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Read Zechariah 2 in modern English — World English Bible (13 verses)
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1 I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.
2 Then I asked, “Where are you going?” He said to me, “To measure Jerusalem, to see what is its breadth and what is its length.”
3 Behold, the angel who talked with me went out, and another angel went out to meet him,
4 and said to him, “Run, speak to this young man, saying, ‘Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.
5 For I,’ says Yahweh, ‘will be to her a wall of fire around it, and I will be the glory in the middle of her.
6 Come! Come! Flee from the land of the north,’ says Yahweh; ‘for I have spread you abroad as the four winds of the sky,’ says Yahweh.
7 ‘Come, Zion! Escape, you who dwell with the daughter of Babylon.’
8 For Yahweh of Armies says: ‘For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.
9 For, behold, I will shake my hand over them, and they will be a plunder to those who served them; and you will know that Yahweh of Armies has sent me.
10 Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell within you,’ says Yahweh.
11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell among you, and you shall know that Yahweh of Armies has sent me to you.
12 Yahweh will inherit Judah as his portion in the holy land, and will again choose Jerusalem.
13 Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!”
Study tools for Zechariah 2
Cross-references, Hebrew word study, and what the Early Church wrote about Zechariah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zechariah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.
Hebrew interlinear — Zechariah 2:1–13 (159 words)
- וָאֶשָּׂ֥אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֵינַ֛יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וָאֵ֖רֶאwāʾēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וּבְיָד֖וֹûbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֶ֥בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- מִדָּֽה׃middâmiddah: (properly) extension, i.e. height or breadthH4060
- וָאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
- אָ֖נָהʾānâan: where?; (hence) whither?, when?H575
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- הֹלֵ֑ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָמֹד֙lāmōdmadad: (by implication) to measure (as if by stretching a line)H4058
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִרְא֥וֹתlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כַּמָּֽהkammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רָחְבָּ֖הּroḥbāhrochab: width (literally or figuratively)H7341
- וְכַמָּ֥הwĕkammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אָרְכָּֽהּ׃ʾorkāhorek: lengthH753
- וְהִנֵּ֗הwĕhinnēhinneh: lo!H2009
- הַמַּלְאָ֛ךְhammalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַדֹּבֵ֥רhaddōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִּ֖יbî
- יֹצֵ֑אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- וּמַלְאָ֣ךְûmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אַחֵ֔רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יֹצֵ֖אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִקְרָאתֽוֹ׃liqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔וʾēlāwel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֻ֗ץruṣruwts: to run (for whatever reason, especially to rush)H7323
- דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֥עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַלָּ֖זhallāzhallaz: this or thatH1975
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- פְּרָזוֹת֙pĕrāzôtprazah: an open countryH6519
- תֵּשֵׁ֣בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מֵרֹ֥בmērōbrob: abundance (in any respect)H7230
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָ֖הûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בְּתוֹכָֽהּ׃bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- וַאֲנִ֤יwaʾănîaniy: IH589
- אֶֽהְיֶהʾehĕyehayah: to exist; to be or becomeH1961
- לָּהּ֙lāh
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ח֥וֹמַתḥômatchowmah: a wall of protectionH2346
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וּלְכָב֖וֹדûlĕkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- אֶֽהְיֶ֥הʾehĕyehayah: to exist; to be or becomeH1961
- בְתוֹכָֽהּ׃bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- ה֣וֹיhôyhowy: oh!H1945
- ה֗וֹיhôyhowy: oh!H1945
- וְנֻ֛סוּwĕnusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- צָפ֖וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כְּאַרְבַּ֞עkĕʾarbaʿarba`: fourH702
- רוּח֧וֹתrûḥôtruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הַשָּׁמַ֛יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- פֵּרַ֥שְׂתִּיpēraśtîparas: to break apart, disperse, etcH6566
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֥וֹיhôyhowy: oh!H1945
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הִמָּלְטִ֑יhimmolṭîmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- יוֹשֶׁ֖בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֮ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֒ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אַחַ֣רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כָּב֔וֹדkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- שְׁלָחַ֕נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הַשֹּׁלְלִ֣יםhaššōlĕlîmshalal: to drop or strip; (by implication) to plunderH7997
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַנֹּגֵ֣עַhannōgēaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בָּכֶ֔םbākem
- נֹגֵ֖עַnōgēaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּבָבַ֥תbĕbābatbabah: something hollowed (as a gate); pupil of the eyeH892
- עֵינֽוֹ׃ʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵנִ֤יףmēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- שָׁלָ֖לšālālshalal: bootyH7998
- לְעַבְדֵיהֶ֑םlĕʿabdêhem`ebed: a servantH5650
- וִֽידַעְתֶּ֕םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁלָחָֽנִי׃šĕlāḥānîshalach: to send away, for, or out (in a great variety of applications)H7971
- רָנִּ֥יronnîranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- וְשִׂמְחִ֖יwĕśimḥîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִיhinnîhen: lo!; (as expressing surprise) ifH2005
- בָ֛אbāʾbow': to go or come (in a wide variety of applications)H935
- וְשָׁכַנְתִּ֥יwĕšākantîshakan: to reside or permanently stay (literally or figuratively)H7931
- בְתוֹכֵ֖ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנִלְווּ֩wĕnilwûlavah: (properly) to twine; (by implication) to unite, to remainH3867
- גוֹיִ֨םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֤יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהָ֥יוּwĕhāyûhayah: to exist; to be or becomeH1961
- לִ֖יlî
- לְעָ֑םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְשָׁכַנְתִּ֣יwĕšākantîshakan: to reside or permanently stay (literally or figuratively)H7931
- בְתוֹכֵ֔ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- וְיָדַ֕עַתְּwĕyādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁלָחַ֥נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָֽיִךְ׃ʾēlāyikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְנָחַ֨לwĕnāḥalnachal: to inherit (as a (figurative) mode of descent)H5157
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- חֶלְק֔וֹḥelqôcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמַ֣תʾadmatadamah: soil (from its general redness)H127
- הַקֹּ֑דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וּבָחַ֥רûbāḥarbachar: (properly) to try; (by implication) selectH977
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בִּירוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַ֥סhashacah: to hushH2013
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֵע֖וֹרnēʿôr`uwr: to wake (literally or figuratively)H5782
- מִמְּע֥וֹןmimmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- קָדְשֽׁוֹ׃qodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
Strong's words in Zechariah 2 (6)
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Zechariah 2.
- Strong's H559 — וָאֹמַ֕ר (wāʾōmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Zechariah 2.
- Strong's H1961 — אֶֽהְיֶה (ʾehĕye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Zechariah 2.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 4 times in Zechariah 2.
- Strong's H8432 — בְּתוֹכָֽהּ׃ (bĕtôkāh)
- tavek (taw'-vek) n-m. 1. a bisection 2. (by implication) the centre [from an unused root meaning to sever] KJV: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).. Appears 4 times in Zechariah 2.
- Strong's H1945 — ה֣וֹי (hôy)
- howy (hoh'ee) inj. 1. oh! [a prolonged form of H1930 (akin to H188)] KJV: ah, alas, ho, O, woe. Root(s): H1930, H188. Appears 3 times in Zechariah 2.
“gather it from the four winds, sanctified for Your kingdom which You have prepared for it.”