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Deuteronomy 23 Hebrew Interlinear
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1 He who is emasculated by crushing or cutting shall not enter into Yahwehโs assembly.
2 A person born of a forbidden union shall not enter into Yahwehโs assembly; even to the tenth generation shall no one of his enter into Yahwehโs assembly.
3 An Ammonite or a Moabite shall not enter into Yahwehโs assembly; even to the tenth generation shall no one belonging to them enter into Yahwehโs assembly forever;
4 because they didnโt meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
5 Nevertheless Yahweh your God wouldnโt listen to Balaam; but Yahweh your God turned the curse into a blessing to you, because Yahweh your God loved you.
6 You shall not seek their peace nor their prosperity all your days forever.
7 You shall not abhor an Edomite; for he is your brother. You shall not abhor an Egyptian, because you lived as a foreigner in his land.
8 The children of the third generation who are born to them may enter into Yahwehโs assembly.
9 When you go out and camp against your enemies, then you shall keep yourselves from every evil thing.
10 If there is among you any man who is not clean by reason of that which happens him by night, then shall he go outside of the camp. He shall not come within the camp;
11 but it shall be, when evening comes, he shall bathe himself in water. When the sun is down, he shall come within the camp.
12 You shall have a place also outside of the camp where you go relieve yourself.
13 You shall have a trowel among your weapons. It shall be, when you relieve yourself, you shall dig with it, and shall turn back and cover your excrement;
14 for Yahweh your God walks in the middle of your camp, to deliver you, and to give up your enemies before you. Therefore your camp shall be holy, that he may not see an unclean thing in you, and turn away from you.
15 You shall not deliver to his master a servant who has escaped from his master to you.
16 He shall dwell with you, among you, in the place which he shall choose within one of your gates, where it pleases him best. You shall not oppress him.
17 There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.
18 You shall not bring the hire of a prostitute, or the wages of a male prostitute, into the house of Yahweh your God for any vow; for both of these are an abomination to Yahweh your God.
19 You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest.
20 You may lend on interest to a foreigner; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.
21 When you vow a vow to Yahweh your God, you shall not be slack to pay it; for Yahweh your God will surely require it of you; and it would be sin in you.
22 But if you refrain from making a vow, it shall be no sin in you.
23 You shall observe and do that which has gone out of your lips. Whatever you have vowed to Yahweh your God as a freewill offering, which you have promised with your mouth, you must do.
24 When you come into your neighborโs vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your container.
25 When you come into your neighborโs standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighborโs standing grain.
Study tools for Deuteronomy 23
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 23. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 23 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Deuteronomy 23:1–25 (329 words)
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึงืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืคึฐืฆึฝืึผืขึทpฤแนฃรปaสฟpatsa`: to split, i.e. woundH6481
- ืึผึทืึผึธึืdakkฤสพdakkah: mutilatedH1795
- ืึผืึฐืจึฅืึผืชรปkฤrรปtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืฉืึธืคึฐืึธึืลกopkรขshophkah: a pipe (for pouring forth, e.g. wine), i.e. the penisH8212
- ืึผึดืงึฐืึทึฅืbiqhalqahal: (usually concretely) assemblageH6951
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึฅืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึทืึฐืึตึืจmamzฤrmamzer: a mongrel, i.e. born of a Jewish father and a heathen motherH4464
- ืึผึดืงึฐืึทึฃืbiqhalqahal: (usually concretely) assemblageH6951
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทึืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึฃืึนืจdรดrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืขึฒืฉืึดืืจึดึืสฟฤลรฎrรฎ`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฅืึนืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึืึนlรด
- ืึผึดืงึฐืึทึฅืbiqhalqahal: (usually concretely) assemblageH6951
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึงืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืขึทืึผืึนื ึดึืสฟammรดnรฎ`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- ืึผืึฝืึนืึธืึดึืรปmรดสพฤbรฎMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- ืึผึดืงึฐืึทึฃืbiqhalqahal: (usually concretely) assemblageH6951
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทึืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึฃืึนืจdรดrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืขึฒืฉืึดืืจึดึืสฟฤลรฎrรฎ`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึฅืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืึผึดืงึฐืึทึฅืbiqhalqahal: (usually concretely) assemblageH6951
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืขืึนืึธึฝืืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึฐืึทึืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืงึดืึผึฐืึคืึผqiddฤmรปqadam: to project (one self), i.e. precede; (hence) to anticipate, hasten, meet (usually for help)H6923
- ืึถืชึฐืึถืึสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึทืึผึถึฃืึถืballeแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึผืึทืึผึทึืึดืรปbammayimmayim: water; (figuratively) juiceH4325
- ืึผึทืึผึถึืจึถืึฐbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึฐืฆึตึฝืืชึฐืึถึฃืbฤแนฃฤสพtฤkemyatsa': to go out; (causatively) to bring outH3318
- ืึดืึผึดืฆึฐืจึธึืึดืmimmiแนฃrฤyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึทึฝืึฒืฉืึถืจึฉwaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฉืึธืึทึจืจลฤkarsakar: to hireH7936
- ืขึธืึถึืืึธสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดืึฐืขึธึฃืbilสฟฤmBil`am: not (of the) people; foreignerH1109
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผึฐืขึืึนืจbฤสฟรดrB`owr: a lamp; Beor, the name of the father of an Edomitish kingH1160
- ืึดืคึผึฐืชึืึนืจmippฤtรดrPthowr: Pethor, a place in MesopotamiaH6604
- ืึฒืจึทึฅืสพฤram
- ื ึทึฝืึฒืจึทึืึดืnahฤrayimAram of (the) two rivers (Euphrates and Tigris) or MesopotamiaH763
- ืึฐืงึทึฝืึฐืึถึฝืึผึธืlฤqallekkฤqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึืสพฤbรขabah: to breathe after; (figuratively) to be acquiescentH14
- ืึฐืืึธึคืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธึสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืฉืึฐืึนึฃืขึทliลกmลaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึดืึฐืขึธึืbilสฟฤmBil`am: not (of the) people; foreignerH1109
- ืึทืึผึทึฝืึฒืคึนืึฐึฉwayyahฤpลkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืึฐืืึธึจืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึงืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึฐืึธึlฤkฤ
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืงึผึฐืึธืึธึืhaqqฤlฤlรขqlalah: vilificationH7045
- ืึดืึฐืจึธืึธึืlibrฤkรขBrakah: benediction; (by implication) prosperityH1293
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒืึตึฝืึฐืึธึสพฤhฤbฤkฤahab: to have affection for (sexually or otherwise)H157
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึฝืืึธืสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึฐืจึนึฅืฉืtidrลลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืฉืึฐืึนืึธึืลกฤlลmฤmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึฐืึนึฝืึธืชึธึืwฤแนญลbฤtฤmtowb: good (as an adjective) in the widest senseH2896
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึถึืืึธyฤmรชkฤyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืขืึนืึธึฝืืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึฐืชึทืขึตึฃืtฤtaสฟฤbta`ab: to loathe, i.e. (morally) detestH8581
- ืึฒืึนืึดึืสพฤdลmรฎEdomiy: an Edomite, or descendants from (or inhabitants of) EdomH130
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึดึืืึธสพฤแธฅรฎkฤach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึฐืชึทืขึตึฃืtฤtaสฟฤbta`ab: to loathe, i.e. (morally) detestH8581
- ืึดืฆึฐืจึดึืmiแนฃrรฎMitsriy: a Mitsrite, or inhabitant of MitsrajimH4713
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึืจgฤrger: (properly) a guest; (by implication) a foreignerH1616
- ืึธืึดึฅืืชึธhฤyรฎtฤhayah: to exist; to be or becomeH1961
- ืึฐืึทืจึฐืฆึฝืึนืbฤสพarแนฃรดerets: the earth (at large, or partitively a land)H776
- ืึผึธื ึดึืืbฤnรฎmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดืึผึธึฝืึฐืึฅืึผyiwwฤlฤdรปyalad: to bear young; (causatively) to begetH3205
- ืึธืึถึืlฤhem
- ืึผึฃืึนืจdรดrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืฉืึฐืึดืืฉืึดึืลกฤlรฎลกรฎshliyshiy: third; feminine a third (part)H7992
- ืึธืึนึฅืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึธืึถึืlฤhem
- ืึผึดืงึฐืึทึฅืbiqhalqahal: (usually concretely) assemblageH6951
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึตืฆึตึฅืtฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึทึฝืึฒื ึถึืmaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึนึฝืึฐืึถึืืึธสพลyฤbรชkฤoyeb: hating; an adversaryH341
- ืึฐื ึดึจืฉืึฐืึทืจึฐืชึผึธึwฤniลกmartฤshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดืึผึนึืmikkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึธืึธึฅืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืจึธึฝืขืrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึฐืึถึคืyihyehayah: to exist; to be or becomeH1961
- ืึฐืึธึbฤkฤ
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึถึฅืyihyehayah: to exist; to be or becomeH1961
- ืึธืึืึนืจแนญฤhรดrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- ืึดืงึผึฐืจึตืmiqqฤrฤqareh: an (unfortunate) occurrence, i.e. some accidental (ceremonial) disqualificationH7137
- ืึธึืึฐืึธืlฤyฤlรขlayil: (properly) a twist (away of the light), i.e. nightH3915
- ืึฐืึธืฆึธืึwฤyฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืึฃืึผืฅmiแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึทึฝืึผึทืึฒื ึถึืlammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืชึผึฅืึนืึฐtรดktavek: a bisection; (by implication) the centreH8432
- ืึทึฝืึผึทืึฒื ึถึฝืืhammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืึฐืึธืึธึฅืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึดืคึฐื ึฝืึนืชlipnรดtpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- ืขึถึืจึถืสฟereb`ereb: duskH6153
- ืึดืจึฐืึทึฃืฅyirแธฅaแนฃrachats: to lave (the whole or a part of a thing)H7364
- ืึผึทืึผึธึืึดืbammฤyimmayim: water; (figuratively) juiceH4325
- ืึผืึฐืึนึฃืรปkฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึทืฉืึผึถึืึถืฉืhaลกลกemeลกshemesh: the sun; (by implication) the eastH8121
- ืึธืึนึืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืชึผึฅืึนืึฐtรดktavek: a bisection; (by implication) the centreH8432
- ืึทึฝืึผึทืึฒื ึถึฝืืhammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืึฐืึธืึwฤyฤdyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืชึผึดึฝืึฐืึถึฃืtihฤyehayah: to exist; to be or becomeH1961
- ืึฐืึธึlฤkฤ
- ืึดืึืึผืฅmiแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึทึฝืึผึทืึฒื ึถึืlammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืึฐืึธืฆึธึฅืืชึธwฤyฤแนฃฤสพtฤyatsa': to go out; (causatively) to bring outH3318
- ืฉืึธึืึผึธืลกฤmmรขsham: there (transferring to time) then; often thither, or thenceH8033
- ืึฝืึผืฅืแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึฐืึธืชึตึืwฤyฤtฤdyathed: a pegH3489
- ืชึผึดึฝืึฐืึถึฅืtihฤyehayah: to exist; to be or becomeH1961
- ืึฐืึธึlฤkฤ
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฒืึตื ึถึืึธสพฤzฤnekฤazen: a spade or paddle (as having a broad end)H240
- ืึฐืึธืึธืึwฤhฤyฤhhayah: to exist; to be or becomeH1961
- ืึผึฐืฉืึดืึฐืชึผึฐืึธึฃbฤลกibtฤkฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึืึผืฅแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึฐืึธึฝืคึทืจึฐืชึผึธึฃืwฤแธฅฤpartรขchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- ืึธึืึผbฤh
- ืึฐืฉืึทืึฐืชึผึธึwฤลกabtฤshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฐืึดืกึผึดึฅืืชึธwฤkissรฎtฤkacah: (properly) to plump, i.e. fill up hollowsH3680
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฆึตึฝืึธืชึถึฝืึธืแนฃฤสพฤtekฤtsa'ah: issue, i.e. (human) excrementH6627
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืืึธึจืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืชึฐืึทืึผึตึฃืึฐืmithallฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืงึถึฃืจึถืbฤqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ืึทึฝืึฒื ึถึืึธmaแธฅฤnekฤmachaneh: an encampment (of travellers or troops)H4264
- ืึฐืึทืฆึผึดึฝืืึฐืึธึlฤhaแนฃแนฃรฎlฤkฤnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึฐืึธืชึตึคืชwฤlฤtฤtnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึนึฝืึฐืึถึืืึธึสพลyฤbรชkฤoyeb: hating; an adversaryH341
- ืึฐืคึธื ึถึืืึธlฤpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึธืึธึฅืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึทึฝืึฒื ึถึืืึธmaแธฅฤnรชkฤmachaneh: an encampment (of travellers or troops)H4264
- ืงึธืึืึนืฉืqฤdรดลกqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืจึฐืึถึคืyirสพera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืึธึbฤkฤ
- ืขึถืจึฐืึทึฃืชสฟerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- ืึผึธืึธึืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืฉืึธึืwฤลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึตืึทึฝืึฒืจึถึฝืืึธืmฤสพaแธฅฤrรชkฤachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืกึฐืึผึดึฅืืจtasgรฎrcagar: to shut up; (figuratively) to surrenderH5462
- ืขึถึืึถืสฟebed`ebed: a servantH5650
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒืึนื ึธึืืสพฤdลnฤywadown: sovereign, i.e. controller (human or divine)H113
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดื ึผึธืฆึตึฅืyinnฤแนฃฤlnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึตืึถึืืึธสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืขึดึฅืmฤสฟim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- ืึฒืึนื ึธึฝืืืสพฤdลnฤywadown: sovereign, i.e. controller (human or divine)H113
- ืขึดืึผึฐืึธึสฟimmฤkฤ`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- ืึตืฉืึตึฃืyฤลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืงึดืจึฐืึผึฐืึธึbฤqirbฤkฤqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ืึผึทืึผึธืงึงืึนืbammฤqรดmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดืึฐืึทึืจyibแธฅarbachar: (properly) to try; (by implication) selectH977
- ืึผึฐืึทืึทึฅืbฤสพaแธฅadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืฉืึฐืขึธืจึถึืืึธลกฤสฟฤrรชkฤsha`ar: an opening, i.e. door or gateH8179
- ืึผึทืึผึฃืึนืbaแนญแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึืึนlรด
- ืึนึืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึผืึนื ึถึฝื ึผืึผืtรดnennรปyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึฐืึถึฅืtihyehayah: to exist; to be or becomeH1961
- ืงึฐืึตืฉืึธึืqฤdฤลกรขqdeshah: a female devotee (i.e. prostitute)H6948
- ืึดืึผึฐื ึฃืึนืชmibbฤnรดtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึถึฅืyihyehayah: to exist; to be or becomeH1961
- ืงึธืึตึืฉืqฤdฤลกqadesh: a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatryH6945
- ืึดืึผึฐื ึตึฅืmibbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึธืึดืืึฉtฤbรฎสพbow': to go or come (in a wide variety of applications)H935
- ืึถืชึฐื ึทึจืสพetnanethnan: a gift (as the price of harlotry or idolatry)H868
- ืืึนื ึธึืzรดnรขzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืึผืึฐืึดึฃืืจรปmฤแธฅรฎrmchiyr: price, payment, wagesH4242
- ืึผึถึืึถืkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- ืึผึตึืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึธืlฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ื ึถึืึถืจnederneder: a promise (to God); (concretely) a thing promisedH5088
- ืึผึดึงืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึฝืึนืขึฒืึทึืชtรดสฟฤbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืฉืึฐื ึตืืึถึฝืืลกฤnรชhemshnayim: two; (as ordinal) twofoldH8147
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืฉืึผึดึฃืืึฐtaลกลกรฎknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- ืึฐืึธืึดึืืึธlฤสพฤแธฅรฎkฤach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ื ึถึฅืฉืึถืึฐneลกekneshek: interest on a debtH5392
- ืึผึถึืกึถืฃkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ื ึถึฃืฉืึถืึฐneลกekneshek: interest on a debtH5392
- ืึนึืึถืสพลkelokel: foodH400
- ื ึถึืฉืึถืึฐneลกekneshek: interest on a debtH5392
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึธืึธึืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดืฉืึผึธึฝืึฐืyiลกลกฤknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- ืึทื ึผึธืึฐืจึดึฃืlannokrรฎnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- ืชึทืฉืึผึดึืืึฐtaลกลกรฎknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- ืึผืึฐืึธืึดึืืึธรปlฤสพฤแธฅรฎkฤach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืฉืึผึดึืืึฐtaลกลกรฎknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- ืึฐืึทึจืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึฐืึธึฝืจึถืึฐืึธึyฤbฤrekkฤbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึฐืึนืึbฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดืฉืึฐืึทึฃืmiลกlaแธฅmishlowach: a sending out; (abstractly, favorable) presentationH4916
- ืึธืึถึืึธyฤdekฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืชึผึธึฅืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึธืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืฉืึธึืึผึธืลกฤmmรขsham: there (transferring to time) then; often thither, or thenceH8033
- ืึฐืจึดืฉืึฐืชึผึธึฝืึผืlฤriลกtฤhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึดืึผึนึฅืจtiddลrnadar: to promise (pos., to do or give something to God)H5087
- ื ึถึืึถืจึnederneder: a promise (to God); (concretely) a thing promisedH5088
- ืึทึฝืืืึธึฃืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึฐืึทืึตึืจtฤสพaแธฅฤrachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
- ืึฐืฉืึทืึผึฐืึืึนlฤลกallฤmรดshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึผึธืจึนึจืฉืdฤrลลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึดืึฐืจึฐืฉืึถึื ึผืึผyidrฤลกennรปdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึฐืืึธึคืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธึสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึตึฝืขึดืึผึธึืึฐmฤสฟimmฤk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- ืึฐืึธืึธึฅืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึฐืึธึbฤkฤ
- ืึตึฝืึฐืืแธฅฤแนญฤสพchet': a crime or its penaltyH2399
- ืึฐืึดึฅืwฤkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึถืึฐืึผึทึืteแธฅdalchadal: (properly) to be flabby; (by implication) desistH2308
- ืึดื ึฐืึผึนึืจlindลrnadar: to promise (pos., to do or give something to God)H5087
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึถึฅืyihyehayah: to exist; to be or becomeH1961
- ืึฐืึธึbฤkฤ
- ืึตึฝืึฐืืแธฅฤแนญฤสพchet': a crime or its penaltyH2399
- ืืึนืฆึธึฅืmรดแนฃฤสพmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- ืฉืึฐืคึธืชึถึืืึธลฤpฤtรชkฤsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืชึผึดืฉืึฐืึนึฃืจtiลกmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฐืขึธืฉืึดึืืชึธwฤสฟฤลรฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึทึฝืึฒืฉืึถึจืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืึทึืจึฐืชึผึธnฤdartฤnadar: to promise (pos., to do or give something to God)H5087
- ืึทึฝืืืึธึคืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึถึืืึธึสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ื ึฐืึธืึธึืnฤdฤbรขndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึทึืจึฐืชึผึธdibbartฤdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึฐืคึดึฝืืึธืbฤpรฎkฤpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึธืึนืึtฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึผึฐืึถึฃืจึถืbฤkeremkerem: a garden or vineyardH3754
- ืจึตืขึถึืึธrฤสฟekฤrea`: an associate (more or less close)H7453
- ืึฐืึธึฝืึทืึฐืชึผึธึงwฤสพฤkaltฤakal: to eat (literally or figuratively)H398
- ืขึฒื ึธืึดึืืสฟฤnฤbรฎm`enab: a grapeH6025
- ืึผึฐื ึทืคึฐืฉืึฐืึธึkฤnapลกฤkฤnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืฉืึธืึฐืขึถึืึธลobสฟekฤsoba`: satisfaction (of food or (figuratively) joy)H7648
- ืึฐืึถึฝืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึถืึฐืึฐืึธึkelyฤkฤkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืชึผึตึฝืืtittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึธืึนืึtฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึผึฐืงึธืึทึฃืชbฤqฤmatqamah: something that rises, i.e. a stalk of grainH7054
- ืจึตืขึถึืึธrฤสฟekฤrea`: an associate (more or less close)H7453
- ืึฐืงึธึฝืึทืคึฐืชึผึธึฅwฤqฤแนญaptฤqataph: to strip offH6998
- ืึฐืึดืืึนึืชmฤlรฎlลtmliylah: a head of grain (as cut off)H4425
- ืึผึฐืึธืึถึืึธbฤyฤdekฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืึถืจึฐืึตืฉืึwฤแธฅermฤลกchermesh: a sickle (as cutting)H2770
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึธื ึดึืืฃtฤnรฎpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- ืขึทึืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืงึธืึทึฅืชqฤmatqamah: something that rises, i.e. a stalk of grainH7054
- ืจึตืขึถึฝืึธืrฤสฟekฤrea`: an associate (more or less close)H7453
Strong's words in Deuteronomy 23 (6)
- Strong's H3068 — ืึฐืืึธึฝืื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Deuteronomy 23.
- Strong's H935 — ืึธืึนึงื (yฤbลสพ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in Deuteronomy 23.
- Strong's H1961 — ืึธืึดึฅืืชึธ (hฤyรฎtฤ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 12 times in Deuteronomy 23.
- Strong's H430 — ืึฑืึนืึถึืืึธึ (สพฤlลhรชkฤ)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Deuteronomy 23.
- Strong's H4264 — ืึทึฝืึฒื ึถึื (maแธฅฤne)
- machaneh (makh-an-eh') n-m. 1. an encampment (of travellers or troops) 2. (hence) an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars 3. or even the sacred. Appears 7 times in Deuteronomy 23.
- Strong's H6951 — ืึผึดืงึฐืึทึฅื (biqhal)
- qahal (kaw-hawl') n-m. 1. (usually concretely) assemblage [from H6950] KJV: assembly, company, congregation, multitude. Root(s): H6950. Appears 6 times in Deuteronomy 23.
“At any rate [Scripture] says openly, โYou shall not loathe Egyptians, since you lived as strangers in Egypt.โ By Egyptian it means โGentile,โ in fact anyone from anywhere in the world.”