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Jeremiah 26 ESV Audio Bible
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Read Jeremiah 26 in modern English — World English Bible (24 verses)
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1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying,
2 Yahweh says: Stand in the court of Yahweh’s house, and speak to all the cities of Judah, which come to worship in Yahweh’s house, all the words that I command you to speak to them; don’t diminish a word.
3 It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.
4 You shall tell them, Yahweh says: If you will not listen to me, to walk in my law, which I have set before you,
5 to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;
6 then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 The priests and the prophets and all the people heard Jeremiah speaking these words in Yahweh’s house.
8 When Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die.”
9 Why have you prophesied in Yahweh’s name, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in Yahweh’s house.
10 When the princes of Judah heard these things, they came up from the king’s house to Yahweh’s house; and they sat in the entry of the new gate of Yahweh’s house.
11 Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.
12 Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard.
13 Now therefore amend your ways and your doings, and obey Yahweh your God’s voice; and Yahweh will repent him of the evil that he has pronounced against you.
14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
15 Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth Yahweh has sent me to you to speak all these words in your ears.
16 Then the princes and all the people said to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.
17 Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,
18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Yahweh of Armies says: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? Thus should we commit great evil against our own souls.
20 There was also a man who prophesied in Yahweh’s name, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
21 and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
22 and Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt;
23 and they fetched Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Study tools for Jeremiah 26
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Jeremiah 26 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 26:1–24 (433 words)
- בְּרֵאשִׁ֗יתbĕrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- מַמְלְכ֛וּתmamlĕkûtmamlakuwth: kingdom, reignH4468
- יְהוֹיָקִ֥יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאשִׁיָּ֖הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָיָה֙hāyāhhayah: to exist; to be or becomeH1961
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲמֹד֮ʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בַּחֲצַ֣רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְדִבַּרְתָּ֞wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַבָּאִים֙habbāʾîmbow': to go or come (in a wide variety of applications)H935
- לְהִשְׁתַּחֲוֺ֣תlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּיתִ֖יךָṣiwwîtîkātsavah: (intensively) to constitute, enjoinH6680
- לְדַבֵּ֣רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּגְרַ֖עtigraʿgara`: to scrape off; (by implication) to shave, remove, lessen, withholdH1639
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אוּלַ֣יʾûlayuwlay: if not; hence perhapsH194
- יִשְׁמְע֔וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיָשֻׁ֕בוּwĕyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִדַּרְכּ֣וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָרָעָ֑הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְנִחַמְתִּ֣יwĕniḥamtînacham: (properly) to sigh, i.e. breathe stronglyH5162
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָרָעָ֗הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֤יʾānōkîanokiy: IH595
- חֹשֵׁב֙ḥōšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- לַעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֔םlāhem
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רֹ֥עַrōaʿroa`: badness (as marring), physically or morallyH7455
- מַעַלְלֵיהֶֽם׃maʿallêhemma`alal: an act (good or bad)H4611
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמְעוּ֙tišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָלֶ֙כֶת֙lālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּת֣וֹרָתִ֔יbĕtôrātîtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶֽם׃lipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לִשְׁמֹ֗עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵ֨יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עֲבָדַ֣יʿăbāday`ebed: a servantH5650
- הַנְּבִאִ֔יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֖יʾānōkîanokiy: IH595
- שֹׁלֵ֣חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיכֶ֑םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהַשְׁכֵּ֥םwĕhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- וְשָׁלֹ֖חַwĕšālōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּֽם׃šĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְנָתַתִּ֛יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כְּשִׁלֹ֑הkĕšilōShiyloh: Shiloh, a place in IsraelH7887
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙הhazzōtzo'th: this (often used adverb)H2063
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִקְלָלָ֔הliqlālâqlalah: vilificationH7045
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּוֹיֵ֥יgôyêgowy: a foreign nation; (hence) a GentileH1471
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַֽיִּשְׁמְע֛וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַכֹּהֲנִ֥יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַנְּבִאִ֖יםwĕhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מְדַבֵּ֛רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- כְּכַלּ֣וֹתkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- לְדַבֵּר֙lĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְדַבֵּ֖רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּתְפְּשׂ֨וּwayyitpĕśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- אֹת֜וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֲנִ֧יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַנְּבִיאִ֛יםwĕhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמֽוּת׃tāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מַדּוּעַ֩maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- נִבֵּ֨יתָnibbêtānaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בְשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כְּשִׁלוֹ֙kĕšilôShiyloh: Shiloh, a place in IsraelH7887
- יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
- הַבַּ֣יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְהָעִ֥ירwĕhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
- תֶּחֱרַ֖בteḥĕrabcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- מֵאֵ֣יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵׁ֑בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיִּקָּהֵ֧לwayyiqqāhēlqahal: to convokeH6950
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיִּשְׁמְע֣וּ׀wayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- וַיַּעֲל֥וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִבֵּיתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֵּֽשְׁב֛וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּפֶ֥תַחbĕpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַֽׁעַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֶחָדָֽשׁ׃heḥādāšchadash: newH2319
- וַיֹּ֨אמְר֜וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הַכֹּהֲנִ֤יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַנְּבִאִים֙wĕhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂרִ֔יםhaśśārîmsar: a head person (of any rank or class)H8269
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מִשְׁפַּטmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָ֙וֶת֙māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- לָאִ֣ישׁlāʾîšiysh: a man as an individual or a male personH376
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִבָּא֙nibbāʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁמַעְתֶּ֖םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּאָזְנֵיכֶֽם׃bĕʾoznêkemozen: broadness; (concretely) the ear (from its form in man)H241
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׂרִ֔יםhaśśārîmsar: a head person (of any rank or class)H8269
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁלָחַ֗נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- לְהִנָּבֵ֞אlĕhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבַּ֤יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁמַעְתֶּֽם׃šĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֵיטִ֤יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- דַרְכֵיכֶם֙darkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּמַ֣עַלְלֵיכֶ֔םûmaʿallêkemma`alal: an act (good or bad)H4611
- וְשִׁמְע֕וּwĕšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֖וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְיִנָּחֵ֣םwĕyinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣רָעָ֔הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֖רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עֲלֵיכֶֽם׃ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַאֲנִ֖יwaʾănîaniy: IH589
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- בְיֶדְכֶ֑םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲשׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִ֛יlî
- כַּטּ֥וֹבkaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- וְכַיָּשָׁ֖רwĕkayyāšāryashar: straightH3477
- בְּעֵינֵיכֶֽם׃bĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אַ֣ךְ׀ʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- יָדֹ֣עַyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- תֵּדְע֗וּtēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מְמִתִ֣יםmĕmitîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַתֶּם֮ʾattemattah: thou and thee, or (plural) ye and youH859
- אֹתִי֒ʾōtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דָ֣םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֗יnāqînaqiy: innocentH5355
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- נֹתְנִ֣יםnōtĕnîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֲלֵיכֶ֔םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֶ֑יהָyōšĕbêhāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֶאֱמֶ֗תbeʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- שְׁלָחַ֤נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲלֵיכֶ֔םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְדַבֵּר֙lĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּאָזְנֵיכֶ֔םbĕʾoznêkemozen: broadness; (concretely) the ear (from its form in man)H241
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וַיֹּאמְר֤וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הַשָּׂרִים֙haśśārîmsar: a head person (of any rank or class)H8269
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנְּבִיאִ֑יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָאִ֤ישׁlāʾîšiysh: a man as an individual or a male personH376
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- מִשְׁפַּטmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָ֔וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּשֵׁ֛םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֵֽינוּ׃ʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיָּקֻ֣מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֲנָשִׁ֔יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִזִּקְנֵ֖יmizziqnêzaqen: oldH2205
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֥לqĕhalqahal: (usually concretely) assemblageH6951
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- מִיכָיה֙mîkāyhMiykayah: who (is) like Jah?; Micajah, the name of two IsraelitesH4320
- הַמּ֣וֹרַשְׁתִּ֔יhammôraštîMorashtiy: a Morashtite or inhabitant of Moresheth-GathH4183
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- נִבָּ֔אnibbāʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּימֵ֖יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חִזְקִיָּ֣הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַם֩ʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוּדָ֨הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לֵאמֹ֜רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- צִיּ֞וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- שָׂדֶ֤הśādesadeh: a field (as flat)H7704
- תֵֽחָרֵשׁ֙tēḥārēšcharash: to scratch; (by implication) to engrave, ploughH2790
- וִירוּשָׁלַ֙יִם֙wîrûšālayimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עִיִּ֣יםʿiyyîm`iy: a ruin (as if overturned)H5856
- תִּֽהְיֶ֔הtihĕyehayah: to exist; to be or becomeH1961
- וְהַ֥רwĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְבָמ֥וֹתlĕbāmôtbamah: an elevationH1116
- יָֽעַר׃yāʿarya`ar: a copse of bushes; (hence) a forestH3293
- הֶהָמֵ֣תhehāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הֱ֠מִתֻהוּhĕmituhûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- חִזְקִיָּ֨הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הֲלֹא֮hălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרֵ֣אyārēʾyare': fearing; morally, reverentH3373
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְחַל֙wayḥalchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּנָּ֣חֶםwayyinnāḥemnacham: (properly) to sigh, i.e. breathe stronglyH5162
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָרָעָ֖הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַאֲנַ֗חְנוּwaʾănaḥnûanachnuw: weH587
- עֹשִׂ֛יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רָעָ֥הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- גְדוֹלָ֖הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַפְשׁוֹתֵֽינוּ׃napšôtênûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- מִתְנַבֵּא֙mitnabbēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֽוּרִיָּ֙הוּ֙ʾûriyyāhûUwriyah: flame of Jah; Urijah, the name of one Hittite and five IsraelitesH223
- בֶּֽןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שְׁמַעְיָ֔הוּšĕmaʿyāhûShma`yah: Jah has heard; Shemajah, the name of twenty-five IsraelitesH8098
- מִקִּרְיַ֖תmiqqiryat
- הַיְּעָרִ֑יםhayyĕʿārîmcity of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in IsraelH7157
- וַיִּנָּבֵ֞אwayyinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יִרְמְיָֽהוּ׃yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- וַיִּשְׁמַ֣עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַמֶּֽלֶךְhammelekmelek: a kingH4428
- יְ֠הוֹיָקִיםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבּוֹרָ֤יוgibbôrāywgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׂרִים֙haśśārîmsar: a head person (of any rank or class)H8269
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרָ֔יוdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיְבַקֵּ֥שׁwaybaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- הֲמִית֑וֹhămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּשְׁמַ֤עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אוּרִיָּ֙הוּ֙ʾûriyyāhûUwriyah: flame of Jah; Urijah, the name of one Hittite and five IsraelitesH223
- וַיִּרָ֔אwayyirāʾyare': to fear; morally, to revereH3372
- וַיִּבְרַ֖חwayyibraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּשְׁלַ֞חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֧לֶךְhammelekmelek: a kingH4428
- יְהוֹיָקִ֛יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- אֲנָשִׁ֖יםʾănāšîmiysh: a man as an individual or a male personH376
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלְנָתָ֧ןʾelnātānElnathan: God (is the) giver; Elnathan, the name of four IsraelitesH494
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַכְבּ֛וֹרʿakbôr`Akbowr: Akbor, the name of an Idumaean and of two IsraelitesH5907
- וַאֲנָשִׁ֥יםwaʾănāšîmiysh: a man as an individual or a male personH376
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיּוֹצִ֨יאוּwayyôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אוּרִיָּ֜הוּʾûriyyāhûUwriyah: flame of Jah; Urijah, the name of one Hittite and five IsraelitesH223
- מִמִּצְרַ֗יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְבִאֻ֙הוּ֙waybiʾuhûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- יְהוֹיָקִ֔יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- וַיַּכֵּ֖הוּwayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- בֶּחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיַּשְׁלֵךְ֙wayyašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִבְלָת֔וֹniblātônbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קִבְרֵ֖יqibrêqeber,: a sepulchreH6913
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַ֗ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- יַ֚דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲחִיקָ֣םʾăḥîqāmAchiyqam: brother of rising (i.e. high); Achikam, an IsraeliteH296
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָ֔ןšāpānshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- הָיְתָ֖הhāytâhayah: to exist; to be or becomeH1961
- אֶֽתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יִרְמְיָ֑הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- לְבִלְתִּ֛יlĕbiltîbiltiy: (properly) a failure ofH1115
- תֵּתtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹת֥וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לַהֲמִיתֽוֹ׃lahămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
Strong's words in Jeremiah 26 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Jeremiah 26.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 20 times in Jeremiah 26.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 16 times in Jeremiah 26.
- Strong's H5971 — הָעָ֑ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 11 times in Jeremiah 26.
- Strong's H8085 — יִשְׁמְע֔וּ (yišmĕʿû)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 11 times in Jeremiah 26.
- Strong's H1004 — בֵּית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 10 times in Jeremiah 26.