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1 Samuel 2 Hebrew Interlinear
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1 Hannah prayed, and said: “My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.
2 There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God.
3 “Talk no more so exceeding proudly. Don’t let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed.
4 “The bows of the mighty men are broken. Those who stumbled are armed with strength.
5 Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes.
6 “Yahweh kills, and makes alive. He brings down to Sheol, and brings up.
7 Yahweh makes poor, and makes rich. He brings low, he also lifts up.
8 He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory. For the pillars of the earth are Yahweh’s. He has set the world on them.
9 He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for no man shall prevail by strength.
10 Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. “Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”
11 Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest.
12 Now the sons of Eli were base men; they didn’t know Yahweh.
13 The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a fork of three teeth in his hand;
14 and he struck it into the pan, or kettle, or cauldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.
15 Yes, before they burnt the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.”
16 If the man said to him, “Let the fat be burned first, and then take as much as your soul desires”; then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
17 The sin of the young men was very great before Yahweh; for the men despised the offering of Yahweh.
18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod.
19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
20 Eli blessed Elkanah and his wife, and said, “Yahweh give you offspring from this woman for the petition which was asked of Yahweh.” They went to their own home.
21 Yahweh visited Hannah, and she conceived, and bore three sons and two daughters. The child Samuel grew before Yahweh.
22 Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.
23 He said to them, “Why do you do such things? for I hear of your evil dealings from all this people.
24 No, my sons; for it is no good report that I hear: you make Yahweh’s people disobey.
25 If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them.
26 The child Samuel grew on, and increased in favor both with Yahweh, and also with men.
27 A man of God came to Eli, and said to him, “Yahweh says, ‘Did I reveal myself to the house of your father, when they were in Egypt in bondage to Pharaoh’s house?
28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Did I give to the house of your father all the offerings of the children of Israel made by fire?
29 Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’
30 “Therefore Yahweh, the God of Israel, says, ‘I said indeed that your house, and the house of your father, should walk before me forever.’ But now Yahweh says, ‘Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
31 Behold, the days come, that I will cut off your arm, and the arm of your father’s house, that there shall not be an old man in your house.
32 You shall see the affliction of my habitation, in all the wealth which I shall give Israel; and there shall not be an old man in your house forever.
33 The man of yours, whom I shall not cut off from my altar, shall consume your eyes, and grieve your heart; and all the increase of your house shall die in the flower of their age.
34 “‘This shall be the sign to you, that shall come on your two sons, on Hophni and Phinehas: in one day they shall both die.
35 I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.
36 It shall happen, that everyone who is left in your house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.”’”
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Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — 1 Samuel 2:1–36 (556 words)
- וַתִּתְפַּלֵּ֤לwattitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- חַנָּה֙ḥannāhChannah: favored; Channah, an IsraelitessH2584
- וַתֹּאמַ֔רwattōʾmaramar: to say (used with great latitude)H559
- עָלַ֤ץʿālaṣ`alats: to jump for joy, i.e. exultH5970
- לִבִּי֙libbiyleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רָ֥מָהrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- קַרְנִ֖יqarnîqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רָ֤חַבrāḥabrachab: to broaden (intransitive or transitive, literal or figurative)H7337
- פִּי֙piypeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- א֣וֹיְבַ֔יʾôybayoyeb: hating; an adversaryH341
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׂמַ֖חְתִּיśāmaḥtîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בִּישֽׁוּעָתֶֽךָ׃bîšûʿātekāyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- קָד֥וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- כַּֽיהוָ֖הkayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בִּלְתֶּ֑ךָbiltekābiltiy: (properly) a failure ofH1115
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- צ֖וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- כֵּֽאלֹהֵֽינוּ׃kēʾlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּרְבּ֤וּtarbûrabah: to increase (in whatever respect)H7235
- תְדַבְּרוּ֙tĕdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- גְּבֹהָ֣הgĕbōhâgaboahh: elevated (or elated), powerful, arrogantH1364
- גְבֹהָ֔הgĕbōhâgaboahh: elevated (or elated), powerful, arrogantH1364
- יֵצֵ֥אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- עָתָ֖קʿātāq`athaq: impudentH6277
- מִפִּיכֶ֑םmippîkempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤לʾēlel: strength; (as adjective) mightyH410
- דֵּעוֹת֙dēʿôtde`ah: knowledgeH1844
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְל֥אwĕllo': (the simple or absolute negation) not; (by implication) noH3808
- נִתְכְּנ֖וּnitkĕnûtakan: to balance, i.e. to measure out (by weight or dimension)H8505
- עֲלִלֽוֹת׃ʿălilôt`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- קֶ֥שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- גִּבֹּרִ֖יםgibbōrîmgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חַתִּ֑יםḥattîmchath: (concretely) crushed; (also) afraidH2844
- וְנִכְשָׁלִ֖יםwĕnikšālîmkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- אָ֥זְרוּʾāzĕrûazar: to beltH247
- חָֽיִל׃ḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
- שְׂבֵעִ֤יםśĕbēʿîmsabea`: satiated (in a pleasant or disagreeable sense)H7649
- בַּלֶּ֙חֶם֙balleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- נִשְׂכָּ֔רוּniśkārûsakar: to hireH7936
- וּרְעֵבִ֖יםûrĕʿēbîmra`eb: hungry (more or less intensely)H7457
- חָדֵ֑לּוּḥādēllûchadal: (properly) to be flabby; (by implication) desistH2308
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֲקָרָה֙ʿăqārāh`aqar: sterile (as if extirpated in the generative organs)H6135
- יָֽלְדָ֣הyālĕdâyalad: to bear young; (causatively) to begetH3205
- שִׁבְעָ֔הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- וְרַבַּ֥תwĕrabbatrab: abundant (in quantity, size, age, number, rank, quality)H7227
- בָּנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֻמְלָֽלָה׃ʾumlālâamal: to droop; (by implication) to be sick, to mournH535
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵמִ֣יתmēmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּמְחַיֶּ֑הûmĕḥayyechayah: to live, whether literally or figurativelyH2421
- מוֹרִ֥ידmôrîdyarad: to descend; (literally) to go downwardsH3381
- שְׁא֖וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- וַיָּֽעַל׃wayyāʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מוֹרִ֣ישׁmôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וּמַֽעֲשִׁ֑ירûmaʿăšîr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- מַשְׁפִּ֖ילmašpîlshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- מְרוֹמֵֽם׃mĕrômēmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מֵקִ֨יםmēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מֵֽעָפָ֜רmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- דָּ֗לdāldal: (properly) dangling; (by implication) weak or thinH1800
- מֵֽאַשְׁפֹּת֙mēʾašpōtashpoth: a heap of rubbish or filthH830
- יָרִ֣יםyārîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- אֶבְי֔וֹןʾebyônebyown: destituteH34
- לְהוֹשִׁיב֙lĕhôšîbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- נְדִיבִ֔יםnĕdîbîmnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- וְכִסֵּ֥אwĕkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- כָב֖וֹדkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יַנְחִלֵ֑םyanḥilēmnachal: to inherit (as a (figurative) mode of descent)H5157
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְצֻ֣קֵיmĕṣuqêmatsuwq: something narrow, i.e. a column or hilltopH4690
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וַיָּ֥שֶׁתwayyāšetshiyth: to place (in a very wide application)H7896
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תֵּבֵֽל׃tēbēltebel: the earth (as moist and therefore inhabited)H8398
- רַגְלֵ֤יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- חֲסִידָו֙ḥăsîdāwchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- יִשְׁמֹ֔רyišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וּרְשָׁעִ֖יםûrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- בַּחֹ֣שֶׁךְbaḥōšekchoshek: the dark; hence (literally) darknessH2822
- יִדָּ֑מּוּyiddāmmûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְכֹ֖חַbĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- יִגְבַּרyigbargabar: to be strong; (by implication) to prevail, act insolentlyH1396
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יֵחַ֣תּוּyēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מְרִיבָ֗וmĕrîbāwriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- עָלָו֙ʿālāw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּשָּׁמַ֣יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יַרְעֵ֔םyarʿēmra`am: to tumble, i.e. be violently agitated; specifically, to crash (of thunder)H7481
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָדִ֣יןyādîndiyn: a straight course, i.e. sail directH1777
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וְיִתֶּןwĕyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֹ֣זʿōz`oz: strength in various applications (force, security, majesty, praise)H5797
- לְמַלְכּ֔וֹlĕmalkômelek: a kingH4428
- וְיָרֵ֖םwĕyārēmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- קֶ֥רֶןqerenqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- מְשִׁיחֽוֹ׃mĕšîḥômashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- וַיֵּ֧לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלְקָנָ֛הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- הָֽרָמָ֖תָהhārāmātâRamah: Ramah, the name of four places in IsraelH7414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהַנַּ֗עַרwĕhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- מְשָׁרֵת֙mĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עֵלִ֥יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- הַכֹּהֵֽן׃hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וּבְנֵ֥יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵלִ֖יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְלִיָּ֑עַלbĕliyyāʿalbliya`al: without profit, worthlessnessH1100
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽדְע֖וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמִשְׁפַּ֥טûmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַכֹּֽהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֞ישׁʾîšiysh: a man as an individual or a male personH376
- זֹבֵ֣חַzōbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- זֶ֗בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וּבָ֨אûbāʾbow': to go or come (in a wide variety of applications)H935
- נַ֤עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כְּבַשֵּׁ֣לkĕbaššēlbashal: (properly) to boil up; (hence) to be done in cookingH1310
- הַבָּשָׂ֔רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְהַמַּזְלֵ֛גwĕhammazlēgmazleg: a forkH4207
- שְׁלֹ֥שׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הַשִּׁנַּ֖יִםhaššinnayimshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהִכָּ֨הwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- בַכִּיּ֜וֹרbakkiyyôrkiyowr: (properly) something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cookingH3595
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַדּ֗וּדbaddûdduwd: a pot (for boiling); (by resemblance of shape) a basketH1731
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַקַּלַּ֙חַת֙baqqallaḥatqallachath: a kettleH7037
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַפָּר֔וּרbappārûrparuwr: a skillet (as flat or deep)H6517
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲלֶ֣הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַמַּזְלֵ֔גhammazlēgmazleg: a forkH4207
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בּ֑וֹbô
- כָּ֚כָהkākâkakah: just so, referring to the previous or following contextH3602
- יַֽעֲשׂ֣וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַבָּאִ֥יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּשִׁלֹֽה׃bĕšilōShiyloh: Shiloh, a place in IsraelH7887
- גַּם֮gamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּטֶרֶם֮bĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יַקְטִר֣וּןyaqṭirûnqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֵלֶב֒haḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- וּבָ֣א׀ûbāʾbow': to go or come (in a wide variety of applications)H935
- נַ֣עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאָמַר֙wĕʾāmaramar: to say (used with great latitude)H559
- לָאִ֣ישׁlāʾîšiysh: a man as an individual or a male personH376
- הַזֹּבֵ֔חַhazzōbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- תְּנָ֣הtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בָשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- לִצְל֖וֹתliṣlôttsalah: to roastH6740
- לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקַּ֧חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִמְּךָ֛mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בָּשָׂ֥רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- מְבֻשָּׁ֖לmĕbuššālbashal: (properly) to boil up; (hence) to be done in cookingH1310
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חָֽי׃ḥāychay: alive; (hence) raw (flesh)H2416
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאִ֗ישׁhāʾîšiysh: a man as an individual or a male personH376
- קַטֵּ֨רqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- יַקְטִיר֤וּןyaqṭîrûnqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- כַּיּוֹם֙kayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַחֵ֔לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- וְקַ֨חwĕqaḥlaqach: to take (in the widest variety of applications)H3947
- לְךָ֔lĕkā
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּאַוֶּ֖הtĕʾawweta'avah: a longing; (by implication) a delightH8378
- נַפְשֶׁ֑ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאָמַ֥ר׀wĕʾāmaramar: to say (used with great latitude)H559
- לוֹlô
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- תִתֵּ֔ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָקַ֥חְתִּיlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- בְחָזְקָֽה׃bĕḥozqâchozqah: vehemence (usually in a bad sense)H2394
- וַתְּהִ֨יwattĕhîhayah: to exist; to be or becomeH1961
- חַטַּ֧אתḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הַנְּעָרִ֛יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- גְּדוֹלָ֥הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִֽאֲצוּ֙niʾăṣûna'ats: to scorn; or (Ecclesiastes 12H5006
- הָֽאֲנָשִׁ֔יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּשְׁמוּאֵ֕לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- מְשָׁרֵ֖תmĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נַ֕עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- חָג֖וּרḥāgûrchagar: to gird on (as a belt, armor, etc.)H2296
- אֵפ֥וֹדʾēpôdephowd: a girdle; (specifically) the ephod or high-priest's shoulder-pieceH646
- בָּֽד׃bādbad: flaxen thread or yarn; (hence) a linen garmentH906
- וּמְעִ֤ילûmĕʿîlm`iyl: a robe (i.e. upper and outer garment)H4598
- קָטֹן֙qāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לּ֣וֹlô
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְהַֽעַלְתָ֥הwĕhaʿaltâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ל֖וֹlô
- מִיָּמִ֣ים׀miyyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יָמִ֑ימָהyāmîmâyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בַּֽעֲלוֹתָהּ֙baʿălôtāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אִישָׁ֔הּʾîšāhiysh: a man as an individual or a male personH376
- לִזְבֹּ֖חַlizbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּבֵרַ֨ךְûbērakbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- עֵלִ֜יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלְקָנָ֣הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֗וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאָמַר֙wĕʾāmaramar: to say (used with great latitude)H559
- יָשֵׂם֩yāśēmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְךָ֥lĕkā
- זֶ֙רַע֙zeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאִשָּׁ֣הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- תַּ֚חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשְּׁאֵלָ֔הhaššĕʾēlâsh'elah: a petition; (by implication) a loanH7596
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁאַ֖לšāʾalsha'al: to inquire; (by implication) to requestH7592
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָֽלְכ֖וּwĕhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִמְקוֹמֽוֹ׃limqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פָקַ֤דpāqadpaqad: to visit (with friendly or hostile intent)H6485
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַנָּ֔הḥannâChannah: favored; Channah, an IsraelitessH2584
- וַתַּ֛הַרwattaharharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- וַתֵּ֥לֶדwattēledyalad: to bear young; (causatively) to begetH3205
- שְׁלֹשָֽׁהšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- בָנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּשְׁתֵּ֣יûšĕttêshnayim: two; (as ordinal) twofoldH8147
- בָנ֑וֹתbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיִּגְדַּ֛לwayyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- הַנַּ֥עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעֵלִ֖יwĕʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- זָקֵ֣ןzāqēnzaqen: to be oldH2204
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְשָׁמַ֗עwĕšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשׂ֤וּןyaʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכְּבוּן֙yiškĕbûnshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַנָּשִׁ֔יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַצֹּ֣בְא֔וֹתhaṣṣōbĕʾôttsaba': to mass (an army or servants)H6633
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶ֔םlāhem
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תַֽעֲשׂ֖וּןtaʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּדְּבָרִ֣יםkaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֤יʾānōkîanokiy: IH595
- שֹׁמֵ֙עַ֙šōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵיכֶ֣םdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רָעִ֔יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428
- אַ֖לʾalal: (qualified negation) not (used as a deprecative)H408
- בָּנָ֑יbānāyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טוֹבָ֤הṭôbâtowb: good (as an adjective) in the widest senseH2896
- הַשְּׁמֻעָה֙haššĕmuʿāhshmuw`ah: something heard, i.e. an announcementH8052
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֣יʾānōkîanokiy: IH595
- שֹׁמֵ֔עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מַֽעֲבִרִ֖יםmaʿăbirîm`abar: to cross overH5674
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶֽחֱטָ֨אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- לְאִישׁ֙lĕʾîšiysh: a man as an individual or a male personH376
- וּפִֽלְל֣וֹûpilĕlôpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאִ֤םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יֶֽחֱטָאyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתְפַּלֶּלyitpallelpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- ל֑וֹlô
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְעוּ֙yišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְק֣וֹלlĕqôlqowl: a voice or soundH6963
- אֲבִיהֶ֔םʾăbîhemab: fatherH1
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָפֵ֥ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽהֲמִיתָֽם׃lahămîtāmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהַנַּ֣עַרwĕhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הֹלֵ֥ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְגָדֵ֖לwĕgādēlgadel: large (literally or figuratively)H1432
- וָט֑וֹבwāṭôbtowb: good (as an adjective) in the widest senseH2896
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְגַ֖םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲנָשִֽׁים׃ʾănāšîmiysh: a man as an individual or a male personH376
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אִישׁʾîšiysh: a man as an individual or a male personH376
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִ֑יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲנִגְלֹ֤הhăniglōgalah: to denude (especially in a disgraceful sense)H1540
- נִגְלֵ֙יתִי֙niglêtiygalah: to denude (especially in a disgraceful sense)H1540
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֔יךָʾābîkāab: fatherH1
- בִּֽהְיוֹתָ֥םbihĕyôtāmhayah: to exist; to be or becomeH1961
- בְּמִצְרַ֖יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְבֵ֥יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- פַּרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּבָחֹ֣רûbāḥōrbachar: (properly) to try; (by implication) selectH977
- אֹ֠תוֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׁבְטֵ֨יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִי֙liy
- לְכֹהֵ֔ןlĕkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לַֽעֲל֣וֹתlaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִזְבְּחִ֗יmizbĕḥîmizbeach: an altarH4196
- לְהַקְטִ֥ירlĕhaqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- קְטֹ֛רֶתqĕṭōretqtoreth: a fumigationH7004
- לָשֵׂ֥אתlāśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֵפ֖וֹדʾēpôdephowd: a girdle; (specifically) the ephod or high-priest's shoulder-pieceH646
- לְפָנָ֑יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וָֽאֶתְּנָה֙wāʾettĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֔יךָʾābîkāab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִשֵּׁ֖יʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִבְעֲט֗וּtibʿăṭûba`at: to trample down; (figuratively) despiseH1163
- בְּזִבְחִי֙bĕzibḥiyzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וּבְמִנְחָתִ֔יûbĕminḥātîminchah: a donation; euphemistically, tributeH4503
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּ֖יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- מָע֑וֹןmāʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- וַתְּכַבֵּ֤דwattĕkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנֶ֙יךָ֙bānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מִמֶּ֔נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לְהַבְרִֽיאֲכֶ֗םlĕhabrîʾăkembara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- מֵֽרֵאשִׁ֛יתmērēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְעַמִּֽי׃lĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָמ֣וֹרʾāmôramar: to say (used with great latitude)H559
- אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
- בֵּֽיתְךָ֙bêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבֵ֣יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֔יךָʾābîkāab: fatherH1
- יִתְהַלְּכ֥וּyithallĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְפָנַ֖יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעַתָּ֤הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָלִ֣ילָהḥālîlâchaliylah: literal for a profaned thing; used (interj.) far be it!H2486
- לִּ֔יlî
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְכַבְּדַ֥יmĕkabbĕdaykabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֲכַבֵּ֖דʾăkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וּבֹזַ֥יûbōzaybazah: to disesteemH959
- יֵקָֽלּוּ׃yēqāllûqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- הִנֵּה֙hinnēhhinneh: lo!H2009
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִ֔יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- וְגָֽדַעְתִּי֙wĕgādaʿtiygada`: to fell a tree; (generally) to destroy anythingH1438
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹ֣עֲךָ֔zĕrōʿăkāzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹ֖עַzĕrōaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֑יךָʾābîkāab: fatherH1
- מִֽהְי֥וֹתmihĕyôthayah: to exist; to be or becomeH1961
- זָקֵ֖ןzāqēnzaqen: oldH2205
- בְּבֵיתֶֽךָ׃bĕbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהִבַּטְתָּ֙wĕhibbaṭtānabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- צַ֣רṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- מָע֔וֹןmāʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- בְּכֹ֥לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵיטִ֖יבyêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- זָקֵ֛ןzāqēnzaqen: oldH2205
- בְּבֵֽיתְךָ֖bĕbêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַכְרִ֤יתʾakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְךָ֙lĕkā
- מֵעִ֣םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִזְבְּחִ֔יmizbĕḥîmizbeach: an altarH4196
- לְכַלּ֥וֹתlĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֶ֖יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלַֽאֲדִ֣יבwĕlaʾădîbadab: to languishH109
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֶׁ֑ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַרְבִּ֥יתmarbîtmarbiyth: a multitude; also offspringH4768
- בֵּֽיתְךָ֖bêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָמ֥וּתוּyāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֲנָשִֽׁים׃ʾănāšîmiysh: a man as an individual or a male personH376
- וְזֶהwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְּךָ֣lĕkā
- הָא֗וֹתhāʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבֹא֙yābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בָנֶ֔יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חָפְנִ֖יḥopnîChophniy: perhaps pugilist; Chophni, an IsraeliteH2652
- וּפִֽינְחָ֑סûpînĕḥāsPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יָמ֥וּתוּyāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שְׁנֵיהֶֽם׃šĕnêhemshnayim: two; (as ordinal) twofoldH8147
- וַהֲקִֽימֹתִ֥יwahăqîmōtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לִי֙liy
- כֹּהֵ֣ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נֶֽאֱמָ֔ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּלְבָבִ֥יbilbābîlebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְנַפְשִׁ֖יûbĕnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- יַֽעֲשֶׂ֑הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּבָנִ֤יתִיûbānîtîbanah: to build (literally and figuratively)H1129
- לוֹ֙lô
- בַּ֣יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נֶֽאֱמָ֔ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- וְהִתְהַלֵּ֥ךְwĕhithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵֽיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְשִׁיחִ֖יmĕšîḥîmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנּוֹתָר֙hannôtāryathar: to jut over or exceed; (by implication) to excelH3498
- בְּבֵ֣יתְךָ֔bĕbêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָבוֹא֙yābôʾbow': to go or come (in a wide variety of applications)H935
- לְהִשְׁתַּֽחֲוֹ֣תlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ל֔וֹlô
- לַֽאֲג֥וֹרַתlaʾăgôratagowrah: (properly) something gathered, i.e. perhaps a grain or berryH95
- כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְכִכַּרwĕkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאָמַ֗רwĕʾāmaramar: to say (used with great latitude)H559
- סְפָחֵ֥נִיsĕpāḥēnîcaphach: (properly) to scrape out, but in certain peculiar senses (of removal or association)H5596
- נָ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחַ֥תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַכְּהֻנּ֖וֹתhakkĕhunnôtkhunnah: priesthoodH3550
- לֶֽאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
- פַּתpatpath: a bitH6595
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
Strong's words in 1 Samuel 2 (6)
- Strong's H3068 — בַּֽיהוָ֔ה (bayhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 25 times in 1 Samuel 2.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 14 times in 1 Samuel 2.
- Strong's H1004 — בֵּית֑וֹ (bêtô)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 12 times in 1 Samuel 2.
- Strong's H376 — אִֽישׁ׃ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 12 times in 1 Samuel 2.
- Strong's H559 — וַתֹּאמַ֔ר (wattōʾmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 11 times in 1 Samuel 2.
- Strong's H1121 — בָּנִ֖ים (bānîm)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 9 times in 1 Samuel 2.
“Certainly his making alive is to take place after he has killed. As, therefore, it is by death that he kills, it is by the resurrection that he will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection.”
What the Early Church wrote about 1 Samuel 2 (2)
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“Thus, Eli the priest, when he knew that his sons Hophni and Phinehas were sinning, realizing he could in no way contribute to the forgiveness of their sins, acknowledged it as a hopeless case and said, “If a man sins against a man, they will pray for him; but if he sins agains...”
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“Thus “there is none holy like the Lord, there is none besides thee.” What it means to say “There is none besides thee,” I do not understand. If it had said, “There is no God but you” or “There is no creator but you” or had added something like this, there would be no problem.”