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Read Jeremiah 10 in modern English — World English Bible (25 verses)

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1 Hear the word which Yahweh speaks to you, house of Israel!

2 Yahweh says, “Don’t learn the way of the nations, and don’t be dismayed at the signs of the sky; for the nations are dismayed at them.

3 For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax.

4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move.

5 They are like a palm tree, of turned work, and don’t speak: they must be carried, because they can’t go. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”

6 There is no one like you, Yahweh; you are great, and your name is great in might.

7 Who should not fear you, King of the nations? For it belongs to you; because among all the wise men of the nations, and in all their royal estate, there is no one like you.

8 But they are together brutish and foolish: the instruction of idols! it is but a stock.

9 There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.

10 But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to withstand his indignation.

11 You shall say this to them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.

12 He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:

13 when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain, and brings the wind out of his treasuries.

14 Every man has become brutish and without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.

15 They are vanity, a work of delusion: in the time of their visitation they shall perish.

16 The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Yahweh of Armies is his name.

17 Gather up your wares out of the land, you who live under siege.

18 For Yahweh says, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.

19 Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.

20 My tent is destroyed, and all my cords are broken: my children have gone away from me, and they are no more. There is no one to spread my tent any more, and to set up my curtains.

21 For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.

22 The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.

23 Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.

24 Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.

25 Pour out your wrath on the nations that don’t know you, and on the families that don’t call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.

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Study tools for Jeremiah 10

Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 10. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references, 2 Early-Church citations.

Cross-references in Jeremiah 10 (6)

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Hebrew interlinear — Jeremiah 10:1–25 (318 words)
1
  1. שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
2
  1. כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. דֶּ֤רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  6. הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
  7. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  8. תִּלְמָ֔דוּtilmādûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  9. וּמֵאֹת֥וֹתûmēʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
  10. הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  11. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  12. תֵּחָ֑תּוּtēḥāttûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
  13. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. יֵחַ֥תּוּyēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
  15. הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  16. מֵהֵֽמָּה׃mēhēmmâhem: they (only used when emphatic)H1992
3
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. חֻקּ֥וֹתḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  3. הָֽעַמִּ֖יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. הֶ֣בֶלhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  5. ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. עֵץ֙ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  8. מִיַּ֣עַרmiyyaʿarya`ar: a copse of bushes; (hence) a forestH3293
  9. כְּרָת֔וֹkĕrātôkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  10. מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
  11. יְדֵ֥יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. חָרָ֖שׁḥārāšcharash: a fabricator or any materialH2796
  13. בַּֽמַּעֲצָֽד׃bammaʿăṣādma`atsad: an axeH4621
4
  1. בְּכֶ֥סֶףbĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
  2. וּבְזָהָ֖בûbĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  3. יְיַפֵּ֑הוּyĕyappēhûyaphah: (properly) to be bright; (by implication) beautifulH3302
  4. בְּמַסְמְר֧וֹתbĕmasmĕrôtmacmer: a peg (as bristling from the surface)H4548
  5. וּבְמַקָּב֛וֹתûbĕmaqqābôtmaqqabah: (properly) a perforatrix, i.e. a hammer (as piercing)H4717
  6. יְחַזְּק֖וּםyĕḥazzĕqûmchazaq: to fasten uponH2388
  7. וְל֥וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יָפִֽיק׃yāpîqpuwq: to waverH6328
5
  1. כְּתֹ֨מֶרkĕtōmertomer: a palm trunkH8560
  2. מִקְשָׁ֥הmiqšâmiqshah: rounded work, i.e. moulded by hammering (repousse)H4749
  3. הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
  4. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. יְדַבֵּ֔רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. נָשׂ֥וֹאnāśôʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  7. יִנָּשׂ֖וּאyinnāśûʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  8. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יִצְעָ֑דוּyiṣʿādûtsa`ad: to pace, i.e. step regularly; (upward) to mountH6805
  11. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  12. תִּֽירְא֤וּtîrĕʾûyare': to fear; morally, to revereH3372
  13. מֵהֶם֙mēhemhem: they (only used when emphatic)H1992
  14. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. יָרֵ֔עוּyārēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
  17. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  18. הֵיטֵ֖יבhêṭêbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  19. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  20. אוֹתָֽם׃ʾôtāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
6
  1. מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  2. כָּמ֖וֹךָkāmôkākmow: as, thus, soH3644
  3. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. גָּד֥וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  5. אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
  6. וְגָד֥וֹלwĕgādôlgadowl: great (in any sense); (hence) olderH1419
  7. שִׁמְךָ֖šimkāshem: an appellation, as a mark or memorial of individualityH8034
  8. בִּגְבוּרָֽה׃bigbûrâgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
7
  1. מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. יִֽרָאֲךָ֙yirāʾăkāyare': to fear; morally, to revereH3372
  4. מֶ֣לֶךְmelekmelek: a kingH4428
  5. הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  6. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. לְךָ֖lĕkā
  8. יָאָ֑תָהyāʾātâya'ah: to be suitableH2969
  9. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. חַכְמֵ֧יḥakmêchakam: wise, (i.e. intelligent, skilful or artful)H2450
  12. הַגּוֹיִ֛םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  13. וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. מַלְכוּתָ֖םmalkûtāmmalkuwth: a rule; (concretely) a dominionH4438
  15. מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  16. כָּמֽוֹךָ׃kāmôkākmow: as, thus, soH3644
8
  1. וּבְאַחַ֖תûbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  2. יִבְעֲר֣וּyibʿărûba`ar: to kindle; to consume (by fire or by eating)H1197
  3. וְיִכְסָ֑לוּwĕyiksālûkacal: (properly) to be fat, i.e. (figuratively) sillyH3688
  4. מוּסַ֥רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
  5. הֲבָלִ֖יםhăbālîmhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  6. עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  7. הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
9
  1. כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
  2. מְרֻקָּ֞עmĕruqqāʿraqa`: to pound the earth (as a sign of passion)H7554
  3. מִתַּרְשִׁ֣ישׁmittaršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
  4. יוּבָ֗אyûbāʾbow': to go or come (in a wide variety of applications)H935
  5. וְזָהָב֙wĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  6. מֵֽאוּפָ֔זmēʾûpāzUwphaz: Uphaz, a famous gold regionH210
  7. מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
  8. חָרָ֖שׁḥārāšcharash: a fabricator or any materialH2796
  9. וִידֵ֣יwîdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  10. צוֹרֵ֑ףṣôrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
  11. תְּכֵ֤לֶתtĕkēlettkeleth: the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewithH8504
  12. וְאַרְגָּמָן֙wĕʾargāmānargaman: purple (the color or the dyed stuff)H713
  13. לְבוּשָׁ֔םlĕbûšāmlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
  14. מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
  15. חֲכָמִ֖יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
  16. כֻּלָּֽם׃kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
10
  1. וַֽיהוָ֤הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. אֱמֶ֔תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
  4. הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  5. אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. חַיִּ֖יםḥayyîmchay: alive; (hence) raw (flesh)H2416
  7. וּמֶ֣לֶךְûmelekmelek: a kingH4428
  8. עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  9. מִקִּצְפּוֹ֙miqqiṣpôqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
  10. תִּרְעַ֣שׁtirʿašra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
  11. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יָכִ֥לוּyākilûkuwl: (properly) to keep in; (hence) to measureH3557
  14. גוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
  15. זַעְמֽוֹ׃zaʿmôza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
11
  1. כִּדְנָה֙kidnāhden: thisH1836
  2. תֵּאמְר֣וּןtēʾmĕrûnamar: command, declare, say, speak, tellH560
  3. לְה֔וֹםlĕhôm
  4. אֱלָ֣הַיָּ֔אʾĕlāhayyāʾelahh: GodH426
  5. דִּֽיdîdiy: (relative conjunction) that; (especially, with a preposition) used in adverbial phrasesH1768
  6. שְׁמַיָּ֥אšĕmayyāʾshamayin: heavenH8065
  7. וְאַרְקָ֖אwĕʾarqāʾaraq: the earthH778
  8. לָ֣אlāʾla': (the simple or absolute negation) not; (by implication) noH3809
  9. עֲבַ֑דוּʿăbadû`abad: to do, make, prepare, keep, etcH5648
  10. יֵאבַ֧דוּyēʾbadûabad: destroy, perishH7
  11. מֵֽאַרְעָ֛אmēʾarʿāʾara`: the earth; (by implication) (figuratively) lowH772
  12. וּמִןûminmin: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to...H4481
  13. תְּח֥וֹתtĕḥôttchowth: beneathH8460
  14. שְׁמַיָּ֖אšĕmayyāʾshamayin: heavenH8065
  15. אֵֽלֶּה׃ʾēlleelleh: theseH429
12
  1. עֹשֵׂ֥הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
  3. בְּכֹח֔וֹbĕkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  4. מֵכִ֥יןmēkînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  5. תֵּבֵ֖לtēbēltebel: the earth (as moist and therefore inhabited)H8398
  6. בְּחָכְמָת֑וֹbĕḥokmātôchokmah: wisdom (in a good sense)H2451
  7. וּבִתְבוּנָת֖וֹûbitbûnātôtabuwn: intelligence; (by implication) an argumentH8394
  8. נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  9. שָׁמָֽיִם׃šāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
13
  1. לְק֨וֹלlĕqôlqowl: a voice or soundH6963
  2. תִּתּ֜וֹtittônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  3. הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  4. מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
  5. בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  6. וַיַּעֲלֶ֥הwayyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  7. נְשִׂאִ֖יםnĕśiʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
  8. מִקְצֵ֣הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
  9. אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
  10. בְּרָקִ֤יםbĕrāqîmbaraq: lightning; (by analogy) a gleamH1300
  11. לַמָּטָר֙lammāṭārmatar: rainH4306
  12. עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  13. וַיּ֥וֹצֵאwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
  14. ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  15. מֵאֹצְרֹתָֽיו׃mēʾōṣĕrōtāywowtsar: a depositoryH214
14
  1. נִבְעַ֤רnibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
  2. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  4. מִדַּ֔עַתmiddaʿatda`ath: knowledgeH1847
  5. הֹבִ֥ישׁhōbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. צוֹרֵ֖ףṣôrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
  8. מִפָּ֑סֶלmippāselpecel: an idolH6459
  9. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  11. נִסְכּ֖וֹniskônecek: a libation; also a cast idolH5262
  12. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
15
  1. הֶ֣בֶלhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  2. הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
  3. מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
  4. תַּעְתֻּעִ֑יםtaʿtuʿîmta`tua`: a fraudH8595
  5. בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  6. פְּקֻדָּתָ֖םpĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
  7. יֹאבֵֽדוּ׃yōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
16
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. כְאֵ֜לֶּהkĕʾēlleel-leh: these or thoseH428
  3. חֵ֣לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
  4. יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  5. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. יוֹצֵ֤רyôṣēryatsar: to mould into a form; especially as a potterH3335
  7. הַכֹּל֙hakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. וְיִ֨שְׂרָאֵ֔לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. שֵׁ֖בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
  11. נַֽחֲלָת֑וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
  12. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  14. שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
17
  1. אִסְפִּ֥יʾispîacaph: to gather for any purpose; (hence) to receive, take awayH622
  2. מֵאֶ֖רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  3. כִּנְעָתֵ֑ךְkinʿātēkkin`ah: a packageH3666
  4. יֹשֶׁ֖בֶתיyōšebetyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  5. בַּמָּצֽוֹר׃bammāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
18
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹה֙kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
  6. קוֹלֵ֛עַqôlēaʿqala`: carve, sling (out)H7049
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. יוֹשְׁבֵ֥יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  9. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  10. בַּפַּ֣עַםbappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
  11. הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
  12. וַהֲצֵרֹ֥תִיwahăṣērōtîtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
  13. לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
  14. לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  15. יִמְצָֽאוּ׃yimṣāʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
19
  1. א֥וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
  2. לִי֙liy
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. שִׁבְרִ֔יšibrîsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
  5. נַחְלָ֖הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
  6. מַכָּתִ֑יmakkātîmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
  7. וַאֲנִ֣יwaʾănîaniy: IH589
  8. אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
  9. אַ֛ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  10. זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. חֳלִ֖יḥŏlîcholiy: malady, anxiety, calamityH2483
  12. וְאֶשָּׂאֶֽנּוּ׃wĕʾeśśāʾennûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
20
  1. אָהֳלִ֣יʾāhŏlîohel: a tent (as clearly conspicuous from a distance)H168
  2. שֻׁדָּ֔דšuddādshadad: (properly) to be burly; (figuratively) to be powerfulH7703
  3. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. מֵיתָרַ֖יmêtāraymeythar: a cord (of a tent) or the string (of a bow)H4340
  5. נִתָּ֑קוּnittāqûnathaq: to tear offH5423
  6. בָּנַ֤יbānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. יְצָאֻ֙נִי֙yĕṣāʾuniyyatsa': to go out; (causatively) to bring outH3318
  8. וְאֵינָ֔םwĕʾênāmayin: a non-entity; (generally) used as a negative particleH369
  9. אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
  10. נֹטֶ֥הnōṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  11. עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  12. אָהֳלִ֔יʾāhŏlîohel: a tent (as clearly conspicuous from a distance)H168
  13. וּמֵקִ֖יםûmēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  14. יְרִיעוֹתָֽי׃yĕrîʿôtāyyriy`ah: a hanging (as tremulous)H3407
21
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. נִבְעֲרוּ֙nibʿărûba`ar: to kindle; to consume (by fire or by eating)H1197
  3. הָֽרֹעִ֔יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  4. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. דָרָ֑שׁוּdārāšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  10. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. הִשְׂכִּ֔ילוּhiśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
  12. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. מַרְעִיתָ֖םmarʿîtāmmir`iyth: pasturage; (concretely) a flockH4830
  14. נָפֽוֹצָה׃nāpôṣâpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
22
  1. ק֤וֹלqôlqowl: a voice or soundH6963
  2. שְׁמוּעָה֙šĕmûʿāhshmuw`ah: something heard, i.e. an announcementH8052
  3. הִנֵּ֣הhinnēhinneh: lo!H2009
  4. בָאָ֔הbāʾâbow': to go or come (in a wide variety of applications)H935
  5. וְרַ֥עַשׁwĕraʿašra`ash: vibration, bounding, uproarH7494
  6. גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  7. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  8. צָפ֑וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
  9. לָשׂ֞וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  12. יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  13. שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
  14. מְע֥וֹןmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
  15. תַּנִּֽים׃tannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
23
  1. יָדַ֣עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
  2. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. לָאָדָ֖םlāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  6. דַּרְכּ֑וֹdarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  7. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
  9. הֹלֵ֔ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  10. וְהָכִ֖יןwĕhākînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  11. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. צַעֲדֽוֹ׃ṣaʿădôtsa`ad: a pace or regular stepH6806
24
  1. יַסְּרֵ֥נִיyassĕrēnîyacar: to chastise, literally (with blows) or figuratively (with words)H3256
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  4. בְּמִשְׁפָּ֑טbĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  6. בְּאַפְּךָ֖bĕʾappĕkāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  7. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  8. תַּמְעִטֵֽנִי׃tamʿiṭēnîma`at: (properly) to pare off, i.e. lessenH4591
25
  1. שְׁפֹ֣ךְšĕpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
  2. חֲמָתְךָ֗ḥămotkāchemah: heat; (figuratively) anger, poison (from its fever)H2534
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
  5. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. יְדָע֔וּךָyĕdāʿûkāyada`: to know; (properly) to ascertain by seeingH3045
  8. וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. מִשְׁפָּח֔וֹתmišpāḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
  10. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. בְּשִׁמְךָ֖bĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
  12. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. קָרָ֑אוּqārāʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  14. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. אָכְל֣וּʾoklûakal: to eat (literally or figuratively)H398
  16. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  18. וַאֲכָלֻ֙הוּ֙waʾăkāluhûakal: to eat (literally or figuratively)H398
  19. וַיְכַלֻּ֔הוּwaykalluhûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  20. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  21. נָוֵ֖הוּnāwēhûnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
  22. הֵשַֽׁמּוּ׃hēšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074

View the full Hebrew interlinear for Jeremiah 10 →

Strong's words in Jeremiah 10 (6)
Strong's H3068 — יְהוָ֛ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Jeremiah 10.
Strong's H3605 — בְכָל (bĕkāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 10.
Strong's H1471 — הַגּוֹיִם֙ (haggôyim)
gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Jeremiah 10.
Strong's H776 — הָאָ֔רֶץ (hāʾāreṣ)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 6 times in Jeremiah 10.
Strong's H1992 — מֵהֵֽמָּה׃ (mēhēmmâ)
hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 5 times in Jeremiah 10.
Strong's H369 — אֵ֥ין (ʾên)
ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Jeremiah 10.

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“into what forms the craftsmen, carving and cutting, casting and hammering, fashion the materials?”

What the Early Church wrote about Jeremiah 10 (1)

  • “If "everyone has become foolish from knowledge," and Paul is a man, Paul has become foolish from knowledge because he knows in part, prophesies in part, has become foolish from knowledge because he sees through a mirror, sees dimly, sees and comprehends matters in small part a...”

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