and therefore inhabited)H8398
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָבֹא֙yābōʾbow': to go or come (in a wide variety of applications)H935
- צַ֣רṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וְאוֹיֵ֔בwĕʾôyēboyeb: hating; an adversaryH341
- בְּשַׁעֲרֵ֖יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מֵֽחַטֹּ֣אתmēḥaṭṭōtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- נְבִיאֶ֔יהָnĕbîʾêhānabiy': a prophet; (generally) inspired manH5030
- עֲוֺנ֖וֹתʿăwōnôt`avon: perversity, i.e. (moral) evilH5771
- כֹּהֲנֶ֑יהָkōhănêhākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַשֹּׁפְכִ֥יםhaššōpĕkîmshaphak: to spill forth (blood, a libation, liquid metal)H8210
- בְּקִרְבָּ֖הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- דַּ֥םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- צַדִּיקִֽים׃ṣaddîqîmtsaddiyq: justH6662
- נָע֤וּnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- עִוְרִים֙ʿiwrîm`ivver: blind (literally or figuratively)H5787
- בַּֽחוּצ֔וֹתbaḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- נְגֹֽאֲל֖וּnĕgōʾălûga'al: to soil; (figuratively) desecrateH1351
- בַּדָּ֑םbaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּלֹ֣אbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֽוּכְל֔וּyûkĕlûyakol: to be able; (literally) can, couldH3201
- יִגְּע֖וּyiggĕʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בִּלְבֻשֵׁיהֶֽם׃bilbušêhemlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- ס֣וּרוּsûrûcuwr: to turn off (literal or figurative)H5493
- טָמֵ֞אṭāmēʾtame': foul in a relig. senseH2931
- קָ֣רְאוּqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֗מוֹlāmô
- ס֤וּרוּsûrûcuwr: to turn off (literal or figurative)H5493
- ס֙וּרוּ֙sûrûcuwr: to turn off (literal or figurative)H5493
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּגָּ֔עוּtiggāʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָצ֖וּnāṣûnuwts: (properly) to flash; (hence) to blossom (from the brilliancy of color)H5132
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נָ֑עוּnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- אָֽמְרוּ֙ʾāmĕrûamar: to say (used with great latitude)H559
- בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֖יפוּyôsîpûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לָגֽוּר׃lāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- פְּנֵ֤יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חִלְּקָ֔םḥillĕqāmchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֖יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְהַבִּיטָ֑םlĕhabbîṭāmnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- פְּנֵ֤יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כֹהֲנִים֙kōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָשָׂ֔אוּnāśāʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- זְקֵנִ֖יםzĕqēnîmzaqen: oldH2205
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָנָֽנוּ׃ḥānānûchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- עוֹדֵ֙ינהּ֙ʿôdênh`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- תִּכְלֶ֣ינָהtiklênâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- עֵינֵ֔ינוּʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֶזְרָתֵ֖נוּʿezrātēnû`ezrah: aidH5833
- הָ֑בֶלhābelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- בְּצִפִּיָּתֵ֣נוּbĕṣippiyyātēnûtsphiyah: watchfulnessH6836
- צִפִּ֔ינוּṣippînûtsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּ֖וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹשִֽׁעַ׃yôšiaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- צָד֣וּṣādûtsuwd: to lie alongside (i.e. in wait); (by implication) to catch an animalH6679
- צְעָדֵ֔ינוּṣĕʿādênûtsa`ad: a pace or regular stepH6806
- מִלֶּ֖כֶתmillekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּרְחֹבֹתֵ֑ינוּbirḥōbōtênûrchob: a width; (concretely) avenue or areaH7339
- קָרַ֥בqārabqarab: to approach (causatively, bring near) for whatever purposeH7126
- קִצֵּ֛ינוּqiṣṣênûqets: an extremity; adverbially (with prepositional prefix) afterH7093
- מָלְא֥וּmolʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יָמֵ֖ינוּyāmênûyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- קִצֵּֽנוּ׃qiṣṣēnûqets: an extremity; adverbially (with prepositional prefix) afterH7093
- קַלִּ֤יםqallîmqal: light; (by implication) rapid (also adverbial)H7031
- הָיוּ֙hāyûhayah: to exist; to be or becomeH1961
- רֹדְפֵ֔ינוּrōdĕpênûradaph: to run after (usually with hostile intentH7291
- מִנִּשְׁרֵ֖יminnišrênesher: the eagle (or other large bird of prey)H5404
- שָׁמָ֑יִםšāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶהָרִ֣יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- דְּלָקֻ֔נוּdĕlāqunûdalaq: to flame (literally or figuratively)H1814
- בַּמִּדְבָּ֖רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אָ֥רְבוּʾārĕbûarab: to lurkH693
- ר֤וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אַפֵּ֙ינוּ֙ʾappênûaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- מְשִׁ֣יחַmĕšîaḥmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִלְכַּ֖דnilkadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- בִּשְׁחִיתוֹתָ֑םbišḥîtôtāmshchiyth: a pit-fall (literally or figuratively)H7825
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֔רְנוּʾāmarnûamar: to say (used with great latitude)H559
- בְּצִלּ֖וֹbĕṣillôtsel: shade, whether literal or figurativeH6738
- נִֽחְיֶ֥הniḥĕyechayah: to live, whether literally or figurativelyH2421
- בַגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
- שִׂ֤ישִׂיśîśîsuws: to be bright, i.e. cheerfulH7797
- וְשִׂמְחִי֙wĕśimḥiysamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֱד֔וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- יוֹשֶׁ֖בֶתיyôšebetyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- ע֑וּץʿûṣ`Uwts: consultation; Uts, a son of Aram, also a Seirite, and the regions settled by themH5780
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תַּעֲבָרtaʿăbār`abar: to cross overH5674
- כּ֔וֹסkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- תִּשְׁכְּרִ֖יtiškĕrîshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- וְתִתְעָרִֽי׃wĕtitʿārî`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- תַּםtamtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- עֲוֹנֵךְ֙ʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֖יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְהַגְלוֹתֵ֑ךְlĕhaglôtēkgalah: to denude (especially in a disgraceful sense)H1540
- פָּקַ֤דpāqadpaqad: to visit (with friendly or hostile intent)H6485
- עֲוֹנֵךְ֙ʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֱד֔וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- גִּלָּ֖הgillâgalah: to denude (especially in a disgraceful sense)H1540
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַטֹּאתָֽיִךְ׃ḥaṭṭōʾtāyikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
Strong's words in Lamentations 4 (6)
- Strong's H1323 — בַּת (bat)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 6 times in Lamentations 4.
- Strong's H1961 — הָיָ֥ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Lamentations 4.
- Strong's H2351 — חוּצֽוֹת׃ (ḥûṣôt)
- chuwts (khoots) (or (shortened) chuts {khoots}) n-m. 1. (properly) separate by a wall, i.e. outside, outdoors [(both forms feminine in the plural) from an unused root meaning to sever] KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without.. Appears 4 times in Lamentations 4.
- Strong's H5771 — עֲוֹ֣ן (ʿăwōn)
- `avon (aw-vone') (or oavown (2 Kings 7) n-m. 1. perversity, i.e. (moral) evil [from H5753] KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. Root(s): H5753 See also: H7. Appears 4 times in Lamentations 4.
- Strong's H1471 — בַּגּוֹיִ֔ם (baggôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 3 times in Lamentations 4.
- Strong's H1571 — גַּם (gam)
- gam (gam) adv. 1. (properly) assemblage 2. used only adverbially also, even, yea, though 3. often repeated as correl. both...and [by contraction from an unused root meaning to gather] KJV: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.. Appears 3 times in Lamentations 4.
“And so it was said by the prophet, "The breath before our face is the Lord Christ." And the power of this form is shown by your own symbols on what are called "vexilla" [banners] and trophies, with which all your state possessions are made, using these as the insignia of your...”
What the Early Church wrote about Lamentations 4 (4)
-
“Jeremiah says, “The Spirit of our face is Christ the Lord; and how was he taken into their nets of whom we said, under his shadow we shall live among the nations.” The Scripture announces that, being Spirit of God, Christ was going to become a passible man, also, as if astonis...”
-
“For we are they of whom it is written, “Its Nazarites were whiter than snow,” even they who were once defiled with the stains of sin and darkened with the clouds of ignorance.”
-
“We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet, “The person of our Spirit, Christ the Lord,” who from the beginning was both heard and seen as the Father’s vicegerent in the name of God).”
-
“Jeremiah says, “Under his shadow we shall live among the Gentiles.” You see, then, how the prophet, moved by the Holy Spirit, says that life is afforded to the Gentiles by the shadow of Christ;”