Deuteronomy 23 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 23. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 23 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Deuteronomy 23:1–25 (329 words)
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֧אyābōʾbow': to go or come (in a wide variety of applications)H935
- פְצֽוּעַpĕṣûaʿpatsa`: to split, i.e. woundH6481
- דַּכָּ֛אdakkāʾdakkah: mutilatedH1795
- וּכְר֥וּתûkĕrûtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- שָׁפְכָ֖הšopkâshophkah: a pipe (for pouring forth, e.g. wine), i.e. the penisH8212
- בִּקְהַ֥לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- מַמְזֵ֖רmamzērmamzer: a mongrel, i.e. born of a Jewish father and a heathen motherH4464
- בִּקְהַ֣לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- דּ֣וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עֲשִׂירִ֔יʿăśîrî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָ֥בֹאyābōʾbow': to go or come (in a wide variety of applications)H935
- ל֖וֹlô
- בִּקְהַ֥לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֧אyābōʾbow': to go or come (in a wide variety of applications)H935
- עַמּוֹנִ֛יʿammônî`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- וּמֽוֹאָבִ֖יûmôʾābîMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- בִּקְהַ֣לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- דּ֣וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עֲשִׂירִ֔יʿăśîrî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- לָהֶ֛םlāhemhem: they (only used when emphatic)H1992
- בִּקְהַ֥לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבַ֞רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קִדְּמ֤וּqiddĕmûqadam: to project (one self), i.e. precede; (hence) to anticipate, hasten, meet (usually for help)H6923
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּלֶּ֣חֶםballeḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּבַמַּ֔יִםûbammayimmayim: water; (figuratively) juiceH4325
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּצֵֽאתְכֶ֣םbĕṣēʾtĕkemyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽאֲשֶׁר֩waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂכַ֨רśākarsakar: to hireH7936
- עָלֶ֜יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּלְעָ֣םbilʿāmBil`am: not (of the) people; foreignerH1109
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּע֗וֹרbĕʿôrB`owr: a lamp; Beor, the name of the father of an Edomitish kingH1160
- מִפְּת֛וֹרmippĕtôrPthowr: Pethor, a place in MesopotamiaH6604
- אֲרַ֥םʾăram
- נַֽהֲרַ֖יִםnahărayimAram of (the) two rivers (Euphrates and Tigris) or MesopotamiaH763
- לְקַֽלְלֶֽךָּ׃lĕqallekkāqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֞הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֣עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֔םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיַּֽהֲפֹךְ֩wayyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֧יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְּךָ֛lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקְּלָלָ֖הhaqqĕlālâqlalah: vilificationH7045
- לִבְרָכָ֑הlibrākâBrakah: benediction; (by implication) prosperityH1293
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲהֵֽבְךָ֖ʾăhēbĕkāahab: to have affection for (sexually or otherwise)H157
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִדְרֹ֥שׁtidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- שְׁלֹמָ֖םšĕlōmāmshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְטֹֽבָתָ֑םwĕṭōbātāmtowb: good (as an adjective) in the widest senseH2896
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יָמֶ֖יךָyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְתַעֵ֣בtĕtaʿēbta`ab: to loathe, i.e. (morally) detestH8581
- אֲדֹמִ֔יʾădōmîEdomiy: an Edomite, or descendants from (or inhabitants of) EdomH130
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָחִ֖יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְתַעֵ֣בtĕtaʿēbta`ab: to loathe, i.e. (morally) detestH8581
- מִצְרִ֔יmiṣrîMitsriy: a Mitsrite, or inhabitant of MitsrajimH4713
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֵ֖רgērger: (properly) a guest; (by implication) a foreignerH1616
- הָיִ֥יתָhāyîtāhayah: to exist; to be or becomeH1961
- בְאַרְצֽוֹ׃bĕʾarṣôerets: the earth (at large, or partitively a land)H776
- בָּנִ֛יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִוָּֽלְד֥וּyiwwālĕdûyalad: to bear young; (causatively) to begetH3205
- לָהֶ֖םlāhem
- דּ֣וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- שְׁלִישִׁ֑יšĕlîšîshliyshiy: third; feminine a third (part)H7992
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- לָהֶ֖םlāhem
- בִּקְהַ֥לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵצֵ֥אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מַֽחֲנֶ֖הmaḥănemachaneh: an encampment (of travellers or troops)H4264
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֹֽיְבֶ֑יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- וְנִ֨שְׁמַרְתָּ֔wĕnišmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֤הyihyehayah: to exist; to be or becomeH1961
- בְךָ֙bĕkā
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- טָה֖וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- מִקְּרֵהmiqqĕrēqareh: an (unfortunate) occurrence, i.e. some accidental (ceremonial) disqualificationH7137
- לָ֑יְלָהlāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְיָצָא֙wĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֔הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֖אyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֥וֹךְtôktavek: a bisection; (by implication) the centreH8432
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- לִפְנֽוֹתlipnôtpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- עֶ֖רֶבʿereb`ereb: duskH6153
- יִרְחַ֣ץyirḥaṣrachats: to lave (the whole or a part of a thing)H7364
- בַּמָּ֑יִםbammāyimmayim: water; (figuratively) juiceH4325
- וּכְבֹ֣אûkĕbōʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁ֔מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- יָבֹ֖אyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֥וֹךְtôktavek: a bisection; (by implication) the centreH8432
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְיָד֙wĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּֽהְיֶ֣הtihĕyehayah: to exist; to be or becomeH1961
- לְךָ֔lĕkā
- מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֑הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְיָצָ֥אתָwĕyāṣāʾtāyatsa': to go out; (causatively) to bring outH3318
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- חֽוּץ׃ḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְיָתֵ֛דwĕyātēdyathed: a pegH3489
- תִּֽהְיֶ֥הtihĕyehayah: to exist; to be or becomeH1961
- לְךָ֖lĕkā
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲזֵנֶ֑ךָʾăzēnekāazen: a spade or paddle (as having a broad end)H240
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- בְּשִׁבְתְּךָ֣bĕšibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ח֔וּץḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְחָֽפַרְתָּ֣הwĕḥāpartâchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- בָ֔הּbāh
- וְשַׁבְתָּ֖wĕšabtāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְכִסִּ֥יתָwĕkissîtākacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֵֽאָתֶֽךָ׃ṣēʾātekātsa'ah: issue, i.e. (human) excrementH6627
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִתְהַלֵּ֣ךְ׀mithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- מַֽחֲנֶ֗ךָmaḥănekāmachaneh: an encampment (of travellers or troops)H4264
- לְהַצִּֽילְךָ֙lĕhaṣṣîlĕkānatsal: to snatch away, whether in a good or a bad senseH5337
- וְלָתֵ֤תwĕlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹֽיְבֶ֙יךָ֙ʾōyĕbêkāoyeb: hating; an adversaryH341
- לְפָנֶ֔יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- מַֽחֲנֶ֖יךָmaḥănêkāmachaneh: an encampment (of travellers or troops)H4264
- קָד֑וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֶ֤הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְךָ֙bĕkā
- עֶרְוַ֣תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְשָׁ֖בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵאַֽחֲרֶֽיךָ׃mēʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַסְגִּ֥ירtasgîrcagar: to shut up; (figuratively) to surrenderH5462
- עֶ֖בֶדʿebed`ebed: a servantH5650
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנָ֑יוʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִנָּצֵ֥לyinnāṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲדֹנָֽיו׃ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- עִמְּךָ֞ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יֵשֵׁ֣בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּקִרְבְּךָ֗bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בַּמָּק֧וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֛רyibḥarbachar: (properly) to try; (by implication) selectH977
- בְּאַחַ֥דbĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- שְׁעָרֶ֖יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- בַּטּ֣וֹבbaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- ל֑וֹlô
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תּוֹנֶֽנּוּ׃tônennûyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- קְדֵשָׁ֖הqĕdēšâqdeshah: a female devotee (i.e. prostitute)H6948
- מִבְּנ֣וֹתmibbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- קָדֵ֖שׁqādēšqadesh: a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatryH6945
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבִיא֩tābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתְנַ֨ןʾetnanethnan: a gift (as the price of harlotry or idolatry)H868
- זוֹנָ֜הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וּמְחִ֣ירûmĕḥîrmchiyr: price, payment, wagesH4242
- כֶּ֗לֶבkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- בֵּ֛יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֑דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֽוֹעֲבַ֛תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שְׁנֵיהֶֽם׃šĕnêhemshnayim: two; (as ordinal) twofoldH8147
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשִּׁ֣יךְtaššîknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- לְאָחִ֔יךָlĕʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- נֶ֥שֶׁךְnešekneshek: interest on a debtH5392
- כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- נֶ֣שֶׁךְnešekneshek: interest on a debtH5392
- אֹ֑כֶלʾōkelokel: foodH400
- נֶ֕שֶׁךְnešekneshek: interest on a debtH5392
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֖רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּֽׁךְ׃yiššāknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- לַנָּכְרִ֣יlannokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- תַשִּׁ֔יךְtaššîknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- וּלְאָחִ֖יךָûlĕʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשִּׁ֑יךְtaššîknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יְבָֽרֶכְךָ֜yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁלַ֣חmišlaḥmishlowach: a sending out; (abstractly, favorable) presentationH4916
- יָדֶ֔ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- בָאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִדֹּ֥רtiddōrnadar: to promise (pos., to do or give something to God)H5087
- נֶ֙דֶר֙nederneder: a promise (to God); (concretely) a thing promisedH5088
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְאַחֵ֖רtĕʾaḥērachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
- לְשַׁלְּמ֑וֹlĕšallĕmôshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דָּרֹ֨שׁdārōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- יִדְרְשֶׁ֜נּוּyidrĕšennûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מֵֽעִמָּ֔ךְmēʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- בְךָ֖bĕkā
- חֵֽטְא׃ḥēṭĕʾchet': a crime or its penaltyH2399
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֶחְדַּ֖לteḥdalchadal: (properly) to be flabby; (by implication) desistH2308
- לִנְדֹּ֑רlindōrnadar: to promise (pos., to do or give something to God)H5087
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- בְךָ֖bĕkā
- חֵֽטְא׃ḥēṭĕʾchet': a crime or its penaltyH2399
- מוֹצָ֥אmôṣāʾmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- שְׂפָתֶ֖יךָśĕpātêkāsaphah: the lip (as a natural boundary); (by implication) languageH8193
- תִּשְׁמֹ֣רtišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְעָשִׂ֑יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָדַ֜רְתָּnādartānadar: to promise (pos., to do or give something to God)H5087
- לַֽיהוָ֤הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נְדָבָ֔הnĕdābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּפִֽיךָ׃bĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹא֙tābōʾbow': to go or come (in a wide variety of applications)H935
- בְּכֶ֣רֶםbĕkeremkerem: a garden or vineyardH3754
- רֵעֶ֔ךָrēʿekārea`: an associate (more or less close)H7453
- וְאָֽכַלְתָּ֧wĕʾākaltāakal: to eat (literally or figuratively)H398
- עֲנָבִ֛יםʿănābîm`enab: a grapeH6025
- כְּנַפְשְׁךָ֖kĕnapšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שָׂבְעֶ֑ךָśobʿekāsoba`: satisfaction (of food or (figuratively) joy)H7648
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֶּלְיְךָ֖kelyĕkākliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתֵּֽן׃tittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹא֙tābōʾbow': to go or come (in a wide variety of applications)H935
- בְּקָמַ֣תbĕqāmatqamah: something that rises, i.e. a stalk of grainH7054
- רֵעֶ֔ךָrēʿekārea`: an associate (more or less close)H7453
- וְקָֽטַפְתָּ֥wĕqāṭaptāqataph: to strip offH6998
- מְלִילֹ֖תmĕlîlōtmliylah: a head of grain (as cut off)H4425
- בְּיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְחֶרְמֵשׁ֙wĕḥermēšchermesh: a sickle (as cutting)H2770
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָנִ֔יףtānîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קָמַ֥תqāmatqamah: something that rises, i.e. a stalk of grainH7054
- רֵעֶֽךָ׃rēʿekārea`: an associate (more or less close)H7453
Strong's words in Deuteronomy 23 (6)
- Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Deuteronomy 23.
- Strong's H935 — יָבֹ֧א (yābōʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in Deuteronomy 23.
- Strong's H1961 — הָיִ֥יתָ (hāyîtā)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 12 times in Deuteronomy 23.
- Strong's H430 — אֱלֹהֶ֙יךָ֙ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Deuteronomy 23.
- Strong's H4264 — מַֽחֲנֶ֖ה (maḥăne)
- machaneh (makh-an-eh') n-m. 1. an encampment (of travellers or troops) 2. (hence) an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars 3. or even the sacred. Appears 7 times in Deuteronomy 23.
- Strong's H6951 — בִּקְהַ֥ל (biqhal)
- qahal (kaw-hawl') n-m. 1. (usually concretely) assemblage [from H6950] KJV: assembly, company, congregation, multitude. Root(s): H6950. Appears 6 times in Deuteronomy 23.
“At any rate [Scripture] says openly, “You shall not loathe Egyptians, since you lived as strangers in Egypt.” By Egyptian it means “Gentile,” in fact anyone from anywhere in the world.”