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Numbers 12 Hebrew Interlinear
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1 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
2 They said, โHas Yahweh indeed spoken only with Moses? Hasnโt he spoken also with us?โ And Yahweh heard it.
3 Now the man Moses was very humble, more than all the men who were on the surface of the earth.
4 Yahweh spoke suddenly to Moses, to Aaron, and to Miriam, โYou three come out to the Tent of Meeting!โ The three of them came out.
5 Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.
6 He said, โNow hear my words. If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak with him in a dream.
7 My servant Moses is not so. He is faithful in all my house.
8 With him, I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahwehโs form. Why then were you not afraid to speak against my servant, against Moses?โ
9 Yahwehโs anger was kindled against them; and he departed.
10 The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.
11 Aaron said to Moses, โOh, my lord, please donโt count this sin against us, in which we have done foolishly, and in which we have sinned.
12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his motherโs womb.โ
13 Moses cried to Yahweh, saying, โHeal her, God, I beg you!โ
14 Yahweh said to Moses, โIf her father had but spit in her face, shouldnโt she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.โ
15 Miriam was shut up outside of the camp seven days, and the people didnโt travel until Miriam was brought in again.
16 Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
Study tools for Numbers 12
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 12. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 12 study resources: word-by-word Hebrew interlinear with Strong's numbers, 17 cross-references, 4 Early-Church citations.
Cross-references in Numbers 12 (17)
- v.6 1 Kings 3:5
- v.6 Genesis 46:2
- v.6 Genesis 31:10-11
- v.8 Deuteronomy 34:10
- v.6 Acts 22:17-18
- v.3 Matthew 11:29
- v.6 Luke 1:22
- v.7 Hebrews 3:2-6
- v.8 1 Corinthians 13:12
- v.6 Daniel 10:8
- v.6 Luke 1:11
- v.10 Deuteronomy 24:9
- v.14 Deuteronomy 25:9
- v.6 Ezekiel 1:1
- v.8 Exodus 33:11
- v.10 2 Kings 5:27
- v.8 Exodus 33:23
Hebrew interlinear — Numbers 12:1–16 (194 words)
- ืึทืชึผึฐืึทืึผึตึจืจwattฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึดืจึฐืึธึคืmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืึฐืึทึฝืึฒืจึนืึwฤสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึผึฐืึนืฉืึถึืbฤmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึนืึืึนืชสพลdรดtowdowth: turnings (i.e. occasions); (adverb) on account ofH182
- ืึธึฝืึดืฉืึผึธึฅืhฤสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึทืึผึปืฉืึดึืืชhakkuลกรฎtKuwshiyth: a Cushite womanH3571
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืงึธึืlฤqฤแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืฉืึผึธึฅืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึปืฉืึดึืืชkuลกรฎtKuwshiyth: a Cushite womanH3571
- ืึธืงึธึฝืืlฤqฤแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึทืึผึนึฝืืึฐืจึืึผwayyลสพmฤrรปamar: to say (used with great latitude)H559
- ืึฒืจึทึคืงhฤraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- ืึทืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึผึฐืึนืฉืึถืึbฤmลลกehMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึผึดืึผึถึฃืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืึนึืhฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึธึฃื ืึผbฤnรป
- ืึดืึผึตึืจdibbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึทืึผึดืฉืึฐืึทึืขwayyiลกmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึธืึดึฅืืฉืwฤhฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืขึธื ึธึฃืสฟฤnฤw`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึดืึผึนืึmikkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธึฝืึธืึธึืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึฐื ึตึฅืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึธึฝืึฒืึธืึธึฝืืhฤสพฤdฤmรขadamah: soil (from its general redness)H127
- ืึทืึผึนึจืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืคึผึดืชึฐืึนึืpitสพลmpith'owm: instantlyH6597
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนืฉืึถึคืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึฐืึถึฝืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึฒืจึนืึสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืจึฐืึธึืmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืฆึฐืึฅืึผแนฃฤสพรปyatsa': to go out; (causatively) to bring outH3318
- ืฉืึฐืึธืฉืึฐืชึผึฐืึถึืลกฤloลกtฤkemshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนึฃืึถืสพลhelohel: a tent (as clearly conspicuous from a distance)H168
- ืืึนืขึตึืmรดสฟฤdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- ืึทืึผึตึฝืฆึฐืึืึผwayyฤแนฃฤสพรปyatsa': to go out; (causatively) to bring outH3318
- ืฉืึฐืึธืฉืึฐืชึผึธึฝืืลกฤloลกtฤmshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- ืึทืึผึตึคืจึถืwayyฤredyarad: to descend; (literally) to go downwardsH3381
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืขึทืึผึฃืึผืbฤสฟammรปd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- ืขึธื ึธึืสฟฤnฤn`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- ืึทึฝืึผึทืขึฒืึนึืwayyaสฟฤmลd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืคึผึถึฃืชึทืpetaแธฅpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- ืึธืึนึืึถืhฤสพลhelohel: a tent (as clearly conspicuous from a distance)H168
- ืึทืึผึดืงึฐืจึธืึwayyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึทึฝืึฒืจึนึฃืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึผืึดืจึฐืึธึืรปmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืึทืึผึตึฝืฆึฐืึืึผwayyฤแนฃฤสพรปyatsa': to go out; (causatively) to bring outH3318
- ืฉืึฐื ึตืืึถึฝืืลกฤnรชhemshnayim: two; (as ordinal) twofoldH8147
- ืึทืึผึนึืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืฉืึดืึฐืขืึผลกimสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ื ึธึฃืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึฐืึธืจึธึืdฤbฤrฤydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึดึฝืึฐืึถืึyihฤyehhayah: to exist; to be or becomeH1961
- ื ึฐืึดึฃืืึฒืึถึืnฤbรฎสพฤkemnabiy': a prophet; (generally) inspired manH5030
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทืึผึทืจึฐืึธืึbammarสพฤhmar'ah: a vision; (causatively) a mirrorH4759
- ืึตืึธึฃืืสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถืชึฐืึทืึผึธึืขสพetwaddฤสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึทึฝืึฒืึืึนืbaแธฅฤlรดmchalowm: a dreamH2472
- ืึฒืึทืึผึถืจสพฤdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืขึทืึฐืึผึดึฃืสฟabdรฎ`ebed: a servantH5650
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึตืืชึดึืbรชtรฎbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ื ึถึฝืึฑืึธึฅืneสพฤmฤnaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึฝืึผืืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืคึผึถึฃืpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืคึผึถึืpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฒืึทืึผึถืจสพฤdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึืึนbรด
- ืึผืึทืจึฐืึถืึรปmarสพehmar'eh: a view (the act of seeing)H4758
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึดืืึนึืชbฤแธฅรฎdลtchiydah: a puzzle; (hence) a trick, conundrum, riddle, or obscure sayingH2420
- ืึผืชึฐืึปื ึทึฅืชรปtฤmunattmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึดึืืyabbรฎแนญnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- ืึผืึทืึผึืึผืขึทึรปmaddรปสฟamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืจึตืืชึถึืyฤrฤสพtemyare': to fear; morally, to revereH3372
- ืึฐืึทืึผึตึืจlฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึฐืขึทืึฐืึผึดึฅืbฤสฟabdรฎ`ebed: a servantH5650
- ืึฐืึนืฉืึถึฝืืbฤmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึทืึผึดึฝืึทืจwayyiแธฅarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- ืึทึงืฃสพapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธึืbฤm
- ืึทืึผึตืึทึฝืึฐืwayyฤlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืึถึฝืขึธื ึธึืwฤheสฟฤnฤn`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- ืกึธึืจsฤrcuwr: to turn off (literal or figurative)H5493
- ืึตืขึทึฃืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึนึืึถืhฤสพลhelohel: a tent (as clearly conspicuous from a distance)H168
- ืึฐืึดื ึผึตึฅืwฤhinnฤhinneh: lo!H2009
- ืึดืจึฐืึธึืmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืึฐืฆึนืจึทึฃืขึทืชmฤแนฃลraสฟattsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- ืึผึทืฉืึผึธึืึถืkaลกลกฤlegsheleg: snow (probably from its whiteness)H7950
- ืึทืึผึดึงืคึถืwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- ืึทึฝืึฒืจึนึืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืจึฐืึธึืmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืึฐืึดื ึผึตึฅืwฤhinnฤhinneh: lo!H2009
- ืึฐืฆึนืจึธึฝืขึทืชืmฤแนฃลrฤสฟattsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- ืึทืึผึนึฅืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึทึฝืึฒืจึนึืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึผึดึฃืbรฎbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
- ืึฒืึนื ึดึืสพฤdลnรฎadown: sovereign, i.e. controller (human or divine)H113
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ื ึธึจืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืชึธืฉืึตึคืชtฤลกฤtshiyth: to place (in a very wide application)H7896
- ืขึธืึตึืื ืึผึสฟฤlรชnรป`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึธึืืชแธฅaแนญแนญฤtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ืึนืึทึืึฐื ืึผnรดสพalnรปya'al: (properly) to be slack, i.e. (figuratively) to be foolishH2973
- ืึทึฝืึฒืฉืึถึฅืจwaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึธึฝืื ืึผืแธฅฤแนญฤสพnรปchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ื ึธึฅืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืชึฐืึดึืtฤhรฎhayah: to exist; to be or becomeH1961
- ืึผึทืึผึตึืชkammฤtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึฒืฉืึถึคืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึฐืฆึตืืชืึนึbฤแนฃฤสพtรดyatsa': to go out; (causatively) to bring outH3318
- ืึตืจึถึฃืึถืmฤreแธฅemrechem: the wombH7358
- ืึดืึผึืึนสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึทืึผึตึฝืึธืึตึืwayyฤสพฤkฤlakal: to eat (literally or figuratively)H398
- ืึฒืฆึดึฅืแธฅฤแนฃรฎchetsiy: the half or middleH2677
- ืึฐืฉืึธืจึฝืึนืbฤลฤrรดbasar: flesh (from its freshness); by extension, body, personH1320
- ืึทืึผึดืฆึฐืขึทึฃืงwayyiแนฃสฟaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืืึนึืจlฤสพmลramar: to say (used with great latitude)H559
- ืึตึืสพฤlel: strength; (as adjective) mightyH410
- ื ึธึืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืจึฐืคึธึฅืrฤpฤสพrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- ื ึธึืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึทืึผึนึจืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึฐืึธืึดึืืึธึwฤสพฤbรฎhฤab: fatherH1
- ืึธืจึนึคืงyฤrลqyaraq: to spitH3417
- ืึธืจึทืงึyฤraqyaraq: to spitH3417
- ืึผึฐืคึธื ึถึืืึธbฤpฤnรชhฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฒืึนึฅืhฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึผึธืึตึืtikkฤlฤmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- ืฉืึดืึฐืขึทึฃืชลกibสฟatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- ืึธืึดึืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืชึผึดืกึผึธืึตึืจtissฤgฤrcagar: to shut up; (figuratively) to surrenderH5462
- ืฉืึดืึฐืขึทึคืชลกibสฟatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- ืึธืึดืืึyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืึฃืึผืฅmiแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึทึฝืึผึทืึฒื ึถึืlammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืึฐืึทืึทึืจwฤสพaแธฅarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืชึผึตึฝืึธืกึตึฝืฃืtฤสพฤsฤpacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึทืชึผึดืกึผึธืึตึฅืจwattissฤgฤrcagar: to shut up; (figuratively) to surrenderH5462
- ืึดืจึฐืึธึืmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืึดืึฅืึผืฅmiแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึทึฝืึผึทืึฒื ึถึืlammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืฉืึดืึฐืขึทึฃืชลกibสฟatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- ืึธืึดึืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืึธืขึธืึwฤhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืกึทึืขnฤsaสฟnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึตึฝืึธืกึตึืฃhฤสพฤsฤpacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึดืจึฐืึธึฝืืmiryฤmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- ืึฐืึทืึทึืจwฤสพaแธฅarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ื ึธึฝืกึฐืขึฅืึผnฤsฤสฟรปnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- ืึธืขึธึืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึตึฝืึฒืฆึตืจึืึนืชmฤแธฅฤแนฃฤrรดtChatserowth: yards; Chatseroth, a place in IsraelH2698
- ืึทึฝืึผึทืึฒื ึืึผwayyaแธฅฤnรปchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- ืึผึฐืึดืึฐืึผึทึฅืจbฤmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืคึผึธืืจึธึฝืืpฤสพrฤnPa'ran: ornamental; Paran, a desert of ArabiaH6290
Strong's words in Numbers 12 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Numbers 12.
- Strong's H4872 — ืึผึฐืึนืฉืึถึื (bฤmลลกe)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 9 times in Numbers 12.
- Strong's H4813 — ืึดืจึฐืึธึคื (miryฤm)
- Miryam (meer-yawm') n/p. 1. rebelliously 2. Mirjam, the name of two Israelitesses [from H4805] KJV: Miriam. Root(s): H4805. Appears 7 times in Numbers 12.
- Strong's H1696 — ืึทืชึผึฐืึทืึผึตึจืจ (wattฤdabbฤr)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 6 times in Numbers 12.
- Strong's H559 — ืึทืึผึนึฝืืึฐืจึืึผ (wayyลสพmฤrรป)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Numbers 12.
- Strong's H175 — ืึฐืึทึฝืึฒืจึนืึ (wฤสพahฤrลn)
- Aharown (a-har-one') n/p. 1. Aharon, the brother of Moses [of uncertain derivation] KJV: Aaron.. Appears 5 times in Numbers 12.
“Moses was called โfaithful in all Godโs house.โ God used him to bring his judgment on Egypt with scourges and torments. Yet even he, despite the great glory he was given, did not boast.”
What the Early Church wrote about Numbers 12 (3)
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“On account of envy, Aaron and Miriam had to make their abode without the camp. [Numbers 12:14-15] Envy brought down Dathan and Abiram alive to Hades, through the sedition which they excited against God's servant Moses. [Numbers 16:33]”
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“Because of her Mary and Aaron speak ill of him and say with indignation, โHas the Lord spoken to Moses only? Has he not also spoken to us?โ Now on careful consideration the narrative here seems to lack coherence. What has their saying โHas the Lord spoken to Moses only? Has he...”
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“It is said of him, in reference to this: โMoses was a man exceeding meek above all men that are upon earth.โ”