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1 The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying:
2 Yahweh, the God of Israel, says, Go, and speak to Zedekiah king of Judah, and tell him, Yahweh says, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
3 and you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall see the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.
4 Yet hear Yahweh’s word, O Zedekiah king of Judah: Yahweh says concerning you, You shall not die by the sword;
5 you shall die in peace; and with the burnings of your fathers, the former kings who were before you, so shall they make a burning for you; and they shall lament you, saying, Ah Lord! for I have spoken the word, says Yahweh.
6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,
7 when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
8 The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;
9 that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that no one should make bondservants of them, of a Jew his brother.
10 All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that no one should make bondservants of them any more; they obeyed, and let them go:
11 but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
12 Therefore Yahweh’s word came to Jeremiah from Yahweh, saying,
13 Yahweh, the God of Israel, says: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying,
14 At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn’t listen to me, neither inclined their ear.
15 You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:
16 but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids.
17 Therefore Yahweh says: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.
18 I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;
19 the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;
20 I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth.
21 Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon’s army, who have gone away from you.
22 Behold, I will command, says Yahweh, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.
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Jeremiah 34 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 34:1–22 (425 words)
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּנְבוּכַדְרֶאצַּ֣רûnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֣ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֡וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֶרֶץ֩ʾereṣerets: the earth (at large, or partitively a land)H776
- מֶמְשֶׁ֨לֶתmemšeletmemshalah: rule; (concretely, in plural) a realm or a rulerH4475
- יָד֜וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעַמִּ֗יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נִלְחָמִ֧יםnilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֶ֖יהָʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָלֹךְ֙hālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאָ֣מַרְתָּ֔wĕʾāmartāamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹתֵ֜ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּשְׂרָפָ֖הּûśĕrāpāhsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֚אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּלֵט֙timmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מִיָּד֔וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָּפֹ֣שׂtāpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- תִּתָּפֵ֔שׂtittāpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וּבְיָד֖וֹûbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּנָּתֵ֑ןtinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְֽ֠עֵינֶיךָwĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֵ֨יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תִּרְאֶ֗ינָהtirʾênâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּפִ֛יהוּûpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- פִּ֥יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְדַבֵּ֖רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וּבָבֶ֥לûbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תָּבֽוֹא׃tābôʾbow': to go or come (in a wide variety of applications)H935
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- שְׁמַ֣עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָמ֖וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּשָׁל֣וֹםbĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- תָּמ֗וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּֽכְמִשְׂרְפ֣וֹתûkĕmiśrĕpôtmisraphah: combustion, i.e. cremation (of a corpse), or calcination (of lime)H4955
- אֲ֠בוֹתֶיךָʾăbôtêkāab: fatherH1
- הַמְּלָכִ֨יםhammĕlākîmmelek: a kingH4428
- הָרִֽאשֹׁנִ֜יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנֶ֗יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִשְׂרְפוּyiśrĕpûsaraph: to be (causatively, set) on fireH8313
- לָ֔ךְlāk
- וְה֥וֹיwĕhôyhowy: oh!H1945
- אָד֖וֹןʾādônadown: sovereign, i.e. controller (human or divine)H113
- יִסְפְּדוּyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- לָ֑ךְlāk
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דָבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲנִֽיʾănîaniy: IH589
- דִבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְדַבֵּר֙waydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יִרְמְיָ֣הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בִּירוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְחֵ֣ילwĕḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נִלְחָמִים֙nilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַ֛לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַנּֽוֹתָר֑וֹתhannôtārôtyathar: to jut over or exceed; (by implication) to excelH3498
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָכִישׁ֙lākîšLachiysh: Lakish, a place in IsraelH3923
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲזֵקָ֔הʿăzēqâ`Azeqah: tilled; Azekah, a place in IsraelH5825
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֗נָּהhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- נִשְׁאֲר֛וּnišʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְּעָרֵ֥יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְצָֽר׃mibṣārmibtsar: a fortification, castle, or fortified cityH4013
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַחֲרֵ֡יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כְּרֹת֩kĕrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַמֶּ֨לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֜הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּרִ֗יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּירֽוּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִקְרֹ֥אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- דְּרֽוֹר׃dĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- לְ֠שַׁלַּחlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּ֞וֹʿabdô`ebed: a servantH5650
- וְאִ֧ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁפְחָת֛וֹšipḥātôshiphchah: see H4940); a female slave (as a member of the household)H8198
- הָעִבְרִ֥יhāʿibrî`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- וְהָעִבְרִיָּ֖הwĕhāʿibriyyâ`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- חָפְשִׁ֑יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- לְבִלְתִּ֧יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲבָדʿăbād`abad: to work (in any sense); (by implication) to serve, tillH5647
- בָּ֛םbām
- בִּיהוּדִ֥יbîhûdîYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- אָחִ֖יהוּʾāḥîhûach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַיִּשְׁמְעוּ֩wayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׂרִ֨יםhaśśārîmsar: a head person (of any rank or class)H8269
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- בַבְּרִ֗יתbabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְ֠שַׁלַּחlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּ֞וֹʿabdô`ebed: a servantH5650
- וְאִ֤ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁפְחָתוֹ֙šipḥātôshiphchah: see H4940); a female slave (as a member of the household)H8198
- חָפְשִׁ֔יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲבָדʿăbād`abad: to work (in any sense); (by implication) to serve, tillH5647
- בָּ֖םbām
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וַֽיִּשְׁמְע֖וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיְשַׁלֵּֽחוּ׃wayšallēḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיָּשׁ֙וּבוּ֙wayyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיָּשִׁ֗בוּwayyāšibûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲבָדִים֙hāʿăbādîm`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁפָח֔וֹתhaššĕpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁלְּח֖וּšillĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- חָפְשִׁ֑יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- וַֽיִּכְבְּישׁ֔וּםwayyikbĕyšûmkabash: to tread down; (hence) negatively, to disregardH3533
- לַעֲבָדִ֖יםlaʿăbādîm`ebed: a servantH5650
- וְלִשְׁפָחֽוֹת׃wĕlišpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָנֹכִ֗יʾānōkîanokiy: IH595
- כָּרַ֤תִּֽיkārattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְרִית֙bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲב֣וֹתֵיכֶ֔םʾăbôtêkemab: fatherH1
- בְּי֨וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הוֹצִאִ֤יhôṣiʾîyatsa': to go out; (causatively) to bring outH3318
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִ֖יםʿăbādîm`ebed: a servantH5650
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- מִקֵּ֣ץmiqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- שָׁנִ֡יםšānîmshaneh: a year (as a revolution of time)H8141
- תְּֽשַׁלְּח֡וּtĕšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָחִ֨יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הָעִבְרִ֜יhāʿibrî`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמָּכֵ֣רyimmākērmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לְךָ֗lĕkā
- וַעֲבָֽדְךָ֙waʿăbādĕkā`abad: to work (in any sense); (by implication) to serve, tillH5647
- שֵׁ֣שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- שָׁנִ֔יםšānîmshaneh: a year (as a revolution of time)H8141
- וְשִׁלַּחְתּ֥וֹwĕšillaḥtôshalach: to send away, for, or out (in a great variety of applications)H7971
- חָפְשִׁ֖יḥopšîchophshiy: exempt (from bondage, tax or care)H2670
- מֵֽעִמָּ֑ךְmēʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֤וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטּ֖וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנָֽם׃ʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- וַתָּשֻׁ֨בוּwattāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַתַּעֲשׂ֤וּwattaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּשָׁר֙hayyāšāryashar: straightH3477
- בְּעֵינַ֔יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לִקְרֹ֥אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- דְר֖וֹרdĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- לְרֵעֵ֑הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- וַתִּכְרְת֤וּwattikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְרִית֙bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּבַּ֕יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִקְרָ֥אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתָּשֻׁ֙בוּ֙wattāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתְּחַלְּל֣וּwattĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמִ֔יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- וַתָּשִׁ֗בוּwattāšibûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּוֹ֙ʿabdô`ebed: a servantH5650
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁפְחָת֔וֹšipḥātôshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁלַּחְתֶּ֥םšillaḥtemshalach: to send away, for, or out (in a great variety of applications)H7971
- חָפְשִׁ֖יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- לְנַפְשָׁ֑םlĕnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַתִּכְבְּשׁ֣וּwattikbĕšûkabash: to tread down; (hence) negatively, to disregardH3533
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִֽהְי֣וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לָכֶ֔םlākem
- לַעֲבָדִ֖יםlaʿăbādîm`ebed: a servantH5650
- וְלִשְׁפָחֽוֹת׃wĕlišpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- לָכֵן֮lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֣םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִקְרֹ֣אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- דְר֔וֹרdĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- לְאָחִ֖יוlĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- לְרֵעֵ֑הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- קֹרֵא֩qōrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָכֶ֨םlākem
- דְּר֜וֹרdĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַחֶ֙רֶב֙haḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַדֶּ֣בֶרhaddeberdeber: a pestilenceH1698
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָרָעָ֔בhārāʿābra`ab: hunger (more or less extensive)H7458
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְזַוָ֔עֲהlĕzawāʿăzva`ah: agitation, fearH2113
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנָתַתִּ֣יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֲנָשִׁ֗יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָעֹֽבְרִים֙hāʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִתִ֔יbĕritîbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵקִ֙ימוּ֙hēqîmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַבְּרִ֔יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרְת֖וּkortûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְפָנָ֑יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעֵ֙גֶל֙hāʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרְת֣וּkortûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לִשְׁנַ֔יִםlišnayimshnayim: two; (as ordinal) twofoldH8147
- וַיַּעַבְר֖וּwayyaʿabrû`abar: to cross overH5674
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בְּתָרָֽיו׃bĕtārāywbether: a sectionH1335
- שָׂרֵ֨יśārêsar: a head person (of any rank or class)H8269
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְשָׂרֵ֣יwĕśārêsar: a head person (of any rank or class)H8269
- יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַסָּֽרִסִים֙hassārisîmcariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- וְהַכֹּ֣הֲנִ֔יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הָעֹ֣בְרִ֔יםhāʿōbĕrîm`abar: to cross overH5674
- בֵּ֖יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בִּתְרֵ֥יbitrêbether: a sectionH1335
- הָעֵֽגֶל׃hāʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶ֔םʾōyĕbêhemoyeb: hating; an adversaryH341
- וּבְיַ֖דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
- נִבְלָתָם֙niblātāmnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- לְמַֽאֲכָ֔לlĕmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- לְע֥וֹףlĕʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּלְבֶהֱמַ֥תûlĕbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקִיָּ֨הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרָ֗יוśārāywsar: a head person (of any rank or class)H8269
- אֶתֵּן֙ʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶ֔םʾōyĕbêhemoyeb: hating; an adversaryH341
- וּבְיַ֖דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּבְיַדûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֵ֚ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הָעֹלִ֖יםhāʿōlîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵעֲלֵיכֶֽם׃mēʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְצַוֶּ֜הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַהֲשִׁ֨בֹתִ֜יםwahăšibōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- וְנִלְחֲמ֣וּwĕnilḥămûlacham: to feed on; (figuratively) to consumeH3898
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּלְכָד֖וּהָûlĕkādûhālakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וּשְׂרָפֻ֣הָûśĕrāpuhāsaraph: to be (causatively, set) on fireH8313
- בָאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יֹשֵֽׁב׃yōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
Strong's words in Jeremiah 34 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Jeremiah 34.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 12 times in Jeremiah 34.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Jeremiah 34.
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 11 times in Jeremiah 34.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 10 times in Jeremiah 34.
- Strong's H3027 — יָד֜וֹ (yādô)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 9 times in Jeremiah 34.