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Jeremiah 33 ESV Audio Bible
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Read Jeremiah 33 in modern English — World English Bible (26 verses)
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1 Moreover Yahweh’s word came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying,
2 Yahweh who does it, Yahweh who forms it to establish it; Yahweh is his name, says:
3 Call to me, and I will answer you, and will show you great things, and difficult, which you don’t know.
4 For Yahweh, the God of Israel, says concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword;
5 while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city:
6 Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth.
7 I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned against me, and by which they have transgressed against me.
9 This city shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do to them, and shall fear and tremble for all the good and for all the peace that I procure to it.
10 Yahweh says: Yet again there shall be heard in this place, about which you say, It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,
11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever; who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to return as at the first, says Yahweh.
12 Yahweh of Armies says: Yet again shall there be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down.
13 In the cities of the hill country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him who numbers them, says Yahweh.
14 Behold, the days come, says Yahweh, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.
15 In those days, and at that time, will I cause a Branch of righteousness to grow up to David; and he shall execute justice and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name by which she shall be called: Yahweh our righteousness.
17 For Yahweh says: David shall never want a man to sit on the throne of the house of Israel;
18 neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.
19 Yahweh’s word came to Jeremiah, saying,
20 Yahweh says: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
21 then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.
22 As the army of the sky can’t be numbered, neither the sand of the sea measured; so I will multiply the offspring of David my servant, and the Levites who minister to me.
23 Yahweh’s word came to Jeremiah, saying,
24 Don’t consider what this people has spoken, saying, The two families which Yahweh chose, he has cast them off? thus do they despise my people, that they should be no more a nation before them.
25 Yahweh says: If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth;
26 then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.
Study tools for Jeremiah 33
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 33. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 33 study resources: word-by-word Hebrew interlinear with Strong's numbers, 17 cross-references.
Cross-references in Jeremiah 33 (17)
- v.3 Jeremiah 29:12
- v.3 Isaiah 65:24
- v.3 Ephesians 3:20
- v.3 Isaiah 48:6
- v.3 Psalms 91:15
- v.3 Luke 11:9-10
- v.3 Psalms 50:15
- v.3 Deuteronomy 4:29
- v.3 Psalms 145:18
- v.3 Isaiah 55:6-7
- v.3 Romans 10:12-13
- v.3 Amos 3:7
- v.3 Acts 2:21
- v.3 Deuteronomy 4:7
- v.3 1 Corinthians 2:7-11
- v.3 Isaiah 45:3
- v.3 Psalms 25:14
Hebrew interlinear — Jeremiah 33:1–26 (416 words)
- וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- שֵׁנִ֑יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עוֹדֶ֣נּוּʿôdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עָצ֔וּרʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
- בַּחֲצַ֥רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֖הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹשָׂ֑הּʿōśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יוֹצֵ֥רyôṣēryatsar: to mould into a form; especially as a potterH3335
- אוֹתָ֛הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַהֲכִינָ֖הּlahăkînāhkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- קְרָ֥אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֶעֱנֶ֑ךָּwĕʾeʿĕnekkā`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְאַגִּ֧ידָהwĕʾaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְּךָ֛lĕkā
- גְּדֹל֥וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- וּבְצֻר֖וֹתûbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַעְתָּֽם׃yĕdaʿtāmyada`: to know; (properly) to ascertain by seeingH3045
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּתֵּי֙bottēybayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּתֵּ֖יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַנְּתֻצִ֕יםhannĕtuṣîmnathats: to tear downH5422
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַסֹּלְל֖וֹתhassōlĕlôtcollah: a military mound, i.e. rampart of besiegersH5550
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶחָֽרֶב׃heḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּאִ֗יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- לְהִלָּחֵם֙lĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וּלְמַלְאָם֙ûlĕmalʾāmmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- פִּגְרֵ֣יpigrêpeger: a carcass (as limp), whether of man or beastH6297
- הָאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכֵּ֥יתִיhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
- בְאַפִּ֖יbĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּבַחֲמָתִ֑יûbaḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וַאֲשֶׁ֨רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִסְתַּ֤רְתִּיhistartîcathar: to hide (by covering), literally or figurativelyH5641
- פָנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֵהָעִ֣ירmēhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- הִנְנִ֧יhinnîhen: lo!; (as expressing surprise) ifH2005
- מַעֲלֶהmaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לָּ֛הּlāh
- אֲרֻכָ֥הʾărukâaruwkah: wholeness (literally or figuratively)H724
- וּמַרְפֵּ֖אûmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- וּרְפָאתִ֑יםûrĕpāʾtîmrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- וְגִלֵּיתִ֣יwĕgillêtîgalah: to denude (especially in a disgraceful sense)H1540
- לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
- עֲתֶ֥רֶתʿăteret`athereth: copiousnessH6283
- שָׁל֖וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וֶאֱמֶֽת׃weʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וַהֲשִֽׁבֹתִי֙wahăšibōtiyshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֣וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֣וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבְנִתִ֖יםûbĕnitîmbanah: to build (literally and figuratively)H1129
- כְּבָרִֽאשֹׁנָֽה׃kĕbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְטִ֣הַרְתִּ֔יםwĕṭihartîmtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲוֹנָ֖םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָֽטְאוּḥāṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לִ֑יlî
- וְסָלַחְתִּ֗יwĕsālaḥtîcalach: to forgiveH5545
- לְכָולlĕkāwlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲוֹנֽוֹתֵיהֶם֙ʿăwōnôtêhem`avon: perversity, i.e. (moral) evilH5771
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָֽטְאוּḥāṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לִ֔יlî
- וַאֲשֶׁ֖רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּ֥שְׁעוּpāšĕʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- וְהָ֣יְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לִּ֗יlî
- לְשֵׁ֤םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- שָׂשׂוֹן֙śāśônsasown: cheerfulness; specifically, welcomeH8342
- לִתְהִלָּ֣הlithillâthillah: laudation; (specifically, concretely) a hymnH8416
- וּלְתִפְאֶ֔רֶתûlĕtipʾerettiph'arah: ornamentH8597
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּוֹיֵ֣יgôyêgowy: a foreign nation; (hence) a GentileH1471
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁמְע֜וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּוֹבָ֗הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- עֹשֶׂ֣הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּפָחֲד֣וּûpāḥădûpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- וְרָֽגְז֗וּwĕrāgĕzûragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- עַ֤לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּוֹבָה֙haṭṭôbāhtowb: good (as an adjective) in the widest senseH2896
- וְעַ֣לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׁל֔וֹםhaššālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עוֹד֮ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יִשָּׁמַ֣עyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בַּמָּקוֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּה֒hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
- חָרֵ֣בḥārēbchareb: parched or ruinedH2720
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּמֵאֵ֣יןûmēʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּהֵמָ֑הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בְּעָרֵ֤יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבְחֻצ֣וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַֽנְשַׁמּ֗וֹתhanšammôtshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּמֵאֵ֥יןûmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וּמֵאֵ֥יןûmēʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּהֵמָֽה׃bĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ק֣וֹלqôlqowl: a voice or soundH6963
- שָׂשׂ֞וֹןśāśônsasown: cheerfulness; specifically, welcomeH8342
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- שִׂמְחָ֗הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- ק֣וֹלqôlqowl: a voice or soundH6963
- חָתָן֮ḥātānchathan: a relative by marriage (especially through the bride)H2860
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- כַּלָּה֒kallāhkallah: a bride (as if perfect); (hence) a son's wifeH3618
- ק֣וֹלqôlqowl: a voice or soundH6963
- אֹמְרִ֡יםʾōmĕrîmamar: to say (used with great latitude)H559
- הוֹדוּ֩hôdûyadah: (literally) to use (i.e. hold out) the handH3034
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֤וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- חַסְדּ֔וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- מְבִאִ֥יםmĕbiʾîmbow': to go or come (in a wide variety of applications)H935
- תּוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָשִׁ֧יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבוּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כְּבָרִאשֹׁנָ֖הkĕbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֮ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֒ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ע֞וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יִֽהְיֶ֣ה׀yihĕyehayah: to exist; to be or becomeH1961
- בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הֶחָרֵ֛בheḥārēbchareb: parched or ruinedH2720
- מֵֽאֵיןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרָ֑יוʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נְוֵ֣הnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- רֹעִ֔יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- מַרְבִּצִ֖יםmarbiṣîmrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- צֹֽאן׃ṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- בְּעָרֵ֨יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָהָ֜רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- בְּעָרֵ֤יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַשְּׁפֵלָה֙haššĕpēlāhshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וּבְעָרֵ֣יûbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
- וּבְאֶ֧רֶץûbĕʾereṣerets: the earth (at large, or partitively a land)H776
- בִּנְיָמִ֛ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- וּבִסְבִיבֵ֥יûbisbîbêcabiyb: (as noun) a circle, neighbour, or environsH5439
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וּבְעָרֵ֣יûbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עֹ֣דʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- תַּעֲבֹ֧רְנָהtaʿăbōrĕnâ`abar: to cross overH5674
- הַצֹּ֛אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְדֵ֥יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מוֹנֶ֖הmônemanah: (properly) to weigh out; (by implication) to allot or constitute officiallyH4487
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּ֛הhinnēhinneh: lo!H2009
- יָמִ֥יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִ֖יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַהֲקִֽמֹתִי֙wahăqimōtiyquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַטּ֔וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֛רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בַּיָּמִ֤יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵם֙hāhēmhem: they (only used when emphatic)H1992
- וּבָעֵ֣תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֔יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אַצְמִ֥יחַʾaṣmîaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- לְדָוִ֖דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- צֶ֣מַחṣemaḥtsemach: (usually concrete) a sproutH6780
- צְדָקָ֑הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- וְעָשָׂ֛הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁפָּ֥טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
- בַּיָּמִ֤יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵם֙hāhēmhem: they (only used when emphatic)H1992
- תִּוָּשַׁ֣עtiwwāšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירוּשָׁלִַ֖םwîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תִּשְׁכּ֣וֹןtiškônshakan: to reside or permanently stay (literally or figuratively)H7931
- לָבֶ֑טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וְזֶ֥הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקְרָאyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֖הּlāh
- יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִדְקֵֽנוּ׃ṣidqēnûtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֣תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְדָוִ֔דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אִ֕ישׁʾîšiysh: a man as an individual or a male personH376
- יֹשֵׁ֖בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֥אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- בֵֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלַכֹּהֲנִים֙wĕlakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֥תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִלְּפָנָ֑יmillĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מַעֲלֶ֨הmaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עוֹלָ֜הʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וּמַקְטִ֥ירûmaqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- מִנְחָ֛הminḥâminchah: a donation; euphemistically, tributeH4503
- וְעֹ֥שֶׂהwĕʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זֶּ֖בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- לֵאמֽוֹר׃lēʾmôramar: to say (used with great latitude)H559
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תָּפֵ֙רוּ֙tāpērûparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִיתִ֣יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִיתִ֖יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וּלְבִלְתִּ֛יûlĕbiltîbiltiy: (properly) a failure ofH1115
- הֱי֥וֹתhĕyôthayah: to exist; to be or becomeH1961
- יֽוֹמָםyômomyowmam: dailyH3119
- וָלַ֖יְלָהwālaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- בְּעִתָּֽם׃bĕʿittām`eth: time, especially (adverb with preposition) now, when, etcH6256
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּרִיתִ֤יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- תֻפַר֙tuparparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- עַבְדִּ֔יʿabdî`ebed: a servantH5650
- מִהְיֽוֹתmihyôthayah: to exist; to be or becomeH1961
- ל֥וֹlô
- בֵ֖ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֹלֵ֣ךְmōlēkmalak: to reign; (inceptively) to ascend the throneH4427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסְא֑וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַלְוִיִּ֥םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- הַכֹּהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מְשָׁרְתָֽי׃mĕšortāysharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסָּפֵר֙yissāpērcaphar: (properly) to score with a mark as a tally or recordH5608
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמַּ֖דyimmadmadad: (by implication) to measure (as if by stretching a line)H4058
- ח֣וֹלḥôlchowl: sand (as round or whirling particles)H2344
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אַרְבֶּ֗הʾarberabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֙רַע֙zeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- עַבְדִּ֔יʿabdî`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַלְוִיִּ֖םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- מְשָׁרְתֵ֥יmĕšortêsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- אֹתִֽי׃ʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאִ֗יתָrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- דִּבְּר֣וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- הַמִּשְׁפָּח֗וֹתhammišpāḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחַ֧רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּהֶ֖םbāhem
- וַיִּמְאָסֵ֑םwayyimʾāsēmma'ac: to spurn; (intransitively) to disappearH3988
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִנְאָצ֔וּןyinʾāṣûnna'ats: to scorn; or (Ecclesiastes 12H5006
- מִֽהְי֥וֹתmihĕyôthayah: to exist; to be or becomeH1961
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- גּ֥וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְרִיתִ֖יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- יוֹמָ֣םyômāmyowmam: dailyH3119
- וָלָ֑יְלָהwālāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- חֻקּ֛וֹתḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- שָׁמַ֥יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וָאָ֖רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׂמְתִּי׃śāmĕttîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יַעֲקוֹב֩yaʿăqôbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְדָוִ֨דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- עַבְדִּ֜יʿabdî`ebed: a servantH5650
- אֶמְאַ֗סʾemʾasma'ac: to spurn; (intransitively) to disappearH3988
- מִקַּ֤חַתmiqqaḥatlaqach: to take (in the widest variety of applications)H3947
- מִזַּרְעוֹ֙mizzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- מֹֽשְׁלִ֔יםmōšĕlîmmashal: to ruleH4910
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַבְרָהָ֖םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- יִשְׂחָ֣קyiśḥāqYischaq: he will laugh; Jischak, the heir of AbrahamH3446
- וְיַעֲקֹ֑בwĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָשִׁ֥ובʾāšiwbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבוּתָ֖םšĕbûtāmshbuwth: exile; (concretely) prisonersH7622
- וְרִחַמְתִּֽים׃wĕriḥamtîmracham: to fondle; (by implication) to loveH7355
Strong's words in Jeremiah 33 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 20 times in Jeremiah 33.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Jeremiah 33.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 33.
- Strong's H1961 — וַיְהִ֧י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 33.
- Strong's H5892 — הָעִ֣יר (hāʿîr)
- `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 8 times in Jeremiah 33.
- Strong's H3541 — כֹּֽה (kō)
- koh (ko) adv. 1. (properly) like this 2. (by implication, of manner) thus (or so) 3. (also, of place) here (or hither) 4. (of time) now [from the prefix k and H1931] KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. Root(s): H1931. Appears 7 times in Jeremiah 33.