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Amos 5 Hebrew Interlinear
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1 Listen to this word which I take up for a lamentation over you, O house of Israel.
2 โThe virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.โ
3 For thus says the Lord Yahweh: โThe city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.โ
4 For Yahweh says to the house of Israel: โSeek me, and you will live;
5 but donโt seek Bethel, nor enter into Gilgal, and donโt pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
6 Seek Yahweh, and you will live; lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.
7 You who turn justice to wormwood, and cast down righteousness to the earth:
8 seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,
9 who brings sudden destruction on the strong, so that destruction comes on the fortress.
10 They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
11 Therefore, because you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.
12 For I know how many your offenses, and how great are your sinsโ you who afflict the just, who take a bribe, and who turn aside the needy in the courts.
13 Therefore a prudent person keeps silent in such a time, for it is an evil time.
14 Seek good, and not evil, that you may live; and so Yahweh, the God of Armies, will be with you, as you say.
15 Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph.โ
16 Therefore Yahweh, the God of Armies, the Lord, says: โWailing will be in all the broad ways; and they will say in all the streets, โAlas! Alas!โ and they will call the farmer to mourning, and those who are skillful in lamentation to wailing.
17 In all vineyards there will be wailing; for I will pass through the middle of you,โ says Yahweh.
18 โWoe to you who desire the day of Yahweh! Why do you long for the day of Yahweh? It is darkness, and not light.
19 As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him.
20 Wonโt the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?
21 I hate, I despise your feasts, and I canโt stand your solemn assemblies.
22 Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.
23 Take away from me the noise of your songs! I will not listen to the music of your harps.
24 But let justice roll on like rivers, and righteousness like a mighty stream.
25 โDid you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?
26 You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.
27 Therefore will I cause you to go into captivity beyond Damascus,โ says Yahweh, whose name is the God of Armies.
Study tools for Amos 5
Cross-references, Hebrew word study, and what the Early Church wrote about Amos 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Amos 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Amos 5:1–27 (319 words)
- ืฉืึดืึฐืขึืึผลกimสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึธืึธึฃืจhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธื ึนืึดึืสพฤnลkรฎanokiy: IH595
- ื ึนืฉืึตึงืnลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึฒืึตืืึถึืสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืงึดืื ึธึืqรฎnรขqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- ืึผึตึฅืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ื ึธึฝืคึฐืึธืึnฤpฤlฤhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชืึนืกึดึฃืืฃtรดsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืงึืึผืqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึผึฐืชืึผืึทึืชbฤtรปlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ื ึดืึผึฐืฉืึธึฅืniแนญแนญฤลกรขnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึฐืึธืชึธึืึผสพadmฤtฤhadamah: soil (from its general redness)H127
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืงึดืืึธึฝืึผืmฤqรฎmฤhquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึคืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึธืขึดึืืจhฤสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึทืึผึนืฆึตึฅืืชhayyลแนฃฤtyatsa': to go out; (causatively) to bring outH3318
- ืึถึืึถืฃสพelepeleph: a thousandH505
- ืชึผึทืฉืึฐืึดึฃืืจtaลกสพรฎrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ืึตืึธึืmฤสพรขme'ah: a hundred; also as a multiplicative and a fractionH3967
- ืึฐืึทืึผืึนืฆึตึฅืืชwฤhayyรดแนฃฤtyatsa': to go out; (causatively) to bring outH3318
- ืึตืึธึืmฤสพรขme'ah: a hundred; also as a multiplicative and a fractionH3967
- ืชึผึทืฉืึฐืึดึฅืืจtaลกสพรฎrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ืขึฒืฉืึธืจึธึืสฟฤลฤrรข`eser: ten (as an accumulation to the extent of the digits)H6235
- ืึฐืึตึฅืืชlฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฅืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึตึฃืืชlฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึดืจึฐืฉืึืึผื ึดืdirลกรปnรฎdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึดึฝืึฐืึฝืึผืwiแธฅฤyรปchayah: to live, whether literally or figurativelyH2421
- ืึฐืึทึฝืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึฐืจึฐืฉืืึผึtidrฤลกรปdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึผึตึฝืืชbรชt
- ืึตึืสพฤlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- ืึฐืึทืึผึดืึฐืึผึธืึwฤhaggilgฤlGilgal: Gilgal, the name of three places in IsraelH1537
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึธืึนึืืึผtฤbลสพรปbow': to go or come (in a wide variety of applications)H935
- ืึผืึฐืึตึฅืจรปbฤสพฤr
- ืฉืึถึืึทืขลกebaสฟwell of an oath; Beer-Sheba, a place in IsraelH884
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืขึฒืึนึืจืึผtaสฟฤbลrรป`abar: to cross overH5674
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืึผึดืึฐืึผึธืึhaggilgฤlGilgal: Gilgal, the name of three places in IsraelH1537
- ืึผึธืึนึฃืgฤlลgalah: to denude (especially in a disgraceful sense)H1540
- ืึดืึฐืึถึืyiglegalah: to denude (especially in a disgraceful sense)H1540
- ืึผืึตึฝืืชรปbรชt
- ืึตึืสพฤlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- ืึดืึฐืึถึฅืyihyehayah: to exist; to be or becomeH1961
- ืึฐืึธึฝืึถืืlฤสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึผึดืจึฐืฉืึฅืึผdirลกรปdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึฝืึฐืึืึผwiแธฅฤyรปchayah: to live, whether literally or figurativelyH2421
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืึดืฆึฐืึทึคืyiแนฃlaแธฅtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- ืึผึธืึตืฉืึkฤสพฤลกesh: fire (literally or figuratively)H784
- ืึผึตึฃืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืืึนืกึตึืฃyรดsฤpYowceph: let him add (or perhaps simply active participle adding)H3130
- ืึฐืึธืึฐืึธึฅืwฤสพoklรขakal: to eat (literally or figuratively)H398
- ืึฐืึตืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืึทืึผึถึืmฤkabbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- ืึฐืึตึฝืืชlฤbรชt
- ืึตึฝืืสพฤlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- ืึทืึนืคึฐืึดึฅืืhahลpฤkรฎmhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืึฐืึทืขึฒื ึธึืlฤlaสฟฤnรขla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืฆึฐืึธืงึธึืรปแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึธืึธึฅืจึถืฅlฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึดื ึผึดึฝืืืึผืhinnรฎแธฅรปyanach: to deposit; (by implication) to allow to stayH3240
- ืขึนืฉืึตึจืสฟลลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดืืึธึืkรฎmรขKiymah: a cluster of stars, i.e. the PleiadesH3598
- ืึผืึฐืกึดึืืรปkฤsรฎlKciyl: any notable constellation; specifically Orion (as if a burly one)H3685
- ืึฐืึนืคึตึคืึฐwฤhลpฤkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืึทืึผึนึืงึถืจึlabbลqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- ืฆึทืึฐืึธึืึถืชแนฃalmฤwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- ืึฐืึืึนืwฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทึฃืึฐืึธืlaylรขlayil: (properly) a twist (away of the light), i.e. nightH3915
- ืึถืึฐืฉืึดึืืึฐheแธฅลกรฎkchashak: to be dark (as withholding light); transitively, to darkenH2821
- ืึทืงึผืึนืจึตึฃืhaqqรดrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืึตึฝืlฤmรชmayim: water; (figuratively) juiceH4325
- ืึทืึผึธึืhayyฤmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึทึฝืึผึดืฉืึฐืคึผึฐืึตึืwayyiลกpฤkฤmshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึฐื ึตึฅืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึฐืึฝืึนืลกฤmรดshem: an appellation, as a mark or memorial of individualityH8034
- ืึทืึผึทืึฐืึดึฅืืhammablรฎgbalag: to break off or loose (in a favorable or unfavorable sense)H1082
- ืฉืึนึืลกลdshod: violence, ravageH7701
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึธึืสฟฤz`az: strong, vehement, harshH5794
- ืึฐืฉืึนึืwฤลกลdshod: violence, ravageH7701
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืึฐืฆึธึฅืจmibแนฃฤrmibtsar: a fortification, castle, or fortified cityH4013
- ืึธืึฝืึนืืyฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืฉืึธื ึฐืึฅืึผลonสพรปsane': to hate (personally)H8130
- ืึทืฉืึผึทึืขึทืจbaลกลกaสฟarsha`ar: an opening, i.e. door or gateH8179
- ืืึนืึดึืืึทmรดkรฎaแธฅyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึฐืึนืึตึฅืจwฤdลbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืชึผึธืึดึืืtฤmรฎmtamiym: (literally, figuratively or morally) entireH8549
- ืึฐืชึธืขึตึฝืืึผืyฤtฤสฟฤbรปta`ab: to loathe, i.e. (morally) detestH8581
- ืึธึ ืึตืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึทึฃืขึทืyaสฟanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- ืึผืึนืฉืึทืกึฐืึถึืbรดลกaskembashac: to trample downH1318
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธึืdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึผืึทืฉืึฐืึทืชรปmaลสพatmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- ืึผึทืจึbarbar: grain of any kind (even while standing in the field)H1250
- ืชึผึดืงึฐืึฃืึผtiqแธฅรปlaqach: to take (in the widest variety of applications)H3947
- ืึดืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึผึธืชึผึตึฅืbottรชbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึธืึดึืืชgฤzรฎtgaziyth: something cut, i.e. dressed stoneH1496
- ืึผึฐื ึดืืชึถึืbฤnรฎtembanah: to build (literally and figuratively)H1129
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึตึฃืฉืึฐืืึผtฤลกฤbรปyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึธึืbฤm
- ืึผึทืจึฐืึตืkarmรชkerem: a garden or vineyardH3754
- ืึถึฃืึถืแธฅemedchemed: delightH2531
- ื ึฐืึทืขึฐืชึผึถึืnฤแนญaสฟtemnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืฉืึฐืชึผึืึผtiลกtรปshathah: to imbibe (literally or figuratively)H8354
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตืื ึธึฝืืyรชnฤmyayin: wine (as fermented); (by implication) intoxicationH3196
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึทึืขึฐืชึผึดืึyฤdaสฟtiyyada`: to know; (properly) to ascertain by seeingH3045
- ืจึทืึผึดึฃืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืคึผึดืฉืึฐืขึตืืึถึืpiลกสฟรชkempesha`: a revolt (national, moral or religious)H6588
- ืึทืขึฒืฆึปืึดึืืwaสฟฤแนฃumรฎm`atsuwm: powerful; (specifically) a pawH6099
- ืึทืึผึนึฝืืชึตืืึถึืแธฅaแนญแนญลสพtรชkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืฆึนืจึฐืจึตึคืแนฃลrฤrรชtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- ืฆึทืึผึดืืงึแนฃaddรฎqtsaddiyq: justH6662
- ืึนึฃืงึฐืึตืlลqฤแธฅรชlaqach: to take (in the widest variety of applications)H3947
- ืึนึืคึถืจkลperkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- ืึฐืึถืึฐืืึนื ึดึืืwฤสพebyรดnรฎmebyown: destituteH34
- ืึผึทืฉืึผึทึฅืขึทืจbaลกลกaสฟarsha`ar: an opening, i.e. door or gateH8179
- ืึดืึผึฝืึผืhiแนญแนญรปnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึทืึผึทืฉืึฐืึผึดึืืhammaลkรฎlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืึผึธืขึตึฅืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึทืึดึืืhahรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืึผึนึืyiddลmdamam: to be dumb; (by implication) to be astonished, to stopH1826
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึตึฅืชสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืจึธืขึธึืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึดึฝืืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึผึดืจึฐืฉืืึผdirลกรปdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึฅืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึทึฃืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืชึผึดึฝืึฐืึืึผtiแธฅฤyรปchayah: to live, whether literally or figurativelyH2421
- ืึดืืึดืwรฎhรฎhayah: to exist; to be or becomeH1961
- ืึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึฐืืึธึงืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึฝืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึดืชึผึฐืึถึืสพittฤkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผึทืึฒืฉืึถึฅืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึฒืึทืจึฐืชึผึถึฝืืสพฤmartemamar: to say (used with great latitude)H559
- ืฉืึดื ึฐืืึผลinสพรปsane': to hate (personally)H8130
- ืจึธืขึrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึถึฃืึฑืืึผwฤสพehฤbรปahab: to have affection for (sexually or otherwise)H157
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฐืึทืฆึผึดึฅืืืึผwฤhaแนฃแนฃรฎgรปyatsag: to place permanentlyH3322
- ืึทืฉืึผึทึืขึทืจbaลกลกaสฟarsha`ar: an opening, i.e. door or gateH8179
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืืึผืึทึืสพรปlayuwlay: if not; hence perhapsH194
- ืึถึฝืึฑื ึทึืyeแธฅฤnanchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึฝืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืฉืึฐืึตืจึดึฅืืชลกฤสพฤrรฎtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- ืืึนืกึตึฝืฃืyรดsฤpYowceph: let him add (or perhaps simply active participle adding)H3130
- ืึธึ ืึตืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึจืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึคืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืฆึฐืึธืืึนืชึแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึฒืึนื ึธึืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืจึฐืึนืึฃืึนืชrฤแธฅลbรดtrchob: a width; (concretely) avenue or areaH7339
- ืึดืกึฐืคึผึตึืmispฤdmicepd: a lamentationH4553
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืืึผืฆึืึนืชแธฅรปแนฃรดtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึนืืึฐืจึฃืึผyลสพmฤrรปamar: to say (used with great latitude)H559
- ืืึนhรดhow: oh!H1930
- ืึืึนhรดhow: oh!H1930
- ืึฐืงึธืจึฐืึคืึผwฤqorสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึดืึผึธืจึสพikkฤrikkar: a farmerH406
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตึืึถืสพฤbelebel: lamentationH60
- ืึผืึดืกึฐืคึผึตึืรปmispฤdmicepd: a lamentationH4553
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฅืึนืึฐืขึตืyรดdฤสฟรชyada`: to know; (properly) to ascertain by seeingH3045
- ื ึถึฝืึดืืnehรฎnhiy: an elegyH5092
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐืจึธืึดึืืkฤrฤmรฎmkerem: a garden or vineyardH3754
- ืึดืกึฐืคึผึตึืmispฤdmicepd: a lamentationH4553
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถืขึฑืึนึฅืจสพeสฟฤbลr`abar: to cross overH5674
- ืึผึฐืงึดืจึฐืึผึฐืึธึbฤqirbฤkฤqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ืึธืึทึฅืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฅืึนืhรดyhowy: oh!H1945
- ืึทืึผึดืชึฐืึทืึผึดึืืhammitสพawwรฎmavah: to wish forH183
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฃืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึผึธืlommรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึถึฅืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึธืึถึืlฤkem
- ืึฅืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึนึฅืฉืึถืึฐแธฅลลกekchoshek: the dark; hence (literally) darknessH2822
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฝืึนืจืสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืึผึทืึฒืฉืึถึจืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธื ึฅืึผืกyฤnรปsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- ืึดืืฉืึสพรฎลกiysh: a man as an individual or a male personH376
- ืึดืคึผึฐื ึตึฃืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึธืึฒืจึดึืhฤสพฤrรฎariy: a lionH738
- ืึผืคึฐืึธืขึืึนรปpฤgฤสฟรดpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- ืึทืึผึนึืhaddลbdob: the bear (as slow)H1677
- ืึผืึธึฃืรปbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึทืึผึทึืึดืชhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐืกึธืึทึคืึฐwฤsฤmakcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- ืึธืืึนึyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืงึผึดึืืจhaqqรฎrqiyr: a wall (as built in a trench)H7023
- ืึผื ึฐืฉืึธืึืึนรปnฤลกฤkรดnashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- ืึทื ึผึธืึธึฝืฉืืhannฤแธฅฤลกnachash: a snake (from its hiss)H5175
- ืึฒืึนืhฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึนึืฉืึถืึฐแธฅลลกekchoshek: the dark; hence (literally) darknessH2822
- ืึฅืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึืึนืจสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืึฐืึธืคึตึืwฤสพฤpฤlaphel: duskyH651
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึนึฅืึทึฝืึผnลgahnogahh: brilliancy (literally or figuratively)H5051
- ืฉืึธื ึตึฅืืชึดืลฤnฤสพtรฎsane': to hate (personally)H8130
- ืึธืึทึืกึฐืชึผึดืmฤสพastรฎma'ac: to spurn; (intransitively) to disappearH3988
- ืึทืึผึตืืึถึืแธฅaggรชkemchag: a festival, or a victim thereforH2282
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืจึดึืืึทสพฤrรฎaแธฅruwach: (properly) to blow, i.e. breathe; (literally, only) to smellH7306
- ืึผึฐืขึทืฆึผึฐืจึนึฝืชึตืืึถึฝืืbฤสฟaแนฃแนฃฤrลtรชkem`atsarah: an assembly, especially on a festival or holidayH6116
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึทืขึฒืืึผtaสฟฤlรป`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึดึฅืlรฎ
- ืขึนืึืึนืชสฟลlรดt`olah: a step or (collectively, stairs, as ascending)H5930
- ืึผืึดื ึฐืึนืชึตืืึถึืรปminแธฅลtรชkemminchah: a donation; euphemistically, tributeH4503
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืจึฐืฆึถึืสพerแนฃeratsah: to be pleased with; specifically, to satisfy a debtH7521
- ืึฐืฉืึถึฅืึถืwฤลกelemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- ืึฐืจึดืืึตืืึถึืmฤrรฎสพรชkemmriy': stall-fed; often (as noun) a beeveH4806
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึผึดึฝืืืสพabbรฎแนญnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- ืึธืกึตึฅืจhฤsฤrcuwr: to turn off (literal or figurative)H5493
- ืึตืขึธืึทึืmฤสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฒืึฃืึนืhฤmรดnhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- ืฉืึดืจึถึืืึธลกirรชkฤshiyr: a song; abstractly, singingH7892
- ืึฐืึดืึฐืจึทึฅืชwฤzimratzimrah: a musical piece or song to be accompanied by an instrumentH2172
- ื ึฐืึธืึถึืืึธnฤbฤlรชkฤnebel: a skin-bag for liquids (from collapsing when empty)H5035
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืฉืึฐืึธึฝืขืสพeลกmฤสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืึดืึผึทึฅืwฤyiggalgalal: to roll (literally or figuratively)H1556
- ืึผึทืึผึทึืึดืkammayimmayim: water; (figuratively) juiceH4325
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืฆึฐืึธืงึธึืรปแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึผึฐื ึทึฅืึทืkฤnaแธฅalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- ืึตืืชึธึฝืืสพรชtฤneythan: permanence; (hence, concretely) permanentH386
- ืึทืึผึฐืึธืึดึจืืhazzฤbฤแธฅรฎmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- ืึผืึดื ึฐืึธึืรปminแธฅรขminchah: a donation; euphemistically, tributeH4503
- ืึดึฝืึผึทืฉืึฐืชึผึถืhiggaลกtemnagash: to be or come (causatively, bring) near (for any purpose)H5066
- ืึดึงืlรฎ
- ืึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึทืจึฐืึผึธืขึดึฅืืสพarbฤสฟรฎmarba`iym: fortyH705
- ืฉืึธื ึธึืลกฤnรขshaneh: a year (as a revolution of time)H8141
- ืึผึตึฅืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผื ึฐืฉืึธืืชึถึืรปnฤลฤสพtemnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืกึดืึผึฃืึผืชsikkรปtcikkuwth: an (idolatrous) boothH5522
- ืึทืึฐืึผึฐืึถึืmalkฤkemMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- ืึฐืึตึืชwฤสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดืึผึฃืึผืkiyyรปnKiyuwn: (properly) a statue, i.e. idolH3594
- ืฆึทืึฐืึตืืึถึืแนฃalmรชkemtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
- ืึผืึนืึทืึkรดkabkowkab: a star (as round or as shining); (figuratively) a princeH3556
- ืึฑืึนึฃืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึฒืฉืึดืืชึถึืสฟฤลรฎtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึดืึฐืึตืืชึดึฅืwฤhiglรชtรฎgalah: to denude (especially in a disgraceful sense)H1540
- ืึถืชึฐืึถึืสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตืึธึฃืึฐืึธืmฤhฤlฤสพรขhalah: to the distance, i.e. far away; (of time) thus farH1973
- ืึฐืึทืึผึธึืฉืึถืงlฤdammฤลeqDammeseq: Damascus, a city of SyriaH1834
- ืึธืึทึืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึฝืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืฉืึฐืึฝืึนืลกฤmรดshem: an appellation, as a mark or memorial of individualityH8034
Strong's words in Amos 5 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Amos 5.
- Strong's H1004 — ืึผึตึฅืืช (bรชt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 7 times in Amos 5.
- Strong's H559 — ืึธืึทืจึ (สพฤmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Amos 5.
- Strong's H3478 — ืึดืฉืึฐืจึธืึตึฝืื (yiลrฤสพฤl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 5 times in Amos 5.
- Strong's H430 — ืึฑืึนืึตึฝื (สพฤlลhรช)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 5 times in Amos 5.
- Strong's H1875 — ืึผึดืจึฐืฉืึืึผื ึดื (dirลกรปnรฎ)
- darash (daw-rash') v. 1. (properly) to tread or frequent 2. (usually) to follow (for pursuit or search) 3. (by implication) to seek or ask 4. (specifically) to worship [a primitive root] KJV: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.. Appears 4 times in Amos 5.
“But you should realize that this is Godโs anger, this is Godโs censure, so that he who is not recognized for his blessings may at least be recognized for his judgments. โSeek God, and your soul shall live.โ Acknowledge God even though it is late.”
What the Early Church wrote about Amos 5 (2)
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“For when was Judah not a transgressor of the law? โHearing with the ear and not hearing, holding in hate him who reproves at the gates and scorning holy speech.โ”
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“For โwhy do you desire the Day of the Lord? And it is darkness and not light,โ says the prophet Amos. If you can envision after the consummation of the world what the gloom is, a gloom that pursues nearly all of the race of humans who are punished for sins.”