Zechariah 13 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Zechariah 13. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zechariah 13 study resources: word-by-word Hebrew interlinear with Strong's numbers, 8 cross-references, 5 Early-Church citations.
Cross-references in Zechariah 13 (8)
- v.9 Psalms 50:15
- v.9 Jeremiah 29:11-12
- v.9 Acts 2:21
- v.9 Isaiah 65:23-24
- v.9 Isaiah 48:10
- v.9 Psalms 34:15-19
- v.9 1 Peter 1:6-7
- v.9 Psalms 91:15
Hebrew interlinear — Zechariah 13:1–9 (151 words)
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
- מָק֣וֹרmāqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- נִפְתָּ֔חniptāḥpathach: to open wide (literally or figuratively)H6605
- לְבֵ֥יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִ֖ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- וּלְיֹשְׁבֵ֣יûlĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לְחַטַּ֖אתlĕḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וּלְנִדָּֽה׃ûlĕniddâniddah: (properly) rejection; (by implication) impurityH5079
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- בַיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻ֣ם׀nĕʾumn'um: an oracleH5002
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אַכְרִ֞יתʾakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמ֤וֹתšĕmôtshem: an appellation, as a mark or memorial of individualityH8034
- הָֽעֲצַבִּים֙hāʿăṣabbîm`atsab: an (idolatrous) imageH6091
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִזָּכְר֖וּyizzokrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְגַ֧םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּבִיאִ֛יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הַטֻּמְאָ֖הhaṭṭumʾâtum'ah: religious impurityH2932
- אַעֲבִ֥ירʾaʿăbîr`abar: to cross overH5674
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִנָּבֵ֣אyinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אִישׁ֮ʾîšiysh: a man as an individual or a male personH376
- עוֹד֒ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְאָמְר֣וּwĕʾomrûamar: to say (used with great latitude)H559
- אֵ֠לָיוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֨יוʾābîwab: fatherH1
- וְאִמּ֤וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- יֹֽלְדָיו֙yōlĕdāywyalad: to bear young; (causatively) to begetH3205
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽחְיֶ֔הtiḥĕyechayah: to live, whether literally or figurativelyH2421
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּדְקָרֻ֜הוּûdĕqāruhûdaqar: to stab; by analogy, to starveH1856
- אָבִ֧יהוּʾābîhûab: fatherH1
- וְאִמּ֛וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- יֹלְדָ֖יוyōlĕdāywyalad: to bear young; (causatively) to begetH3205
- בְּהִנָּבְאֽוֹ׃bĕhinnobʾônaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵבֹ֧שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- הַנְּבִיאִ֛יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מֵחֶזְיֹנ֖וֹmēḥezyōnôchizzayown: a revelation, expectation by dreamH2384
- בְּהִנָּֽבְאֹת֑וֹbĕhinnābĕʾōtônaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְלֹ֧אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִלְבְּשׁ֛וּyilbĕšûlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- אַדֶּ֥רֶתʾadderetaddereth: something ample (as a large vine, a wide dress)H155
- שֵׂעָ֖רśēʿārse`ar: hair (as if tossed or bristling)H8181
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- כַּחֵֽשׁ׃kaḥēškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- וְאָמַ֕רwĕʾāmaramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָבִ֖יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- אָנֹ֑כִיʾānōkîanokiy: IH595
- אִישׁʾîšiysh: a man as an individual or a male personH376
- עֹבֵ֤דʿōbēd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֲדָמָה֙ʾădāmāhadamah: soil (from its general redness)H127
- אָנֹ֔כִיʾānōkîanokiy: IH595
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִקְנַ֥נִיhiqnanîqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- מִנְּעוּרָֽי׃minnĕʿûrāyna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- וְאָמַ֣רwĕʾāmaramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מָ֧הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַמַּכּ֛וֹתhammakkôtmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- יָדֶ֑יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאָמַ֕רwĕʾāmaramar: to say (used with great latitude)H559
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֻכֵּ֖יתִיhukkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מְאַהֲבָֽי׃mĕʾahăbāyahab: to have affection for (sexually or otherwise)H157
- חֶ֗רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עוּרִ֤יʿûrî`uwr: to wake (literally or figuratively)H5782
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹעִי֙rōʿiyra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֶּ֣בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- עֲמִיתִ֔יʿămîtî`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַ֤ךְhaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽרֹעֶה֙hārōʿehra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וּתְפוּצֶ֣יןָûtĕpûṣênāpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- הַצֹּ֔אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וַהֲשִׁבֹתִ֥יwahăšibōtîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַצֹּעֲרִֽים׃haṣṣōʿărîmtsa`ar: to be small, i.e. (figuratively) ignobleH6819
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פִּֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- בָּ֔הּbāh
- יִכָּרְת֖וּyikkortûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יִגְוָ֑עוּyigwāʿûgava`: to breathe out; (by implication) expireH1478
- וְהַשְּׁלִשִׁ֖יתwĕhaššĕlišîtshliyshiy: third; feminine a third (part)H7992
- יִוָּ֥תֶרyiwwāteryathar: to jut over or exceed; (by implication) to excelH3498
- וְהֵבֵאתִ֤יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁלִשִׁית֙haššĕlišîtshliyshiy: third; feminine a third (part)H7992
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- וּצְרַפְתִּים֙ûṣĕraptîmtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- כִּצְרֹ֣ףkiṣrōptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֶּ֔סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּבְחַנְתִּ֖יםûbĕḥantîmbachan: to test (especially metals); (generally and figuratively) to investigateH974
- כִּבְחֹ֣ןkibḥōnbachan: to test (especially metals); (generally and figuratively) to investigateH974
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזָּהָ֑בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ה֣וּא׀hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִקְרָ֣אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בִשְׁמִ֗יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אֶעֱנֶ֣הʾeʿĕne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָמַ֙רְתִּי֙ʾāmartiyamar: to say (used with great latitude)H559
- עַמִּ֣יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹאמַ֖רyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָֽי׃ʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Zechariah 13 (6)
- Strong's H559 — וְאָמְר֣וּ (wĕʾomrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Zechariah 13.
- Strong's H1961 — יִֽהְיֶה֙ (yihĕyeh)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Zechariah 13.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Zechariah 13.
- Strong's H3117 — בַּיּ֣וֹם (bayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 3 times in Zechariah 13.
- Strong's H376 — אִישׁ֮ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 3 times in Zechariah 13.
- Strong's H5002 — נְאֻ֣ם׀ (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 3 times in Zechariah 13.
“as gold is tested by fire, and thus becomes useful, so are you tested who dwell in it.”
What the Early Church wrote about Zechariah 13 (4)
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“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. [Zechariah 13:7]”
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“Moreover, the prophet Zechariah foretold that this same Christ would be smitten, and His disciples scattered: which also took place. For after His crucifixion, the disciples that accompanied Him were dispersed, until He rose from the dead, and persuaded them that so it had bee...”
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“He seals the gods themselves with this name [of gods], whereas the law, as we have said, prohibits “the names of gods to be pronounced” and this name [of God] to be conferred on vanity. Hence the devil gets people’s early faith built up from the beginnings of erudition.”
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“Thus Zechariah threatens, “Arise, O sword, against the shepherds, and pluck out the sheep, and I will turn my hand against the shepherds.” And against them Ezekiel and Jeremiah thunder with similar recriminations, in that they have not merely battened upon their sheep and fatt...”