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Jeremiah 44 ESV Audio Bible
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1 The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
2 Yahweh of Armies, the God of Israel, says: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,
3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, to serve other gods, that they didn’t know, neither they, nor you, nor your fathers.
4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don’t do this abominable thing that I hate.
5 But they didn’t listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.
6 Therefore my wrath and my anger was poured out, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.
7 Therefore now Yahweh, the God of Armies, the God of Israel, says: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the middle of Judah, to leave yourselves no one remaining;
8 in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?
9 Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?
10 They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
11 Therefore Yahweh of Armies, the God of Israel, says: Behold, I will set my face against you for evil, even to cut off all Judah.
12 I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, an astonishment, and a curse, and a reproach.
13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;
14 so that none of the remnant of Judah, who have gone into the land of Egypt to live there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for no one shall return save such as shall escape.
15 Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,
16 As for the word that you have spoken to us in Yahweh’s name, we will not listen to you.
17 But we will certainly perform every word that has gone out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
18 But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.
19 When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?
20 Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,
21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn’t Yahweh remember them, and didn’t it come into his mind?
22 so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
23 Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.
24 Moreover Jeremiah said to all the people, and to all the women, Hear Yahweh’s word, all Judah who are in the land of Egypt:
25 Yahweh of Armies, the God of Israel, says, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.
26 Therefore hear Yahweh’s word, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.
27 Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until they are all gone.
28 Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.
29 This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
30 Yahweh says, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.
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Jeremiah 44 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 44:1–30 (623 words)
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶ֚לʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיְּהוּדִ֔יםhayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- הַיֹּשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הַיֹּשְׁבִ֤יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּמִגְדֹּל֙bĕmigdōlMigdowl: Migdol, a place in EgyptH4024
- וּבְתַחְפַּנְחֵ֣סûbĕtaḥpanḥēsTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- וּבְנֹ֔ףûbĕnōpNoph: Noph, the capital of Upper EgyptH5297
- וּבְאֶ֥רֶץûbĕʾereṣerets: the earth (at large, or partitively a land)H776
- פַּתְר֖וֹסpatrôsPathrowc: Pathros, a part of EgyptH6624
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- רְאִיתֶ֗םrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבֵ֙אתִי֙hēbēʾtiybow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַ֖לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְהִנָּ֤םwĕhinnāmhen: lo!; (as expressing surprise) ifH2005
- חָרְבָּה֙ḥorbāhchorbah: (properly) drought; (by implication) a desolationH2723
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּהֶ֖םbāhem
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רָעָתָ֗םrāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְהַכְעִסֵ֔נִיlĕhakʿisēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- לָלֶ֣כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְקַטֵּ֔רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לַעֲבֹ֖דlaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדָע֔וּםyĕdāʿûmyada`: to know; (properly) to ascertain by seeingH3045
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- וַאֲבֹתֵיכֶֽם׃waʾăbōtêkemab: fatherH1
- וָאֶשְׁלַ֤חwāʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדַ֣יʿăbāday`ebed: a servantH5650
- הַנְּבִיאִ֔יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- הַשְׁכֵּ֥יםhaškêmshakam: (literally) to load up (on the back of man or beast)H7925
- וְשָׁלֹ֖חַwĕšālōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- תַעֲשׂ֗וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַֽרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַתֹּעֵבָ֥הhattōʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂנֵֽאתִי׃śānēʾtîsane': to hate (personally)H8130
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְעוּ֙šāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטּ֣וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנָ֔םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- לָשׁ֖וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵרָֽעָתָ֑םmērāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- קַטֵּ֖רqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לֵאלֹהִ֥יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִֽים׃ʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַתִּתַּ֤ךְwattittaknathak: to flow forth (literally or figuratively)H5413
- חֲמָתִי֙ḥămātiychemah: heat; (figuratively) anger, poison (from its fever)H2534
- וְאַפִּ֔יwĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַתִּבְעַר֙wattibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבְחֻצ֖וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַתִּהְיֶ֛ינָהwattihyênâhayah: to exist; to be or becomeH1961
- לְחָרְבָּ֥הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- לִשְׁמָמָ֖הlišmāmâshmamah: devastation; (figuratively) astonishmentH8077
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְעַתָּ֡הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֨יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָמָה֩lāmāhmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתֶּ֨םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹשִׂ֜יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רָעָ֤הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- גְדוֹלָה֙gĕdôlāhgadowl: great (in any sense); (hence) olderH1419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַפְשֹׁ֣תֵכֶ֔םnapšōtēkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְהַכְרִ֨יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָכֶ֧םlākem
- אִישׁʾîšiysh: a man as an individual or a male personH376
- וְאִשָּׁ֛הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עוֹלֵ֥לʿôlēl`owlel: a sucklingH5768
- וְיוֹנֵ֖קwĕyônēqyanaq: to suck; causatively, to give milkH3243
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְבִלְתִּ֛יlĕbiltîbiltiy: (properly) a failure ofH1115
- הוֹתִ֥ירhôtîryathar: to jut over or exceed; (by implication) to excelH3498
- לָכֶ֖םlākem
- שְׁאֵרִֽית׃šĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- לְהַכְעִסֵ֙נִי֙lĕhakʿisēniyka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בְּמַעֲשֵׂ֣יbĕmaʿăśêma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיכֶ֔םyĕdêkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְקַטֵּ֞רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לֵאלֹהִ֤יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִים֙ʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- בָּאִ֖יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- לָג֣וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַכְרִ֣יתhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָכֶ֔םlākem
- וּלְמַ֤עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הֱיֽוֹתְכֶם֙hĕyôtĕkemhayah: to exist; to be or becomeH1961
- לִקְלָלָ֣הliqlālâqlalah: vilificationH7045
- וּלְחֶרְפָּ֔הûlĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּוֹיֵ֥יgôyêgowy: a foreign nation; (hence) a GentileH1471
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַֽשְׁכַחְתֶּם֩haškaḥtemshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָע֨וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- אֲבוֹתֵיכֶ֜םʾăbôtêkemab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָע֣וֹת׀rāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָע֣וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- נָשָׁ֔יוnāšāywishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעֹ֣תֵכֶ֔םrāʿōtēkemra`: bad or (as noun) evil (natural or moral)H7451
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעֹ֣תrāʿōtra`: bad or (as noun) evil (natural or moral)H7451
- נְשֵׁיכֶ֑םnĕšêkemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבְחֻצ֖וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דֻכְּא֔וּdukkĕʾûdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרְא֗וּyorʾûyare': to fear; morally, to revereH3372
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלְכ֤וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְתֽוֹרָתִי֙bĕtôrātiytowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וּבְחֻקֹּתַ֔יûbĕḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶ֖םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְלִפְנֵ֥יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲבוֹתֵיכֶֽם׃ʾăbôtêkemab: fatherH1
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- שָׂ֥םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָּנַ֛יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָּכֶ֖םbākem
- לְרָעָ֑הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וּלְהַכְרִ֖יתûlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְלָקַחְתִּ֞יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂ֨מוּśāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פְנֵיהֶ֜םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- אֶֽרֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַיִם֮miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לָג֣וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָׁם֒šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְתַ֨מּוּwĕtammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כֹ֜לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּאֶ֧רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֣יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- יִפֹּ֗לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַּחֶ֤רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּֽרָעָב֙bārāʿābra`ab: hunger (more or less extensive)H7458
- יִתַּ֔מּוּyittammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- מִקָּטֹן֙miqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- בַּחֶ֥רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֖בûbārāʿābra`ab: hunger (more or less extensive)H7458
- יָמֻ֑תוּyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהָיוּ֙wĕhāyûhayah: to exist; to be or becomeH1961
- לְאָלָ֣הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- וְלִקְלָלָ֖הwĕliqlālâqlalah: vilificationH7045
- וּלְחֶרְפָּֽה׃ûlĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
- וּפָקַדְתִּ֗יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַ֤לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיּֽוֹשְׁבִים֙hayyôšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּקַ֖דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּרָעָ֖בbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדָּֽבֶר׃ûbaddāberdeber: a pestilenceH1698
- וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֜הyihyehayah: to exist; to be or becomeH1961
- פָּלִ֤יטpālîṭpaliyt: a refugeeH6412
- וְשָׂרִיד֙wĕśārîdsariyd: a survivorH8300
- לִשְׁאֵרִ֣יתlišʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַבָּאִ֥יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- לָגֽוּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלָשׁ֣וּב׀wĕlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֜מָּהhēmmâhem: they (only used when emphatic)H1992
- מְנַשְּׂאִ֤יםmĕnaśśĕʾîmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשָׁם֙napšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לָשׁוּב֙lāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָשֶׁ֣בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֖וּבוּyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- פְּלֵטִֽים׃pĕlēṭîmpaliyt: a refugeeH6412
- וַיַּעֲנ֣וּwayyaʿănû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאֲנָשִׁ֤יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הַיֹּֽדְעִים֙hayyōdĕʿîmyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְקַטְּר֤וֹתmĕqaṭṭĕrôtqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- נְשֵׁיהֶם֙nĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנָּשִׁ֥יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הָעֹמְד֖וֹתhāʿōmĕdôt`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- קָהָ֣לqāhālqahal: (usually concretely) assemblageH6951
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַיֹּשְׁבִ֥יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶֽרֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּפַתְר֥וֹסbĕpatrôsPathrowc: Pathros, a part of EgyptH6624
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֥רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֵ֖ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵינֶ֥נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמְעִ֖יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשֹׂ֨הʿāśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נַעֲשֶׂ֜הnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדָּבָ֣ר׀haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצָ֣אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מִפִּ֗ינוּmippînûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לְקַטֵּ֞רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לִמְלֶ֣כֶתlimleketmleketh: a queenH4446
- הַשָּׁמַיִם֮haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְהַסֵּֽיךְwĕhassêknacak: to pour out, especially a libation, or to cast (metal)H5258
- לָ֣הּlāh
- נְסָכִים֒nĕsākîmnecek: a libation; also a cast idolH5262
- כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֜ינוּʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲנַ֤חְנוּʾănaḥnûanachnuw: weH587
- וַאֲבֹתֵ֙ינוּ֙waʾăbōtênûab: fatherH1
- מְלָכֵ֣ינוּmĕlākênûmelek: a kingH4428
- וְשָׂרֵ֔ינוּwĕśārênûsar: a head person (of any rank or class)H8269
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבְחֻצ֖וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַנִּֽשְׂבַּֽעwanniśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לֶ֙חֶם֙leḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַנִּֽהְיֶ֣הwannihĕyehayah: to exist; to be or becomeH1961
- טוֹבִ֔יםṭôbîmtowb: good (as an adjective) in the widest senseH2896
- וְרָעָ֖הwĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאִֽינוּ׃rāʾînûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָ֡זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- חָדַ֜לְנוּḥādalnûchadal: (properly) to be flabby; (by implication) desistH2308
- לְקַטֵּ֨רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לִמְלֶ֧כֶתlimleketmleketh: a queenH4446
- הַשָּׁמַ֛יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְהַסֵּֽךְwĕhassēknacak: to pour out, especially a libation, or to cast (metal)H5258
- לָ֥הּlāh
- נְסָכִ֖יםnĕsākîmnecek: a libation; also a cast idolH5262
- חָסַ֣רְנוּḥāsarnûchacer: to lack; (by implication) to fail, want, lessenH2637
- כֹ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וּבַחֶ֥רֶבûbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֖בûbārāʿābra`ab: hunger (more or less extensive)H7458
- תָּֽמְנוּ׃tāmĕnûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנַ֤חְנוּʾănaḥnûanachnuw: weH587
- מְקַטְּרִים֙mĕqaṭṭĕrîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לִמְלֶ֣כֶתlimleketmleketh: a queenH4446
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּלְהַסֵּ֥ךְûlĕhassēknacak: to pour out, especially a libation, or to cast (metal)H5258
- לָ֖הּlāh
- נְסָכִ֑יםnĕsākîmnecek: a libation; also a cast idolH5262
- הֲמִֽבַּלְעֲדֵ֣יhămibbalʿădêbil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- אֲנָשֵׁ֗ינוּʾănāšênûenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- עָשִׂ֨ינוּʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֤הּlāh
- כַּוָּנִים֙kawwānîmkavvan: something prepared, i.e. a sacrificial waferH3561
- לְהַ֣עֲצִבָ֔הlĕhaʿăṣibâ`atsab: (properly) to carve, i.e. fabricate or fashionH6087
- וְהַסֵּ֥ךְwĕhassēknacak: to pour out, especially a libation, or to cast (metal)H5258
- לָ֖הּlāh
- נְסָכִֽים׃nĕsākîmnecek: a libation; also a cast idolH5262
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגְּבָרִ֤יםhaggĕbārîmgeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנָּשִׁים֙hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָעֹנִ֥יםhāʿōnîm`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֖רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקִּטֵּ֗רhaqqiṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קִטַּרְתֶּ֜םqiṭṭartemqitter: perfumeH7002
- בְּעָרֵ֤יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבְחֻצ֣וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אַתֶּ֧םʾattemattah: thou and thee, or (plural) ye and youH859
- וַאֲבֽוֹתֵיכֶ֛םwaʾăbôtêkemab: fatherH1
- מַלְכֵיכֶ֥םmalkêkemmelek: a kingH4428
- וְשָׂרֵיכֶ֖םwĕśārêkemsar: a head person (of any rank or class)H8269
- וְעַ֣םwĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זָכַ֣רzākarzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽתַּעֲלֶ֖הwattaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבּֽוֹ׃libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַל֩yûkalyakol: to be able; (literally) can, couldH3201
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ע֜וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לָשֵׂ֗אתlāśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מִפְּנֵי֙mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רֹ֣עַrōaʿroa`: badness (as marring), physically or morallyH7455
- מַעַלְלֵיכֶ֔םmaʿallêkemma`alal: an act (good or bad)H4611
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַתּוֹעֵבֹ֖תhattôʿēbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲשִׂיתֶ֑םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַתְּהִ֣יwattĕhîhayah: to exist; to be or becomeH1961
- אַ֠רְצְכֶםʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- לְחָרְבָּ֨הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- וּלְשַׁמָּ֧הûlĕšammâshammah: ruin; (by implication) consternationH8047
- וְלִקְלָלָ֛הwĕliqlālâqlalah: vilificationH7045
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כְּהַיּ֥וֹםkĕhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִפְּנֵי֩mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קִטַּרְתֶּ֜םqiṭṭartemqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- וַאֲשֶׁ֧רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חֲטָאתֶ֣םḥăṭāʾtemchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּם֙šĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבְתֹרָת֧וֹûbĕtōrātôtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וּבְחֻקֹּתָ֛יוûbĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וּבְעֵדְוֺתָ֖יוûbĕʿēdĕwōtāyw`eduwth: testimonyH5715
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֲלַכְתֶּ֑םhălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- קָרָ֥אתqārātqara': befall, (by) chance, (cause to) come (upon), fall out, happen, meetH7122
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָעָ֥הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶ֖לwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנָּשִׁ֑יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שִׁמְעוּ֙šimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֕הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֩ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֨יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- אַתֶּ֨םʾattemattah: thou and thee, or (plural) ye and youH859
- וּנְשֵׁיכֶ֜םûnĕšêkemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתְּדַבֵּ֣רְנָהwattĕdabbērĕnâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּפִיכֶם֮bĕpîkempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבִידֵיכֶ֣םûbîdêkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִלֵּאתֶ֣ם׀millēʾtemmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- עָשֹׂ֨הʿāśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נַעֲשֶׂ֜הnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְדָרֵ֗ינוּnĕdārênûneder: a promise (to God); (concretely) a thing promisedH5088
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָדַ֙רְנוּ֙nādarnûnadar: to promise (pos., to do or give something to God)H5087
- לְקַטֵּר֙lĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לִמְלֶ֣כֶתlimleketmleketh: a queenH4446
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּלְהַסֵּ֥ךְûlĕhassēknacak: to pour out, especially a libation, or to cast (metal)H5258
- לָ֖הּlāh
- נְסָכִ֑יםnĕsākîmnecek: a libation; also a cast idolH5262
- הָקֵ֤יםhāqêmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- תָּקִ֙ימְנָה֙tāqîmĕnāhquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִדְרֵיכֶ֔םnidrêkemneder: a promise (to God); (concretely) a thing promisedH5088
- וְעָשֹׂ֥הwĕʿāśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- תַעֲשֶׂ֖ינָהtaʿăśênâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִדְרֵיכֶֽם׃nidrêkemneder: a promise (to God); (concretely) a thing promisedH5088
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֕הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַיֹּשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- נִשְׁבַּ֜עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- בִּשְׁמִ֤יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- הַגָּדוֹל֙haggādôlgadowl: great (in any sense); (hence) olderH1419
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִהְיֶה֩yihyehhayah: to exist; to be or becomeH1961
- ע֨וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שְׁמִ֜יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- נִקְרָ֣א׀niqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּפִ֣י׀bĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֹמֵ֛רʾōmēramar: to say (used with great latitude)H559
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֖הyĕhwiYhovih: GodH3069
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- שֹׁקֵ֧דšōqēdshaqad: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)H8245
- עֲלֵיהֶ֛םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְרָעָ֖הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְטוֹבָ֑הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- וְתַמּוּ֩wĕtammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּאֶֽרֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּחֶ֥רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֖בûbārāʿābra`ab: hunger (more or less extensive)H7458
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- כְּלוֹתָֽם׃kĕlôtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וּפְלִיטֵ֨יûpĕlîṭêpaliyt: a refugeeH6412
- חֶ֜רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יְשֻׁב֨וּןyĕšubûnshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶ֧רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מְתֵ֣יmĕtêmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
- מִסְפָּ֑רmispārmicpar: a number; (definite) arithmetical numberH4557
- וְֽיָדְע֞וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַבָּאִ֤יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- לְאֶֽרֶץlĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לָג֣וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָק֖וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מִמֶּ֥נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וּמֵהֶֽם׃ûmēhemhem: they (only used when emphatic)H1992
- וְזֹאתwĕzōtzo'th: this (often used adverb)H2063
- לָכֶ֤םlākem
- הָאוֹת֙hāʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פֹקֵ֥דpōqēdpaqad: to visit (with friendly or hostile intent)H6485
- אֲנִ֛יʾănîaniy: IH589
- עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תֵּֽדְע֔וּtēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ק֨וֹםqômquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יָק֧וּמוּyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דְבָרַ֛יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְרָעָֽה׃lĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹ֠תֵןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּרְעֹ֨הparʿō
- חָפְרַ֤עḥopraʿParoh- Chophra, an Egyptian kingH6548
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבָ֔יוʾōyĕbāywoyeb: hating; an adversaryH341
- וּבְיַ֖דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֜תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקִיָּ֣הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בְּיַ֨דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּכַדְרֶאצַּ֧רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֹיְב֖וֹʾôybôoyeb: hating; an adversaryH341
- וּמְבַקֵּ֥שׁûmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
Strong's words in Jeremiah 44 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 22 times in Jeremiah 44.
- Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 20 times in Jeremiah 44.
- Strong's H3063 — יְהוּדָ֑ה (yĕhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 18 times in Jeremiah 44.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Jeremiah 44.
- Strong's H3068 — יְהוָ֤ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Jeremiah 44.
- Strong's H4714 — מִצְרָ֑יִם (miṣrāyim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 14 times in Jeremiah 44.