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Listen to 1 Samuel 11 with verse-by-verse audio highlighting.
Read 1 Samuel 11 in modern English — World English Bible (15 verses)
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1 Then Nahash the Ammonite came up, and encamped against Jabesh Gilead: and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.”
2 Nahash the Ammonite said to them, “On this condition I will make it with you, that all your right eyes be put out; and I will lay it for a reproach on all Israel.”
3 The elders of Jabesh said to him, “Give us seven days, that we may send messengers to all the borders of Israel; and then, if there is no one to save us, we will come out to you.”
4 Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people: and all the people lifted up their voice, and wept.
5 Behold, Saul came following the oxen out of the field; and Saul said, “What ails the people that they weep?” They told him the words of the men of Jabesh.
6 The Spirit of God came mightily on Saul when he heard those words, and his anger was kindled greatly.
7 He took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, “Whoever doesn’t come out after Saul and after Samuel, so shall it be done to his oxen.” The dread of Yahweh fell on the people, and they came out as one man.
8 He numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
9 They said to the messengers who came, “Thus you shall tell the men of Jabesh Gilead, ‘Tomorrow, by the time the sun is hot, you shall have deliverance.’” The messengers came and told the men of Jabesh; and they were glad.
10 Therefore the men of Jabesh said, “Tomorrow we will come out to you, and you shall do with us all that seems good to you.”
11 On the next day, Saul put the people in three companies; and they came into the middle of the camp in the morning watch, and struck the Ammonites until the heat of the day. Those who remained were scattered, so that no two of them were left together.
12 The people said to Samuel, “Who is he who said, ‘Shall Saul reign over us?’ Bring those men, that we may put them to death!”
13 Saul said, “There shall not a man be put to death this day; for today Yahweh has worked deliverance in Israel.”
14 Then Samuel said to the people, “Come, and let us go to Gilgal, and renew the kingdom there.”
15 All the people went to Gilgal; and there they made Saul king before Yahweh in Gilgal; and there they offered sacrifices of peace offerings before Yahweh; and there Saul and all the men of Israel rejoiced greatly.
Study tools for 1 Samuel 11
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 11 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Samuel 11:1–15 (257 words)
- וַיַּ֗עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- נָחָשׁ֙nāḥāšNachash: Nachash, the name of two persons apparently non-IsraeliteH5176
- הָֽעַמּוֹנִ֔יhāʿammônî`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- וַיִּ֖חַןwayyiḥanchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָבֵ֣ישׁyābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- גִּלְעָ֑דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וַיֹּ֨אמְר֜וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- יָבֵישׁ֙yābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָחָ֔שׁnāḥāšNachash: Nachash, the name of two persons apparently non-IsraeliteH5176
- כְּרָתkĕrātkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָ֥נוּlānû
- בְרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְנַֽעַבְדֶֽךָּ׃wĕnaʿabdekkā`abad: to work (in any sense); (by implication) to serve, tillH5647
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָחָשׁ֙nāḥāšNachash: Nachash, the name of two persons apparently non-IsraeliteH5176
- הָֽעַמּוֹנִ֔יhāʿammônî`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- בְּזֹאת֙bĕzōtzo'th: this (often used adverb)H2063
- אֶכְרֹ֣תʾekrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָכֶ֔םlākem
- בִּנְק֥וֹרbinqôrnaqar: to bore (penetrate, quarry)H5365
- לָכֶ֖םlākem
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יָמִ֑יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וְשַׂמְתִּ֥יהָwĕśamtîhāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- חֶרְפָּ֖הḥerpâcherpah: contumely, disgrace, the pudendaH2781
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּֽאמְר֨וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זִקְנֵ֣יziqnêzaqen: oldH2205
- יָבֵ֗ישׁyābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- הֶ֤רֶףherepraphah: to slacken (in many applications, literal or figurative)H7503
- לָ֙נוּ֙lānû
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְנִשְׁלְחָה֙wĕnišlĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֔יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מוֹשִׁ֛יעַmôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֹתָ֖נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְיָצָ֥אנוּwĕyāṣāʾnûyatsa': to go out; (causatively) to bring outH3318
- אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיָּבֹ֤אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הַמַּלְאָכִים֙hammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- גִּבְעַ֣תgibʿatGib`ah: Gibah; the name of three places in IsraelH1390
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיְדַבְּר֥וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּשְׂא֧וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קוֹלָ֖םqôlāmqowl: a voice or soundH6963
- וַיִּבְכּֽוּ׃wayyibkûbakah: to weep; (generally) to bemoanH1058
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַבָּקָר֙habbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לָּעָ֖םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִבְכּ֑וּyibkûbakah: to weep; (generally) to bemoanH1058
- וַיְסַ֨פְּרוּwaysappĕrûcaphar: (properly) to score with a mark as a tally or recordH5608
- ל֔וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אַנְשֵׁ֥יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- יָבֵֽישׁ׃yābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- וַתִּצְלַ֤חwattiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בְּשָׁמְע֖וֹbĕšomʿôshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיִּ֥חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפּ֖וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּקַּח֩wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- צֶ֨מֶדṣemedtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- בָּקָ֜רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַֽיְנַתְּחֵ֗הוּwaynattĕḥēhûnathach: to dismemberH5408
- וַיְשַׁלַּ֞חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַמַּלְאָכִ֣ים׀hammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵינֶ֨נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- יֹצֵ֜אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְאַחַ֣רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֵֽעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִבְקָר֑וֹlibqārôbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַיִּפֹּ֤לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- פַּֽחַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- כְּאִ֥ישׁkĕʾîšiysh: a man as an individual or a male personH376
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַֽיִּפְקְדֵ֖םwayyipqĕdēmpaqad: to visit (with friendly or hostile intent)H6485
- בְּבָ֑זֶקbĕbāzeqBezeq: lightning; Bezek, a place in IsraelH966
- וַיִּֽהְי֤וּwayyihĕyûhayah: to exist; to be or becomeH1961
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שְׁלֹ֣שׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֣וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֔לֶףʾelepeleph: a thousandH505
- וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שְׁלֹשִׁ֥יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אָֽלֶף׃ʾālepeleph: a thousandH505
- וַיֹּֽאמְר֞וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לַמַּלְאָכִ֣יםlammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַבָּאִ֗יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹֽאמְרוּן֙tōʾmĕrûnamar: to say (used with great latitude)H559
- לְאִישׁ֙lĕʾîšiysh: a man as an individual or a male personH376
- יָבֵ֣ישׁyābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- גִּלְעָ֔דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- מָחָ֛רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- תִּֽהְיֶֽהtihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֥םlākem
- תְּשׁוּעָ֖הtĕšûʿâtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- בְּחֹ֣םbĕḥōmchom: heatH2527
- הַשָּׁ֑מֶשׁhaššāmešshemesh: the sun; (by implication) the eastH8121
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הַמַּלְאָכִ֗יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וַיַּגִּ֛ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְאַנְשֵׁ֥יlĕʾanšêiysh: a man as an individual or a male personH376
- יָבֵ֖ישׁyābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- וַיִּשְׂמָֽחוּ׃wayyiśmāḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וַֽיֹּאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- יָבֵ֔ישׁyābêšYabesh: Jobesh, the name of an Israelite and of a place in IsraelH3003
- מָחָ֖רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- נֵצֵ֣אnēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֲלֵיכֶ֑םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַֽעֲשִׂיתֶ֣םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֔נוּlānû
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּ֖וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵֽינֵיכֶֽם׃bĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- מִֽמָּחֳרָ֗תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַיָּ֨שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שָׁא֣וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֮hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רָאשִׁים֒rāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיָּבֹ֤אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בְתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַֽמַּחֲנֶה֙hammaḥănehmachaneh: an encampment (of travellers or troops)H4264
- בְּאַשְׁמֹ֣רֶתbĕʾašmōretashmurah: a night watchH821
- הַבֹּ֔קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיַּכּ֥וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- חֹ֣םḥōmchom: heatH2527
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- הַנִּשְׁאָרִים֙hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- וַיָּפֻ֔צוּwayyāpuṣûpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאֲרוּnišʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָ֖םbām
- שְׁנַ֥יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- יָֽחַד׃yāḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הָֽאֹמֵ֔רhāʾōmēramar: to say (used with great latitude)H559
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- יִמְלֹ֣ךְyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תְּנ֥וּtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָֽאֲנָשִׁ֖יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וּנְמִיתֵֽם׃ûnĕmîtēmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּמַ֥תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַיּ֛וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עָשָֽׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תְּשׁוּעָ֖הtĕšûʿâtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְכ֖וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנֵֽלְכָ֣הwĕnēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַגִּלְגָּ֑לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וּנְחַדֵּ֥שׁûnĕḥaddēšchadash: to be new; causatively, to rebuildH2318
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- הַמְּלוּכָֽה׃hammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- וַיֵּֽלְכ֨וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַגִּלְגָּ֗לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיַּמְלִכוּ֩wayyamlikûmalak: to reign; (inceptively) to ascend the throneH4427
- שָׁ֨םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּגִּלְגָּ֔לbaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיִּזְבְּחוּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- שָׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- זְבָחִ֥יםzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמִ֖יםšĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשְׂמַ֨חwayyiśmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- שָׁ֥םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
Strong's words in 1 Samuel 11 (6)
- Strong's H559 — וַיֹּ֨אמְר֜וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 12 times in 1 Samuel 11.
- Strong's H7586 — שָׁא֔וּל (šāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 10 times in 1 Samuel 11.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in 1 Samuel 11.
- Strong's H376 — אַנְשֵׁ֤י (ʾanšê)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 8 times in 1 Samuel 11.
- Strong's H5971 — הָעָ֑ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 8 times in 1 Samuel 11.
- Strong's H3003 — יָבֵ֣ישׁ (yābêš)
- Yabesh (yaw-bashe') (also Yabeysh {yaw-bashe'}) n/l. 1. Jobesh, the name of an Israelite and of a place in Israel [the same as H3002 often with the addition of H1568, i.e. Jabesh of Gilad)] KJV: Jobesh (-Gilead). Root(s): H3002, H1568. Appears 7 times in 1 Samuel 11.