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Read Jeremiah 5 in modern English — World English Bible (31 verses)

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1 “Run back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.

2 Though they say, ‘As Yahweh lives;’ surely they swear falsely.”

3 O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.

4 Then I said, “Surely these are poor. They are foolish; for they don’t know the way of Yahweh, nor the law of their God.

5 I will go to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God.” But these with one accord have broken the yoke, and burst the bonds.

6 Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, and their backsliding is increased.

7 “How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes’ houses.

8 They were as fed horses roaming at large: everyone neighed after his neighbor’s wife.

9 Shouldn’t I punish them for these things?” says Yahweh; “and shouldn’t my soul be avenged on such a nation as this?

10 “Go up on her walls, and destroy; but don’t make a full end. Take away her branches; for they are not Yahweh’s.

11 For the house of Israel and the house of Judah have dealt very treacherously against me,” says Yahweh.

12 They have denied Yahweh, and said, “It is not he; neither shall evil come on us; neither shall we see sword nor famine.

13 The prophets shall become wind, and the word is not in them. Thus shall it be done to them.”

14 Therefore Yahweh, the God of Armies says, “Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.

15 Behold, I will bring a nation on you from far, house of Israel,” says Yahweh. “It is a mighty nation. It is an ancient nation, a nation whose language you don’t know, neither understand what they say.

16 Their quiver is an open tomb, they are all mighty men.

17 They shall eat up your harvest, and your bread, which your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.

18 “But even in those days,” says Yahweh, “I will not make a full end with you.

19 It will happen, when you say, ‘Why has Yahweh our God done all these things to us?’ Then you shall say to them, ‘Just like you have forsaken me, and served foreign gods in your land, so you shall serve strangers in a land that is not yours.’

20 “Declare this in the house of Jacob, and publish it in Judah, saying,

21 ‘Hear now this, foolish people, and without understanding; who have eyes, and don’t see; who have ears, and don’t hear:

22 Don’t you fear me?’ says Yahweh ‘Won’t you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can’t pass it? and though its waves toss themselves, yet they can’t prevail; though they roar, yet they can’t pass over it.’

23 “But this people has a revolting and a rebellious heart; they have revolted and gone.

24 Neither do they say in their heart, ‘Let us now fear Yahweh our God, who gives rain, both the former and the latter, in its season; who preserves to us the appointed weeks of the harvest.’

25 “Your iniquities have turned away these things, and your sins have withheld good from you.

26 For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men.

27 As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich.

28 They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t judge the right of the needy.

29 “Shall I not punish for these things?” says Yahweh. “Shall not my soul be avenged on such a nation as this?

30 “An astonishing and horrible thing has happened in the land.

31 The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?

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Jeremiah 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Jeremiah 5:1–31 (426 words)
1
  1. שׁוֹטְט֞וּšôṭĕṭûshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
  2. בְּחוּצ֣וֹתbĕḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  3. יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  4. וּרְאוּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  6. וּדְעוּ֙ûdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  7. וּבַקְשׁ֣וּûbaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
  8. בִרְחוֹבוֹתֶ֔יהָbirḥôbôtêhārchob: a width; (concretely) avenue or areaH7339
  9. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  10. תִּמְצְא֣וּtimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
  11. אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
  12. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  13. יֵ֛שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
  14. עֹשֶׂ֥הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  15. מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  16. מְבַקֵּ֣שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
  17. אֱמוּנָ֑הʾĕmûnâemuwnah: literally firmness; figuratively securityH530
  18. וְאֶסְלַ֖חwĕʾeslaḥcalach: to forgiveH5545
2
  1. וְאִ֥םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. חַיḥaychay: alive; (hence) raw (flesh)H2416
  3. יְהוָֹ֖הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. יֹאמֵ֑רוּyōʾmērûamar: to say (used with great latitude)H559
  5. לָכֵ֥ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  6. לַשֶּׁ֖קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  7. יִשָּׁבֵֽעוּ׃yiššābēʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
3
  1. יְהוָֹ֗הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. עֵינֶיךָ֮ʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. לֶאֱמוּנָה֒leʾĕmûnāhemuwnah: literally firmness; figuratively securityH530
  5. הִכִּ֤יתָהhikkîtânakah: to strike (lightly or severely, literally or figuratively)H5221
  6. אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. חָ֔לוּḥālûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  9. כִּלִּיתָ֕םkillîtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  10. מֵאֲנ֖וּmēʾănûma'en: to refuseH3985
  11. קַ֣חַתqaḥatlaqach: to take (in the widest variety of applications)H3947
  12. מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
  13. חִזְּק֤וּḥizzĕqûchazaq: to fasten uponH2388
  14. פְנֵיהֶם֙pĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  15. מִסֶּ֔לַעmisselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
  16. מֵאֲנ֖וּmēʾănûma'en: to refuseH3985
  17. לָשֽׁוּב׃lāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
4
  1. וַאֲנִ֣יwaʾănîaniy: IH589
  2. אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
  3. אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  4. דַּלִּ֖יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
  5. הֵ֑םhēmhem: they (only used when emphatic)H1992
  6. נוֹאֲל֕וּnôʾălûya'al: (properly) to be slack, i.e. (figuratively) to be foolishH2973
  7. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יָדְעוּ֙yodʿûyada`: to know; (properly) to ascertain by seeingH3045
  10. דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  13. אֱלֹהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
5
  1. אֵֽלֲכָהʾēlăkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. לִּ֤יlî
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הַגְּדֹלִים֙haggĕdōlîmgadowl: great (in any sense); (hence) olderH1419
  5. וַאֲדַבְּרָ֣הwaʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. הֵ֗מָּהhēmmâhem: they (only used when emphatic)H1992
  9. יָדְעוּ֙yodʿûyada`: to know; (properly) to ascertain by seeingH3045
  10. דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  13. אֱלֹהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  15. הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
  16. יַחְדָּו֙yaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  17. שָׁ֣בְרוּšābĕrûshabar: to burst (literally or figuratively)H7665
  18. עֹ֔לʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
  19. נִתְּק֖וּnittĕqûnathaq: to tear offH5423
  20. מוֹסֵרֽוֹת׃môsērôtmowcer: (properly) chastisement; (by implication) a halterH4147
6
  1. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. כֵּן֩kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  3. הִכָּ֨םhikkāmnakah: to strike (lightly or severely, literally or figuratively)H5221
  4. אַרְיֵ֜הʾaryēariy: a lionH738
  5. מִיַּ֗עַרmiyyaʿarya`ar: a copse of bushes; (hence) a forestH3293
  6. זְאֵ֤בzĕʾēbz'eb: a wolfH2061
  7. עֲרָבוֹת֙ʿărābôt`arabah: a desertH6160
  8. יְשָׁדְדֵ֔םyĕšoddēmshadad: (properly) to be burly; (figuratively) to be powerfulH7703
  9. נָמֵ֤רnāmērnamer: and thus to spot or stain as if by drippingH5246
  10. שֹׁקֵד֙šōqēdshaqad: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)H8245
  11. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. עָ֣רֵיהֶ֔םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  13. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. הַיּוֹצֵ֥אhayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
  15. מֵהֵ֖נָּהmēhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
  16. יִטָּרֵ֑ףyiṭṭārēptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
  17. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. רַבּוּ֙rabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
  19. פִּשְׁעֵיהֶ֔םpišʿêhempesha`: a revolt (national, moral or religious)H6588
  20. עָצְמ֖וּʿoṣmû`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
  21. מְשֻׁבוֹתֵיהֶֽם׃mĕšubôtêhemmshuwbah: apostasyH4878
7
  1. אֵ֤יʾêay: where? hence how?H335
  2. לָזֹאת֙lāzōtzo'th: this (often used adverb)H2063
  3. אֶֽסְלַֽוחʾesĕlawḥcalach: to forgiveH5545
  4. לָ֔ךְlākcalach: to forgiveH5545
  5. בָּנַ֣יִךְbānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. עֲזָב֔וּנִיʿăzābûnî`azab: to loosen, i.e. relinquish, permit, etcH5800
  7. וַיִּשָּׁבְע֖וּwayyiššobʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  8. בְּלֹ֣אbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. וָאַשְׂבִּ֤עַwāʾaśbiaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  11. אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. וַיִּנְאָ֔פוּwayyinʾāpûna'aph: to commit adultery; (figuratively) to apostatizeH5003
  13. וּבֵ֥יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  14. זוֹנָ֖הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  15. יִתְגּוֹדָֽדוּ׃yitgôdādûgadad: to crowd; also to gash (as if by pressing into)H1413
8
  1. סוּסִ֥יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
  2. מְיֻזָּנִ֖יםmĕyuzzānîmzuwn: perhaps properly, to be plump, i.e. (transitively) to nourishH2109
  3. מַשְׁכִּ֣יםmaškîmshakah: to roam (through lust)H7904
  4. הָי֑וּhāyûhayah: to exist; to be or becomeH1961
  5. אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  8. רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
  9. יִצְהָֽלוּ׃yiṣhālûtsahal: to gleam, i.e. (figuratively) be cheerfulH6670
9
  1. הַֽעַלhaʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. אֵ֥לֶּהʾēlleel-leh: these or thoseH428
  3. לוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אֶפְקֹ֖דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
  5. נְאֻםnĕʾumn'um: an oracleH5002
  6. יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. וְאִם֙wĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. בְּג֣וֹיbĕgôygowy: a foreign nation; (hence) a GentileH1471
  9. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. כָּזֶ֔הkāzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. תִתְנַקֵּ֖םtitnaqqēmnaqam: to grudge, i.e. avenge or punishH5358
  13. נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
10
  1. עֲל֤וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
  2. בְשָׁרוֹתֶ֙יהָ֙bĕšārôtêhāsharah: a fortification (literally or figuratively)H8284
  3. וְשַׁחֵ֔תוּwĕšaḥētûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  4. וְכָלָ֖הwĕkālâkalah: a completion; adverb, completelyH3617
  5. אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
  6. תַּעֲשׂ֑וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. הָסִ֙ירוּ֙hāsîrûcuwr: to turn off (literal or figurative)H5493
  8. נְטִ֣ישׁוֹתֶ֔יהָnĕṭîšôtêhāntiyshah: a tendril (as an offshoot)H5189
  9. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. לַיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
11
  1. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. בָג֨וֹדbāgôdbagad: to cover (with a garment); (figuratively) to act covertlyH898
  3. בָּגְד֜וּbogdûbagad: to cover (with a garment); (figuratively) to act covertlyH898
  4. בִּ֗יbî
  5. בֵּ֧יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. וּבֵ֥יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  8. יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  9. נְאֻםnĕʾumn'um: an oracleH5002
  10. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
12
  1. כִּֽחֲשׁוּ֙kiḥăšûkachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
  2. בַּיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. וַיֹּאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
  4. לוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תָב֤וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
  8. עָלֵ֙ינוּ֙ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. רָעָ֔הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  10. וְחֶ֥רֶבwĕḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  11. וְרָעָ֖בwĕrāʿābra`ab: hunger (more or less extensive)H7458
  12. ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. נִרְאֶֽה׃nirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
13
  1. וְהַנְּבִיאִים֙wĕhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
  2. יִֽהְי֣וּyihĕyûhayah: to exist; to be or becomeH1961
  3. לְר֔וּחַlĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  4. וְהַדִּבֵּ֖רwĕhaddibbērdober: a pasture (from its arrangement of the flock)H1699
  5. אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
  6. בָּהֶ֑םbāhem
  7. כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  8. יֵעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
14
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֤רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  7. יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  8. דַּבֶּרְכֶ֔םdabberkemdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  11. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  12. הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
  13. נֹתֵן֩nōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  14. דְּבָרַ֨יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
  15. בְּפִ֜יךָbĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  16. לְאֵ֗שׁlĕʾēšesh: fire (literally or figuratively)H784
  17. וְהָעָ֥םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  18. הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  19. עֵצִ֖יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  20. וַאֲכָלָֽתַם׃waʾăkālātamakal: to eat (literally or figuratively)H398
15
  1. הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
  2. מֵבִיא֩mēbîʾbow': to go or come (in a wide variety of applications)H935
  3. עֲלֵיכֶ֨םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. גּ֧וֹיgôygowy: a foreign nation; (hence) a GentileH1471
  5. מִמֶּרְחָ֛קmimmerḥāqmerchaq: remoteness; (concretely) a distant placeH4801
  6. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. נְאֻםnĕʾumn'um: an oracleH5002
  9. יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. גּ֣וֹי׀gôygowy: a foreign nation; (hence) a GentileH1471
  11. אֵיתָ֣ןʾêtāneythan: permanence; (hence, concretely) permanentH386
  12. ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  13. גּ֤וֹיgôygowy: a foreign nation; (hence) a GentileH1471
  14. מֵעוֹלָם֙mēʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  15. ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  16. גּ֚וֹיgôygowy: a foreign nation; (hence) a GentileH1471
  17. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. תֵדַ֣עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
  19. לְשֹׁנ֔וֹlĕšōnôlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  20. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. תִשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  22. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  23. יְדַבֵּֽר׃yĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
16
  1. אַשְׁפָּת֖וֹʾašpātôashpah: a quiver or arrow-caseH827
  2. כְּקֶ֣בֶרkĕqeberqeber,: a sepulchreH6913
  3. פָּת֑וּחַpātûaḥpathach: to open wide (literally or figuratively)H6605
  4. כֻּלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. גִּבּוֹרִֽים׃gibbôrîmgibbowr: powerful; (by implication) a warrior, tyrantH1368
17
  1. וְאָכַ֨לwĕʾākalakal: to eat (literally or figuratively)H398
  2. קְצִֽירְךָ֜qĕṣîrĕkāqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
  3. וְלַחְמֶ֗ךָwĕlaḥmekālechem: food (for man or beast), especially bread, or grain (for making it)H3899
  4. יֹאכְלוּ֙yōʾkĕlûakal: to eat (literally or figuratively)H398
  5. בָּנֶ֣יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. וּבְנוֹתֶ֔יךָûbĕnôtêkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  7. יֹאכַ֤לyōʾkalakal: to eat (literally or figuratively)H398
  8. צֹאנְךָ֙ṣōʾnĕkātso'n: a collective name for a flock (of sheep or goats)H6629
  9. וּבְקָרֶ֔ךָûbĕqārekābaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  10. יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
  11. גַּפְנְךָ֖gapnĕkāgephen: a vine (as twining), especially the grapeH1612
  12. וּתְאֵנָתֶ֑ךָûtĕʾēnātekāt'en: the fig (tree or fruit)H8384
  13. יְרֹשֵׁ֞שׁyĕrōšēšrashash: to demolishH7567
  14. עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  15. מִבְצָרֶ֗יךָmibṣārêkāmibtsar: a fortification, castle, or fortified cityH4013
  16. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
  18. בֹּטֵ֥חַbōṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  19. בָּהֵ֖נָּהbāhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
  20. בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
18
  1. וְגַ֛םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. בַּיָּמִ֥יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. הָהֵ֖מָּהhāhēmmâhem: they (only used when emphatic)H1992
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. אֶעֱשֶׂ֥הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  8. אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  9. כָּלָֽה׃kālâkalah: a completion; adverb, completelyH3617
19
  1. וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
  2. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. תֹאמְר֔וּtōʾmĕrûamar: to say (used with great latitude)H559
  4. תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  5. מֶ֗הmemah: (properly, interrogative) what? (including how? why? when?)H4100
  6. עָשָׂ֨הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. יְהוָֹ֧הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. לָ֖נוּlānû
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. אֵ֑לֶּהʾēlleel-leh: these or thoseH428
  13. וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
  14. אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. עֲזַבְתֶּ֤םʿăzabtem`azab: to loosen, i.e. relinquish, permit, etcH5800
  17. אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. וַתַּעַבְד֞וּwattaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
  19. אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  20. נֵכָר֙nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
  21. בְּאַרְצְכֶ֔םbĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
  22. כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  23. תַּעַבְד֣וּtaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
  24. זָרִ֔יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  25. בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  26. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
20
  1. הַגִּ֥ידוּhaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  2. זֹ֖אתzōtzo'th: this (often used adverb)H2063
  3. בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  4. יַעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  5. וְהַשְׁמִיע֥וּהָwĕhašmîʿûhāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  6. בִיהוּדָ֖הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  7. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
21
  1. שִׁמְעוּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  3. זֹ֔אתzōtzo'th: this (often used adverb)H2063
  4. עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. סָכָ֖לsākālcakal: sillyH5530
  6. וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  7. לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  8. עֵינַ֤יִםʿênayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  9. לָהֶם֙lāhem
  10. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יִרְא֔וּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. אָזְנַ֥יִםʾoznayimozen: broadness; (concretely) the ear (from its form in man)H241
  13. לָהֶ֖םlāhem
  14. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יִשְׁמָֽעוּ׃yišmāʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
22
  1. הַאוֹתִ֨יhaʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תִירָ֜אוּtîrāʾûyare': to fear; morally, to revereH3372
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָֹ֗הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אִ֤םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  7. מִפָּנַי֙mippānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. תָחִ֔ילוּtāḥîlûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  10. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. שַׂ֤מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  12. חוֹל֙ḥôlchowl: sand (as round or whirling particles)H2344
  13. גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
  14. לַיָּ֔םlayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
  15. חָקḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  16. עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  17. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. יַעַבְרֶ֑נְהוּyaʿabrenhû`abar: to cross overH5674
  19. וַיִּֽתְגָּעֲשׁוּ֙wayyitĕggāʿăšûga`ash: move, shake, toss, troubleH1607
  20. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. יוּכָ֔לוּyûkālûyakol: to be able; (literally) can, couldH3201
  22. וְהָמ֥וּwĕhāmûhamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
  23. גַלָּ֖יוgallāywgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
  24. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  25. יַעַבְרֻֽנְהוּ׃yaʿabrunĕhû`abar: to cross overH5674
23
  1. וְלָעָ֤םwĕlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  2. הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
  3. הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
  4. לֵ֖בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  5. סוֹרֵ֣רsôrērcarar: to turn away, i.e. (morally) be refractoryH5637
  6. וּמוֹרֶ֑הûmôremarah: to be (causatively, make) bitter (or unpleasant)H4784
  7. סָ֖רוּsārûcuwr: to turn off (literal or figurative)H5493
  8. וַיֵּלֵֽכוּ׃wayyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
24
  1. וְלֽוֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. אָמְר֣וּʾomrûamar: to say (used with great latitude)H559
  3. בִלְבָבָ֗םbilbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
  4. נִ֤ירָאnîrāʾyare': to fear; morally, to revereH3372
  5. נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. הַנֹּתֵ֗ןhannōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  10. גֶּ֛שֶׁםgešemgeshem: a showerH1653
  11. יוֹרֶ֥הyôreyowreh: sprinkling; (hence) a sprinkling (or autumnal showers)H3138
  12. וּמַלְק֖וֹשׁûmalqôšmalqowsh: the spring rain; (figuratively) eloquenceH4456
  13. בְּעִתּ֑וֹbĕʿittô`eth: time, especially (adverb with preposition) now, when, etcH6256
  14. שְׁבֻעֹ֛תšĕbuʿōtshabuwa`: literal, sevened, i.e. a week (specifically, of years)H7620
  15. חֻקּ֥וֹתḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  16. קָצִ֖ירqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
  17. יִשְׁמָרyišmārshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
25
  1. עֲוֺנוֹתֵיכֶ֖םʿăwōnôtêkem`avon: perversity, i.e. (moral) evilH5771
  2. הִטּוּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  3. אֵ֑לֶּהʾēlleel-leh: these or thoseH428
  4. וְחַטֹּ֣אותֵיכֶ֔םwĕḥaṭṭōwtêkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  5. מָנְע֥וּmonʿûmana`: to debar (negatively or positively) from benefit or injuryH4513
  6. הַטּ֖וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
  7. מִכֶּֽם׃mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
26
  1. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. נִמְצְא֥וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
  3. בְעַמִּ֖יbĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. רְשָׁעִ֑יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  5. יָשׁוּר֙yāšûrshuwr: to spy out; (generally) to surveyH7789
  6. כְּשַׁ֣ךְkĕšakshakak: to weave (i.e. lay) a trap; (figuratively) (through the idea of secreting) to allay (passionsH7918
  7. יְקוּשִׁ֔יםyĕqûšîmyaquwsh: (properly) entangled; (by implication) (intransitively) a snare, or (transitive) a snarerH3353
  8. הִצִּ֥יבוּhiṣṣîbûnatsab: to station, in various applications (literally or figuratively)H5324
  9. מַשְׁחִ֖יתmašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
  10. אֲנָשִׁ֥יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  11. יִלְכֹּֽדוּ׃yilkōdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
27
  1. כִּכְלוּב֙kiklûbklub: a bird-trap (as furnished with a clap-stick or treadle to spring it)H3619
  2. מָ֣לֵאmālēʾmale': full (literally or figuratively); (literally) fillingH4392
  3. ע֔וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
  4. כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  5. בָּתֵּיהֶ֖םbottêhembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. מְלֵאִ֣יםmĕlēʾîmmale': full (literally or figuratively); (literally) fillingH4392
  7. מִרְמָ֑הmirmâmirmah: fraudH4820
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  10. גָּדְל֖וּgodlûgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
  11. וַֽיַּעֲשִֽׁירוּ׃wayyaʿăšîrû`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
28
  1. שָׁמְנ֣וּšomnûshaman: to shine, i.e. (by analogy) be (causatively, make) oily or grossH8080
  2. עָשְׁת֗וּʿoštû`ashath: probably to be sleek, i.e. glossy; hence (through the idea of polishing) to excogitate (as if forming in the...H6245
  3. גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  4. עָֽבְר֣וּʿābĕrû`abar: to cross overH5674
  5. דִבְרֵיdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. רָ֔עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  7. דִּ֣יןdîndiyn: judgement (the suit, justice, sentence or tribunal)H1779
  8. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. דָ֔נוּdānûdiyn: a straight course, i.e. sail directH1777
  10. דִּ֥יןdîndiyn: judgement (the suit, justice, sentence or tribunal)H1779
  11. יָת֖וֹםyātômyathowm: a bereaved personH3490
  12. וְיַצְלִ֑יחוּwĕyaṣlîḥûtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
  13. וּמִשְׁפַּ֥טûmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  14. אֶבְיוֹנִ֖יםʾebyônîmebyown: destituteH34
  15. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. שָׁפָֽטוּ׃šāpāṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
29
  1. הַֽעַלhaʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. אֵ֥לֶּהʾēlleel-leh: these or thoseH428
  3. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אֶפְקֹ֖דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
  5. נְאֻםnĕʾumn'um: an oracleH5002
  6. יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אִ֚םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. בְּג֣וֹיbĕgôygowy: a foreign nation; (hence) a GentileH1471
  9. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. כָּזֶ֔הkāzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. תִתְנַקֵּ֖םtitnaqqēmnaqam: to grudge, i.e. avenge or punishH5358
  13. נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
30
  1. שַׁמָּה֙šammāhshammah: ruin; (by implication) consternationH8047
  2. וְשַׁ֣עֲרוּרָ֔הwĕšaʿărûrâsha`aruwrah: something fearfulH8186
  3. נִהְיְתָ֖הnihyĕtâhayah: to exist; to be or becomeH1961
  4. בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
31
  1. הַנְּבִאִ֞יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
  2. נִבְּא֣וּnibbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  3. בַשֶּׁ֗קֶרbaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  4. וְהַכֹּהֲנִים֙wĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  5. יִרְדּ֣וּyirdûradah: to tread down, i.e. subjugate; specifically, to crumble offH7287
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. יְדֵיהֶ֔םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  8. וְעַמִּ֖יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. אָ֣הֲבוּʾāhăbûahab: to have affection for (sexually or otherwise)H157
  10. כֵ֑ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  11. וּמַֽהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
  12. תַּעֲשׂ֖וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  13. לְאַחֲרִיתָֽהּ׃lĕʾaḥărîtāhachariyth: the last or end; (hence) the futureH319

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Strong's words in Jeremiah 5 (6)
Strong's H3068 — יְהוָֹ֖ה (yĕhôâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Jeremiah 5.
Strong's H559 — יֹאמֵ֑רוּ (yōʾmērû)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 5.
Strong's H3651 — לָכֵ֥ן (lākēn)
ken (kane) adj. 1. (properly) set upright 2. hence (figuratively as adjective) just 3. but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation 4. often with other particles) [from H3559] KJV: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you. Root(s): H3559. Appears 7 times in Jeremiah 5.
Strong's H430 — אֱלֹהֵיהֶֽם׃ (ʾĕlōhêhem)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 7 times in Jeremiah 5.
Strong's H1004 — וּבֵ֥ית (ûbêt)
bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 6 times in Jeremiah 5.
Strong's H1471 — בְּג֣וֹי (bĕgôy)
gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Jeremiah 5.

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““They have become like horses lusting for females. Each one of them neighs for his neighbor’s wife.” And again, “Man, when he is honored, was made to be like cattle.” This means that, for his own fault, he is compared with cattle, rivaling their irrational life.”

What the Early Church wrote about Jeremiah 5 (4)

  • “We are colts, not stallions “who whinny lustfully for their neighbor’s wife,” beasts of burden unrestrained in their lust. Rather, we are free and newly born, joyous in our faith, and hold fast to the course of truth.”

  • “And again: “And the house of Israel disregarded me. The house of Judah lied to the Lord.””

  • “The prophet devoted and dedicated to God answers these words in the same way and says, “You struck them, but they have not grieved. You scourged them, but they have refused to receive correction.” See, God inflicts stripes, and there is no fear of God.”

    — Cyprian (3rd century) on Jeremiah 5:2

  • “The Lord scolds certain people through Jeremiah and says, “Your children have forsaken me, and have sworn by those who are no gods.””

    — Didascalia Apostolorum (3rd century) on Jeremiah 5:7

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