Ezekiel 14 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Ezekiel 14:1–23 (389 words)
- וַיָּב֤וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲנָשִׁ֔יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִזִּקְנֵ֖יmizziqnêzaqen: oldH2205
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הָאֲנָשִׁ֤יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- הֶעֱל֤וּheʿĕlû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- גִלּֽוּלֵיהֶם֙gillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּמִכְשׁ֣וֹלûmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- עֲוֹנָ֔םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- נָתְנ֖וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נֹ֣כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- פְּנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַאִדָּרֹ֥שׁhaʾiddārōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אִדָּרֵ֖שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- דַּבֵּרdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- א֠וֹתָםʾôtometh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲלֶ֨הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִּלּוּלָ֜יוgillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִבּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּמִכְשׁ֤וֹלûmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- עֲוֹנוֹ֙ʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יָשִׂים֙yāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נֹ֣כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- פָּנָ֔יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וּבָ֖אûbāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנָּבִ֑יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נַעֲנֵ֧יתִיnaʿănêtî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ל֦וֹlô
- בָ֖הbâ
- בְּרֹ֥בbĕrōbrob: abundance (in any respect)H7230
- גִּלּוּלָֽיו׃gillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- לְמַ֛עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תְּפֹ֥שׂtĕpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּלִבָּ֑םbĕlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָזֹ֙רוּ֙nāzōrûzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- מֵֽעָלַ֔יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּגִלּֽוּלֵיהֶ֖םbĕgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- כֻּלָּֽם׃kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֱמֹ֣ר׀ʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- שׁ֣וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְהָשִׁ֔יבוּwĕhāšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גִּלּֽוּלֵיכֶ֑םgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וּמֵעַ֥לûmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתֵיכֶ֖םtôʿăbōtêkemtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הָשִׁ֥יבוּhāšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- פְנֵיכֶֽם׃pĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אִ֜ישׁʾîšiysh: a man as an individual or a male personH376
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמֵהַגֵּר֮ûmēhaggērger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָג֣וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּיִשְׂרָאֵל֒bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיִנָּזֵ֣רwĕyinnāzērnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
- מֵֽאַחֲרַ֗יmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְיַ֤עַלwĕyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- גִּלּוּלָיו֙gillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִבּ֔וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּמִכְשׁ֣וֹלûmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- עֲוֹנ֔וֹʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יָשִׂ֖יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נֹ֣כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- פָּנָ֑יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וּבָ֤אûbāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנָּבִיא֙hannābîʾnabiy': a prophet; (generally) inspired manH5030
- לִדְרָשׁlidrošdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ל֣וֹlô
- בִ֔יbî
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נַֽעֲנֶהnaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- לּ֖וֹlô
- וְנָתַתִּ֨יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- פָנַ֜יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָּאִ֣ישׁbāʾîšiysh: a man as an individual or a male personH376
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַהֲשִֽׂמֹתִ֙יהוּ֙wahăśimōtîhûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- לְא֣וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וְלִמְשָׁלִ֔יםwĕlimšālîmmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- וְהִכְרַתִּ֖יוwĕhikrattîwkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַנָּבִ֤יאwĕhannābîʾnabiy': a prophet; (generally) inspired manH5030
- כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְפֻתֶּה֙yĕputtehpathah: to open, i.e. be (causatively, make) roomyH6601
- וְדִבֶּ֣רwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲנִ֤יʾănîaniy: IH589
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פִּתֵּ֔יתִיpittêtîpathah: to open, i.e. be (causatively, make) roomyH6601
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנָּבִ֣יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְנָטִ֤יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהִ֨שְׁמַדְתִּ֔יוwĕhišmadtîwshamad: to desolateH8045
- מִתּ֖וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְנָשְׂא֖וּwĕnośʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲוֹנָ֑םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- כַּֽעֲוֹן֙kaʿăwōn`avon: perversity, i.e. (moral) evilH5771
- הַדֹּרֵ֔שׁhaddōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- כַּעֲוֹ֥ןkaʿăwōn`avon: perversity, i.e. (moral) evilH5771
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- לְ֠מַעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְע֨וּyitʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאַֽחֲרַ֔יmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִטַּמְּא֥וּyiṭṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פִּשְׁעֵיהֶ֑םpišʿêhempesha`: a revolt (national, moral or religious)H6588
- וְהָֽיוּwĕhāyûhayah: to exist; to be or becomeH1961
- לִ֣יlî
- לְעָ֗םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אֶהְיֶ֤הʾehyehayah: to exist; to be or becomeH1961
- לָהֶם֙lāhem
- לֵֽאלֹהִ֔יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֶ֚רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֶחֱטָאteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לִי֙liy
- לִמְעָלlimʿālma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֔עַלmaʿalma`al: treachery, i.e. sinH4604
- וְנָטִ֤יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְשָׁבַ֥רְתִּיwĕšābartîshabar: to burst (literally or figuratively)H7665
- לָ֖הּlāh
- מַטֵּהmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְהִשְׁלַחְתִּיwĕhišlaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- בָ֣הּbāh
- רָעָ֔בrāʿābra`ab: hunger (more or less extensive)H7458
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְ֠הָיוּwĕhāyûhayah: to exist; to be or becomeH1961
- שְׁלֹ֨שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָאֲנָשִׁ֤יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- בְּתוֹכָ֔הּbĕtôkāhtavek: a bisection; (by implication) the centreH8432
- נֹ֖חַnōaḥNoach: rest; Noach, the patriarch of the floodH5146
- דָּנִּאֵ֣לdonniʾēlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
- וְאִיּ֑וֹבwĕʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
- בְצִדְקָתָם֙bĕṣidqātāmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- יְנַצְּל֣וּyĕnaṣṣĕlûnatsal: to snatch away, whether in a good or a bad senseH5337
- נַפְשָׁ֔םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֽוּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- חַיָּ֥הḥayyâchay: alive; (hence) raw (flesh)H2416
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אַעֲבִ֥ירʾaʿăbîr`abar: to cross overH5674
- בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְשִׁכְּלָ֑תָּהwĕšikkĕlāttâshakol: (properly) to miscarry, i.e. suffer abortionH7921
- וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
- שְׁמָמָה֙šĕmāmāhshmamah: devastation; (figuratively) astonishmentH8077
- מִבְּלִ֣יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- עוֹבֵ֔רʿôbēr`abar: to cross overH5674
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַחַיָּֽה׃haḥayyâchay: alive; (hence) raw (flesh)H2416
- שְׁלֹ֨שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָאֲנָשִׁ֣יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵלֶּה֮hāʾēllehel-leh: these or thoseH428
- בְּתוֹכָהּ֒bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֗נִיʾānîaniy: IH589
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בָּנִ֥יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בָּנ֖וֹתbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יַצִּ֑ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
- לְבַדָּם֙lĕbaddāmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- יִנָּצֵ֔לוּyinnāṣēlûnatsal: to snatch away, whether in a good or a bad senseH5337
- וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- תִּהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- שְׁמָמָֽה׃šĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אָבִ֖יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאָמַרְתִּ֗יwĕʾāmartîamar: to say (used with great latitude)H559
- חֶ֚רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- תַּעֲבֹ֣רtaʿăbōr`abar: to cross overH5674
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּשְׁלֹ֨שֶׁתûšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָאֲנָשִׁ֣יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵלֶּה֮hāʾēllehel-leh: these or thoseH428
- בְּתוֹכָהּ֒bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֗נִיʾānîaniy: IH589
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצִּ֖ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבָנ֑וֹתûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- לְבַדָּ֖םlĕbaddāmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- יִנָּצֵֽלוּ׃yinnāṣēlûnatsal: to snatch away, whether in a good or a bad senseH5337
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- דֶּ֥בֶרdeberdeber: a pestilenceH1698
- אֲשַׁלַּ֖חʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְשָׁפַכְתִּ֨יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִ֤יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּדָ֔םbĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לְהַכְרִ֥יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְנֹ֨חַwĕnōaḥNoach: rest; Noach, the patriarch of the floodH5146
- דָּנִּאֵ֣לdonniʾēlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
- וְאִיּוֹב֮wĕʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- בְּתוֹכָהּ֒bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֗נִיʾānîaniy: IH589
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בֵּ֥ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בַּ֖תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יַצִּ֑ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- בְצִדְקָתָ֖םbĕṣidqātāmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- יַצִּ֥ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- נַפְשָֽׁם׃napšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֜רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֔הyĕhôiYhovih: GodH3069
- אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְבַּ֣עַתʾarbaʿatarba`: fourH702
- שְׁפָטַ֣י׀šĕpāṭayshephet: a sentence, i.e. inflictionH8201
- הָרָעִ֡יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- חֶ֠רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְרָעָ֞בwĕrāʿābra`ab: hunger (more or less extensive)H7458
- וְחַיָּ֤הwĕḥayyâchay: alive; (hence) raw (flesh)H2416
- רָעָה֙rāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- וָדֶ֔בֶרwādeberdeber: a pestilenceH1698
- שִׁלַּ֖חְתִּיšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לְהַכְרִ֥יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- נֽוֹתְרָהnôtĕrâyathar: to jut over or exceed; (by implication) to excelH3498
- בָּ֜הּbāh
- פְּלֵטָ֗הpĕlēṭâpleytah: deliverance; (concretely) an escaped portionH6413
- הַֽמּוּצָאִים֮hammûṣāʾîmyatsa': to go out; (causatively) to bring outH3318
- בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבָנוֹת֒ûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הִנָּם֙hinnāmhinneh: lo!H2009
- יוֹצְאִ֣יםyôṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- אֲלֵיכֶ֔םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּרְאִיתֶ֥םûrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכָּ֖םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲלִֽילוֹתָ֑םʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- וְנִחַמְתֶּ֗םwĕniḥamtemnacham: (properly) to sigh, i.e. breathe stronglyH5162
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבֵ֙אתִי֙hēbēʾtiybow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבֵ֖אתִיhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנִחֲמ֣וּwĕniḥămûnacham: (properly) to sigh, i.e. breathe stronglyH5162
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִרְא֥וּtirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכָּ֖םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲלִֽילוֹתָ֑םʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- וִֽידַעְתֶּ֗םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חִנָּ֤םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- עָשִׂ֙יתִי֙ʿāśîtiy`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֣יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָ֔הּbāh
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹֽה׃yĕhôiYhovih: GodH3069
Strong's words in Ezekiel 14 (6)
- Strong's H136 — אֲדֹנָ֣י (ʾădōnāy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 9 times in Ezekiel 14.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Ezekiel 14.
- Strong's H3069 — יְהוִ֗ה (yĕhwi)
- Yhovih (yeh-ho-vee') n/p. 1. God [a variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136)] Root(s): H3068, H136, H430, H3068, H136. Appears 8 times in Ezekiel 14.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Ezekiel 14.
- Strong's H376 — הָאֲנָשִׁ֤ים (hāʾănāšîm)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 8 times in Ezekiel 14.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Ezekiel 14.
“And that this is so, God makes known in Ezekiel, [when] He said concerning it: 'If Noah and Jacob and Daniel should beg either sons or daughters, the request would not be granted them.'”
What the Early Church wrote about Ezekiel 14 (4)
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“He says, “And the word of the Lord came to me saying, ‘son of man, when a land shall sin against me so as to transgress grievously, I will stretch forth my hand on it, and I will break the staff of the bread thereof; and I will send famine on it and destroy man and beast out o...”
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“When the prophet Ezekiel interceded for the sins of the people, God said, “Whatever land shall sin against me, so as to transgress grievously, I will stretch forth my hand on it, and will break the staff of bread thereof, and will send famine upon it and will destroy people an...”
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“No one among us thinks that tortures are inflicted by anyone other than ourselves.”
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“Do you think it is true that the word applies not to the inhabitants of the earth but to the earth itself?”