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Read Jeremiah 13 in modern English — World English Bible (27 verses)

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1 Yahweh says to me, Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water.

2 So I bought a belt according to Yahweh’s word, and put it on my waist.

3 Yahweh’s word came to me the second time, saying,

4 Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.

5 So I went, and hid it by the Euphrates, as Yahweh commanded me.

6 After many days, Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.

7 Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing.

8 Then Yahweh’s word came to me, saying,

9 Yahweh says, In this way I will mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.

11 For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore you shall speak to them this word: Yahweh, the God of Israel says, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?

13 Then you shall tell them, Yahweh says, Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.

15 Hear, and give ear; don’t be proud; for Yahweh has spoken.

16 Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness.

17 But if you will not hear it, my soul shall weep in secret for your pride; and my eye shall weep bitterly, and run down with tears, because Yahweh’s flock is taken captive.

18 Say to the king and to the queen mother, Humble yourselves, sit down; for your headdresses have come down, even the crown of your glory.

19 The cities of the South are shut up, and there is no one to open them: Judah is carried away captive, all of it; it is wholly carried away captive.

20 Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?

21 What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?

22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.

23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil.

24 Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness.

25 This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood.

26 Therefore will I also uncover your skirts on your face, and your shame shall appear.

27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean; how long shall it yet be?

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Study tools for Jeremiah 13

Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 13. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 13 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.

Hebrew interlinear — Jeremiah 13:1–27 (377 words)
1
  1. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֨רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. הָל֞וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  6. וְקָנִ֤יתָwĕqānîtāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
  7. לְּךָ֙lĕkā
  8. אֵז֣וֹרʾēzôrezowr: something girt; a belt, also a bandH232
  9. פִּשְׁתִּ֔יםpištîmpishteh: linen (i.e. the thread, as carded)H6593
  10. וְשַׂמְתּ֖וֹwĕśamtôsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  11. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. מָתְנֶ֑יךָmotnêkāmothen: (properly) the waist or small of the backH4975
  13. וּבַמַּ֖יִםûbammayimmayim: water; (figuratively) juiceH4325
  14. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. תְבִאֵֽהוּ׃tĕbiʾēhûbow': to go or come (in a wide variety of applications)H935
2
  1. וָאֶקְנֶ֥הwāʾeqneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הָאֵז֖וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
  4. כִּדְבַ֣רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וָאָשִׂ֖םwāʾāśimsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. מָתְנָֽי׃motnāymothen: (properly) the waist or small of the backH4975
3
  1. וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. שֵׁנִ֥יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
  6. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
4
  1. קַ֧חqaḥlaqach: to take (in the widest variety of applications)H3947
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הָאֵז֛וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
  4. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. קָנִ֖יתָqānîtāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
  6. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. מָתְנֶ֑יךָmotnêkāmothen: (properly) the waist or small of the backH4975
  9. וְקוּם֙wĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  10. לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  11. פְּרָ֔תָהpĕrātâPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
  12. וְטָמְנֵ֥הוּwĕṭomnēhûtaman: to hide (by covering over)H2934
  13. שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  14. בִּנְקִ֥יקbinqîqnaqiyq: a cleftH5357
  15. הַסָּֽלַע׃hassālaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
5
  1. וָאֵלֵ֕ךְwāʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. וָאֶטְמְנֵ֖הוּwāʾeṭmĕnēhûtaman: to hide (by covering over)H2934
  3. בִּפְרָ֑תbiprātPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
  4. כַּאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
  6. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אוֹתִֽי׃ʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
6
  1. וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
  2. מִקֵּ֖ץmiqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
  3. יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  4. רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  5. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  6. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. ק֚וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  9. לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  10. פְּרָ֔תָהpĕrātâPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
  11. וְקַ֤חwĕqaḥlaqach: to take (in the widest variety of applications)H3947
  12. מִשָּׁם֙miššāmsham: there (transferring to time) then; often thither, or thenceH8033
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הָ֣אֵז֔וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
  15. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. צִוִּיתִ֖יךָṣiwwîtîkātsavah: (intensively) to constitute, enjoinH6680
  17. לְטָמְנוֹlĕṭomnôtaman: to hide (by covering over)H2934
  18. שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
7
  1. וָאֵלֵ֣ךְwāʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. פְּרָ֔תָהpĕrātâPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
  3. וָאֶחְפֹּ֗רwāʾeḥpōrchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
  4. וָֽאֶקַּח֙wāʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הָ֣אֵז֔וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
  7. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  8. הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  9. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. טְמַנְתִּ֣יוṭĕmantîwtaman: to hide (by covering over)H2934
  11. שָׁ֑מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
  12. וְהִנֵּה֙wĕhinnēhhinneh: lo!H2009
  13. נִשְׁחַ֣תnišḥatshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  14. הָאֵז֔וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
  15. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. יִצְלַ֖חyiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
  17. לַכֹּֽל׃lakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
8
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
9
  1. כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. כָּ֠כָהkākâkakah: just so, referring to the previous or following contextH3602
  5. אַשְׁחִ֞יתʾašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. גְּא֧וֹןgĕʾônga'own: the same as H1346H1347
  8. יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  9. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. גְּא֥וֹןgĕʾônga'own: the same as H1346H1347
  11. יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  12. הָרָֽב׃hārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
10
  1. הָעָם֩hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  2. הַזֶּ֨הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  3. הָרָ֜עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
  4. הַֽמֵּאֲנִ֣ים׀hammēʾănîmme'en: refractoryH3987
  5. לִשְׁמ֣וֹעַlišmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. דְּבָרַ֗יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
  8. הַהֹֽלְכִים֙hahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. בִּשְׁרִר֣וּתbišrirûtshriyruwth: obstinacyH8307
  10. לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  11. וַיֵּלְכ֗וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  12. אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  13. אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  15. לְעָבְדָ֖םlĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647
  16. וּלְהִשְׁתַּחֲוֺ֣תûlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  17. לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
  18. וִיהִי֙wîhiyhayah: to exist; to be or becomeH1961
  19. כָּאֵז֣וֹרkāʾēzôrezowr: something girt; a belt, also a bandH232
  20. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  21. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  22. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  23. יִצְלַ֖חyiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
  24. לַכֹּֽל׃lakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
11
  1. כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כַּאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. יִדְבַּ֨קyidbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
  4. הָאֵז֜וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. מָתְנֵיmotnêmothen: (properly) the waist or small of the backH4975
  7. אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
  8. כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  9. הִדְבַּ֣קְתִּיhidbaqtîdabaq: (properly) to impinge, i.e. cling or adhereH1692
  10. אֵ֠לַיʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. בֵּ֨יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  14. יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  15. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  18. יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  19. נְאֻםnĕʾumn'um: an oracleH5002
  20. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  21. לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
  22. לִי֙liy
  23. לְעָ֔םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  24. וּלְשֵׁ֥םûlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  25. וְלִתְהִלָּ֖הwĕlithillâthillah: laudation; (specifically, concretely) a hymnH8416
  26. וּלְתִפְאָ֑רֶתûlĕtipʾārettiph'arah: ornamentH8597
  27. וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  28. שָׁמֵֽעוּ׃šāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
12
  1. וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
  2. אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  7. אָמַ֤רʾāmaramar: to say (used with great latitude)H559
  8. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. נֵ֖בֶלnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
  13. יִמָּ֣לֵאyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  14. יָ֑יִןyāyinyayin: wine (as fermented); (by implication) intoxicationH3196
  15. וְאָמְר֣וּwĕʾomrûamar: to say (used with great latitude)H559
  16. אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  17. הֲיָדֹ֙עַ֙hăyādōʿayada`: to know; (properly) to ascertain by seeingH3045
  18. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. נֵדַ֔עnēdaʿyada`: to know; (properly) to ascertain by seeingH3045
  20. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  21. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  22. נֵ֖בֶלnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
  23. יִמָּ֥לֵאyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  24. יָֽיִן׃yāyinyayin: wine (as fermented); (by implication) intoxicationH3196
13
  1. וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
  2. אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  4. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  5. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
  7. מְמַלֵּ֣אmĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  11. הָאָ֪רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. הַזֹּ֟אתhazzōtzo'th: this (often used adverb)H2063
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הַמְּלָכִ֣יםhammĕlākîmmelek: a kingH4428
  15. הַיֹּשְׁבִים֩hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  16. לְדָוִ֨דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
  17. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. כִּסְא֜וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
  19. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. הַכֹּהֲנִ֣יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  21. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. הַנְּבִיאִ֗יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
  23. וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  24. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  25. יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  26. יְרוּשָׁלִָ֖םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  27. שִׁכָּרֽוֹן׃šikkārônshikkarown: intoxicationH7943
14
  1. וְנִפַּצְתִּים֩wĕnippaṣtîmnaphats: to dash to pieces, or scatterH5310
  2. אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. אָחִ֜יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  5. וְהָאָב֧וֹתwĕhāʾābôtab: fatherH1
  6. וְהַבָּנִ֛יםwĕhabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  8. נְאֻםnĕʾumn'um: an oracleH5002
  9. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. אֶחְמ֧וֹלʾeḥmôlchamal: to commiserate; (by implication) to spareH2550
  12. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. אָח֛וּסʾāḥûschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
  14. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. אֲרַחֵ֖םʾăraḥēmracham: to fondle; (by implication) to loveH7355
  16. מֵהַשְׁחִיתָֽם׃mēhašḥîtāmshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
15
  1. שִׁמְע֥וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. וְהַאֲזִ֖ינוּwĕhaʾăzînûazan: to broaden out the ear (with the hand); (by implication) to listenH238
  3. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  4. תִּגְבָּ֑הוּtigbāhûgabahh: to soar; be loftyH1361
  5. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
16
  1. תְּנוּ֩tĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לַיהוָ֨הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֱלֹהֵיכֶ֤םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. כָּבוֹד֙kābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  5. בְּטֶ֣רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  6. יַחְשִׁ֔ךְyaḥšikchashak: to be dark (as withholding light); transitively, to darkenH2821
  7. וּבְטֶ֛רֶםûbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  8. יִֽתְנַגְּפ֥וּyitĕnaggĕpûnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
  9. רַגְלֵיכֶ֖םraglêkemregel: a foot (as used in walking); (by implication) a stepH7272
  10. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. הָ֣רֵיhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
  12. נָ֑שֶׁףnāšepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
  13. וְקִוִּיתֶ֤םwĕqiwwîtemqavah: to bind together (perhaps by twisting), i.e. collectH6960
  14. לְאוֹר֙lĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
  15. וְשָׂמָ֣הּwĕśāmāhsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  16. לְצַלְמָ֔וֶתlĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
  17. יְשִׁ֖יתyĕšîtshiyth: to place (in a very wide application)H7896
  18. לַעֲרָפֶֽל׃laʿărāpel`araphel: gloom (as of a lowering sky)H6205
17
  1. וְאִם֙wĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תִשְׁמָע֔וּהָtišmāʿûhāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  4. בְּמִסְתָּרִ֥יםbĕmistārîmmictar: (properly) a concealer, i.e. a covertH4565
  5. תִּבְכֶּֽהtibkebakah: to weep; (generally) to bemoanH1058
  6. נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  7. מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. גֵוָ֑הgēwâgevah: exaltation; (figuratively) arroganceH1466
  9. וְדָמֹ֨עַwĕdāmōaʿdama`: to weepH1830
  10. תִּדְמַ֜עtidmaʿdama`: to weepH1830
  11. וְתֵרַ֤דwĕtēradyarad: to descend; (literally) to go downwardsH3381
  12. עֵינִי֙ʿêniy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  13. דִּמְעָ֔הdimʿâdim`ah: weepingH1832
  14. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. נִשְׁבָּ֖הnišbâshabah: to transport into captivityH7617
  16. עֵ֥דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
  17. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
18
  1. אֱמֹ֥רʾĕmōramar: to say (used with great latitude)H559
  2. לַמֶּ֛לֶךְlammelekmelek: a kingH4428
  3. וְלַגְּבִירָ֖הwĕlaggĕbîrâgbiyrah: a mistressH1377
  4. הַשְׁפִּ֣ילוּhašpîlûshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
  5. שֵׁ֑בוּšēbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  6. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. יָרַד֙yāradyarad: to descend; (literally) to go downwardsH3381
  8. מַרְאֲשׁ֣וֹתֵיכֶ֔םmarʾăšôtêkemmar'ashah: (properly) headship, i.e. (plural for collective) dominionH4761
  9. עֲטֶ֖רֶתʿăṭeret`atarah: a crownH5850
  10. תִּֽפְאַרְתְּכֶֽם׃tipĕʾartĕkemtiph'arah: ornamentH8597
19
  1. עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  2. הַנֶּ֛גֶבhannegebnegeb: the south (from its drought)H5045
  3. סֻגְּר֖וּsuggĕrûcagar: to shut up; (figuratively) to surrenderH5462
  4. וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  5. פֹּתֵ֑חַpōtēaḥpathach: to open wide (literally or figuratively)H6605
  6. הָגְלָ֧תhoglātgalah: to denude (especially in a disgraceful sense)H1540
  7. יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  8. כֻּלָּ֖הּkullāhkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. הָגְלָ֥תhoglātgalah: to denude (especially in a disgraceful sense)H1540
  10. שְׁלוֹמִֽים׃šĕlômîmshalowm: safe; (figuratively) well, happy, friendlyH7965
20
  1. שְׂא֤יּśĕynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. עֵֽינֵיכֶם֙ʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. וּרְא֔יּûrĕyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
  5. מִצָּפ֑וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
  6. אַיֵּ֗הʾayyēayeh: where?H346
  7. הָעֵ֙דֶר֙hāʿēder`eder: an arrangement, i.e. muster (of animals)H5739
  8. נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  9. לָ֔ךְlāk
  10. צֹ֖אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  11. תִּפְאַרְתֵּֽךְ׃tipʾartēktiph'arah: ornamentH8597
21
  1. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תֹּֽאמְרִי֙tōʾmĕriyamar: to say (used with great latitude)H559
  3. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. יִפְקֹ֣דyipqōdpaqad: to visit (with friendly or hostile intent)H6485
  5. עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. וְ֠אַתְּwĕʾatattah: thou and thee, or (plural) ye and youH859
  7. לִמַּ֨דְתְּlimmadĕtlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  8. אֹתָ֥םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. עָלַ֛יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. אַלֻּפִ֖יםʾallupîmalluwph: familiar; a friend, also gentleH441
  11. לְרֹ֑אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  12. הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. חֲבָלִים֙ḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
  14. יֹאחֱז֔וּךְyōʾḥĕzûkachaz: to seize (often with the accessory idea of holding in possession)H270
  15. כְּמ֖וֹkĕmôkmow: as, thus, soH3644
  16. אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  17. לֵדָֽה׃lēdâyalad: to bear young; (causatively) to begetH3205
22
  1. וְכִ֤יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תֹאמְרִי֙tōʾmĕriyamar: to say (used with great latitude)H559
  3. בִּלְבָבֵ֔ךְbilbābēklebab: the heart (as the most interior organ); used also like H3820H3824
  4. מַדּ֖וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
  5. קְרָאֻ֣נִיqĕrāʾunîqara': befall, (by) chance, (cause to) come (upon), fall out, happen, meetH7122
  6. אֵ֑לֶּהʾēlleel-leh: these or thoseH428
  7. בְּרֹ֧בbĕrōbrob: abundance (in any respect)H7230
  8. עֲוֹנֵ֛ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
  9. נִגְל֥וּniglûgalah: to denude (especially in a disgraceful sense)H1540
  10. שׁוּלַ֖יִךְšûlayikshuwl: a skirt; (by implication) a bottom edgeH7757
  11. נֶחְמְס֥וּneḥmĕsûchamac: to be violent; (by implication) to maltreatH2554
  12. עֲקֵבָֽיִךְ׃ʿăqēbāyik`aqeb: a heel (as protuberant); (hence) a trackH6119
23
  1. הֲיַהֲפֹ֤ךְhăyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  2. כּוּשִׁי֙kûšiyKuwshiy: a Cushite, or descendant of CushH3569
  3. עוֹר֔וֹʿôrô`owr: skin (as naked); (by implication) hide, leatherH5785
  4. וְנָמֵ֖רwĕnāmērnamer: and thus to spot or stain as if by drippingH5246
  5. חֲבַרְבֻּרֹתָ֑יוḥăbarburōtāywchabarburah: a streak (like a line), as on the tigerH2272
  6. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  7. אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
  8. תּוּכְל֣וּtûkĕlûyakol: to be able; (literally) can, couldH3201
  9. לְהֵיטִ֔יבlĕhêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  10. לִמֻּדֵ֖יlimmudêlimmuwd: instructedH3928
  11. הָרֵֽעַ׃hārēaʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
24
  1. וַאֲפִיצֵ֖םwaʾăpîṣēmpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
  2. כְּקַשׁkĕqašqash: straw (as dry)H7179
  3. עוֹבֵ֑רʿôbēr`abar: to cross overH5674
  4. לְר֖וּחַlĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  5. מִדְבָּֽר׃midbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
25
  1. זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
  2. גוֹרָלֵ֧ךְgôrālēkgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
  3. מְנָתmĕnātmanah: (properly) something weighed out; (generally) a divisionH4490
  4. מִדַּ֛יִךְmiddayikmad: (properly) extent, i.e. height; (also) a measureH4055
  5. מֵֽאִתִּ֖יmēʾittîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. נְאֻםnĕʾumn'um: an oracleH5002
  7. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. שָׁכַ֣חַתְּšākaḥatshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  10. אוֹתִ֔יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. וַֽתִּבְטְחִ֖יwattibṭĕḥîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  12. בַּשָּֽׁקֶר׃baššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
26
  1. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אֲנִ֛יʾănîaniy: IH589
  3. חָשַׂ֥פְתִּיḥāśaptîchasaph: to strip off; (generally) to make naked (for exertion or in disgrace)H2834
  4. שׁוּלַ֖יִךְšûlayikshuwl: a skirt; (by implication) a bottom edgeH7757
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. פָּנָ֑יִךְpānāyikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. וְנִרְאָ֖הwĕnirʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  8. קְלוֹנֵֽךְ׃qĕlônēkqalown: disgrace; (by implication) the pudendaH7036
27
  1. נִֽאֻפַ֤יִךְniʾupayikni'uph: adulteryH5004
  2. וּמִצְהֲלוֹתַ֙יִךְ֙ûmiṣhălôtayikmatshalah: a whinnying (through impatience for battle or lust)H4684
  3. זִמַּ֣תzimmatzimmah: a plan, especially a bad oneH2154
  4. זְנוּתֵ֔ךְzĕnûtēkznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. גְּבָעוֹת֙gĕbāʿôtgib`ah: a hillockH1389
  7. בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
  8. רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  9. שִׁקּוּצָ֑יִךְšiqqûṣāyikshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
  10. א֥וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
  11. לָךְ֙lok
  12. יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. תִטְהֲרִ֔יtiṭhărîtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
  15. אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  16. מָתַ֖יmātaymathay: (properly) extent (of time)H4970
  17. עֹֽד׃ʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750

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Strong's words in Jeremiah 13 (6)
Strong's H3068 — יְהוָ֜ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Jeremiah 13.
Strong's H559 — אָמַ֨ר (ʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Jeremiah 13.
Strong's H3605 — לַכֹּֽל׃ (lakkōl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 13.
Strong's H232 — אֵז֣וֹר (ʾēzôr)
ezowr (ay-zore') n-m. 1. something girt 2. a belt, also a band [from H246] KJV: girdle. Root(s): H246. Appears 8 times in Jeremiah 13.
Strong's H1980 — הָל֞וֹךְ (hālôk)
halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 7 times in Jeremiah 13.
Strong's H1697 — כִּדְבַ֣ר (kidbar)
dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 5 times in Jeremiah 13.

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“Or with nothing on but a linen loincloth, like Jeremiah?”

What the Early Church wrote about Jeremiah 13 (2)

  • “But whenever we sin, just as the prophet puts aside this loincloth and condemns it to the Euphrates River in order that it may perish there, so the sinner is thrown from the hips of God. And once banished, he is banished to the Euphrates River, the river of Mesopotamia, where...”

  • “Notice that those who are strangers in every way to the worship of God and who do not commit themselves but live as it happens drink the undiluted wine—to which we apply the text from Jeremiah—while those who are not in every way apostates and sinners but are still unworthy of...”

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