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Read Jeremiah 9 in modern English — World English Bible (26 verses)

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1 Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!

2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.

3 They bend their tongue, as their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they don’t know me, says Yahweh.

4 Take heed everyone of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.

5 They will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.

6 Your habitation is in the middle of deceit; through deceit they refuse to know me, says Yahweh.

7 Therefore Yahweh of Armies says, Behold, I will melt them, and try them; for how should I deal with the daughter of my people?

8 Their tongue is a deadly arrow; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in his heart he lays wait for him.

9 Shall I not visit them for these things? says Yahweh; shall not my soul be avenged on such a nation as this?

10 For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that no one passes through; neither can men hear the voice of the livestock; both the birds of the sky and the animals are fled, they are gone.

11 I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.

12 Who is the wise man, that may understand this? Who is he to whom the mouth of Yahweh has spoken, that he may declare it? Why is the land perished and burned up like a wilderness, so that no one passes through?

13 Yahweh says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein,

14 but have walked after the stubbornness of their own heart, and after the Baals, which their fathers taught them;

15 therefore Yahweh of Armies, the God of Israel, says, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

16 I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, until I have consumed them.

17 Yahweh of Armies says, Consider, and call for the mourning women, that they may come; and send for the skillful women, that they may come:

18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.

19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.

20 Yet hear Yahweh’s word, you women, and let your ear receive the word of his mouth; and teach your daughters wailing, and everyone her neighbor lamentation.

21 For death has come up into our windows, it is entered into our palaces; to cut off the children from outside, and the young men from the streets.

22 Speak, Yahweh says, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and no one shall gather them.

23 Yahweh says, Don’t let the wise man glory in his wisdom, neither let the mighty man glory in his might, don’t let the rich man glory in his riches;

24 but let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight, says Yahweh.

25 Behold, the days come, says Yahweh, that I will punish all those who are circumcised in uncircumcision:

26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.

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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 9. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Jeremiah 9:1–26 (388 words)
1
  1. מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  3. רֹאשִׁי֙rōʾšiyro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  4. מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
  5. וְעֵינִ֖יwĕʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  6. מְק֣וֹרmĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
  7. דִּמְעָ֑הdimʿâdim`ah: weepingH1832
  8. וְאֶבְכֶּה֙wĕʾebkehbakah: to weep; (generally) to bemoanH1058
  9. יוֹמָ֣םyômāmyowmam: dailyH3119
  10. וָלַ֔יְלָהwālaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  11. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. חַֽלְלֵ֥יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
  13. בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
2
  1. מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. יִתְּנֵ֣נִיyittĕnēnînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  3. בַמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  4. מְלוֹן֙mĕlônmalown: a lodgment, i.e. caravanserai or encampmentH4411
  5. אֹֽרְחִ֔יםʾōrĕḥîmarach: to travelH732
  6. וְאֶֽעֶזְבָה֙wĕʾeʿezbāh`azab: to loosen, i.e. relinquish, permit, etcH5800
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. וְאֵלְכָ֖הwĕʾēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  10. מֵֽאִתָּ֑םmēʾittāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. כֻלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. מְנָ֣אֲפִ֔יםmĕnāʾăpîmna'aph: to commit adultery; (figuratively) to apostatizeH5003
  14. עֲצֶ֖רֶתʿăṣeret`atsarah: an assembly, especially on a festival or holidayH6116
  15. בֹּגְדִֽים׃bōgĕdîmbagad: to cover (with a garment); (figuratively) to act covertlyH898
3
  1. וַֽיַּדְרְכ֤וּwayyadrĕkûdarak: to tread; (by implication) to walkH1869
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. לְשׁוֹנָם֙lĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  4. קַשְׁתָּ֣םqaštāmqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
  5. שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  6. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. לֶאֱמוּנָ֖הleʾĕmûnâemuwnah: literally firmness; figuratively securityH530
  8. גָּבְר֣וּgobrûgabar: to be strong; (by implication) to prevail, act insolentlyH1396
  9. בָאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  10. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. מֵרָעָ֨הmērāʿâra`: bad or (as noun) evil (natural or moral)H7451
  12. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. רָעָ֧ה׀rāʿâra`: bad or (as noun) evil (natural or moral)H7451
  14. יָצָ֛אוּyāṣāʾûyatsa': to go out; (causatively) to bring outH3318
  15. וְאֹתִ֥יwĕʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יָדָ֖עוּyādāʿûyada`: to know; (properly) to ascertain by seeingH3045
  18. נְאֻםnĕʾumn'um: an oracleH5002
  19. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
4
  1. אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
  2. מֵרֵעֵ֙הוּ֙mērēʿēhûrea`: an associate (more or less close)H7453
  3. הִשָּׁמֵ֔רוּhiššāmērûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  4. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. אָ֖חʾāḥach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  7. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  8. תִּבְטָ֑חוּtibṭāḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  9. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. אָח֙ʾāḥach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  12. עָק֣וֹבʿāqôb`aqab: (properly) to swell out or up; used only as denominative from H6119, to seize by the heelH6117
  13. יַעְקֹ֔בyaʿqōb`aqab: (properly) to swell out or up; used only as denominative from H6119, to seize by the heelH6117
  14. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. רֵ֖עַrēaʿrea`: an associate (more or less close)H7453
  16. רָכִ֥ילrākîlrakiyl: slander, carry tales, talebearerH7400
  17. יַהֲלֹֽךְ׃yahălōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
5
  1. וְאִ֤ישׁwĕʾîšiysh: a man as an individual or a male personH376
  2. בְּרֵעֵ֙הוּ֙bĕrēʿēhûrea`: an associate (more or less close)H7453
  3. יְהָתֵ֔לּוּyĕhātēllûhathal: to deride; (by implication) to cheatH2048
  4. וֶאֱמֶ֖תweʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. יְדַבֵּ֑רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  7. לִמְּד֧וּlimmĕdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  8. לְשׁוֹנָ֛םlĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  9. דַּבֶּרdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  10. שֶׁ֖קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  11. הַעֲוֵ֥הhaʿăwē`avah: to crook, literally or figuratively (as follows)H5753
  12. נִלְאֽוּ׃nilʾûla'ah: to tire; (figuratively) to be (or make) disgustedH3811
6
  1. שִׁבְתְּךָ֖šibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  2. בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
  3. מִרְמָ֑הmirmâmirmah: fraudH4820
  4. בְּמִרְמָ֛הbĕmirmâmirmah: fraudH4820
  5. מֵאֲנ֥וּmēʾănûma'en: to refuseH3985
  6. דַֽעַתdaʿatyada`: to know; (properly) to ascertain by seeingH3045
  7. אוֹתִ֖יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. נְאֻםnĕʾumn'um: an oracleH5002
  9. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
7
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  6. הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
  7. צוֹרְפָ֖םṣôrĕpāmtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
  8. וּבְחַנְתִּ֑יםûbĕḥantîmbachan: to test (especially metals); (generally and figuratively) to investigateH974
  9. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
  11. אֶעֱשֶׂ֔הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  12. מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  13. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
8
  1. חֵ֥ץḥēṣchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
  2. שָׁו֛חּטšāwḥḥṭshachat: to slaughter (in sacrifice or massacre)H7819
  3. לְשׁוֹנָ֖םlĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  4. מִרְמָ֣הmirmâmirmah: fraudH4820
  5. דִבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. בְּפִ֗יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  7. שָׁל֤וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
  8. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  9. רֵעֵ֙הוּ֙rēʿēhûrea`: an associate (more or less close)H7453
  10. יְדַבֵּ֔רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  11. וּבְקִרְבּ֖וֹûbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  12. יָשִׂ֥יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  13. אָרְבּֽוֹ׃ʾorbôoreb: waitH696
9
  1. הַעַלhaʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. אֵ֥לֶּהʾēlleel-leh: these or thoseH428
  3. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אֶפְקָדʾepqādpaqad: to visit (with friendly or hostile intent)H6485
  5. בָּ֖םbām
  6. נְאֻםnĕʾumn'um: an oracleH5002
  7. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אִ֚םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  9. בְּג֣וֹיbĕgôygowy: a foreign nation; (hence) a GentileH1471
  10. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. כָּזֶ֔הkāzezeh: the masculine demonstrative pronoun, this or thatH2088
  12. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תִתְנַקֵּ֖םtitnaqqēmnaqam: to grudge, i.e. avenge or punishH5358
  14. נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
10
  1. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. הֶ֨הָרִ֜יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  3. אֶשָּׂ֧אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  4. בְכִ֣יbĕkîBkiy: a weeping; by analogy, a drippingH1065
  5. וָנֶ֗הִיwānehînhiy: an elegyH5092
  6. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. נְא֤וֹתnĕʾôtna'ah: a home; (figuratively) a pastureH4999
  8. מִדְבָּר֙midbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  9. קִינָ֔הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
  10. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. נִצְּתוּ֙niṣṣĕtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
  12. מִבְּלִיmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  13. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  14. עֹבֵ֔רʿōbēr`abar: to cross overH5674
  15. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  17. ק֣וֹלqôlqowl: a voice or soundH6963
  18. מִקְנֶ֑הmiqnemiqneh: something bought, i.e. property, but only livestockH4735
  19. מֵע֤וֹףmēʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
  20. הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  21. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  22. בְּהֵמָ֔הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  23. נָדְד֖וּnoddûnadad: (properly) to wave to and fro (rarely to flap up and down)H5074
  24. הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
11
  1. וְנָתַתִּ֧יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. יְרוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  4. לְגַלִּ֖יםlĕgallîmgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
  5. מְע֣וֹןmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
  6. תַּנִּ֑יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
  7. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  9. יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  10. אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  11. שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
  12. מִבְּלִ֖יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  13. יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
12
  1. מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. הָאִ֤ישׁhāʾîšiysh: a man as an individual or a male personH376
  3. הֶֽחָכָם֙heḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
  4. וְיָבֵ֣ןwĕyābēnbiyn: to separate mentally (or distinguish); (generally) understandH995
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. זֹ֔אתzōtzo'th: this (often used adverb)H2063
  7. וַאֲשֶׁ֨רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  9. פִּֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  10. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. וְיַגִּדָ֑הּwĕyaggidāhnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  13. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. מָה֙māhmah: (properly, interrogative) what? (including how? why? when?)H4100
  15. אָבְדָ֣הʾobdâabad: (properly) to wander away, i.e. lose oneselfH6
  16. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  17. נִצְּתָ֥הniṣṣĕtâyatsath: to burn or set on fire; (figuratively) to desolateH3341
  18. כַמִּדְבָּ֖רkammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  19. מִבְּלִ֖יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  20. עֹבֵֽר׃ʿōbēr`abar: to cross overH5674
13
  1. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. עָזְבָם֙ʿozbām`azab: to loosen, i.e. relinquish, permit, etcH5800
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. תּ֣וֹרָתִ֔יtôrātîtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  7. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  9. לִפְנֵיהֶ֑םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  10. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. שָׁמְע֥וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  12. בְקוֹלִ֖יbĕqôlîqowl: a voice or soundH6963
  13. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. הָ֥לְכוּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
14
  1. וַיֵּ֣לְכ֔וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. אַחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  3. שְׁרִר֣וּתšĕrirûtshriyruwth: obstinacyH8307
  4. לִבָּ֑םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  5. וְאַחֲרֵי֙wĕʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  6. הַבְּעָלִ֔יםhabbĕʿālîmBa`al: Baal, a Phoenician deityH1168
  7. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. לִמְּד֖וּםlimmĕdûmlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  9. אֲבוֹתָֽם׃ʾăbôtāmab: fatherH1
15
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֞רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  6. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. הִנְנִ֧יhinnîhen: lo!; (as expressing surprise) ifH2005
  9. מַאֲכִילָ֛םmaʾăkîlāmakal: to eat (literally or figuratively)H398
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  12. הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  13. לַֽעֲנָ֑הlaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
  14. וְהִשְׁקִיתִ֖יםwĕhišqîtîmshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
  15. מֵיmêmayim: water; (figuratively) juiceH4325
  16. רֹֽאשׁ׃rōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
16
  1. וַהֲפִֽצוֹתִים֙wahăpiṣôtîmpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
  2. בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
  3. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. יָֽדְע֔וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  6. הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
  7. וַֽאֲבוֹתָ֑םwaʾăbôtāmab: fatherH1
  8. וְשִׁלַּחְתִּ֤יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  9. אַֽחֲרֵיהֶם֙ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הַחֶ֔רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  12. עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
  13. כַּלּוֹתִ֖יkallôtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  14. אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
17
  1. כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  5. הִתְבּֽוֹנְנ֛וּhitbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
  6. וְקִרְא֥וּwĕqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  7. לַמְקוֹנְנ֖וֹתlamqônĕnôtquwn: to strike a musical note, i.e. chant or wail (at a funeral)H6969
  8. וּתְבוֹאֶ֑ינָהûtĕbôʾênâbow': to go or come (in a wide variety of applications)H935
  9. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  10. הַחֲכָמ֥וֹתhaḥăkāmôtchakam: wise, (i.e. intelligent, skilful or artful)H2450
  11. שִׁלְח֖וּšilḥûshalach: to send away, for, or out (in a great variety of applications)H7971
  12. וְתָבֽוֹאנָה׃wĕtābôʾnâbow': to go or come (in a wide variety of applications)H935
18
  1. וּתְמַהֵ֕רְנָהûtĕmahērĕnâmahar: (properly) to be liquid or flow easily; (by implication)H4116
  2. וְתִשֶּׂ֥נָהwĕtiśśenânasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  3. עָלֵ֖ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. נֶ֑הִיnehînhiy: an elegyH5092
  5. וְתֵרַ֤דְנָהwĕtēradnâyarad: to descend; (literally) to go downwardsH3381
  6. עֵינֵ֙ינוּ֙ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  7. דִּמְעָ֔הdimʿâdim`ah: weepingH1832
  8. וְעַפְעַפֵּ֖ינוּwĕʿapʿappênû`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
  9. יִזְּלוּyizzĕlûnazal: to drip, or shed by tricklingH5140
  10. מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
19
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ק֥וֹלqôlqowl: a voice or soundH6963
  3. נְהִ֛יnĕhînhiy: an elegyH5092
  4. נִשְׁמַ֥עnišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. מִצִּיּ֖וֹןmiṣṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  6. אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
  7. שֻׁדָּ֑דְנוּšuddādĕnûshadad: (properly) to be burly; (figuratively) to be powerfulH7703
  8. בֹּ֤שְׁנֽוּbōšĕnûbuwsh: (properly) to pale; (by implication) to be ashamedH954
  9. מְאֹד֙mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  10. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. עָזַ֣בְנוּʿāzabnû`azab: to loosen, i.e. relinquish, permit, etcH5800
  12. אָ֔רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
  13. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. הִשְׁלִ֖יכוּhišlîkûshalak: to throw out, down or away (literally or figuratively)H7993
  15. מִשְׁכְּנוֹתֵֽינוּ׃miškĕnôtênûmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
20
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. שְׁמַ֤עְנָהšĕmaʿnâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  4. דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וְתִקַּ֥חwĕtiqqaḥlaqach: to take (in the widest variety of applications)H3947
  7. אָזְנְכֶ֖םʾoznĕkemozen: broadness; (concretely) the ear (from its form in man)H241
  8. דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  9. פִּ֑יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  10. וְלַמֵּ֤דְנָהwĕlammēdĕnâlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  11. בְנֽוֹתֵיכֶם֙bĕnôtêkembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  12. נֶ֔הִיnehînhiy: an elegyH5092
  13. וְאִשָּׁ֥הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  14. רְעוּתָ֖הּrĕʿûtāhr`uwth: a female associate; (generally) an additional oneH7468
  15. קִינָֽה׃qînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
21
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. עָ֤לָהʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
  3. מָ֙וֶת֙māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
  4. בְּחַלּוֹנֵ֔ינוּbĕḥallônênûchallown: windowH2474
  5. בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
  6. בְּאַרְמְנוֹתֵ֑ינוּbĕʾarmĕnôtênûarmown: a citadel (from its height)H759
  7. לְהַכְרִ֤יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  8. עוֹלָל֙ʿôlāl`owlel: a sucklingH5768
  9. מִח֔וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  10. בַּחוּרִ֖יםbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
  11. מֵרְחֹבֽוֹת׃mērĕḥōbôtrchob: a width; (concretely) avenue or areaH7339
22
  1. דַּבֵּ֗רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. נְאֻםnĕʾumn'um: an oracleH5002
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וְנָֽפְלָה֙wĕnāpĕlāhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  6. נִבְלַ֣תniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
  7. הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  8. כְּדֹ֖מֶןkĕdōmendomen: manureH1828
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  11. הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
  12. וּכְעָמִ֛ירûkĕʿāmîr`amiyr: a bunch of grainH5995
  13. מֵאַחֲרֵ֥יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  14. הַקֹּצֵ֖רhaqqōṣērקצרH7114
  15. וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  16. מְאַסֵּֽף׃mĕʾassēpacaph: to gather for any purpose; (hence) to receive, take awayH622
23
  1. כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  5. יִתְהַלֵּ֤לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
  6. חָכָם֙ḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
  7. בְּחָכְמָת֔וֹbĕḥokmātôchokmah: wisdom (in a good sense)H2451
  8. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  9. יִתְהַלֵּ֥לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
  10. הַגִּבּ֖וֹרhaggibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
  11. בִּגְבֽוּרָת֑וֹbigbûrātôgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
  12. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  13. יִתְהַלֵּ֥לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
  14. עָשִׁ֖ירʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
  15. בְּעָשְׁרֽוֹ׃bĕʿošrô`osher: wealthH6239
24
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. בְּזֹ֞אתbĕzōtzo'th: this (often used adverb)H2063
  4. יִתְהַלֵּ֣לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
  5. הַמִּתְהַלֵּ֗לhammithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
  6. הַשְׂכֵּל֮haśkēlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
  7. וְיָדֹ֣עַwĕyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
  8. אוֹתִי֒ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אֲנִ֣יʾănîaniy: IH589
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  13. חֶ֛סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
  14. מִשְׁפָּ֥טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  15. וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  16. בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  17. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. בְאֵ֥לֶּהbĕʾēlleel-leh: these or thoseH428
  19. חָפַ֖צְתִּיḥāpaṣtîchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
  20. נְאֻםnĕʾumn'um: an oracleH5002
  21. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
25
  1. הִנֵּ֛הhinnēhinneh: lo!H2009
  2. יָמִ֥יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. בָּאִ֖יםbāʾîmbow': to go or come (in a wide variety of applications)H935
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וּפָ֣קַדְתִּ֔יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. מ֖וּלmûlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
  10. בְּעָרְלָֽה׃bĕʿorlâ`orlah: the prepuceH6190
26
  1. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. מִצְרַ֣יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  3. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  5. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. אֱד֞וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
  7. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. עַמּוֹן֙ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
  10. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
  12. וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. קְצוּצֵ֣יqĕṣûṣêqatsats: to chop off (literally or figuratively)H7112
  15. פֵאָ֔הpēʾâpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
  16. הַיֹּשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  17. בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  18. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  19. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  20. הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
  21. עֲרֵלִ֔יםʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
  22. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  23. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  24. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  25. עַרְלֵיʿarlê`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
  26. לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820

View the full Hebrew interlinear for Jeremiah 9 →

Strong's words in Jeremiah 9 (6)
Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Jeremiah 9.
Strong's H3605 — כֻלָּם֙ (kullām)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 9.
Strong's H1696 — יְדַבֵּ֑רוּ (yĕdabbērû)
dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 6 times in Jeremiah 9.
Strong's H5002 — נְאֻם (nĕʾum)
n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 6 times in Jeremiah 9.
Strong's H1980 — וְאֵלְכָ֖ה (wĕʾēlĕkâ)
halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 5 times in Jeremiah 9.
Strong's H1984 — יִתְהַלֵּ֤ל (yithallēl)
halal (haw-lal') v. 1. to be clear (orig. of sound, but usually of color) 2. to shine 3. (hence) to make a show, to boast 4. and thus to be (clamorously) foolish 5. to rave 6. causatively, to celebrate 7. also to stultify [a primitive root] KJV: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.. Appears 5 times in Jeremiah 9.

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“Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glories glory in the Lord”

What the Early Church wrote about Jeremiah 9 (4)

  • “For it is written well in Jeremiah, “Let not the wise person glory in his wisdom, and let not the mighty person glory in his might, and let not the rich person glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, that e...”

  • “In Jeremiah: “Let not the wise man glory in his wisdom, neither let the strong man glory in his strength, nor let the rich man glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, who does mercy, and judgment, and right...”

    — Cyprian (3rd century) on Jeremiah 9:23

  • “The following example teaches us what "looking out through the windows" means and in what way the Bridegroom sees through them. Where he does not look out, there is death found coming up, as we read in Jeremiah: "See, death is come up through your windows." When you look on a...”

    — Origen (3rd century) on Jeremiah 9:21

  • “"Let not the wise person glory in his wisdom or the strong person in his strength," for that which is worth boasting about is not ours but is the gift of God. The wisdom is from him, and the strength is from him and so with the rest.”

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