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Jeremiah 38 ESV Audio Bible
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1 Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,
2 Yahweh says, He who remains in this city shall die by the sword, by the famine, and by the pestilence; but he who goes out to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.
3 Yahweh says, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.
4 Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but the hurt.”
5 Zedekiah the king said, Behold, he is in your hand; for the king is not he who can do anything against you.
6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.
7 Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
8 Ebedmelech went out of the king’s house, and spoke to the king, saying,
9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.
10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.
11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.
12 Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so.
13 So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.
14 Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in Yahweh’s house: and the king said to Jeremiah, I will ask you something. Hide nothing from me.
15 Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me.
16 So Zedekiah the king swore secretly to Jeremiah, saying, As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.
17 Then Jeremiah said to Zedekiah, Yahweh, the God of Armies, the God of Israel, says: If you will go out to the king of Babylon’s princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house.
18 But if you will not go out to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand.
19 Zedekiah the king said to Jeremiah, I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.
20 But Jeremiah said, They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live.
21 But if you refuse to go out, this is the word that Yahweh has shown me:
22 behold, all the women who are left in the king of Judah’s house shall be brought out to the king of Babylon’s princes, and those women shall say, Your familiar friends have set you on, and have prevailed over you. Your feet are sunk in the mire, they have turned away back.
23 They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire.
24 Then Zedekiah said to Jeremiah, Let no man know of these words, and you shall not die.
25 But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don’t hide it from us, and we will not put you to death; also what the king said to you:
26 then you shall tell them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
27 Then came all the princes to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
28 So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.
Study tools for Jeremiah 38
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Jeremiah 38 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 38:1–28 (547 words)
- וַיִּשְׁמַ֞עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שְׁפַטְיָ֣הšĕpaṭyâShphatyah: Jah has judged; Shephatjah, the name of ten IsraelitesH8203
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַתָּ֗ןmattānMattan: Mattan, the name of a priest of Baal, and of an IsraeliteH4977
- וּגְדַלְיָ֙הוּ֙ûgĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- פַּשְׁח֔וּרpašḥûrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
- וְיוּכַל֙wĕyûkalYuwkal: Jukal, an IsraeliteH3116
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שֶׁ֣לֶמְיָ֔הוּšelemyāhûShelemyah: thank-offering of Jah; Shelemjah, the name of nine IsraelitesH8018
- וּפַשְׁח֖וּרûpašḥûrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַלְכִּיָּ֑הmalkiyyâMalkiyah: king of (i.e. appointed by) Jah; Malkijah, the name of ten IsraelitesH4441
- אֶ֨תʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִרְמְיָ֛הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מְדַבֵּ֥רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּה֮kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַיֹּשֵׁב֙hayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּעִ֣ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- יָמ֕וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּרָעָ֣בbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדָּ֑בֶרûbaddāberdeber: a pestilenceH1698
- וְהַיֹּצֵ֤אwĕhayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכַּשְׂדִּים֙hakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- יְחָיָ֔הyĕḥāyâchayah: to live, whether literally or figurativelyH2421
- וְהָיְתָהwĕhāytâhayah: to exist; to be or becomeH1961
- לּ֥וֹlô
- נַפְשׁ֛וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְשָׁלָ֖לlĕšālālshalal: bootyH7998
- וָחָֽי׃wāḥāychayah: to live, whether literally or figurativelyH2421
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנָּתֹ֨ןhinnātōnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תִּנָּתֵ֜ןtinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- בְּיַ֛דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֵ֥ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּלְכָדָֽהּ׃ûlĕkādāhlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וַיֹּאמְר֨וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הַשָּׂרִ֜יםhaśśārîmsar: a head person (of any rank or class)H8269
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- י֣וּמַתyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נָא֮nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַזֶּה֒hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֡ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מְרַפֵּ֡אmĕrappēʾraphah: to slacken (in many applications, literal or figurative)H7503
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְדֵי֩yĕdēyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָ֜הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הַֽנִּשְׁאָרִ֣ים׀hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּעִ֣ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְדֵ֣יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְדַבֵּ֣רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּדְּבָרִ֖יםkaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֵינֶ֨נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- דֹרֵ֧שׁdōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- לְשָׁל֛וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לָעָ֥םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לְרָעָֽה׃lĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֔הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- הִנֵּהhinnēhinneh: lo!H2009
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּיֶדְכֶ֑םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- יוּכַ֥לyûkalyakol: to be able; (literally) can, couldH3201
- אֶתְכֶ֖םʾetkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיִּקְח֣וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- וַיַּשְׁלִ֨כוּwayyašlikûshalak: to throw out, down or away (literally or figuratively)H7993
- אֹת֜וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבּ֣וֹר׀habbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- מַלְכִּיָּ֣הוּmalkiyyāhûMalkiyah: king of (i.e. appointed by) Jah; Malkijah, the name of ten IsraelitesH4441
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַמֶּ֗לֶךְhammelekMelek: king; Melek, the name of two IsraelitesH4429
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּחֲצַ֣רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֔הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- וַיְשַׁלְּח֥וּwayšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בַּחֲבָלִ֑יםbaḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- וּבַבּ֤וֹרûbabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- טִ֔יטṭîṭtiyt: mud or clay; (figuratively) calamityH2916
- וַיִּטְבַּ֥עwayyiṭbaʿtaba`: to sinkH2883
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בַּטִּֽיט׃baṭṭîṭtiyt: mud or clay; (figuratively) calamityH2916
- וַיִּשְׁמַ֡עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עֶֽבֶדʿebed
- מֶ֨לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- הַכּוּשִׁ֜יhakkûšîKuwshiy: a Cushite, or descendant of CushH3569
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- סָרִ֗יסsārîscariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתְנ֥וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבּ֑וֹרhabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- וְהַמֶּ֥לֶךְwĕhammelekmelek: a kingH4428
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשַׁ֥עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- בִּנְיָמִֽן׃binyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- עֶֽבֶדʿebed
- מֶ֖לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- הֵרֵ֜עוּhērēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- הָאֲנָשִׁ֤יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְיִרְמְיָ֣הוּlĕyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁלִ֖יכוּhišlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבּ֑וֹרhabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- וַיָּ֤מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תַּחְתָּיו֙taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽרָעָ֔בhārāʿābra`ab: hunger (more or less extensive)H7458
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- הַלֶּ֛חֶםhalleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בָּעִֽיר׃bāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיְצַוֶּ֣הwayṣawwetsavah: (intensively) to constitute, enjoinH6680
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֶֽבֶדʿebed
- מֶ֥לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- הַכּוּשִׁ֖יhakkûšîKuwshiy: a Cushite, or descendant of CushH3569
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּיָדְךָ֤bĕyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִזֶּה֙mizzehzeh: the masculine demonstrative pronoun, this or thatH2088
- שְׁלֹשִׁ֣יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אֲנָשִׁ֔יםʾănāšîmiysh: a man as an individual or a male personH376
- וְֽהַעֲלִ֜יתָwĕhaʿălîtā`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֧הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֛יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבּ֖וֹרhabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- בְּטֶ֥רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יָמֽוּת׃yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּקַּ֣ח׀wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- עֶֽבֶדʿebed
- מֶ֨לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֲנָשִׁ֜יםhāʾănāšîmiysh: a man as an individual or a male personH376
- בְּיָד֗וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָאוֹצָ֔רhāʾôṣārowtsar: a depositoryH214
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִשָּׁם֙miššāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּלוֹיֵ֣bĕlôyēblow': (only in plural construction) ragsH1094
- הסְחָב֔וֹתhsĕḥābôtcchabah: a ragH5499
- וּבְלוֹיֵ֖ûbĕlôyēblow': (only in plural construction) ragsH1094
- מְלָחִ֑יםmĕlāḥîmmalach: a rag or old garmentH4418
- וַיְשַׁלְּחֵ֧םwayšallĕḥēmshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֛הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבּ֖וֹרhabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- בַּחֲבָלִֽים׃baḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- וַיֹּ֡אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- עֶבֶדʿebed
- מֶ֨לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- הַכּוּשִׁ֜יhakkûšîKuwshiy: a Cushite, or descendant of CushH3569
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- שִׂ֣יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נָ֠אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְּלוֹאֵ֨יbĕlôʾêblow': (only in plural construction) ragsH1094
- הַסְּחָב֤וֹתhassĕḥābôtcchabah: a ragH5499
- וְהַמְּלָחִים֙wĕhammĕlāḥîmmalach: a rag or old garmentH4418
- תַּ֚חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אַצִּל֣וֹתʾaṣṣilôtatstsiyl: a joint of the hand (i.e. knuckle); (also, according to some) a party-wall (Ezek. 41H679
- יָדֶ֔יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִתַּ֖חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- לַחֲבָלִ֑יםlaḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיִּמְשְׁכ֤וּwayyimšĕkûmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בַּֽחֲבָלִ֔יםbaḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- וַיַּעֲל֥וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבּ֑וֹרhabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- וַיֵּ֣שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בַּחֲצַ֖רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָֽה׃hammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- וַיִּשְׁלַ֞חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֗הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֤הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִיא֙hannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מָבוֹא֙mābôʾmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- הַשְּׁלִישִׁ֔יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- שֹׁאֵ֨לšōʾēlsha'al: to inquire; (by implication) to requestH7592
- אֲנִ֤יʾănîaniy: IH589
- אֹֽתְךָ֙ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּכַחֵ֥דtĕkaḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִמֶּ֖נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֔הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַגִּ֣ידʾaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְךָ֔lĕkā
- הֲל֖וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָמֵ֣תhāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תְּמִיתֵ֑נִיtĕmîtēnîmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְכִי֙wĕkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִיעָ֣צְךָ֔ʾîʿāṣĕkāya`ats: to advise; (reflexively) to deliberate or resolveH3289
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיִּשָּׁבַ֞עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הַמֶּ֧לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֛הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בַּסֵּ֣תֶרbassētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֨נוּlānû
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֶּ֤פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֲמִיתֶ֔ךָʾămîtekāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתֶּנְךָ֗ʾettenkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַד֙bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָאֲנָשִׁ֣יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְבַקְשִׁ֖יםmĕbaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֣הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֡הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֨יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָצֹ֨אyāṣōʾyatsa': to go out; (causatively) to bring outH3318
- תֵצֵ֜אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂרֵ֤יśārêsar: a head person (of any rank or class)H8269
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְחָיְתָ֣הwĕḥāytâchayah: to live, whether literally or figurativelyH2421
- נַפְשֶׁ֔ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהָעִ֣ירwĕhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׂרֵ֖ףtiśśārēpsaraph: to be (causatively, set) on fireH8313
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְחָיִ֖תָהwĕḥāyitâchayah: to live, whether literally or figurativelyH2421
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- וּבֵיתֶֽךָ׃ûbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאִ֣םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵצֵ֗אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂרֵי֙śārēysar: a head person (of any rank or class)H8269
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְנִתְּנָ֞הwĕnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וּשְׂרָפ֖וּהָûśĕrāpûhāsaraph: to be (causatively, set) on fireH8313
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּלֵ֥טtimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מִיָּדָֽם׃miyyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֑הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֲנִ֧יʾănîaniy: IH589
- דֹאֵ֣גdōʾēgda'ag: be anxiousH1672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיְּהוּדִ֗יםhayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽפְלוּ֙nāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִתְּנ֥וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתִ֛יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיָדָ֖םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהִתְעַלְּלוּwĕhitʿallĕlû`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּ֑נוּyittēnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְֽׁמַֽעšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נָ֣א׀nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַאֲשֶׁ֤רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִי֙ʾăniyaniy: IH589
- דֹּבֵ֣רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְיִ֥יטַבwĕyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לְךָ֖lĕkā
- וּתְחִ֥יûtĕḥîchayah: to live, whether literally or figurativelyH2421
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָאֵ֥ןmāʾēnma'en: unwillingH3986
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לָצֵ֑אתlāṣētyatsa': to go out; (causatively) to bring outH3318
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִרְאַ֖נִיhirʾanîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנָּשִׁ֗יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁאֲרוּ֙nišʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מוּצָא֕וֹתmûṣāʾôtyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂרֵ֖יśārêsar: a head person (of any rank or class)H8269
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְהֵ֣נָּהwĕhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- אֹמְרֹ֗תʾōmĕrōtamar: to say (used with great latitude)H559
- הִסִּית֜וּךָhissîtûkācuwth: (properly) to prick; (figuratively) stimulateH5496
- וְיָכְל֤וּwĕyoklûyakol: to be able; (literally) can, couldH3201
- לְךָ֙lĕkā
- אַנְשֵׁ֣יʾanšêiysh: a man as an individual or a male personH376
- שְׁלֹמֶ֔ךָšĕlōmekāshalowm: safe; (figuratively) well, happy, friendlyH7965
- הָטְבְּע֥וּhoṭbĕʿûtaba`: to sinkH2883
- בַבֹּ֛ץbabbōṣbots: mud (as whitish clay)H1206
- רַגְלֶ֖ךָraglekāregel: a foot (as used in walking); (by implication) a stepH7272
- נָסֹ֥גוּnāsōgûcuwg: (properly) to flinch; (by implication) to go back, literally (to retreat) or figuratively (to apostatize)H5472
- אָחֽוֹר׃ʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נָשֶׁ֣יךָnāšêkāishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנֶ֗יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֽוֹצִאִים֙môṣiʾîmyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּלֵ֣טtimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מִיָּדָ֑םmiyyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְיַ֤דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תִּתָּפֵ֔שׂtittāpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- תִּשְׂרֹ֥ףtiśrōpsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- צִדְקִיָּ֜הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יֵדַ֥עyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- בַּדְּבָֽרִיםbaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָמֽוּת׃tāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁמְע֣וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׂרִים֮haśśārîmsar: a head person (of any rank or class)H8269
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דִבַּ֣רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִתָּךְ֒ʾittoketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וּבָ֣אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֣יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְֽאָמְר֪וּwĕʾomrûamar: to say (used with great latitude)H559
- אֵלֶ֟יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגִּֽידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נָּ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לָ֜נוּlānû
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- דִּבַּ֧רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּכַחֵ֥דtĕkaḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְמִיתֶ֑ךָnĕmîtekāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַפִּילmappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֲנִ֥יʾănîaniy: IH589
- תְחִנָּתִ֖יtĕḥinnātîtchinnah: graciousness; causatively, entreatyH8467
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- לְבִלְתִּ֧יlĕbiltîbiltiy: (properly) a failure ofH1115
- הֲשִׁיבֵ֛נִיhăšîbēnîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- לָמ֥וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיָּבֹ֨אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׂרִ֤יםhaśśārîmsar: a head person (of any rank or class)H8269
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- וַיִּשְׁאֲל֣וּwayyišʾălûsha'al: to inquire; (by implication) to requestH7592
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיַּגֵּ֤דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָהֶם֙lāhemhem: they (only used when emphatic)H1992
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֖הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיַּחֲרִ֣שׁוּwayyaḥărišûcharash: to scratch; (by implication) to engrave, ploughH2790
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁמַ֖עnišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַדָּבָֽר׃haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֵּ֤שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בַּחֲצַ֣רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֔הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִלְכְּדָ֣הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְהָיָ֕הwĕhāyâhayah: to exist; to be or becomeH1961
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִלְכְּדָ֖הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
Strong's words in Jeremiah 38 (6)
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 24 times in Jeremiah 38.
- Strong's H3414 — יִרְמְיָ֛הוּ (yirmĕyāhû)
- Yirmyah (yir-meh-yaw') (or Yirmyahuw {yir-meh-yaw'-hoo}) n/p. 1. Jah will rise 2. Jirmejah, the name of eight or nine Israelites [from H7311 and H3050] KJV: Jeremiah. Root(s): H7311, H3050. Appears 22 times in Jeremiah 38.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 19 times in Jeremiah 38.
- Strong's H3027 — בְּיַ֛ד (bĕyad)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 13 times in Jeremiah 38.
- Strong's H376 — הָאִ֣ישׁ (hāʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 10 times in Jeremiah 38.
- Strong's H4191 — יָמ֕וּת (yāmût)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 10 times in Jeremiah 38.