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Jeremiah 51 ESV Audio Bible
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1 Yahweh says: Behold, I will raise up against Babylon, and against those who dwell in Lebkamai, a destroying wind.
2 I will send to Babylon strangers, who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her around.
3 Against him who bends let the archer bend his bow, and against him who lifts himself up in his coat of mail: and don’t spare her young men; utterly destroy all her army.
4 They shall fall down slain in the land of the Chaldeans, and thrust through in her streets.
5 For Israel is not forsaken, nor Judah, of his God, of Yahweh of Armies; though their land is full of guilt against the Holy One of Israel.
6 Flee out of the middle of Babylon, and save every man his life; don’t be cut off in her iniquity: for it is the time of Yahweh’s vengeance; he will render to her a recompense.
7 Babylon has been a golden cup in Yahweh’s hand, who made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.
8 Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.
9 We would have healed Babylon, but she is not healed: forsake her, and let us go everyone into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.
10 Yahweh has produced our righteousness: come, and let us declare in Zion the work of Yahweh our God.
11 Make sharp the arrows; hold firm the shields: Yahweh has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Yahweh, the vengeance of his temple.
12 Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Yahweh has both purposed and done that which he spoke concerning the inhabitants of Babylon.
13 You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.
14 Yahweh of Armies has sworn by himself, saying, Surely I will fill you with men, as with the canker worm; and they shall lift up a shout against you.
15 He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:
16 when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning for the rain, and brings the wind out of his treasuries.
17 Every man has become brutish without knowledge. Every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.
18 They are vanity, a work of delusion: in the time of their visitation they shall perish.
19 The portion of Jacob is not like these; for he is the former of all things; and is the tribe of his inheritance: Yahweh of Armies is his name.
20 You are my battle ax and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms;
21 and with you will I break in pieces the horse and his rider;
22 and with you will I break in pieces the chariot and him who rides therein; and with you will I break in pieces man and woman; and with you will I break in pieces the old man and the youth; and with you will I break in pieces the young man and the virgin;
23 and with you will I break in pieces the shepherd and his flock; and with you will I break in pieces the farmer and his yoke; and with you will I break in pieces governors and deputies.
24 I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, says Yahweh.
25 Behold, I am against you, destroying mountain, says Yahweh, which destroys all the earth; and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.
26 They shall not take of you a stone for a corner, nor a stone for foundations; but you shall be desolate for ever, says Yahweh.
27 Set up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker worm.
28 Prepare against her the nations, the kings of the Medes, its governors, and all its deputies, and all the land of their dominion.
29 The land trembles and is in pain; for the purposes of Yahweh against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.
30 The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might has failed; they are become as women: her dwelling places are set on fire; her bars are broken.
31 One runner will run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:
32 and the passages are seized, and the reeds they have burned with fire, and the men of war are frightened.
33 For Yahweh of Armies, the God of Israel says: The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
34 Nebuchadnezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has, like a monster, swallowed me up, he has filled his maw with my delicacies; he has cast me out.
35 The violence done to me and to my flesh be on Babylon, shall the inhabitant of Zion say; and, My blood be on the inhabitants of Chaldea, shall Jerusalem say.
36 Therefore Yahweh says: Behold, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her fountain dry.
37 Babylon shall become heaps, a dwelling place for jackals, an astonishment, and a hissing, without inhabitant.
38 They shall roar together like young lions; they shall growl as lions’ cubs.
39 When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, says Yahweh.
40 I will bring them down like lambs to the slaughter, like rams with male goats.
41 How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!
42 The sea has come up on Babylon; she is covered with the multitude of its waves.
43 Her cities are become a desolation, a dry land, and a desert, a land in which no man dwells, neither does any son of man pass thereby.
44 I will execute judgment on Bel in Babylon, and I will bring out of his mouth that which he has swallowed up; and the nations shall not flow any more to him: yes, the wall of Babylon shall fall.
45 My people, go away from the middle of her, and save yourselves every man from the fierce anger of Yahweh.
46 Don’t let your heart faint, neither fear for the news that shall be heard in the land; for news shall come one year, and after that in another year shall come news, and violence in the land, ruler against ruler.
47 Therefore behold, the days come, that I will execute judgment on the engraved images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the middle of her.
48 Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come to her from the north, says Yahweh.
49 As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.
50 You who have escaped the sword, go, don’t stand still; remember Yahweh from afar, and let Jerusalem come into your mind.
51 We are confounded, because we have heard reproach; confusion has covered our faces: for strangers have come into the sanctuaries of Yahweh’s house.
52 Therefore behold, the days come, says Yahweh, that I will execute judgment on her engraved images; and through all her land the wounded shall groan.
53 Though Babylon should mount up to the sky, and though she should fortify the height of her strength, yet from me shall destroyers come to her, says Yahweh.
54 The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
55 For Yahweh lays Babylon waste, and destroys out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:
56 for the destroyer has come on her, even on Babylon, and her mighty men are taken, their bows are broken in pieces; for Yahweh is a God of recompenses, he will surely requite.
57 I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake up, says the King, whose name is Yahweh of Armies.
58 Yahweh of Armies says: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.
59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief quartermaster.
60 Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written concerning Babylon.
61 Jeremiah said to Seraiah, When you come to Babylon, then see that you read all these words,
62 and say, Yahweh, you have spoken concerning this place, to cut it off, that no one shall dwell therein, neither man nor animal, but that it shall be desolate forever.
63 It shall be, when you have made an end of reading this book, that you shall bind a stone to it, and cast it into the middle of the Euphrates:
64 and you shall say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary. Thus far are the words of Jeremiah.
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 51. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 51 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Jeremiah 51:1–59 (800 words+)
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵעִ֣ירmēʿîr`uwr: to wake (literally or figuratively)H5782
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֖יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- קָמָ֑יqāmāyquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מַשְׁחִֽית׃mašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וְשִׁלַּחְתִּ֨יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- לְבָבֶ֤ל׀lĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- זָרִים֙zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְזֵר֔וּהָwĕzērûhāzarah: to toss about; (by implication) to diffuse, winnowH2219
- וִיבֹקְק֖וּwîbōqĕqûbaqaq: to pour out; to empty, (figuratively) to depopulateH1238
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֑הּʾarṣāherets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- עָלֶ֛יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִסָּבִ֖יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִדְרֹ֤ךְyidrōkdarak: to tread; (by implication) to walkH1869
- יִדְרֹךְyidrōkdarak: to tread; (by implication) to walkH1869
- הַדֹּרֵךְ֙haddōrēkdarak: to tread; (by implication) to walkH1869
- קַשְׁתּ֔וֹqaštôqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- וְאֶלwĕʾelal: (qualified negation) not (used as a deprecative)H408
- יִתְעַ֖לyitʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְּסִרְיֹנ֑וֹbĕsiryōnôciyron: a coat of mailH5630
- וְאַֽלwĕʾalel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּחְמְלוּ֙taḥmĕlûchamal: to commiserate; (by implication) to spareH2550
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּ֣חֻרֶ֔יהָbaḥurêhābachuwr: (properly) selected; a youth (often collective)H970
- הַחֲרִ֖ימוּhaḥărîmûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָאָֽהּ׃ṣĕbāʾāhtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְנָפְל֥וּwĕnoplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חֲלָלִ֖יםḥălālîmchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וּמְדֻקָּרִ֖יםûmĕduqqārîmdaqar: to stab; by analogy, to starveH1856
- בְּחוּצוֹתֶֽיהָ׃bĕḥûṣôtêhāchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַלְמָ֨ןʾalmānalman: discarded (as a divorced person)H488
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָה֙wîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מֵֽאֱלֹהָ֔יוmēʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מֵֽיְהוָ֖הmēyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְצָם֙ʾarṣāmerets: the earth (at large, or partitively a land)H776
- מָלְאָ֣הmolʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אָשָׁ֔םʾāšāmasham: guilt; (by implication) a faultH817
- מִקְּד֖וֹשׁmiqqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נֻ֣סוּ׀nusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּמַלְּטוּ֙ûmallĕṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּדַּ֖מּוּtiddammûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- בַּעֲוֺנָ֑הּbaʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵ֨תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- נְקָמָ֥הnĕqāmânqamah: avengement, whether the act of the passionH5360
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גְּמ֕וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מְשַׁלֵּ֖םmĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כּוֹסkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- זָהָ֤בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְשַׁכֶּ֖רֶתmĕšakkeretshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִיֵּינָהּ֙miyyênāhyayin: wine (as fermented); (by implication) intoxicationH3196
- שָׁת֣וּšātûshathah: to imbibe (literally or figuratively)H8354
- גוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִתְהֹלְל֥וּyithōlĕlûhalal: to be clear (orig. of sound, but usually of color)H1984
- גוֹיִֽם׃gôyimgowy: a foreign nation; (hence) a GentileH1471
- פִּתְאֹ֛םpitʾōmpith'owm: instantlyH6597
- נָפְלָ֥הnoplânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בָבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַתִּשָּׁבֵ֑רwattiššābērshabar: to burst (literally or figuratively)H7665
- הֵילִ֣ילוּhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- עָלֶ֗יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְח֤וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- צֳרִי֙ṣŏriytsriy: distillation, i.e. balsamH6875
- לְמַכְאוֹבָ֔הּlĕmakʾôbāhmak'ob: anguish or (figuratively) afflictionH4341
- אוּלַ֖יʾûlayuwlay: if not; hence perhapsH194
- תֵּרָפֵֽא׃tērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- רִפִּ֤אנוּrippiʾnûrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִרְפָּ֔תָהnirpātârapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- עִזְב֕וּהָʿizbûhā`azab: to loosen, i.e. relinquish, permit, etcH5800
- וְנֵלֵ֖ךְwĕnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- לְאַרְצ֑וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָגַ֤עnāgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִשְׁפָּטָ֔הּmišpāṭāhmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְנִשָּׂ֖אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שְׁחָקִֽים׃šĕḥāqîmshachaq: a powder (as beaten small); by extension, the firmamentH7834
- הוֹצִ֥יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקֹתֵ֑ינוּṣidqōtênûtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בֹּ֚אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- וּנְסַפְּרָ֣הûnĕsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
- בְצִיּ֔וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָבֵ֣רוּhābērûbarar: to clarify (i.e. brighten), examine, selectH1305
- הַחִצִּים֮haḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- מִלְא֣וּmilʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הַשְּׁלָטִים֒haššĕlāṭîmshelet: probably a shield (as controlling, i.e. protecting the person)H7982
- הֵעִ֣ירhēʿîr`uwr: to wake (literally or figuratively)H5782
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ר֙וּחַ֙rûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מָדַ֔יmādayMaday: Madai, a country of central AsiaH4074
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֥לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- מְזִמָּת֖וֹmĕzimmātômzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- לְהַשְׁחִיתָ֑הּlĕhašḥîtāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִקְמַ֤תniqmatnqamah: avengement, whether the act of the passionH5360
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִקְמַ֖תniqmatnqamah: avengement, whether the act of the passionH5360
- הֵיכָלֽוֹ׃hêkālôheykal: a large public building, such as a palace or templeH1964
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חוֹמֹ֨תḥômōtchowmah: a wall of protectionH2346
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שְׂאוּśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵ֗סnēsnec: a flag; (also) a sailH5251
- הַחֲזִ֙יקוּ֙haḥăzîqûchazaq: to fasten uponH2388
- הַמִּשְׁמָ֔רhammišmārmishmar: a guard (the man, the post or the prison)H4929
- הָקִ֙ימוּ֙hāqîmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שֹֽׁמְרִ֔יםšōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הָכִ֖ינוּhākînûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הָאֹֽרְבִ֑יםhāʾōrĕbîmarab: to lurkH693
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זָמַ֣םzāmamzamam: to plan, usually in a bad senseH2161
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עָשָׂ֕הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֖רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שֹׁכַנְתְּ֙יšōkantĕyshakan: to reside or permanently stay (literally or figuratively)H7931
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- רַבַּ֖תrabbatrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֽוֹצָרֹ֑תʾôṣārōtowtsar: a depositoryH214
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- קִצֵּ֖ךְqiṣṣēkqets: an extremity; adverbially (with prepositional prefix) afterH7093
- אַמַּ֥תʾammatammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- בִּצְעֵֽךְ׃biṣʿēkbetsa`: plunder; by extension, gain (usually unjust)H1215
- נִשְׁבַּ֛עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּנַפְשׁ֑וֹbĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מִלֵּאתִ֤יךְmillēʾtîkmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כַּיֶּ֔לֶקkayyeleqyekeq: a devourer; specifically, the young locustH3218
- וְעָנ֥וּwĕʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֵידָֽד׃hêdādheydad: acclamationH1959
- עֹשֵׂ֥הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- בְּכֹח֔וֹbĕkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- מֵכִ֥יןmēkînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- תֵּבֵ֖לtēbēltebel: the earth (as moist and therefore inhabited)H8398
- בְּחָכְמָת֑וֹbĕḥokmātôchokmah: wisdom (in a good sense)H2451
- וּבִתְבוּנָת֖וֹûbitbûnātôtabuwn: intelligence; (by implication) an argumentH8394
- נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- שָׁמָֽיִם׃šāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לְק֨וֹלlĕqôlqowl: a voice or soundH6963
- תִּתּ֜וֹtittônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיַּ֥עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- נְשִׂאִ֖יםnĕśiʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- מִקְצֵהmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּרָקִ֤יםbĕrāqîmbaraq: lightning; (by analogy) a gleamH1300
- לַמָּטָר֙lammāṭārmatar: rainH4306
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיּ֥וֹצֵאwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מֵאֹצְרֹתָֽיו׃mēʾōṣĕrōtāywowtsar: a depositoryH214
- נִבְעַ֤רnibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מִדַּ֔עַתmiddaʿatda`ath: knowledgeH1847
- הֹבִ֥ישׁhōbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צֹרֵ֖ףṣōrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- מִפָּ֑סֶלmippāselpecel: an idolH6459
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- נִסְכּ֖וֹniskônecek: a libation; also a cast idolH5262
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הֶ֣בֶלhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- תַּעְתֻּעִ֑יםtaʿtuʿîmta`tua`: a fraudH8595
- בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקֻדָּתָ֖םpĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
- יֹאבֵֽדוּ׃yōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְאֵ֜לֶּהkĕʾēlleel-leh: these or thoseH428
- חֵ֣לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- יַעֲק֗וֹבyaʿăqôbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוֹצֵ֤רyôṣēryatsar: to mould into a form; especially as a potterH3335
- הַכֹּל֙hakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְשֵׁ֖בֶטwĕšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- נַחֲלָת֑וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- מַפֵּץmappēṣmappets: a smiter, i.e. a war clubH4661
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- לִ֔יlî
- כְּלֵ֖יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- מִלְחָמָ֑הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְנִפַּצְתִּ֤יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֙bĕkā
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וְהִשְׁחַתִּ֥יwĕhišḥattîshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- בְךָ֖bĕkā
- מַמְלָכֽוֹת׃mamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- ס֖וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְרֹֽכְב֑וֹwĕrōkĕbôrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- רֶ֖כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- וְרֹכְבֽוֹ׃wĕrōkĕbôrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- וְנִפַּצְתִּ֤יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֙bĕkā
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- וְאִשָּׁ֔הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְנִפַּצְתִּ֥יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֖bĕkā
- זָקֵ֣ןzāqēnzaqen: oldH2205
- וָנָ֑עַרwānāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- בָּח֖וּרbāḥûrbachuwr: (properly) selected; a youth (often collective)H970
- וּבְתוּלָֽה׃ûbĕtûlâbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- וְנִפַּצְתִּ֤יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֙bĕkā
- רֹעֶ֣הrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְעֶדְר֔וֹwĕʿedrô`eder: an arrangement, i.e. muster (of animals)H5739
- וְנִפַּצְתִּ֥יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֖bĕkā
- אִכָּ֣רʾikkārikkar: a farmerH406
- וְצִמְדּ֑וֹwĕṣimdôtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- פַּח֖וֹתpaḥôtpechah: a prefect (of a city or small district)H6346
- וּסְגָנִֽים׃ûsĕgānîmcagan: a prefect of a provinceH5461
- וְשִׁלַּמְתִּ֨יwĕšillamtîshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לְבָבֶ֜לlĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּלְכֹ֣ל׀ûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יוֹשְׁבֵ֣יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כַשְׂדִּ֗יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעָתָ֛םrāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְצִיּ֖וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- לְעֵֽינֵיכֶ֑םlĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- אֵלֶ֜יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַ֤רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַמַּשְׁחִית֙hammašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמַּשְׁחִ֖יתhammašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנָטִ֨יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֜יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלֶ֗יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְגִלְגַּלְתִּ֙יךָ֙wĕgilgaltîkāgalal: to roll (literally or figuratively)H1556
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַסְּלָעִ֔יםhassĕlāʿîmcela`: a craggy rock, literally or figuratively (a fortress)H5553
- וּנְתַתִּ֖יךָûnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְהַ֥רlĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שְׂרֵפָֽה׃śĕrēpâsrephah: cremationH8316
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקְח֤וּyiqḥûlaqach: to take (in the widest variety of applications)H3947
- מִמְּךָ֙mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶ֣בֶןʾebeneben: a stoneH68
- לְפִנָּ֔הlĕpinnâpinnah: an angle; (by implication) a pinnacleH6438
- וְאֶ֖בֶןwĕʾebeneben: a stoneH68
- לְמֽוֹסָד֑וֹתlĕmôsādôtmowcadah: a foundationH4146
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁמְמ֥וֹתšimmôtshmamah: devastation; (figuratively) astonishmentH8077
- עוֹלָ֛םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תִּֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׂאוּśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵ֣סnēsnec: a flag; (also) a sailH5251
- בָּאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- תִּקְע֨וּtiqʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- שׁוֹפָ֤רšôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- בַּגּוֹיִם֙baggôyimgowy: a foreign nation; (hence) a GentileH1471
- קַדְּשׁ֤וּqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- הַשְׁמִ֧יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עָלֶ֛יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֲרָרַ֖טʾărāraṭArarat: Ararat (or rather Armenia)H780
- מִנִּ֣יminnîMinniy: Minni, an Armenian provinceH4508
- וְאַשְׁכְּנָ֑זwĕʾaškĕnāzAshknaz: Ashkenaz, a Japhethite, also his descendantsH813
- פִּקְד֤וּpiqdûpaqad: to visit (with friendly or hostile intent)H6485
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- טִפְסָ֔רṭipsārtiphcar: a military governorH2951
- הַֽעֲלוּhaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ס֖וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- כְּיֶ֥לֶקkĕyeleqyekeq: a devourer; specifically, the young locustH3218
- סָמָֽר׃sāmārcamar: bristling, i.e. shaggyH5569
- קַדְּשׁ֨וּqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גוֹיִם֙gôyimgowy: a foreign nation; (hence) a GentileH1471
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מָדַ֔יmādayMaday: Madai, a country of central AsiaH4074
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּחוֹתֶ֖יהָpaḥôtêhāpechah: a prefect (of a city or small district)H6346
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְגָנֶ֑יהָsĕgānêhācagan: a prefect of a provinceH5461
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מֶמְשַׁלְתּֽוֹ׃memšaltômemshalah: rule; (concretely, in plural) a realm or a rulerH4475
- וַתִּרְעַ֥שׁwattirʿašra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתָּחֹ֑לwattāḥōlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָ֤מָהqāmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָשׂ֞וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֧רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְשַׁמָּ֖הlĕšammâshammah: ruin; (by implication) consternationH8047
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- חָדְלוּ֩ḥodlûchadal: (properly) to be flabby; (by implication) desistH2308
- גִבּוֹרֵ֨יgibbôrêgibbowr: powerful; (by implication) a warrior, tyrantH1368
- בָבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְהִלָּחֵ֗םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- יָֽשְׁבוּ֙yāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּמְּצָד֔וֹתbammĕṣādôtmtsad: a fastness (as a covert of ambush)H4679
- נָשְׁתָ֥הnoštânashath: (properly) to eliminate, i.e. (intransitively) to dry upH5405
- גְבוּרָתָ֖םgĕbûrātāmgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְנָשִׁ֑יםlĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הִצִּ֥יתוּhiṣṣîtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- מִשְׁכְּנֹתֶ֖יהָmiškĕnōtêhāmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- נִשְׁבְּר֥וּnišbĕrûshabar: to burst (literally or figuratively)H7665
- בְרִיחֶֽיהָ׃bĕrîḥêhābriyach: a boltH1280
- רָ֤ץrāṣruwts: to run (for whatever reason, especially to rush)H7323
- לִקְרַאתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- רָץ֙rāṣruwts: to run (for whatever reason, especially to rush)H7323
- יָר֔וּץyārûṣruwts: to run (for whatever reason, especially to rush)H7323
- וּמַגִּ֖ידûmaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִקְרַ֣אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- מַגִּ֑ידmaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְהַגִּיד֙lĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִלְכְּדָ֥הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- עִיר֖וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִקָּצֶֽה׃miqqāṣeqatseh: an extremity (used in a great variety of applications and idioms)H7097
- וְהַמַּעְבָּר֣וֹתwĕhammaʿbārôtma`abar: a crossing-place (of a river, a ford; of a mountain, a pass)H4569
- נִתְפָּ֔שׂוּnitpāśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֲגַמִּ֖יםhāʾăgammîmagam: a marsh; hence a rush (as growing in swamps)H98
- שָׂרְפ֣וּśorpûsaraph: to be (causatively, set) on fireH8313
- בָאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאַנְשֵׁ֥יwĕʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- נִבְהָֽלוּ׃nibhālûbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֜רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּבֶ֕לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כְּגֹ֖רֶןkĕgōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- עֵ֣תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הִדְרִיכָ֑הּhidrîkāhdarak: to tread; (by implication) to walkH1869
- ע֣וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מְעַ֔טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- וּבָ֥אָהûbāʾâbow': to go or come (in a wide variety of applications)H935
- עֵֽתʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַקָּצִ֖ירhaqqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- אֲכָלַ֣נִוʾăkālaniwakal: to eat (literally or figuratively)H398
- הֲמָמַ֗נִוhămāmaniwhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
- נְבוּכַדְרֶאצַּר֮nĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶל֒bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הִצִּיגַ֙נִו֙hiṣṣîganiwyatsag: to place permanentlyH3322
- כְּלִ֣יkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- רִ֔יקrîqriyq: emptiness; (figuratively) a worthless thingH7385
- בְּלָעַ֙נִו֙bĕlāʿaniwbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- כַּתַּנִּ֔יןkattannîntanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- מִלָּ֥אmillāʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כְרֵשׂ֖וֹkĕrēśôkres: the paunch or belly (as swelling out)H3770
- מֵֽעֲדָנָ֑יmēʿădānāy`eden: pleasureH5730
- הֱדִיחָֽנִו׃hĕdîḥāniwduwach: to thrust away; (figuratively) to cleanseH1740
- חֲמָסִ֤יḥămāsîchamac: violence; (by implication) wrongH2555
- וּשְׁאֵרִי֙ûšĕʾēriysh'er: flesh (as swelling out), as living or for foodH7607
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תֹּאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- יֹשֶׁ֣בֶתyōšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וְדָמִי֙wĕdāmiydam: blood (as that which when shed causes death) of man or an animalH1818
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כַשְׂדִּ֔יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- תֹּאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִיhinnîhen: lo!; (as expressing surprise) ifH2005
- רָב֙rābriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִיבֵ֔ךְrîbēkriyb: a contest (personal or legal)H7379
- וְנִקַּמְתִּ֖יwĕniqqamtînaqam: to grudge, i.e. avenge or punishH5358
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִקְמָתֵ֑ךְniqmātēknqamah: avengement, whether the act of the passionH5360
- וְהַחֲרַבְתִּי֙wĕhaḥărabtiycharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יַמָּ֔הּyammāhyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְהֹבַשְׁתִּ֖יwĕhōbaštîyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְקוֹרָֽהּ׃mĕqôrāhmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- וְהָיְתָה֩wĕhāytāhhayah: to exist; to be or becomeH1961
- בָבֶ֨ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְגַלִּ֧ים׀lĕgallîmgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- מְעוֹןmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- תַּנִּ֛יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- שַׁמָּ֥הšammâshammah: ruin; (by implication) consternationH8047
- וּשְׁרֵקָ֖הûšĕrēqâshreqah: a derisionH8322
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- כַּכְּפִרִ֣יםkakkĕpirîmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- יִשְׁאָ֑גוּyišʾāgûsha'ag: to rumble or moanH7580
- נָעֲר֖וּnāʿărûna`ar: to growlH5286
- כְּגוֹרֵ֥יkĕgôrêgowr: meaning the same as H1482H1484
- אֲרָיֽוֹת׃ʾărāyôtariy: a lionH738
- בְּחֻמָּ֞םbĕḥummāmchom: heatH2527
- אָשִׁ֣יתʾāšîtshiyth: to place (in a very wide application)H7896
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁתֵּיהֶ֗םmištêhemmishteh: a drink; (by implication) drinking (the act)H4960
- וְהִשְׁכַּרְתִּים֙wĕhiškartîmshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַעֲלֹ֔זוּyaʿălōzû`alaz: to jump for joy, i.e. exultH5937
- וְיָשְׁנ֥וּwĕyošnûyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- שְׁנַתšĕnatshehah: sleepH8142
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָקִ֑יצוּyāqîṣûquwts: to awake (literally or figuratively)H6974
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֽוֹרִידֵ֖םʾôrîdēmyarad: to descend; (literally) to go downwardsH3381
- כְּכָרִ֣יםkĕkārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- לִטְב֑וֹחַliṭbôaḥtabach: to slaughter (animals or men)H2873
- כְּאֵילִ֖יםkĕʾêlîmayil: (properly) strength; (hence) anything strongH352
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עַתּוּדִֽים׃ʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
- נִלְכְּדָ֣הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- שֵׁשַׁ֔ךְšēšakSheshak: Sheshak, a symbol. name of BabylonH8347
- וַתִּתָּפֵ֖שׂwattittāpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- תְּהִלַּ֣תtĕhillatthillah: laudation; (specifically, concretely) a hymnH8416
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
- הָיְתָ֧הhāytâhayah: to exist; to be or becomeH1961
- לְשַׁמָּ֛הlĕšammâshammah: ruin; (by implication) consternationH8047
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
- עָלָ֥הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בַּהֲמ֥וֹןbahămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- גַּלָּ֖יוgallāywgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- נִכְסָֽתָה׃niksātâkacah: (properly) to plump, i.e. fill up hollowsH3680
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- עָרֶ֙יהָ֙ʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- צִיָּ֣הṣiyyâtsiyah: aridity; (concretely) a desertH6723
- וַעֲרָבָ֑הwaʿărābâ`arabah: a desertH6160
- אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֤בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּהֵן֙bāhēnhen: they (only used when emphatic)H2004
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲבֹ֥רyaʿăbōr`abar: to cross overH5674
- בָּהֵ֖ןbāhēnhen: they (only used when emphatic)H2004
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּפָקַדְתִּ֨יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֜לbēlBel: Bel, the Baal of the BabyloniansH1078
- בְּבָבֶ֗לbĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְהֹצֵאתִ֤יwĕhōṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּלְעוֹ֙bilʿôbela`: a gulp; (figuratively) destructionH1105
- מִפִּ֔יוmippîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנְהֲר֥וּyinhărûnahar: to sparkle, i.e. (figuratively) be cheerfulH5102
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- חוֹמַ֥תḥômatchowmah: a wall of protectionH2346
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נָפָֽלָה׃nāpālânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- צְא֤וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִתּוֹכָהּ֙mittôkāhtavek: a bisection; (by implication) the centreH8432
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּמַלְּט֖וּûmallĕṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מֵחֲר֖וֹןmēḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפֶןûpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יֵרַ֤ךְyērakrakak: to soften (intransitively or transitively), used figurativelyH7401
- לְבַבְכֶם֙lĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וְתִֽירְא֔וּwĕtîrĕʾûyare': to fear; morally, to revereH3372
- בַּשְּׁמוּעָ֖הbaššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- הַנִּשְׁמַ֣עַתhannišmaʿatshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּבָ֧אûbāʾbow': to go or come (in a wide variety of applications)H935
- בַשָּׁנָ֣הbaššānâshaneh: a year (as a revolution of time)H8141
- הַשְּׁמוּעָ֗הhaššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- וְאַחֲרָ֤יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בַּשָּׁנָה֙baššānāhshaneh: a year (as a revolution of time)H8141
- הַשְּׁמוּעָ֔הhaššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- וְחָמָ֣סwĕḥāmāschamac: violence; (by implication) wrongH2555
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּמֹשֵׁ֖לûmōšēlmashal: to ruleH4910
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֵֽׁל׃mōšēlmashal: to ruleH4910
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנֵּ֣הhinnēhinneh: lo!H2009
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִ֔יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- וּפָקַדְתִּי֙ûpāqadtiypaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּסִילֵ֣יpĕsîlêpciyl: an idolH6456
- בָבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצָ֖הּʾarṣāherets: the earth (at large, or partitively a land)H776
- תֵּב֑וֹשׁtēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֲלָלֶ֖יהָḥălālêhāchalal: pierced (especially to death); (figuratively) pollutedH2491
- יִפְּל֥וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְתוֹכָֽהּ׃bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- וְרִנְּנ֤וּwĕrinnĕnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שָׁמַ֣יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וָאָ֔רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּהֶ֑םbāhem
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִצָּפ֛וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- יָבוֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- לָ֥הּlāh
- הַשּׁוֹדְדִ֖יםhaššôdĕdîmshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בָּבֶ֕לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לִנְפֹּ֖לlinpōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חַֽלְלֵ֣יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לְבָבֶ֥לlĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נָפְל֖וּnoplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חַֽלְלֵ֥יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- פְּלֵטִ֣יםpĕlēṭîmpaliyt: a refugeeH6412
- מֵחֶ֔רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הִלְכ֖וּhilkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲמֹ֑דוּtaʿămōdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- זִכְר֤וּzikrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- מֵֽרָחוֹק֙mērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וִירֽוּשָׁלִַ֖םwîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תַּעֲלֶ֥הtaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבַבְכֶֽם׃lĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- בֹּ֚שְׁנוּbōšĕnûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁמַ֣עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- חֶרְפָּ֔הḥerpâcherpah: contumely, disgrace, the pudendaH2781
- כִּסְּתָ֥הkissĕtâkacah: (properly) to plump, i.e. fill up hollowsH3680
- כְלִמָּ֖הkĕlimmâklimmah: disgraceH3639
- פָּנֵ֑ינוּpānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- זָרִ֔יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִקְדְּשֵׁ֖יmiqdĕšêmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנֵּֽהhinnēhinneh: lo!H2009
- יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפָקַדְתִּ֖יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּסִילֶ֑יהָpĕsîlêhāpciyl: an idolH6456
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצָ֖הּʾarṣāherets: the earth (at large, or partitively a land)H776
- יֶאֱנֹ֥קyeʾĕnōqanaq: to shriekH602
- חָלָֽל׃ḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַעֲלֶ֤הtaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בָבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תְבַצֵּ֖רtĕbaṣṣērbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- מְר֣וֹםmĕrômmarowm: altitude; (concretely) an elevated placeH4791
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- מֵאִתִּ֗יmēʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יָבֹ֧אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- שֹׁדְדִ֛יםšōdĕdîmshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- לָ֖הּlāh
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֥וֹלqôlqowl: a voice or soundH6963
- זְעָקָ֖הzĕʿāqâza`aq: a shriek or outcryH2201
- מִבָּבֶ֑לmibbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְשֶׁ֥בֶרwĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּֽים׃kaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁדֵ֤דšōdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאִבַּ֥דwĕʾibbadabad: (properly) to wander away, i.e. lose oneselfH6
- מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ק֣וֹלqôlqowl: a voice or soundH6963
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְהָמ֤וּwĕhāmûhamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- גַלֵּיהֶם֙gallêhemgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- כְּמַ֣יִםkĕmayimmayim: water; (figuratively) juiceH4325
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- נִתַּ֥ןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁא֖וֹןšĕʾônsha'own: uproar (as of rushing); (by implication) destructionH7588
- קוֹלָֽם׃qôlāmqowl: a voice or soundH6963
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֨אbāʾbow': to go or come (in a wide variety of applications)H935
- עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שׁוֹדֵ֔דšôdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- וְנִלְכְּדוּ֙wĕnilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- גִּבּוֹרֶ֔יהָgibbôrêhāgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חִתְּתָ֖הḥittĕtâchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- קַשְּׁתוֹתָ֑םqaššĕtôtāmqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֧לʾēlel: strength; (as adjective) mightyH410
- גְּמֻל֛וֹתgĕmulôtgmuwlah: meaning the sameH1578
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שַׁלֵּ֥םšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְ֠הִשְׁכַּרְתִּיwĕhiškartîshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- שָׂרֶ֨יהָśārêhāsar: a head person (of any rank or class)H8269
- וַחֲכָמֶ֜יהָwaḥăkāmêhāchakam: wise, (i.e. intelligent, skilful or artful)H2450
- פַּחוֹתֶ֤יהָpaḥôtêhāpechah: a prefect (of a city or small district)H6346
- וּסְגָנֶ֙יהָ֙ûsĕgānêhācagan: a prefect of a provinceH5461
- וְגִבּוֹרֶ֔יהָwĕgibbôrêhāgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וְיָשְׁנ֥וּwĕyošnûyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- שְׁנַתšĕnatshehah: sleepH8142
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָקִ֑יצוּyāqîṣûquwts: to awake (literally or figuratively)H6974
- נְאֻ֨םnĕʾumn'um: an oracleH5002
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- חֹ֠מוֹתḥōmôtchowmah: a wall of protectionH2346
- בָּבֶ֤לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הָֽרְחָבָה֙hārĕḥābāhrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- עַרְעֵ֣רʿarʿēr`arar: to bare; (figuratively) to demolishH6209
- תִּתְעַרְעָ֔רtitʿarʿār`arar: to bare; (figuratively) to demolishH6209
- וּשְׁעָרֶ֥יהָûšĕʿārêhāsha`ar: an opening, i.e. door or gateH8179
- הַגְּבֹהִ֖יםhaggĕbōhîmgaboahh: elevated (or elated), powerful, arrogantH1364
- בָּאֵ֣שׁbāʾēšesh: fire (literally or figuratively)H784
- יִצַּ֑תּוּyiṣṣattûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- וְיִֽגְע֨וּwĕyigĕʿûyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- עַמִּ֧יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּדֵיbĕdêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- רִ֛יקrîqriyq: emptiness; (figuratively) a worthless thingH7385
- וּלְאֻמִּ֥יםûlĕʾummîmlom: a communityH3816
- בְּדֵיbĕdêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- וְיָעֵֽפוּ׃wĕyāʿēpûya`aph: to tire (as if from wearisome flight)H3286
- הַדָּבָ֞רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣ה׀ṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יִרְמְיָ֣הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֗יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂרָיָ֣הśĕrāyâSrayah: Jah has prevailed; Serajah, the name of nine IsraelitesH8304
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵרִיָּה֮nēriyyāhNeriyah: light of Jah; Nerijah, an IsraeliteH5374
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַחְסֵיָה֒maḥsēyāhMachceyah: refuge of (i.e. in) Jah; Machsejah, an IsraeliteH4271
- בְּלֶכְתּ֞וֹbĕlektôhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- צִדְקִיָּ֤הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
Strong's words in Jeremiah 51 (6)
- Strong's H894 — בָּבֶ֔ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 36 times in Jeremiah 51.
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 29 times in Jeremiah 51.
- Strong's H776 — אַרְצָ֑הּ (ʾarṣāh)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 22 times in Jeremiah 51.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 20 times in Jeremiah 51.
- Strong's H935 — בֹּ֚אוּ (bōʾû)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in Jeremiah 51.
- Strong's H3427 — יֹשְׁבֵ֖י (yōšĕbê)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 10 times in Jeremiah 51.
“For this is proved by Jeremiah when he says, “God has made the earth by his power; he has established the world by his wisdom and has stretched out the heavens by his understanding.” These are the energies by the exercise of which he made this universe.”