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Zechariah 13 Hebrew Interlinear
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1 โIn that day there will be a spring opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.
3 It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, โYou must die, because you speak lies in Yahwehโs name;โ and his father and his mother who bore him will stab him when he prophesies.
4 It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive:
5 but he will say, โI am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.โ
6 One will say to him, โWhat are these wounds between your arms?โ Then he will answer, โThose with which I was wounded in the house of my friends.โ
7 โAwake, sword, against my shepherd, and against the man who is close to me,โ says Yahweh of Armies. โStrike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
8 It shall happen that in all the land,โ says Yahweh, โtwo parts in it will be cut off and die; but the third will be left in it.
9 I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, โIt is my people;โ and they will say, โYahweh is my God.โโ
Study tools for Zechariah 13
Cross-references, Hebrew word study, and what the Early Church wrote about Zechariah 13. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zechariah 13 study resources: word-by-word Hebrew interlinear with Strong's numbers, 8 cross-references, 5 Early-Church citations.
Cross-references in Zechariah 13 (8)
- v.9 Psalms 50:15
- v.9 Jeremiah 29:11-12
- v.9 Acts 2:21
- v.9 Isaiah 65:23-24
- v.9 Isaiah 48:10
- v.9 Psalms 34:15-19
- v.9 1 Peter 1:6-7
- v.9 Psalms 91:15
Hebrew interlinear — Zechariah 13:1–9 (151 words)
- ืึผึทืึผึฃืึนืbayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดึฝืึฐืึถืึyihฤyehhayah: to exist; to be or becomeH1961
- ืึธืงึฃืึนืจmฤqรดrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- ื ึดืคึฐืชึผึธึืniptฤแธฅpathach: to open wide (literally or figuratively)H6605
- ืึฐืึตึฅืืชlฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึผึธืึดึืืdฤwรฎdDavid: loving; David, the youngest son of JesseH1732
- ืึผืึฐืึนืฉืึฐืึตึฃืรปlฤyลลกฤbรชyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึฐืจึฝืึผืฉืึธืึธึดึืyฤrรปลกฤlฤimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึฐืึทืึผึทึืืชlฤแธฅaแนญแนญatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึผืึฐื ึดืึผึธึฝืืรปlฤniddรขniddah: (properly) rejection; (by implication) impurityH5079
- ืึฐืึธืึธืึฉwฤhฤyฤhhayah: to exist; to be or becomeH1961
- ืึทืึผึจืึนืbayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ื ึฐืึปึฃืืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึทืึฐืจึดึืืชสพakrรฎtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฉืึฐืึคืึนืชลกฤmรดtshem: an appellation, as a mark or memorial of individualityH8034
- ืึธึฝืขึฒืฆึทืึผึดืืึhฤสฟฤแนฃabbรฎm`atsab: an (idolatrous) imageH6091
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึธืึฐืจึืึผyizzokrรปzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึฐืึทึงืwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทื ึผึฐืึดืืึดึืืhannฤbรฎสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืจึฅืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึทืึผึปืึฐืึธึืhaแนญแนญumสพรขtum'ah: religious impurityH2932
- ืึทืขึฒืึดึฅืืจสพaสฟฤbรฎr`abar: to cross overH5674
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึธึฝืจึถืฅืhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึธืึธึืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดื ึผึธืึตึฃืyinnฤbฤสพnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึดืืฉืึฎสพรฎลกiysh: a man as an individual or a male personH376
- ืขืึนืึสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึฐืึธืึฐืจึฃืึผwฤสพomrรปamar: to say (used with great latitude)H559
- ืึตึ ืึธืืสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธืึดึจืืสพฤbรฎwab: fatherH1
- ืึฐืึดืึผึคืึนwฤสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึนึฝืึฐืึธืืึyลlฤdฤywyalad: to bear young; (causatively) to begetH3205
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดึฝืึฐืึถึืtiแธฅฤyechayah: to live, whether literally or figurativelyH2421
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึถึฅืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึผึดืึผึทึืจึฐืชึผึธdibbartฤdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึฐืฉืึตึฃืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืึฐืงึธืจึปึืืึผรปdฤqฤruhรปdaqar: to stab; by analogy, to starveH1856
- ืึธืึดึงืืืึผสพฤbรฎhรปab: fatherH1
- ืึฐืึดืึผึืึนwฤสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึนืึฐืึธึืืyลlฤdฤywyalad: to bear young; (causatively) to begetH3205
- ืึผึฐืึดื ึผึธืึฐืึฝืึนืbฤhinnobสพรดnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึฐืึธืึธึฃืืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึผึทืึผึฃืึนืbayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึตืึนึงืฉืืึผyฤbลลกรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึทื ึผึฐืึดืืึดึืืhannฤbรฎสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึตืึถืึฐืึนื ึืึนmฤแธฅezyลnรดchizzayown: a revelation, expectation by dreamH2384
- ืึผึฐืึดื ึผึธึฝืึฐืึนืชึืึนbฤhinnฤbฤสพลtรดnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึฐืึนึงืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึผึฐืฉืึืึผyilbฤลกรปlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- ืึทืึผึถึฅืจึถืชสพadderetaddereth: something ample (as a large vine, a wide dress)H155
- ืฉืึตืขึธึืจลฤสฟฤrse`ar: hair (as if tossed or bristling)H8181
- ืึฐืึทึฅืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึผึทืึตึฝืฉืืkaแธฅฤลกkachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- ืึฐืึธืึทึืจwฤสพฤmaramar: to say (used with great latitude)H559
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืึดึืืnฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึธื ึนึืึดืสพฤnลkรฎanokiy: IH595
- ืึดืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืขึนืึตึคืสฟลbฤd`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึฒืึธืึธืึสพฤdฤmฤhadamah: soil (from its general redness)H127
- ืึธื ึนึืึดืสพฤnลkรฎanokiy: IH595
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึดืงึฐื ึทึฅื ึดืhiqnanรฎqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึดื ึผึฐืขืึผืจึธึฝืืminnฤสฟรปrฤyna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- ืึฐืึธืึทึฃืจwฤสพฤmaramar: to say (used with great latitude)H559
- ืึตืึธึืืสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธึงืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึทืึผึทืึผึืึนืชhammakkรดtmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึผึตึฃืืbรชnbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- ืึธืึถึืืึธyฤdรชkฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืึธืึทึืจwฤสพฤmaramar: to say (used with great latitude)H559
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึปืึผึตึืืชึดืhukkรชtรฎnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึผึตึฅืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐืึทืึฒืึธึฝืืmฤสพahฤbฤyahab: to have affection for (sexually or otherwise)H157
- ืึถึืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืขืึผืจึดึคืสฟรปrรฎ`uwr: to wake (literally or figuratively)H5782
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืจึนืขึดืึrลสฟiyra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึถึฃืึถืจgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- ืขึฒืึดืืชึดึืสฟฤmรฎtรฎ`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึทึคืึฐhaknakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธึฝืจึนืขึถืึhฤrลสฟehra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึผืชึฐืคืึผืฆึถึฃืืึธรปtฤpรปแนฃรชnฤpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- ืึทืฆึผึนึืืhaแนฃแนฃลntso'n: a collective name for a flock (of sheep or goats)H6629
- ืึทืึฒืฉืึดืึนืชึดึฅืwahฤลกibลtรฎshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึธืึดึืyฤdรฎyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืฆึผึนืขึฒืจึดึฝืืืhaแนฃแนฃลสฟฤrรฎmtsa`ar: to be small, i.e. (figuratively) ignobleH6819
- ืึฐืึธืึธึคืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึธึืจึถืฅึhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืคึผึดึฝืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืฉืึฐื ึทึฃืึดืลกฤnayimshnayim: two; (as ordinal) twofoldH8147
- ืึผึธึืึผbฤh
- ืึดืึผึธืจึฐืชึืึผyikkortรปkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึดืึฐืึธึืขืึผyigwฤสฟรปgava`: to breathe out; (by implication) expireH1478
- ืึฐืึทืฉืึผึฐืึดืฉืึดึืืชwฤhaลกลกฤliลกรฎtshliyshiy: third; feminine a third (part)H7992
- ืึดืึผึธึฅืชึถืจyiwwฤteryathar: to jut over or exceed; (by implication) to excelH3498
- ืึฐืึตืึตืืชึดึคืwฤhฤbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืฉืึผึฐืึดืฉืึดืืชึhaลกลกฤliลกรฎtshliyshiy: third; feminine a third (part)H7992
- ืึผึธืึตึืฉืbฤสพฤลกesh: fire (literally or figuratively)H784
- ืึผืฆึฐืจึทืคึฐืชึผึดืืึรปแนฃฤraptรฎmtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืึผึดืฆึฐืจึนึฃืฃkiแนฃrลptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึถึืกึถืฃhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึผืึฐืึทื ึฐืชึผึดึืืรปbฤแธฅantรฎmbachan: to test (especially metals); (generally and figuratively) to investigateH974
- ืึผึดืึฐืึนึฃืkibแธฅลnbachan: to test (especially metals); (generally and figuratively) to investigateH974
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึธืึธึืhazzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึฃืึผืืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืงึฐืจึธึฃืyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึดืฉืึฐืึดึืbiลกmรฎshem: an appellation, as a mark or memorial of individualityH8034
- ืึทึฝืึฒื ึดืึwaสพฤniyaniy: IH589
- ืึถืขึฑื ึถึฃืสพeสฟฤne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึนืชึืึนสพลtรดeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึทึืจึฐืชึผึดืึสพฤmartiyamar: to say (used with great latitude)H559
- ืขึทืึผึดึฃืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึฅืึผืwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึนืืึทึืจyลสพmaramar: to say (used with great latitude)H559
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึธึฝืืสพฤlลhฤyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Zechariah 13 (6)
- Strong's H559 — ืึฐืึธืึฐืจึฃืึผ (wฤสพomrรป)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Zechariah 13.
- Strong's H1961 — ืึดึฝืึฐืึถืึ (yihฤyeh)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Zechariah 13.
- Strong's H3068 — ืึฐืืึธึฃื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Zechariah 13.
- Strong's H3117 — ืึผึทืึผึฃืึนื (bayyรดm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 3 times in Zechariah 13.
- Strong's H376 — ืึดืืฉืึฎ (สพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 3 times in Zechariah 13.
- Strong's H5002 — ื ึฐืึปึฃืื (nฤสพum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 3 times in Zechariah 13.
“as gold is tested by fire, and thus becomes useful, so are you tested who dwell in it.”
What the Early Church wrote about Zechariah 13 (4)
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“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. [Zechariah 13:7]”
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“Moreover, the prophet Zechariah foretold that this same Christ would be smitten, and His disciples scattered: which also took place. For after His crucifixion, the disciples that accompanied Him were dispersed, until He rose from the dead, and persuaded them that so it had bee...”
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“He seals the gods themselves with this name [of gods], whereas the law, as we have said, prohibits โthe names of gods to be pronouncedโ and this name [of God] to be conferred on vanity. Hence the devil gets peopleโs early faith built up from the beginnings of erudition.”
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“Thus Zechariah threatens, โArise, O sword, against the shepherds, and pluck out the sheep, and I will turn my hand against the shepherds.โ And against them Ezekiel and Jeremiah thunder with similar recriminations, in that they have not merely battened upon their sheep and fatt...”