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Jeremiah 39 ESV Audio Bible
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Read Jeremiah 39 in modern English — World English Bible (18 verses)
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1 When Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;
2 in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city),
3 all the princes of the king of Babylon came in, and sat in the middle gate, Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon.
4 When Zedekiah the king of Judah and all the men of war saw them, then they fled, and went out of the city by night, by the way of the king’s garden, through the gate between the two walls; and he went out toward the Arabah.
5 But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.
6 Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes: also the king of Babylon killed all the nobles of Judah.
7 Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.
8 The Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained.
10 But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
11 Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying,
12 Take him, and look well to him, and do him no harm; but do to him even as he shall tell you.
13 So Nebuzaradan the captain of the guard sent, and Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon;
14 they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he lived among the people.
15 Now Yahweh’s word came to Jeremiah, while he was shut up in the court of the guard, saying,
16 Go, and speak to Ebedmelech the Ethiopian, saying, Yahweh of Armies, the God of Israel, says: Behold, I will bring my words on this city for evil, and not for good; and they shall be accomplished before you in that day.
17 But I will deliver you in that day, says Yahweh; and you shall not be given into the hand of the men of whom you are afraid.
18 For I will surely save you, and you shall not fall by the sword, but your life shall be for a prey to you; because you have put your trust in me, says Yahweh.
Study tools for Jeremiah 39
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Jeremiah 39 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 39:1–18 (299 words)
- בַּשָּׁנָ֣הbaššānâshaneh: a year (as a revolution of time)H8141
- הַ֠תְּשִׁעִיתhattĕšiʿîttshiy`iy: ninthH8671
- לְצִדְקִיָּ֨הוּlĕṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָעֲשִׂרִ֗יhāʿăśirî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- בָּ֠אbāʾbow': to go or come (in a wide variety of applications)H935
- נְבוּכַדְרֶאצַּ֨רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֤לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵילוֹ֙ḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיָּצֻ֖רוּwayyāṣurûtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּעַשְׁתֵּֽיbĕʿaštê`ashtey: + eleven(-th)H6249
- עֶשְׂרֵ֤הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- לְצִדְקִיָּ֔הוּlĕṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָרְבִיעִ֖יhorbîʿîrbiy`iy: fourth; (fractionally) a fourthH7243
- בְּתִשְׁעָ֣הbĕtišʿâtesha`: nine or (ord.) ninthH8672
- לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָבְקְעָ֖הhobqĕʿâbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיֵּשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשַׁ֣עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַתָּ֑וֶךְhattāwektavek: a bisection; (by implication) the centreH8432
- נֵרְגַ֣לnērĕgal
- שַׂ֠רְאֶצֶרśarʾeṣerNergal-Sharetser, the name of two BabyloniansH5371
- סַֽמְגַּרsamgar
- נְב֞וּnĕbûSamgar-Nebo, a Babylonian generalH5562
- שַׂרśar
- סְכִ֣יםsĕkîmSarckiym: Sarsekim, a Babylonian generalH8310
- רַבrab
- סָרִ֗יסsārîsRab-Cariyc: chief chamberlain; Rab-Saris, a Babylonian officialH7249
- נֵרְגַ֤לnērĕgal
- שַׂרְאֶ֨צֶר֙śarʾeṣerNergal-Sharetser, the name of two BabyloniansH5371
- רַבrab
- מָ֔גmāgRab-Mag: chief Magian; Rab-Mag, a Bab. officialH7248
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁאֵרִ֔יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- שָׂרֵ֖יśārêsar: a head person (of any rank or class)H8269
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כַּאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָ֠אָםrāʾomra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- צִדְקִיָּ֨הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְכֹ֣ל׀wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָ֗הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַֽ֠יִּבְרְחוּwayyibrĕḥûbarach: to bolt; (figuratively) to flee suddenlyH1272
- וַיֵּצְא֨וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- לַ֤יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- גַּ֣ןgangan: a garden (as fenced)H1588
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- בְּשַׁ֖עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַחֹמֹתָ֑יִםhaḥōmōtāyimchowmah: a wall of protectionH2346
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָעֲרָבָֽה׃hāʿărābâ`arabah: a desertH6160
- וַיִּרְדְּפ֨וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- חֵילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- כַּשְׂדִּ֜יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אַחֲרֵיהֶ֗םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיַּשִּׂ֣גוּwayyaśśigûnasag: to reach (literally or figuratively)H5381
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקִיָּהוּ֮ṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּעַֽרְב֣וֹתbĕʿarbôt`arabah: a desertH6160
- יְרֵחוֹ֒yĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיִּקְח֣וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽ֠יַּעֲלֻהוּwayyaʿăluhû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְבוּכַדְרֶאצַּ֧רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- רִבְלָ֖תָהriblātâRiblah: fertile; Riblah, a place in SyriaH7247
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חֲמָ֑תḥămātChamath: walled; Chamath, a place in SyriaH2574
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִתּ֖וֹʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטִֽים׃mišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וַיִּשְׁחַט֩wayyišḥaṭshachat: to slaughter (in sacrifice or massacre)H7819
- מֶ֨לֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִדְקִיָּ֛הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּרִבְלָ֖הbĕriblâRiblah: fertile; Riblah, a place in SyriaH7247
- לְעֵינָ֑יוlĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֹרֵ֣יḥōrêchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שָׁחַ֖טšāḥaṭshachat: to slaughter (in sacrifice or massacre)H7819
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֵ֥יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- עִוֵּ֑רʿiwwēr`avar: to blindH5786
- וַיַּאַסְרֵ֙הוּ֙wayyaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בַּֽנְחֻשְׁתַּ֔יִםbanḥuštayimnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- לָבִ֥יאlābîʾbow': to go or come (in a wide variety of applications)H935
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶֽלָה׃bābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שָׂרְפ֥וּśorpûsaraph: to be (causatively, set) on fireH8313
- הַכַּשְׂדִּ֖יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֹמ֥וֹתḥōmôtchowmah: a wall of protectionH2346
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- נָתָֽצוּ׃nātāṣûnathats: to tear downH5422
- וְאֵת֩wĕʾētaz: at that time or place; (as a conjunction) thereforeH227
- יֶ֨תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּשְׁאָרִ֣יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּעִ֗ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֹּֽפְלִים֙hannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָפְל֣וּnoplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֥תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּשְׁאָרִ֑יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- הֶגְלָ֛הheglâgalah: to denude (especially in a disgraceful sense)H1540
- נְבוּזַרְאֲדָ֥ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֖יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַדַּלִּ֗יםhaddallîmdal: (properly) dangling; (by implication) weak or thinH1800
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָהֶם֙lāhem
- מְא֔וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- הִשְׁאִ֛ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- נְבוּזַרְאֲדָ֥ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֖יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֛םlāhem
- כְּרָמִ֥יםkĕrāmîmkerem: a garden or vineyardH3754
- וִֽיגֵבִ֖יםwîgēbîmyageb: a plowed fieldH3010
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְצַ֛וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- נְבוּכַדְרֶאצַּ֥רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִרְמְיָ֑הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בְּיַ֛דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּזַרְאֲדָ֥ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֖יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- קָחֶ֗נּוּqāḥennûlaqach: to take (in the widest variety of applications)H3947
- וְעֵינֶ֙יךָ֙wĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שִׂ֣יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תַּ֥עַשׂtaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֖וֹlô
- מְא֣וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- רָּ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֣רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עֲשֵׂ֥הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיִּשְׁלַ֞חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- נְבֽוּזַרְאֲדָ֣ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֗יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- וּנְבֽוּשַׁזְבָּן֙ûnĕbûšazbānNbuwshazban: Nebushazban, Nebuchadnezzar's chief eunuchH5021
- רַבrab
- סָרִ֔יסsārîsRab-Cariyc: chief chamberlain; Rab-Saris, a Babylonian officialH7249
- וְנֵרְגַ֥לwĕnērĕgal
- שַׂרְאֶ֖צֶרśarʾeṣerNergal-Sharetser, the name of two BabyloniansH5371
- רַבrab
- מָ֑גmāgRab-Mag: chief Magian; Rab-Mag, a Bab. officialH7248
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רַבֵּ֥יrabbêrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיִּשְׁלְחוּ֩wayyišlĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיִּקְח֨וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֜הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵחֲצַ֣רmēḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֗הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- וַיִּתְּנ֤וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גְּדַלְיָ֙הוּ֙gĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲחִיקָ֣םʾăḥîqāmAchiyqam: brother of rising (i.e. high); Achikam, an IsraeliteH296
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָ֔ןšāpānshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- לְהוֹצִאֵ֖הוּlĕhôṣiʾēhûyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיֵּ֖שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּֽהְיֹת֣וֹbihĕyōtôhayah: to exist; to be or becomeH1961
- עָצ֔וּרʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
- בַּחֲצַ֥רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֖הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הָל֣וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאָמַרְתָּ֡wĕʾāmartāamar: to say (used with great latitude)H559
- לְעֶבֶדlĕʿebed
- מֶ֨לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- הַכּוּשִׁ֜יhakkûšîKuwshiy: a Cushite, or descendant of CushH3569
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִי֩hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֨יmēbîbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרַ֜יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
- לְרָעָ֖הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְטוֹבָ֑הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִצַּלְתִּ֥יךָwĕhiṣṣaltîkānatsal: to snatch away, whether in a good or a bad senseH5337
- בַיּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּתֵן֙tinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- יָג֖וֹרyāgôryagowr: fearfulH3016
- מִפְּנֵיהֶֽם׃mippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלֵּט֙mallēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אֲמַלֶּטְךָ֔ʾămalleṭkāmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- וּבַחֶ֖רֶבûbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִפֹּ֑לtippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְהָיְתָ֨הwĕhāytâhayah: to exist; to be or becomeH1961
- לְךָ֤lĕkā
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְשָׁלָ֔לlĕšālālshalal: bootyH7998
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָטַ֥חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בִּ֖יbî
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Jeremiah 39 (6)
- Strong's H4428 — מֶלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 12 times in Jeremiah 39.
- Strong's H894 — בָּבֶ֤ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 10 times in Jeremiah 39.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Jeremiah 39.
- Strong's H6667 — לְצִדְקִיָּ֨הוּ (lĕṣidqiyyāhû)
- Tsidqiyah (tsid-kee-yaw') (or Tsidqiyahuw {tsid-kee-yaw'-hoo}) n/p. 1. right of Jah 2. Tsidkijah, the name of six Israelites [from H6664 and H3050] KJV: Zedekiah, Zidkijah. Root(s): H6664, H3050. Appears 6 times in Jeremiah 39.
- Strong's H1961 — וַיְהִ֡י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Jeremiah 39.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Jeremiah 39.