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Read Deuteronomy 8 in modern English — World English Bible (20 verses)

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1 You shall observe to do all the commandments which I command you this day, that you may live, and multiply, and go in and possess the land which Yahweh swore to your fathers.

2 You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.

3 He humbled you, and allowed you to be hungry, and fed you with manna, which you didnโ€™t know, neither did your fathers know; that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahwehโ€™s mouth.

4 Your clothing didnโ€™t grow old on you, neither did your foot swell, these forty years.

5 You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you.

6 You shall keep the commandments of Yahweh your God, to walk in his ways, and to fear him.

7 For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;

8 a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;

9 a land in which you shall eat bread without scarceness, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.

10 You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.

11 Beware lest you forget Yahweh your God, in not keeping his commandments, and his ordinances, and his statutes, which I command you this day;

12 lest, when you have eaten and are full, and have built fine houses, and lived in them;

13 and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;

14 then your heart might be lifted up, and you forget Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage;

15 who led you through the great and terrible wilderness, with fiery serpents and scorpions, and thirsty ground where there was no water; who poured water for you out of the rock of flint;

16 who fed you in the wilderness with manna, which your fathers didnโ€™t know; that he might humble you, and that he might prove you, to do you good at your latter end:

17 and lest you say in your heart, โ€œMy power and the might of my hand has gotten me this wealth.โ€

18 But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.

19 It shall be, if you shall forget Yahweh your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.

20 As the nations that Yahweh makes to perish before you, so you shall perish; because you wouldnโ€™t listen to Yahweh your Godโ€™s voice.

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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 8. Tap any section to expand — or right-click any verse for the full interactive study panel.

Deuteronomy 8 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 cross-references, 2 Early-Church citations.

Cross-references in Deuteronomy 8 (2)

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Hebrew interlinear — Deuteronomy 8:1–20 (292 words)
1
  1. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. ื”ึทืžึผึดืฆึฐื•ึธึ—ื”hammiแนฃwรขmitsvah: a command, whether human or divine (collectively, the Law)H4687
  3. ืึฒืฉืึถึจืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  4. ืึธึฝื ึนื›ึดึงื™สพฤnลkรฎanokiy: IH595
  5. ืžึฐืฆึทื•ึผึฐืšึธึ›mฤ•แนฃawwฤ•kฤtsavah: (intensively) to constitute, enjoinH6680
  6. ื”ึทื™ึผึ–ื•ึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. ืชึผึดืฉืึฐืžึฐืจึฃื•ึผืŸtiลกmฤ•rรปnshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  8. ืœึทึฝืขึฒืฉื‚ึ‘ื•ึนืชlaสฟฤƒล›รดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  9. ืœึฐืžึทึจืขึทืŸlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  10. ืชึผึดึฝื—ึฐื™ึœื•ึผืŸtiแธฅฤ•yรปnchayah: to live, whether literally or figurativelyH2421
  11. ื•ึผืจึฐื‘ึดื™ืชึถึ—ืรปrฤ•bรฎtemrabah: to increase (in whatever respect)H7235
  12. ื•ึผื‘ึธืืชึถืึ™รปbฤสพtembow': to go or come (in a wide variety of applications)H935
  13. ื•ึดึฝื™ืจึดืฉืึฐืชึผึถึฃืwรฎriลกtemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  14. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. ื”ึธืึธึ”ืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
  16. ืึฒืฉืึถืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  17. ื ึดืฉืึฐื‘ึผึทึฅืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  18. ื™ึฐื”ื•ึธึ–ื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. ืœึทืึฒื‘ึนึฝืชึตื™ื›ึถึฝืืƒlaสพฤƒbลtรชkemab: fatherH1
2
  1. ื•ึฐื–ึธึฝื›ึทืจึฐืชึผึธึฃwฤ•zฤkartฤzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. ื”ึทื“ึผึถึ—ืจึถืšึฐhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  5. ืึฒืฉืึถึจืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  6. ื”ื•ึนืœึดึฝื™ื›ึฐืšึธึœhรดlรฎkฤ•kฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  7. ื™ึฐื”ื•ึธึงื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. ืึฑืœึนื”ึถึ›ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. ื–ึถึ›ื”zezeh: the masculine demonstrative pronoun, this or thatH2088
  10. ืึทืจึฐื‘ึผึธืขึดึฅื™ืสพarbฤสฟรฎmarba`iym: fortyH705
  11. ืฉืึธื ึธึ–ื”ลกฤnรขshaneh: a year (as a revolution of time)H8141
  12. ื‘ึผึทืžึผึดื“ึฐื‘ึผึธึ‘ืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  13. ืœึฐืžึทึจืขึทืŸlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  14. ืขึทื ึผึนึฝืชึฐืšึธึœสฟannลtฤ•kฤ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  15. ืœึฐื ึทืกึผึนึฝืชึฐืšึธึ—lฤ•nassลtฤ•kฤnacah: to test; (by implication) to attemptH5254
  16. ืœึธื“ึทึœืขึทืชlฤdaสฟatyada`: to know; (properly) to ascertain by seeingH3045
  17. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. ืึฒืฉืึถึงืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  19. ื‘ึผึดึฝืœึฐื‘ึธื‘ึฐืšึธึ›bilฤ•bobkฤlebab: the heart (as the most interior organ); used also like H3820H3824
  20. ื”ึฒืชึดืฉืึฐืžึนึฅืจhฤƒtiลกmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  21. ืžึดืฆึฐื•ึนืชึธึ–ื•miแนฃwลtฤwmitsvah: a command, whether human or divine (collectively, the Law)H4687
  22. ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  23. ืœึนึฝืืƒlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
3
  1. ื•ึทึฝื™ึฐืขึทื ึผึฐืšึธึฎwayสฟannฤ•kฤ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  2. ื•ึทื™ึผึทืจึฐืขึดื‘ึถืšึธึ’wayyarสฟibekฤra`eb: to hungerH7456
  3. ื•ึทื™ึผึทืึฒื›ึดึฝืœึฐืšึธึคwayyaสพฤƒkilฤ•kฤakal: to eat (literally or figuratively)H398
  4. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. ื”ึทืžึผึธืŸึ™hammฤnman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
  6. ืึฒืฉืึถึฃืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  7. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  8. ื™ึธื“ึทึ”ืขึฐืชึผึธyฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
  9. ื•ึฐืœึนึฅืwฤ•lลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  10. ื™ึธึฝื“ึฐืขึ–ื•ึผืŸyฤdฤ•สฟรปnyada`: to know; (properly) to ascertain by seeingH3045
  11. ืึฒื‘ึนืชึถึ‘ื™ืšึธสพฤƒbลtรชkฤab: fatherH1
  12. ืœึฐืžึทึฃืขึทืŸlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  13. ื”ื•ึนื“ึดึฝื™ืขึฒืšึธึ—hรดdรฎสฟฤƒkฤyada`: to know; (properly) to ascertain by seeingH3045
  14. ื›ึผึดึ ื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. ืœึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  16. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  17. ื”ึทืœึผึถึคื—ึถืhalleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  18. ืœึฐื‘ึทื“ึผื•ึนึ™lฤ•baddรดbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  19. ื™ึดึฝื—ึฐื™ึถึฃื”yiแธฅฤ•yechayah: to live, whether literally or figurativelyH2421
  20. ื”ึธึฝืึธื“ึธึ”ืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  21. ื›ึผึดึ›ื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  22. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  23. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  24. ืžื•ึนืฆึธึฅืmรดแนฃฤสพmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
  25. ืคึดึฝื™pรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  26. ื™ึฐื”ื•ึธึ–ื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  27. ื™ึดึฝื—ึฐื™ึถึฅื”yiแธฅฤ•yechayah: to live, whether literally or figurativelyH2421
  28. ื”ึธึฝืึธื“ึธึฝืืƒhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
4
  1. ืฉื‚ึดืžึฐืœึธึจืชึฐืšึธึœล›imlฤtฤ•kฤsimlah: a dress, especially a mantleH8071
  2. ืœึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  3. ื‘ึธึฝืœึฐืชึธื”ึ™bฤlฤ•tฤhbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
  4. ืžึตึฝืขึธืœึถึ”ื™ืšึธmฤ“สฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. ื•ึฐืจึทื’ึฐืœึฐืšึธึ–wฤ•raglฤ•kฤregel: a foot (as used in walking); (by implication) a stepH7272
  6. ืœึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  7. ื‘ึธืฆึตึ‘ืงึธื”bฤแนฃฤ“qรขbatseq: perhaps to swell up; blisterH1216
  8. ื–ึถึ–ื”zezeh: the masculine demonstrative pronoun, this or thatH2088
  9. ืึทืจึฐื‘ึผึธืขึดึฅื™ืสพarbฤสฟรฎmarba`iym: fortyH705
  10. ืฉืึธื ึธึฝื”ืƒลกฤnรขshaneh: a year (as a revolution of time)H8141
5
  1. ื•ึฐื™ึธึฝื“ึทืขึฐืชึผึธึ–wฤ•yฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
  2. ืขึดืสฟim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  3. ืœึฐื‘ึธื‘ึถึ‘ืšึธlฤ•bฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
  4. ื›ึผึดึ—ื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. ื›ึผึทึฝืึฒืฉืึถึจืจkaสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  6. ื™ึฐื™ึทืกึผึตึฅืจyฤ•yassฤ“ryacar: to chastise, literally (with blows) or figuratively (with words)H3256
  7. ืึดื™ืฉืึ™สพรฎลกiysh: a man as an individual or a male personH376
  8. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. ื‘ึผึฐื ึ”ื•ึนbฤ•nรดben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  10. ื™ึฐื”ื•ึธึฅื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. ืึฑืœึนื”ึถึ–ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. ืžึฐื™ึทืกึผึฐืจึถึฝืšึผึธืƒmฤ•yassฤ•rekkฤyacar: to chastise, literally (with blows) or figuratively (with words)H3256
6
  1. ื•ึฐืฉืึธึฃืžึทืจึฐืชึผึธึ”wฤ•ลกฤmartฤshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. ืžึดืฆึฐื•ึนึ–ืชmiแนฃwลtmitsvah: a command, whether human or divine (collectively, the Law)H4687
  4. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. ืึฑืœึนื”ึถึ‘ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. ืœึธืœึถึฅื›ึถืชlฤlekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  7. ื‘ึผึดื“ึฐืจึธื›ึธึ–ื™ื•bidrฤkฤywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  8. ื•ึผืœึฐื™ึดืจึฐืึธึฅื”รปlฤ•yirสพรขyare': to fear; morally, to revereH3372
  9. ืึนืชึฝื•ึนืƒสพลtรดeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
7
  1. ื›ึผึดึšื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืึฑืœึนื”ึถึ”ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. ืžึฐื‘ึดึฝื™ืึฒืšึธึ–mฤ•bรฎสพฤƒkฤbow': to go or come (in a wide variety of applications)H935
  5. ืึถืœสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. ืึถึฃืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
  7. ื˜ื•ึนื‘ึธึ‘ื”แนญรดbรขtowb: good (as an adjective) in the widest senseH2896
  8. ืึถึšืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
  9. ื ึทึฃื—ึฒืœึตื™naแธฅฤƒlรชnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
  10. ืžึธึ”ื™ึดืmฤyimmayim: water; (figuratively) juiceH4325
  11. ืขึฒื™ึธื ึนืชึ™สฟฤƒyฤnลt`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  12. ื•ึผืชึฐื”ึนืžึนึ”ืชรปtฤ•hลmลtthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
  13. ื™ึนึฝืฆึฐืึดึฅื™ืyลแนฃฤ•สพรฎmyatsa': to go out; (causatively) to bring outH3318
  14. ื‘ึผึทื‘ึผึดืงึฐืขึธึ–ื”babbiqสฟรขbiq`ah: (properly) a split; a wide level valley between mountainsH1237
  15. ื•ึผื‘ึธื”ึธึฝืจืƒรปbฤhฤrhar: a mountain or range of hills (sometimes used figuratively)H2022
8
  1. ืึถึคืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
  2. ื—ึดื˜ึผึธื”ึ™แธฅiแนญแนญฤhchittah: wheat, whether the grain or the plantH2406
  3. ื•ึผืฉื‚ึฐืขึนืจึธึ”ื”รปล›ฤ•สฟลrรขs`orah: barley (as villose)H8184
  4. ื•ึฐื’ึถึฅืคึถืŸwฤ•gepengephen: a vine (as twining), especially the grapeH1612
  5. ื•ึผืชึฐืึตื ึธึ–ื”รปtฤ•สพฤ“nรขt'en: the fig (tree or fruit)H8384
  6. ื•ึฐืจึดืžึผึ‘ื•ึนืŸwฤ•rimmรดnrimmown: a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)H7416
  7. ืึถึฝืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
  8. ื–ึตึฅื™ืชzรชtzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
  9. ืฉืึถึ–ืžึถืŸลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
  10. ื•ึผื“ึฐื‘ึธึฝืฉืืƒรปdฤ•bฤลกdbash: honey (from its stickiness); by analogy, syrupH1706
9
  1. ืึถึ—ืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
  2. ืึฒืฉืึถึจืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  3. ืœึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  4. ื‘ึฐืžึดืกึฐื›ึผึตื ึปืชึ™bฤ•miskฤ“nutmickenuth: indigenceH4544
  5. ืชึผึนึฝืื›ึทืœtลสพkalakal: to eat (literally or figuratively)H398
  6. ื‘ึผึธึฃื”ึผbฤh
  7. ืœึถึ”ื—ึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  8. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  9. ืชึถื—ึฐืกึทึฅืจteแธฅsarchacer: to lack; (by implication) to fail, want, lessenH2637
  10. ื›ึผึนึ–ืœkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. ื‘ึผึธึ‘ื”ึผbฤh
  12. ืึถึšืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
  13. ืึฒืฉืึถึฃืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  14. ืึฒื‘ึธื ึถึฃื™ื”ึธสพฤƒbฤnรชhฤeben: a stoneH68
  15. ื‘ึทืจึฐื–ึถึ”ืœbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
  16. ื•ึผืžึตึฝื”ึฒืจึธืจึถึ–ื™ื”ึธรปmฤ“hฤƒrฤrรชhฤharar: a mountainH2042
  17. ืชึผึทื—ึฐืฆึนึฅื‘taแธฅแนฃลbchatsab: to cut or carve (wood, stone or other material)H2672
  18. ื ึฐื—ึนึฝืฉืึถืชืƒnฤ•แธฅลลกetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
10
  1. ื•ึฐืึธึฝื›ึทืœึฐืชึผึธึ–wฤ•สพฤkaltฤakal: to eat (literally or figuratively)H398
  2. ื•ึฐืฉื‚ึธื‘ึธึ‘ืขึฐืชึผึธwฤ•ล›ฤbฤสฟฤ•ttฤsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
  3. ื•ึผื‘ึตึฝืจึทื›ึฐืชึผึธึ™รปbฤ“raktฤbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  4. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. ืึฑืœึนื”ึถึ”ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. ื”ึธืึธึฅืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
  9. ื”ึทื˜ึผึนื‘ึธึ–ื”haแนญแนญลbรขtowb: good (as an adjective) in the widest senseH2896
  10. ืึฒืฉืึถึฅืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  11. ื ึธึฝืชึทืŸnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
11
  1. ื”ึดืฉืึผึธึฃืžึถืจhiลกลกฤmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. ืœึฐืšึธึ”lฤ•kฤ
  3. ืคึผึถืŸpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  4. ืชึผึดืฉืึฐื›ึผึทึ–ื—tiลกkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. ืึฑืœึนื”ึถึ‘ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. ืœึฐื‘ึดืœึฐืชึผึดึจื™lฤ•biltรฎbiltiy: (properly) a failure ofH1115
  9. ืฉืึฐืžึนึคืจลกฤ•mลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  10. ืžึดืฆึฐื•ึนืชึธื™ื•ึ™miแนฃwลtฤywmitsvah: a command, whether human or divine (collectively, the Law)H4687
  11. ื•ึผืžึดืฉืึฐืคึผึธื˜ึธึฃื™ื•รปmiลกpฤแนญฤywmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  12. ื•ึฐื—ึปืงึผึนืชึธึ”ื™ื•wฤ•แธฅuqqลtฤywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  13. ืึฒืฉืึถึ›ืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  14. ืึธึฝื ึนื›ึดึฅื™สพฤnลkรฎanokiy: IH595
  15. ืžึฐืฆึทื•ึผึฐืšึธึ–mฤ•แนฃawwฤ•kฤtsavah: (intensively) to constitute, enjoinH6680
  16. ื”ึทื™ึผึฝื•ึนืืƒhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
12
  1. ืคึผึถืŸpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  2. ืชึผึนืื›ึทึ–ืœtลสพkalakal: to eat (literally or figuratively)H398
  3. ื•ึฐืฉื‚ึธื‘ึธึ‘ืขึฐืชึผึธwฤ•ล›ฤbฤสฟฤ•ttฤsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
  4. ื•ึผื‘ึธืชึผึดึฅื™ืรปbottรฎmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. ื˜ึนื‘ึดึ›ื™ืแนญลbรฎmtowb: good (as an adjective) in the widest senseH2896
  6. ืชึผึดื‘ึฐื ึถึ–ื”tibnebanah: to build (literally and figuratively)H1129
  7. ื•ึฐื™ึธืฉืึธึฝื‘ึฐืชึผึธืƒwฤ•yฤลกฤbฤ•ttฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
13
  1. ื•ึผื‘ึฐืงึธึฝืจึฐืšึธึครปbฤ•qฤrฤ•kฤbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  2. ื•ึฐืฆึนึฝืื ึฐืšึธึ™wฤ•แนฃลสพnฤ•kฤtso'n: a collective name for a flock (of sheep or goats)H6629
  3. ื™ึดืจึฐื‘ึผึฐื™ึปึ”ืŸyirbฤ•yunrabah: to increase (in whatever respect)H7235
  4. ื•ึฐื›ึถึฅืกึถืฃwฤ•kesepkeceph: silver (from its pale color); (by implication) moneyH3701
  5. ื•ึฐื–ึธื”ึธึ–ื‘wฤ•zฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  6. ื™ึดืจึฐื‘ึผึถื”yirberabah: to increase (in whatever respect)H7235
  7. ืœึผึธึ‘ืšึฐlฤk
  8. ื•ึฐื›ึนึฅืœwฤ•kลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. ืึฒืฉืึถืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  10. ืœึฐืšึธึ–lฤ•kฤ
  11. ื™ึดืจึฐื‘ึผึถึฝื”ืƒyirberabah: to increase (in whatever respect)H7235
14
  1. ื•ึฐืจึธึ–ืwฤ•rฤmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  2. ืœึฐื‘ึธื‘ึถึ‘ืšึธlฤ•bฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
  3. ื•ึฐืฉืึธึฝื›ึทื—ึฐืชึผึธึ™wฤ•ลกฤkaแธฅtฤshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  4. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. ืึฑืœึนื”ึถึ”ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. ื”ึทืžึผื•ึนืฆึดึฝื™ืึฒืšึธึ›hammรดแนฃรฎสพฤƒkฤyatsa': to go out; (causatively) to bring outH3318
  8. ืžึตืึถึฅืจึถืฅmฤ“สพereแนฃerets: the earth (at large, or partitively a land)H776
  9. ืžึดืฆึฐืจึทึ–ื™ึดืmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  10. ืžึดื‘ึผึตึฅื™ืชmibbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  11. ืขึฒื‘ึธื“ึดึฝื™ืืƒสฟฤƒbฤdรฎm`ebed: a servantH5650
15
  1. ื”ึทืžึผื•ึนืœึดึจื™ื›ึฒืšึธึœhammรดlรฎkฤƒkฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. ื‘ึผึทืžึผึดื“ึฐื‘ึผึธึฃืจื€bammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  3. ื”ึทื’ึผึธื“ึนึฃืœhaggฤdลlgadowl: great (in any sense); (hence) olderH1419
  4. ื•ึฐื”ึทื ึผื•ึนืจึธึ—ืwฤ•hannรดrฤสพyare': to fear; morally, to revereH3372
  5. ื ึธื—ึธึคืฉืื€nฤแธฅฤลกnachash: a snake (from its hiss)H5175
  6. ืฉื‚ึธืจึธืฃึ™ล›ฤrฤpsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
  7. ื•ึฐืขึทืงึฐืจึธึ”ื‘wฤ•สฟaqrฤb`aqrab: a scorpion; (figuratively) a scourge or knotted whipH6137
  8. ื•ึฐืฆึดืžึผึธืึ–ื•ึนืŸwฤ•แนฃimmฤสพรดntsimma'own: a thirsty place, i.e. desertH6774
  9. ืึฒืฉืึถึฃืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  10. ืึตึฝื™ืŸสพรชnayin: a non-entity; (generally) used as a negative particleH369
  11. ืžึธึ‘ื™ึดืmฤyimmayim: water; (figuratively) juiceH4325
  12. ื”ึทืžึผื•ึนืฆึดึคื™ืhammรดแนฃรฎสพyatsa': to go out; (causatively) to bring outH3318
  13. ืœึฐืšึธึ™lฤ•kฤ
  14. ืžึทึ”ื™ึดืmayimmayim: water; (figuratively) juiceH4325
  15. ืžึดืฆึผึ–ื•ึผืจmiแนฃแนฃรปrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
  16. ื”ึทึฝื—ึทืœึผึธืžึดึฝื™ืฉืืƒhaแธฅallฤmรฎลกchallamiysh: flintH2496
16
  1. ื”ึทืžึผึทืึฒื›ึดึจืœึฐืšึธึฅhammaสพฤƒkilkฤakal: to eat (literally or figuratively)H398
  2. ืžึธืŸึ™mฤnman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
  3. ื‘ึผึทืžึผึดื“ึฐื‘ึผึธึ”ืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  4. ืึฒืฉืึถึฅืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  5. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  6. ื™ึธื“ึฐืขึ–ื•ึผืŸyodสฟรปnyada`: to know; (properly) to ascertain by seeingH3045
  7. ืึฒื‘ึนืชึถึ‘ื™ืšึธสพฤƒbลtรชkฤab: fatherH1
  8. ืœึฐืžึทึฃืขึทืŸlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  9. ืขึทื ึผึนึฝืชึฐืšึธึ—สฟannลtฤ•kฤ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  10. ื•ึผืœึฐืžึทึ™ืขึทืŸึ™รปlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  11. ื ึทืกึผึนืชึถึ”ืšึธnassลtekฤnacah: to test; (by implication) to attemptH5254
  12. ืœึฐื”ึตื™ื˜ึดึฝื‘ึฐืšึธึ–lฤ•hรชแนญibฤ•kฤyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  13. ื‘ึผึฐืึทึฝื—ึฒืจึดื™ืชึถึฝืšึธืƒbฤ•สพaแธฅฤƒrรฎtekฤachariyth: the last or end; (hence) the futureH319
17
  1. ื•ึฐืึธึฝืžึทืจึฐืชึผึธึ–wฤ•สพฤmartฤamar: to say (used with great latitude)H559
  2. ื‘ึผึดืœึฐื‘ึธื‘ึถึ‘ืšึธbilbฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
  3. ื›ึผึนื—ึดื™ึ™kลแธฅiykoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  4. ื•ึฐืขึนึฃืฆึถืwฤ•สฟลแนฃem`otsem: power; (hence) bodyH6108
  5. ื™ึธื“ึดึ”ื™yฤdรฎyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. ืขึธึฅืฉื‚ึธื”สฟฤล›รข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. ืœึดึ–ื™lรฎ
  8. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. ื”ึทื—ึทึฅื™ึดืœhaแธฅayilchayil: probably a force, whether of men, means or other resourcesH2428
  10. ื”ึทื–ึผึถึฝื”ืƒhazzezeh: the masculine demonstrative pronoun, this or thatH2088
18
  1. ื•ึฐื–ึธึฝื›ึทืจึฐืชึผึธึ™wฤ•zฤkartฤzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. ืึฑืœึนื”ึถึ”ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. ื›ึผึดึฃื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ื”ึ—ื•ึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. ื”ึทื ึผึนืชึตึฅืŸhannลtฤ“nnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  8. ืœึฐืšึธึ›lฤ•kฤ
  9. ื›ึผึนึ–ื—ึทkลaแธฅkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  10. ืœึทึฝืขึฒืฉื‚ึฃื•ึนืชlaสฟฤƒล›รดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  11. ื—ึธึ‘ื™ึดืœแธฅฤyilchayil: probably a force, whether of men, means or other resourcesH2428
  12. ืœึฐืžึทึจืขึทืŸlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  13. ื”ึธืงึดึงื™ืhฤqรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  14. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. ื‘ึผึฐืจึดื™ืชึ›ื•ึนbฤ•rรฎtรดbriyth: a compact (because made by passing between pieces of flesh)H1285
  16. ืึฒืฉืึถืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  17. ื ึดืฉืึฐื‘ึผึทึฅืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  18. ืœึทึฝืึฒื‘ึนืชึถึ–ื™ืšึธlaสพฤƒbลtรชkฤab: fatherH1
  19. ื›ึผึทื™ึผึฅื•ึนืkayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  20. ื”ึทื–ึผึถึฝื”ืƒhazzezeh: the masculine demonstrative pronoun, this or thatH2088
19
  1. ื•ึฐื”ึธื™ึธึ—ื”wฤ•hฤyรขhayah: to exist; to be or becomeH1961
  2. ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. ืฉืึธื›ึนึคื—ึทลกฤkลaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  4. ืชึผึดืฉืึฐื›ึผึทื—ึ™tiลกkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. ืึฑืœึนื”ึถึ”ื™ืšึธสพฤ•lลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. ื•ึฐื”ึธึฝืœึทื›ึฐืชึผึธึ—wฤ•hฤlaktฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. ืึทึฝื—ึฒืจึตื™ึ™สพaแธฅฤƒrฤ“yachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  10. ืึฑืœึนื”ึดึฃื™ืสพฤ•lลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. ืึฒื—ึตืจึดึ”ื™ืสพฤƒแธฅฤ“rรฎmacher: (properly) hinder; (generally) next, other, etcH312
  12. ื•ึทึฝืขึฒื‘ึทื“ึฐืชึผึธึ–ืwaสฟฤƒbadtฤm`abad: to work (in any sense); (by implication) to serve, tillH5647
  13. ื•ึฐื”ึดืฉืึฐืชึผึทึฝื—ึฒื•ึดึฃื™ืชึธwฤ•hiลกtaแธฅฤƒwรฎtฤshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  14. ืœึธื”ึถึ‘ืlฤhem
  15. ื”ึทึฝืขึดื“ึนึคืชึดื™haสฟidลtรฎ`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
  16. ื‘ึธื›ึถืึ™bฤkem
  17. ื”ึทื™ึผึ”ื•ึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  18. ื›ึผึดึฅื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  19. ืึธื‘ึนึ–ื“สพฤbลdabad: (properly) to wander away, i.e. lose oneselfH6
  20. ืชึผึนึฝืื‘ึตื“ึฝื•ึผืŸืƒtลสพbฤ“dรปnabad: (properly) to wander away, i.e. lose oneselfH6
20
  1. ื›ึผึทื’ึผื•ึนื™ึดึ—ืkaggรดyimgowy: a foreign nation; (hence) a GentileH1471
  2. ืึฒืฉืึถึคืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  3. ื™ึฐื”ื•ึธื”ึ™yฤ•hwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. ืžึทึฝืึฒื‘ึดึฃื™ื“maสพฤƒbรฎdabad: (properly) to wander away, i.e. lose oneselfH6
  5. ืžึดืคึผึฐื ึตื™ื›ึถึ”ืmippฤ•nรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. ื›ึผึตึ–ืŸkฤ“nken: (properly) set upright; hence (figuratively as adjective) justH3651
  7. ืชึผึนึฝืื‘ึตื“ึ‘ื•ึผืŸtลสพbฤ“dรปnabad: (properly) to wander away, i.e. lose oneselfH6
  8. ืขึตึšืงึถื‘สฟฤ“qeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
  9. ืœึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  10. ืชึดืฉืึฐืžึฐืขึ”ื•ึผืŸtiลกmฤ•สฟรปnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  11. ื‘ึผึฐืงึ–ื•ึนืœbฤ•qรดlqowl: a voice or soundH6963
  12. ื™ึฐื”ื•ึธึฅื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. ืึฑืœึนึฝื”ึตื™ื›ึถึฝืืƒสพฤ•lลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

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Strong's words in Deuteronomy 8 (6)
Strong's H3068 — ื™ึฐื”ื•ึธึ–ื” (yฤ•hwรข)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Deuteronomy 8.
Strong's H430 — ืึฑืœึนื”ึถึ›ื™ืšึธ (สพฤ•lลhรชkฤ)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in Deuteronomy 8.
Strong's H776 — ื”ึธืึธึ”ืจึถืฅ (hฤสพฤreแนฃ)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Deuteronomy 8.
Strong's H3045 — ืœึธื“ึทึœืขึทืช (lฤdaสฟat)
yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 6 times in Deuteronomy 8.
Strong's H4616 — ืœึฐืžึทึจืขึทืŸ (lฤ•maสฟan)
ma`an (mah'-an) prep. 1. (properly) heed, i.e. purpose 2. used only adverbially, on account of (as a motive or an aim), teleologically, in order that [from H6030] KJV: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to. Root(s): H6030. Appears 6 times in Deuteronomy 8.
Strong's H3605 — ื›ึผึธืœ (kฤl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Deuteronomy 8.

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“Besides, let him read the beautiful sentence, โ€œIt is not by bread alone that the just man lives, but by the Word of the Lord,โ€ who is the true bread, the bread of heaven. The good man is never really in want as long as he keeps intact his adherence to faith in God.”

What the Early Church wrote about Deuteronomy 8 (1)

  • “By these words [Scripture] is showing clearly that it is God who grants us gifts of good things and that we ought as servants of the grace of God to sow Godโ€™s gracious gifts and enable our neighbors to become people of honor.”

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