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Read Job 1 in modern English — World English Bible (22 verses)
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1 There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
2 There were born to him seven sons and three daughters.
3 His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
4 His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
5 It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.
6 Now on the day when God’s sons came to present themselves before Yahweh, Satan also came among them.
7 Yahweh said to Satan, “Where have you come from?” Then Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”
8 Yahweh said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”
9 Then Satan answered Yahweh, and said, “Does Job fear God for nothing?
10 Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
11 But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”
12 Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh.
13 It fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,
14 that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys feeding beside them,
15 and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
16 While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”
17 While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”
18 While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their eldest brother’s house,
19 and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
20 Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
21 He said, “Naked I came out of my mother’s womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.”
22 In all this, Job did not sin, nor charge God with wrongdoing.
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Cross-references, Hebrew word study, and what the Early Church wrote about Job 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
Job 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Job 1:1–22 (340 words)
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- בְאֶֽרֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- ע֖וּץʿûṣ`Uwts: consultation; Uts, a son of Aram, also a Seirite, and the regions settled by themH5780
- אִיּ֣וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- שְׁמ֑וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תָּ֧םtāmtam: complete; usually (morally) piousH8535
- וְיָשָׁ֛רwĕyāšāryashar: straightH3477
- וִירֵ֥אwîrēʾyare': fearing; morally, reverentH3373
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְסָ֥רwĕsārcuwr: to turn off (literal or figurative)H5493
- מֵרָֽע׃mērāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַיִּוָּ֥לְדוּwayyiwwālĕdûyalad: to bear young; (causatively) to begetH3205
- ל֛וֹlô
- שִׁבְעָ֥הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- בָנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְשָׁל֥וֹשׁwĕšālôšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- בָּנֽוֹת׃bānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- מִ֠קְנֵהוּmiqnēhûmiqneh: something bought, i.e. property, but only livestockH4735
- שִֽׁבְעַ֨תšibĕʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אַלְפֵיʾalpêeleph: a thousandH505
- צֹ֜אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּשְׁלֹ֧שֶׁתûšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אַלְפֵ֣יʾalpêeleph: a thousandH505
- גְמַלִּ֗יםgĕmallîmgamal: a camelH1581
- וַֽחֲמֵ֨שׁwaḥămēšchamesh: fiveH2568
- מֵא֤וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- צֶֽמֶדṣemedtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- בָּקָר֙bāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַֽחֲמֵ֣שׁwaḥămēšchamesh: fiveH2568
- מֵא֣וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֲתוֹנ֔וֹתʾătônôtathown: a female donkey (from its docility)H860
- וַֽעֲבֻדָּ֖הwaʿăbuddâ`abuddah: something wrought, i.e. (concretely) serviceH5657
- רַבָּ֣הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶֽדֶם׃qedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וְהָֽלְכ֤וּwĕhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְעָשׂ֣וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁתֶּ֔הmištemishteh: a drink; (by implication) drinking (the act)H4960
- בֵּ֖יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יוֹמ֑וֹyômôyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְשָֽׁלְח֗וּwĕšālĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וְקָֽרְאוּ֙wĕqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִשְׁלֹ֣שֶׁתlišlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אַחְיֹֽתֵיהֶ֔םʾaḥyōtêhemachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- לֶֽאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
- וְלִשְׁתּ֖וֹתwĕlištôtshathah: to imbibe (literally or figuratively)H8354
- עִמָּהֶֽם׃ʿimmāhem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִקִּיפוּ֩hiqqîpûnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- יְמֵ֨יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַמִּשְׁתֶּ֜הhammištemishteh: a drink; (by implication) drinking (the act)H4960
- וַיִּשְׁלַ֧חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִיּ֣וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- וַֽיְקַדְּשֵׁ֗םwayqaddĕšēmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְהִשְׁכִּ֣יםwĕhiškîmshakam: (literally) to load up (on the back of man or beast)H7925
- בַּבֹּקֶר֮babbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְהֶֽעֱלָ֣הwĕheʿĕlâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֹלוֹת֮ʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- מִסְפַּ֣רmisparmicpar: a number; (definite) arithmetical numberH4557
- כֻּלָּם֒kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אִיּ֔וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- אוּלַי֙ʾûlayuwlay: if not; hence perhapsH194
- חָֽטְא֣וּḥāṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בָנַ֔יbānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבֵרֲכ֥וּûbērăkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בִּלְבָבָ֑םbilbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
- כָּ֛כָהkākâkakah: just so, referring to the previous or following contextH3602
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִיּ֖וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְהִתְיַצֵּ֖בlĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּב֥וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
- גַֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הַשָּׂטָ֖ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂטָ֖ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- מֵאַ֣יִןmēʾayinaiyn: where?; (with prepositional prefix) whence?H370
- תָּבֹ֑אtābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַשָּׂטָ֤ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַ֔רwayyōʾmaramar: to say (used with great latitude)H559
- מִשּׁ֣וּטmiššûṭshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּמֵֽהִתְהַלֵּ֖ךְûmēhithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂטָ֔ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- הֲשַׂ֥מְתָּhăśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִבְּךָ֖libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַבְדִּ֣יʿabdî`ebed: a servantH5650
- אִיּ֑וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמֹ֙הוּ֙kāmōhûkmow: as, thus, soH3644
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- תָּ֧םtāmtam: complete; usually (morally) piousH8535
- וְיָשָׁ֛רwĕyāšāryashar: straightH3477
- יְרֵ֥אyĕrēʾyare': fearing; morally, reverentH3373
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְסָ֥רwĕsārcuwr: to turn off (literal or figurative)H5493
- מֵרָֽע׃mērāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַיַּ֧עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַשָּׂטָ֛ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- הַֽחִנָּ֔םhaḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- יָרֵ֥אyārēʾyare': to fear; morally, to revereH3372
- אִיּ֖וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲלֹֽאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַ֠תָּʾattāattah: thou and thee, or (plural) ye and youH859
- שַׂ֣כְתָּśaktāsuwk: to entwine, i.e. shut in (for formation, protection or restraint)H7753
- בַֽעֲד֧וֹbaʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַדûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- בֵּית֛וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבְעַ֥דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֖וֹlô
- מִסָּבִ֑יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- מַֽעֲשֵׂ֤הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדָיו֙yādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בֵּרַ֔כְתָּbēraktābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וּמִקְנֵ֖הוּûmiqnēhûmiqneh: something bought, i.e. property, but only livestockH4735
- פָּרַ֥ץpāraṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאוּלָם֙wĕʾûlāmuwlam: however or on the contraryH199
- שְֽׁלַֽחšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָֽדְךָ֔yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְגַ֖עwĕgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֑וֹlô
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנֶ֖יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְבָרֲכֶֽךָּ׃yĕbārăkekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂטָ֗ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- הִנֵּ֤הhinnēhinneh: lo!H2009
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לוֹ֙lô
- בְּיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁלַ֖חtišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָדֶ֑ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂטָ֔ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- מֵעִ֖םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּבָנָ֨יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֹתָ֤יוûbĕnōtāywbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֹֽכְלִים֙ʾōkĕlîmakal: to eat (literally or figuratively)H398
- וְשֹׁתִ֣יםwĕšōtîmshathah: to imbibe (literally or figuratively)H8354
- יַ֔יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- בְּבֵ֖יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲחִיהֶ֥םʾăḥîhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הַבְּכֽוֹר׃habbĕkôrbkowr: firstborn; (hence) chiefH1060
- וּמַלְאָ֛ךְûmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִיּ֖וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- הַבָּקָר֙habbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- חֹֽרְשׁ֔וֹתḥōrĕšôtcharash: to scratch; (by implication) to engrave, ploughH2790
- וְהָֽאֲתֹנ֖וֹתwĕhāʾătōnôtathown: a female donkey (from its docility)H860
- רֹע֥וֹתrōʿôtra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְדֵיהֶֽם׃yĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַתִּפֹּ֤לwattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- שְׁבָא֙šĕbāʾShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
- וַתִּקָּחֵ֔םwattiqqāḥēmlaqach: to take (in the widest variety of applications)H3947
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּעָרִ֖יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הִכּ֣וּhikkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וָאִמָּ֨לְטָ֧הwāʾimmālĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֲנִ֛יʾănîaniy: IH589
- לְבַדִּ֖יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- לְהַגִּ֥ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ע֣וֹד׀ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- מְדַבֵּ֗רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְזֶה֮wĕzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- וַיֹּאמַר֒wayyōʾmaramar: to say (used with great latitude)H559
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נָֽפְלָה֙nāpĕlāhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַתִּבְעַ֥רwattibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- בַּצֹּ֛אןbaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבַנְּעָרִ֖יםûbannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַתֹּֽאכְלֵ֑םwattōʾkĕlēmakal: to eat (literally or figuratively)H398
- וָאִמָּ֨לְטָ֧הwāʾimmālĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֲנִ֛יʾănîaniy: IH589
- לְבַדִּ֖יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- לְהַגִּ֥ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ע֣וֹד׀ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- מְדַבֵּ֗רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְזֶה֮wĕzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- וַיֹּאמַר֒wayyōʾmaramar: to say (used with great latitude)H559
- כַּשְׂדִּ֞יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- שָׂ֣מוּ׀śāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רָאשִׁ֗יםrāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַֽיִּפְשְׁט֤וּwayyipšĕṭûpashat: to spread out (i.e. deploy in hostile array)H6584
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגְּמַלִּים֙haggĕmallîmgamal: a camelH1581
- וַיִּקָּח֔וּםwayyiqqāḥûmlaqach: to take (in the widest variety of applications)H3947
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּעָרִ֖יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הִכּ֣וּhikkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וָאִמָּ֨לְטָ֧הwāʾimmālĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֲנִ֛יʾănîaniy: IH589
- לְבַדִּ֖יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- לְהַגִּ֥ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- עַ֚דʿad`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- מְדַבֵּ֔רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְזֶ֖הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- בָּנֶ֨יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנוֹתֶ֤יךָûbĕnôtêkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֹֽכְלִים֙ʾōkĕlîmakal: to eat (literally or figuratively)H398
- וְשֹׁתִ֣יםwĕšōtîmshathah: to imbibe (literally or figuratively)H8354
- יַ֔יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- בְּבֵ֖יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲחִיהֶ֥םʾăḥîhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הַבְּכֽוֹר׃habbĕkôrbkowr: firstborn; (hence) chiefH1060
- וְהִנֵּה֩wĕhinnēhhinneh: lo!H2009
- ר֨וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- גְּדוֹלָ֜הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- בָּ֣אָה׀bāʾâbow': to go or come (in a wide variety of applications)H935
- מֵעֵ֣בֶרmēʿēber`eber: (properly) a region acrossH5676
- הַמִּדְבָּ֗רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיִּגַּע֙wayyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּאַרְבַּע֙bĕʾarbaʿarba`: fourH702
- פִּנּ֣וֹתpinnôtpinnah: an angle; (by implication) a pinnacleH6438
- הַבַּ֔יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיִּפֹּ֥לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנְּעָרִ֖יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיָּמ֑וּתוּwayyāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וָאִמָּ֨לְטָ֧הwāʾimmālĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֲנִ֛יʾănîaniy: IH589
- לְבַדִּ֖יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- לְהַגִּ֥ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וַיָּ֤קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אִיּוֹב֙ʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- וַיִּקְרַ֣עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְעִל֔וֹmĕʿilôm`iyl: a robe (i.e. upper and outer garment)H4598
- וַיָּ֖גָזwayyāgozgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹאשׁ֑וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיִּפֹּ֥לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיִּשְׁתָּֽחוּ׃wayyištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- עָרֹ֨םʿārōm`arowm: nude, either partially or totallyH6174
- יָצָ֜תִיyāṣātîyatsa': to go out; (causatively) to bring outH3318
- מִבֶּ֣טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- אִמִּ֗יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְעָרֹם֙wĕʿārōm`arowm: nude, either partially or totallyH6174
- אָשׁ֣וּבʾāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שָׁ֔מָהšāmâsham: there (transferring to time) then; often thither, or thenceH8033
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נָתַ֔ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַֽיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָקָ֑חlāqāḥlaqach: to take (in the widest variety of applications)H3947
- יְהִ֛יyĕhîhayah: to exist; to be or becomeH1961
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְבֹרָֽךְ׃mĕbōrākbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֖אתzōtzo'th: this (often used adverb)H2063
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָ֣אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אִיּ֑וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָתַ֥ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תִּפְלָ֖הtiplâtiphlah: frivolityH8604
- לֵֽאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Job 1 (6)
- Strong's H559 — אָמַ֣ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 11 times in Job 1.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Job 1.
- Strong's H1961 — הָיָ֥ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Job 1.
- Strong's H347 — אִיּ֣וֹב (ʾiyyôb)
- Iyowb (ee-yobe') n/p. 1. hated (i.e. persecuted) 2. Ijob, the patriarch famous for his patience [from H340] KJV: Job. Root(s): H340. Appears 9 times in Job 1.
- Strong's H935 — וַיָּבֹ֙אוּ֙ (wayyābōʾû)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 8 times in Job 1.
- Strong's H1121 — בָנִ֖ים (bānîm)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 7 times in Job 1.
“Job was a righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil.”
What the Early Church wrote about Job 1 (3)
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“as we brought nothing into the world, so we can carry nothing out.”
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“Accordingly, Job also being made naked of wealth, possessions, of the blessing of children, of a numerous offspring, and having lost everything in a short time, uttered this grateful explanation: “Naked came I out of the womb, naked also I shall depart thither,” to God and to...”
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“I have been taken up here to accuse you of your sins before the Lord.”