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Read Deuteronomy 1 in modern English — World English Bible (46 verses)
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1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suf, between Paran, Tophel, Laban, Hazeroth, and Dizahab.
2 It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh Barnea.
3 In the fortieth year, in the eleventh month, on the first day of the month, Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;
4 after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.
5 Beyond the Jordan, in the land of Moab, Moses began to declare this law, saying,
6 “Yahweh our God spoke to us in Horeb, saying, ‘You have lived long enough at this mountain.
7 Turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
8 Behold, I have set the land before you. Go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’”
9 I spoke to you at that time, saying, “I am not able to bear you myself alone.
10 Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude.
11 Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you!
12 How can I myself alone bear your problems, your burdens, and your strife?
13 Take wise men of understanding and well known according to your tribes, and I will make them heads over you.”
14 You answered me, and said, “The thing which you have spoken is good to do.”
15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
16 I commanded your judges at that time, saying, “Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.
17 You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”
18 I commanded you at that time all the things which you should do.
19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.
20 I said to you, “You have come to the hill country of the Amorites, which Yahweh our God gives to us.
21 Behold, Yahweh your God has set the land before you. Go up, take possession, as Yahweh, the God of your fathers, has spoken to you. Don’t be afraid, neither be dismayed.”
22 You came near to me, everyone of you, and said, “Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come.”
23 The thing pleased me well. I took twelve men of you, one man for every tribe.
24 They turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.
25 They took some of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, “It is a good land which Yahweh our God gives to us.”
26 Yet you wouldn’t go up, but rebelled against the commandment of Yahweh your God.
27 You murmured in your tents, and said, “Because Yahweh hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
28 Where are we going up? Our brothers have made our heart melt, saying, ‘The people are greater and taller than we. The cities are great and fortified up to the sky. Moreover we have seen the sons of the Anakim there!’”
29 Then I said to you, “Don’t dread, neither be afraid of them.
30 Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,
31 and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place.”
32 Yet in this thing you didn’t believe Yahweh your God,
33 who went before you on the way, to seek out a place for you to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.
34 Yahweh heard the voice of your words, and was angry, and swore, saying,
35 “Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,
36 except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him, and to his children, because he has wholly followed Yahweh.”
37 Also Yahweh was angry with me for your sakes, saying, “You also shall not go in there.
38 Joshua the son of Nun, who stands before you, shall go in there. Encourage him, for he shall cause Israel to inherit it.
39 Moreover your little ones, whom you said should be captured or killed, and your children, who this day have no knowledge of good or evil, they shall go in there, and I will give it to, and they shall possess it.
40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”
41 Then you answered and said to me, “We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us.” Every man of you put on his weapons of war, and presumed to go up into the hill country.
42 Yahweh said to me, “Tell them, ‘Don’t go up, neither fight; for I am not among you; lest you be struck before your enemies.’”
43 So I spoke to you, and you didn’t listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country.
44 The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.
45 You returned and wept before Yahweh; but Yahweh didn’t listen to your voice, nor turn his ear to you.
46 So you stayed in Kadesh many days, according to the days that you remained.
Study tools for Deuteronomy 1
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Deuteronomy 1:1–46 (651 words)
- אֵ֣לֶּהʾēlleel-leh: these or thoseH428
- הַדְּבָרִ֗יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּעֵ֖בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- בַּמִּדְבָּ֡רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בָּֽעֲרָבָה֩bāʿărābāh`arabah: a desertH6160
- מ֨וֹלmôlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- ס֜וּףsûpCuwph: the Reed (Sea)H5489
- בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- פָּארָ֧ןpāʾrānPa'ran: ornamental; Paran, a desert of ArabiaH6290
- וּבֵֽיןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- תֹּ֛פֶלtōpelTophel: quagmire; Tophel, a place near the DesertH8603
- וְלָבָ֥ןwĕlābānLaban: Laban, a Mesopotamian; also a place in the DesertH3837
- וַֽחֲצֵרֹ֖תwaḥăṣērōtChatserowth: yards; Chatseroth, a place in IsraelH2698
- וְדִ֥יwĕdî
- זָהָֽב׃zāhābof gold; Dizahab, a place in the DesertH1774
- אַחַ֨דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עָשָׂ֥רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- יוֹם֙yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מֵֽחֹרֵ֔בmēḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- דֶּ֖רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֵׂעִ֑ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- קָדֵ֥שׁqādēš
- בַּרְנֵֽעַ׃barnēaʿKadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the DesertH6947
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בְּאַרְבָּעִ֣יםbĕʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- בְּעַשְׁתֵּֽיbĕʿaštê`ashtey: + eleven(-th)H6249
- עָשָׂ֥רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- חֹ֖דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- בְּאֶחָ֣דbĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כְּ֠כֹלkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲלֵהֶֽם׃ʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַכֹּת֗וֹhakkōtônakah: to strike (lightly or severely, literally or figuratively)H5221
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִיחֹן֙sîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֣לֶךְmelekmelek: a kingH4428
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּחֶשְׁבּ֑וֹןbĕḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וְאֵ֗תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ע֚וֹגʿôg`Owg: round; Og, a king of BashanH5747
- מֶ֣לֶךְmelekmelek: a kingH4428
- הַבָּשָׁ֔ןhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹשֵׁ֥בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּעַשְׁתָּרֹ֖תbĕʿaštārōt`Ashtarowth: Ashtaroth, the name of a Sidonian deity, and of a place East of the JordanH6252
- בְּאֶדְרֶֽעִי׃bĕʾedreʿîedre`iy: mighty; Edrei, the name of two places in IsraelH154
- בְּעֵ֥בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֖ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מוֹאָ֑בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- הוֹאִ֣ילhôʾîlya'al: (properly) to yield, especially assent; hence (pos.) to undertake as an act of volitionH2974
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בֵּאֵ֛רbēʾērba'ar: to dig; by analogy, to engraveH874
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתּוֹרָ֥הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֵ֖ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּחֹרֵ֣בbĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לָכֶ֥םlākem
- שֶׁ֖בֶתšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּהָ֥רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- פְּנ֣וּ׀pĕnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וּסְע֣וּûsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- לָכֶ֗םlākem
- וּבֹ֨אוּûbōʾûbow': to go or come (in a wide variety of applications)H935
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽאֱמֹרִי֮hāʾĕmōriyEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁכֵנָיו֒šĕkēnāywshaken: a resident; by extension, a fellow-citizenH7934
- בָּֽעֲרָבָ֥הbāʿărābâ`arabah: a desertH6160
- בָהָ֛רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּבַשְּׁפֵלָ֥הûbaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וּבַנֶּ֖גֶבûbannegebnegeb: the south (from its drought)H5045
- וּבְח֣וֹףûbĕḥôpchowph: a cove (as a sheltered bay)H2348
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְהַלְּבָנ֔וֹןwĕhallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַנָּהָ֥רhannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- הַגָּדֹ֖לhaggādōlgadowl: great (in any sense); (hence) olderH1419
- נְהַרnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- פְּרָֽת׃pĕrātPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- רְאֵ֛הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶ֖םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בֹּ֚אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- וּרְשׁ֣וּûrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֣עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְ֠הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַאֲבֹ֨תֵיכֶ֜םlaʾăbōtêkemab: fatherH1
- לְאַבְרָהָ֨םlĕʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- לְיִצְחָ֤קlĕyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
- וּֽלְיַעֲקֹב֙ûlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֔םlāhem
- וּלְזַרְעָ֖םûlĕzarʿāmzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וָֽאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
- אֲלֵכֶ֔םʾălēkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֥לʾûkalyakol: to be able; (literally) can, couldH3201
- לְבַדִּ֖יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- שְׂאֵ֥תśĕʾētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִרְבָּ֣הhirbârabah: to increase (in whatever respect)H7235
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהִנְּכֶ֣םwĕhinnĕkemhinneh: lo!H2009
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כְּכֽוֹכְבֵ֥יkĕkôkĕbêkowkab: a star (as round or as shining); (figuratively) a princeH3556
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לָרֹֽב׃lārōbrob: abundance (in any respect)H7230
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֽוֹתֵכֶ֗םʾăbôtēkemab: fatherH1
- יֹסֵ֧ףyōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עֲלֵיכֶ֛םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּכֶ֖םkākem
- אֶ֣לֶףʾelepeleph: a thousandH505
- פְּעָמִ֑יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וִֽיבָרֵ֣ךְwîbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵיכָ֥הʾêkâeyk: how? or how!; (also) where?H349
- אֶשָּׂ֖אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְבַדִּ֑יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- טָרְחֲכֶ֥םṭorḥăkemtorach: a burdenH2960
- וּמַֽשַּׂאֲכֶ֖םûmaśśaʾăkemmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- וְרִֽיבְכֶֽם׃wĕrîbĕkemriyb: a contest (personal or legal)H7379
- הָב֣וּhābûyahab: (literally or figuratively) to give; (generally) to putH3051
- לָ֠כֶםlākem
- אֲנָשִׁ֨יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- חֲכָמִ֧יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וּנְבֹנִ֛יםûnĕbōnîmbiyn: to separate mentally (or distinguish); (generally) understandH995
- וִֽידֻעִ֖יםwîduʿîmyada`: to know; (properly) to ascertain by seeingH3045
- לְשִׁבְטֵיכֶ֑םlĕšibṭêkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וַֽאֲשִׂימֵ֖םwaʾăśîmēmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בְּרָֽאשֵׁיכֶֽם׃bĕrāʾšêkemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַֽתַּעֲנ֖וּwattaʿănû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֹתִ֑יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַתֹּ֣אמְר֔וּwattōʾmĕrûamar: to say (used with great latitude)H559
- טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לַֽעֲשֽׂוֹת׃laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וָֽאֶקַּ֞חwāʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָאשֵׁ֣יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- שִׁבְטֵיכֶ֗םšibṭêkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- אֲנָשִׁ֤יםʾănāšîmiysh: a man as an individual or a male personH376
- חֲכָמִים֙ḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וִֽידֻעִ֔יםwîduʿîmyada`: to know; (properly) to ascertain by seeingH3045
- וָֽאֶתֵּ֥ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָאשִׁ֖יםrāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- עֲלֵיכֶ֑םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׂרֵ֨יśārêsar: a head person (of any rank or class)H8269
- אֲלָפִ֜יםʾălāpîmeleph: a thousandH505
- וְשָׂרֵ֣יwĕśārêsar: a head person (of any rank or class)H8269
- מֵא֗וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וְשָׂרֵ֤יwĕśārêsar: a head person (of any rank or class)H8269
- חֲמִשִּׁים֙ḥămiššîmchamishshiym: fiftyH2572
- וְשָׂרֵ֣יwĕśārêsar: a head person (of any rank or class)H8269
- עֲשָׂרֹ֔תʿăśārōt`eser: ten (as an accumulation to the extent of the digits)H6235
- וְשֹֽׁטְרִ֖יםwĕšōṭĕrîmshoter: (properly) a scribe, i.e. (by analogy or implication) an official superintendent or magistrateH7860
- לְשִׁבְטֵיכֶֽם׃lĕšibṭêkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וָֽאֲצַוֶּה֙wāʾăṣawwehtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹׁ֣פְטֵיכֶ֔םšōpĕṭêkemshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- שָׁמֹ֤עַšāmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בֵּיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אֲחֵיכֶם֙ʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּשְׁפַטְתֶּ֣םûšĕpaṭtemshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- צֶ֔דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- וּבֵיןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אָחִ֖יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- גֵּרֽוֹ׃gērôger: (properly) a guest; (by implication) a foreignerH1616
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַכִּ֨ירוּtakkîrûnakar: (properly) to scrutinize, i.e. look intently atH5234
- פָנִ֜יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּמִּשְׁפָּ֗טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- כַּקָּטֹ֤ןkaqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- כַּגָּדֹל֙kaggādōlgadowl: great (in any sense); (hence) olderH1419
- תִּשְׁמָע֔וּןtišmāʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָג֙וּרוּ֙tāgûrûguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- מִפְּנֵיmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַמִּשְׁפָּ֖טhammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֵֽאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהַדָּבָר֙wĕhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקְשֶׁ֣הyiqšeqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- מִכֶּ֔םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- תַּקְרִב֥וּןtaqribûnqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּשְׁמַעְתִּֽיו׃ûšĕmaʿtîwshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וָֽאֲצַוֶּ֥הwāʾăṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֑ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֽׂוּן׃taʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַנִּסַּ֣עwannissaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽחֹרֵ֗בmēḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- וַנֵּ֡לֶךְwannēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּדְבָּ֣רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַגָּדוֹל֩haggādôlgadowl: great (in any sense); (hence) olderH1419
- וְהַנּוֹרָ֨אwĕhannôrāʾyare': to fear; morally, to revereH3372
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רְאִיתֶ֗םrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֛הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֹתָ֑נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַנָּבֹ֕אwannābōʾbow': to go or come (in a wide variety of applications)H935
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- קָדֵ֥שׁqādēš
- בַּרְנֵֽעַ׃barnēaʿKadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the DesertH6947
- וָֽאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
- אֲלֵכֶ֑םʾălēkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּאתֶם֙bāʾtembow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רְ֠אֵהrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עֲלֵ֣הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- רֵ֗שׁrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- כַּֽאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֨רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹתֶ֙יךָ֙ʾăbōtêkāab: fatherH1
- לָ֔ךְlāk
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֖אtîrāʾyare': to fear; morally, to revereH3372
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחָֽת׃tēḥātchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- וַתִּקְרְב֣וּןwattiqrĕbûnqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלַי֮ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֻּלְּכֶם֒kullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וַתֹּֽאמְר֗וּwattōʾmĕrûamar: to say (used with great latitude)H559
- נִשְׁלְחָ֤הnišlĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲנָשִׁים֙ʾănāšîmiysh: a man as an individual or a male personH376
- לְפָנֵ֔ינוּlĕpānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְיַחְפְּרוּwĕyaḥpĕrûchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- לָ֖נוּlānû
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְיָשִׁ֤בוּwĕyāšibûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֹתָ֙נוּ֙ʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נַֽעֲלֶהnaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בָּ֔הּbāh
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽעָרִ֔יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָבֹ֖אnābōʾbow': to go or come (in a wide variety of applications)H935
- אֲלֵיהֶֽן׃ʾălêhenel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיִּיטַ֥בwayyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- בְּעֵינַ֖יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַדָּבָ֑רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וָֽאֶקַּ֤חwāʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִכֶּם֙mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שְׁנֵ֣יםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֣רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אֲנָשִׁ֔יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַשָּֽׁבֶט׃laššābeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וַיִּפְנוּ֙wayyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַיַּֽעֲל֣וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָהָ֔רָהhāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אֶשְׁכֹּ֑לʾeškōlEshkol: Eshcol, the name of an Amorite, also of a valley in IsraelH812
- וַֽיְרַגְּל֖וּwayraggĕlûragal: to walk along; (but only in specific applications) to reconnoiter, to be a tale-bearer (i.e. slander)H7270
- אֹתָֽהּ׃ʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיִּקְח֤וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- בְיָדָם֙bĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִפְּרִ֣יmippĕrîpriy: fruit (literally or figuratively)H6529
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיּוֹרִ֖דוּwayyôridûyarad: to descend; (literally) to go downwardsH3381
- אֵלֵ֑ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיָּשִׁ֨בוּwayyāšibûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֹתָ֤נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָבָר֙dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- טוֹבָ֣הṭôbâtowb: good (as an adjective) in the widest senseH2896
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲבִיתֶ֖םʾăbîtemabah: to breathe after; (figuratively) to be acquiescentH14
- לַֽעֲלֹ֑תlaʿălōt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַתַּמְר֕וּwattamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַתֵּֽרָגְנ֤וּwattērognûragan: to grumble, i.e. rebelH7279
- בְאָֽהֳלֵיכֶם֙bĕʾāhŏlêkemohel: a tent (as clearly conspicuous from a distance)H168
- וַתֹּ֣אמְר֔וּwattōʾmĕrûamar: to say (used with great latitude)H559
- בְּשִׂנְאַ֤תbĕśinʾatsane': to hate (personally)H8130
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹתָ֔נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֽוֹצִיאָ֖נוּhôṣîʾānûyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֛נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַ֥דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- לְהַשְׁמִידֵֽנוּ׃lĕhašmîdēnûshamad: to desolateH8045
- אָנָ֣ה׀ʾānâan: where?; (hence) whither?, when?H575
- אֲנַ֣חְנוּʾănaḥnûanachnuw: weH587
- עֹלִ֗יםʿōlîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אַחֵינוּ֩ʾaḥênûach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הֵמַ֨סּוּhēmassûmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָבֵ֜נוּlĕbābēnûlebab: the heart (as the most interior organ); used also like H3820H3824
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- גָּד֤וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וָרָם֙wārāmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עָרִ֛יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- גְּדֹלֹ֥תgĕdōlōtgadowl: great (in any sense); (hence) olderH1419
- וּבְצוּרֹ֖תûbĕṣûrōtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- בַּשָּׁמָ֑יִםbaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֲנָקִ֖יםʿănāqîm`Anaqiy: an Anakite or descendant of AnakH6062
- רָאִ֥ינוּrāʾînûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָֽאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
- אֲלֵכֶ֑םʾălēkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעַרְצ֥וּןtaʿarṣûn`arats: to awe or (intransitive) to dread; (hence) to harassH6206
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְא֖וּןtîrĕʾûnyare': to fear; morally, to revereH3372
- מֵהֶֽם׃mēhemhem: they (only used when emphatic)H1992
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶם֙ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַֽהֹלֵ֣ךְhahōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵיכֶ֔םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִלָּחֵ֣םyillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- לָכֶ֑םlākem
- כְּ֠כֹלkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֧הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתְּכֶ֛םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּמִצְרַ֖יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְעֵֽינֵיכֶֽם׃lĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּבַמִּדְבָּר֙ûbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָאִ֔יתָrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נְשָֽׂאֲךָ֙nĕśāʾăkānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׂאyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנ֑וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲלַכְתֶּ֔םhălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽאֲכֶ֖םbōʾăkembow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וּבַדָּבָ֖רûbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֵֽינְכֶם֙ʾênĕkemayin: a non-entity; (generally) used as a negative particleH369
- מַֽאֲמִינִ֔םmaʾămînimaman: (properly) to build up or support; to foster as a parent or nurseH539
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַֽהֹלֵ֨ךְhahōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵיכֶ֜םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּדֶּ֗רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לָת֥וּרlātûrtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- לָכֶ֛םlākem
- מָק֖וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- לַחֲנֹֽתְכֶ֑םlaḥănōtĕkemchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בָּאֵ֣שׁ׀bāʾēšesh: fire (literally or figuratively)H784
- לַ֗יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- לַרְאֹֽתְכֶם֙larʾōtĕkemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּדֶּ֙רֶךְ֙badderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּֽלְכוּtēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָ֔הּbāh
- וּבֶֽעָנָ֖ןûbeʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- יוֹמָֽם׃yômāmyowmam: dailyH3119
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֣וֹלqôlqowl: a voice or soundH6963
- דִּבְרֵיכֶ֑םdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיִּקְצֹ֖ףwayyiqṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- וַיִּשָּׁבַ֥עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִרְאֶ֥הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- בָּֽאֲנָשִׁ֣יםbāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- הַדּ֥וֹרhaddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֔עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָתֵ֖תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲבֹֽתֵיכֶֽם׃laʾăbōtêkemab: fatherH1
- זֽוּלָתִ֞יzûlātîzuwlah: probably scattering, i.e. removal; used adverbially, exceptH2108
- כָּלֵ֤בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְפֻנֶּה֙yĕpunnehYphunneh: he will be prepared; Jephunneh, the name of two IsraelitesH3312
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִרְאֶ֔נָּהyirʾennâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְלֽוֹwĕlô
- אֶתֵּ֧ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דָּֽרַךְdārakdarak: to tread; (by implication) to walkH1869
- בָּ֖הּbāh
- וּלְבָנָ֑יוûlĕbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַ֕עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִלֵּ֖אmillēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בִּי֙biy
- הִתְאַנַּ֣ףhitʾannapanaph: to breathe hard; be enragedH599
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּגְלַלְכֶ֖םbiglalkemgalal: a circumstance (as rolled around); only used adverbially, on account ofH1558
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבֹ֥אtābōʾbow': to go or come (in a wide variety of applications)H935
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- יְהוֹשֻׁ֤עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נוּן֙nûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- הָֽעֹמֵ֣דhāʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנֶ֔יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָ֣בֹאyābōʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֑מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַזֵּ֔קḥazzēqchazaq: to fasten uponH2388
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַנְחִלֶ֥נָּהyanḥilennânachal: to inherit (as a (figurative) mode of descent)H5157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְטַפְּכֶם֩wĕṭappĕkemtaph: a family (mostly used collectively in the singular)H2945
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲמַרְתֶּ֜םʾămartemamar: to say (used with great latitude)H559
- לָבַ֣זlābazbaz: plunderH957
- יִֽהְיֶ֗הyihĕyehayah: to exist; to be or becomeH1961
- וּ֠בְנֵיכֶםûbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדְע֤וּyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וָרָ֔עwārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- יָבֹ֣אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- שָׁ֑מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְלָהֶ֣םwĕlāhem
- אֶתְּנֶ֔נָּהʾettĕnennânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְהֵ֖םwĕhēmhem: they (only used when emphatic)H1992
- יִֽירָשֽׁוּהָ׃yîrāšûhāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- פְּנ֣וּpĕnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- לָכֶ֑םlākem
- וּסְע֥וּûsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- הַמִּדְבָּ֖רָהhammidbārâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַֽתַּעֲנ֣וּ׀wattaʿănû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַתֹּֽאמְר֣וּwattōʾmĕrûamar: to say (used with great latitude)H559
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חָטָאנוּ֮ḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַֽיהוָה֒layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲנַ֤חְנוּʾănaḥnûanachnuw: weH587
- נַֽעֲלֶה֙naʿăleh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְנִלְחַ֔מְנוּwĕnilḥamnûlacham: to feed on; (figuratively) to consumeH3898
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֖נוּṣiwwānûtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽתַּחְגְּר֗וּwattaḥgĕrûchagar: to gird on (as a belt, armor, etc.)H2296
- אִ֚ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- מִלְחַמְתּ֔וֹmilḥamtômilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַתָּהִ֖ינוּwattāhînûhuwn: (properly) to be naught, i.e. (figuratively) to be (causatively, act) lightH1951
- לַֽעֲלֹ֥תlaʿălōt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָהָֽרָה׃hāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱמֹ֤רʾĕmōramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲלוּ֙taʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִלָּ֣חֲמ֔וּtillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵינֶ֖נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- בְּקִרְבְּכֶ֑םbĕqirbĕkemqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְלֹא֙wĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִּנָּֽגְפ֔וּtinnāgĕpûnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֹֽיְבֵיכֶֽם׃ʾōyĕbêkemoyeb: hating; an adversaryH341
- וָֽאֲדַבֵּ֥רwāʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֑םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַתַּמְרוּ֙wattamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתָּזִ֖דוּwattāzidûzuwd: to seethe; (figuratively) to be insolentH2102
- וַתַּֽעֲל֥וּwattaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָהָֽרָה׃hāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הָֽאֱמֹרִ֜יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- הַיֹּשֵׁ֨בhayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּהָ֤רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לִקְרַאתְכֶ֔םliqratkemqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיִּרְדְּפ֣וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶׂ֖ינָהtaʿăśênâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַדְּבֹרִ֑יםhaddĕbōrîmdbowrah: the bee (from its systematic instincts)H1682
- וַֽיַּכְּת֥וּwayyakkĕtûkathath: to bruise or violently strikeH3807
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשֵׂעִ֖ירbĕśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- חָרְמָֽה׃ḥormâChormah: devoted; Chormah, a place in IsraelH2767
- וַתָּשֻׁ֥בוּwattāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתִּבְכּ֖וּwattibkûbakah: to weep; (generally) to bemoanH1058
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֤עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקֹ֣לְכֶ֔םbĕqōlĕkemqowl: a voice or soundH6963
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶֽאֱזִ֖יןheʾĕzînazan: to broaden out the ear (with the hand); (by implication) to listenH238
- אֲלֵיכֶֽם׃ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתֵּֽשְׁב֥וּwattēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְקָדֵ֖שׁbĕqādēšQadesh: sanctuary; Kadesh, a place in the DesertH6946
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- כַּיָּמִ֖יםkayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְשַׁבְתֶּֽם׃yĕšabtemyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
Strong's words in Deuteronomy 1 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 24 times in Deuteronomy 1.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 18 times in Deuteronomy 1.
- Strong's H430 — אֱלֹהֵ֛ינוּ (ʾĕlōhênû)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 14 times in Deuteronomy 1.
- Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 11 times in Deuteronomy 1.
- Strong's H2022 — הַר (har)
- har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 10 times in Deuteronomy 1.
- Strong's H5414 — נָתַ֥תִּי (nātattî)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 10 times in Deuteronomy 1.
“Thou shalt judge righteously, thou shalt not respect persons in reproving for transgressions.”
What the Early Church wrote about Deuteronomy 1 (2)
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“whereas in Deuteronomy it is the people who are represented as listening to Moses and learning from him what they could not hear from God. This indeed is why it is called Deuteronomy, meaning the second law.”
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“But other texts say that God is as a man: “For the Lord your God has taught you as a man teaches his son,” and again, “As a man he takes on the manners of his son.” Hence, wherever the Scriptures speak theologically about God in relation to himself and do not involve his plan...”