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About Psalms 119

The longest chapter in the Bible is an alphabetic acrostic — twenty-two stanzas, one for each Hebrew letter — entirely devoted to the beauty of God's word under its many names: law, testimonies, precepts, statutes, commandments, judgments. Its best-loved lines include 'Your word I have hidden in my heart, that I might not sin against You' and 'Your word is a lamp to my feet and a light to my path.'

Listen to Psalms 119 with verse-by-verse audio highlighting.

Read Psalms 119 in modern English — World English Bible (176 verses)

The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):

1 Blessed are those whose ways are blameless, who walk according to Yahweh’s law.

2 Blessed are those who keep his statutes, who seek him with their whole heart.

3 Yes, they do nothing wrong. They walk in his ways.

4 You have commanded your precepts, that we should fully obey them.

5 Oh that my ways were steadfast to obey your statutes!

6 Then I wouldn’t be disappointed, when I consider all of your commandments.

7 I will give thanks to you with uprightness of heart, when I learn your righteous judgments.

8 I will observe your statutes. Don’t utterly forsake me. BET

9 How can a young man keep his way pure? By living according to your word.

10 With my whole heart, I have sought you. Don’t let me wander from your commandments.

11 I have hidden your word in my heart, that I might not sin against you.

12 Blessed are you, Yahweh. Teach me your statutes.

13 With my lips, I have declared all the ordinances of your mouth.

14 I have rejoiced in the way of your testimonies, as much as in all riches.

15 I will meditate on your precepts, and consider your ways.

16 I will delight myself in your statutes. I will not forget your word. GIMEL

17 Do good to your servant. I will live and I will obey your word.

18 Open my eyes, that I may see wondrous things out of your law.

19 I am a stranger on the earth. Don’t hide your commandments from me.

20 My soul is consumed with longing for your ordinances at all times.

21 You have rebuked the proud who are cursed, who wander from your commandments.

22 Take reproach and contempt away from me, for I have kept your statutes.

23 Though princes sit and slander me, your servant will meditate on your statutes.

24 Indeed your statutes are my delight, and my counselors. DALED

25 My soul is laid low in the dust. Revive me according to your word!

26 I declared my ways, and you answered me. Teach me your statutes.

27 Let me understand the teaching of your precepts! Then I will meditate on your wondrous works.

28 My soul is weary with sorrow: strengthen me according to your word.

29 Keep me from the way of deceit. Grant me your law graciously!

30 I have chosen the way of truth. I have set your ordinances before me.

31 I cling to your statutes, Yahweh. Don’t let me be disappointed.

32 I run in the path of your commandments, for you have set my heart free. HEY

33 Teach me, Yahweh, the way of your statutes. I will keep them to the end.

34 Give me understanding, and I will keep your law. Yes, I will obey it with my whole heart.

35 Direct me in the path of your commandments, for I delight in them.

36 Turn my heart toward your statutes, not toward selfish gain.

37 Turn my eyes away from looking at worthless things. Revive me in your ways.

38 Fulfill your promise to your servant, that you may be feared.

39 Take away my disgrace that I dread, for your ordinances are good.

40 Behold, I long for your precepts! Revive me in your righteousness. WAW

41 Let your loving kindness also come to me, Yahweh, your salvation, according to your word.

42 So I will have an answer for him who reproaches me, for I trust in your word.

43 Don’t snatch the word of truth out of my mouth, for I put my hope in your ordinances.

44 So I will obey your law continually, forever and ever.

45 I will walk in liberty, for I have sought your precepts.

46 I will also speak of your statutes before kings, and will not be disappointed.

47 I will delight myself in your commandments, because I love them.

48 I reach out my hands for your commandments, which I love. I will meditate on your statutes. ZAYIN

49 Remember your word to your servant, because you gave me hope.

50 This is my comfort in my affliction, for your word has revived me.

51 The arrogant mock me excessively, but I don’t swerve from your law.

52 I remember your ordinances of old, Yahweh, and have comforted myself.

53 Indignation has taken hold on me, because of the wicked who forsake your law.

54 Your statutes have been my songs, in the house where I live.

55 I have remembered your name, Yahweh, in the night, and I obey your law.

56 This is my way, that I keep your precepts. CHET

57 Yahweh is my portion. I promised to obey your words.

58 I sought your favor with my whole heart. Be merciful to me according to your word.

59 I considered my ways, and turned my steps to your statutes.

60 I will hurry, and not delay, to obey your commandments.

61 The ropes of the wicked bind me, but I won’t forget your law.

62 At midnight I will rise to give thanks to you, because of your righteous ordinances.

63 I am a friend of all those who fear you, of those who observe your precepts.

64 The earth is full of your loving kindness, Yahweh. Teach me your statutes. TET

65 Do good to your servant, according to your word, Yahweh.

66 Teach me good judgment and knowledge, for I believe in your commandments.

67 Before I was afflicted, I went astray; but now I observe your word.

68 You are good, and do good. Teach me your statutes.

69 The proud have smeared a lie upon me. With my whole heart, I will keep your precepts.

70 Their heart is as callous as the fat, but I delight in your law.

71 It is good for me that I have been afflicted, that I may learn your statutes.

72 The law of your mouth is better to me than thousands of pieces of gold and silver. YUD

73 Your hands have made me and formed me. Give me understanding, that I may learn your commandments.

74 Those who fear you will see me and be glad, because I have put my hope in your word.

75 Yahweh, I know that your judgments are righteous, that in faithfulness you have afflicted me.

76 Please let your loving kindness be for my comfort, according to your word to your servant.

77 Let your tender mercies come to me, that I may live; for your law is my delight.

78 Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts.

79 Let those who fear you turn to me. They will know your statutes.

80 Let my heart be blameless toward your decrees, that I may not be disappointed. KAF

81 My soul faints for your salvation. I hope in your word.

82 My eyes fail for your word. I say, “When will you comfort me?”

83 For I have become like a wineskin in the smoke. I don’t forget your statutes.

84 How many are the days of your servant? When will you execute judgment on those who persecute me?

85 The proud have dug pits for me, contrary to your law.

86 All of your commandments are faithful. They persecute me wrongfully. Help me!

87 They had almost wiped me from the earth, but I didn’t forsake your precepts.

88 Preserve my life according to your loving kindness, so I will obey the statutes of your mouth. LAMED

89 Yahweh, your word is settled in heaven forever.

90 Your faithfulness is to all generations. You have established the earth, and it remains.

91 Your laws remain to this day, for all things serve you.

92 Unless your law had been my delight, I would have perished in my affliction.

93 I will never forget your precepts, for with them, you have revived me.

94 I am yours. Save me, for I have sought your precepts.

95 The wicked have waited for me, to destroy me. I will consider your statutes.

96 I have seen a limit to all perfection, but your commands are boundless. MEM

97 How I love your law! It is my meditation all day.

98 Your commandments make me wiser than my enemies, for your commandments are always with me.

99 I have more understanding than all my teachers, for your testimonies are my meditation.

100 I understand more than the aged, because I have kept your precepts.

101 I have kept my feet from every evil way, that I might observe your word.

102 I have not turned aside from your ordinances, for you have taught me.

103 How sweet are your promises to my taste, more than honey to my mouth!

104 Through your precepts, I get understanding; therefore I hate every false way. NUN

105 Your word is a lamp to my feet, and a light for my path.

106 I have sworn, and have confirmed it, that I will obey your righteous ordinances.

107 I am afflicted very much. Revive me, Yahweh, according to your word.

108 Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances.

109 My soul is continually in my hand, yet I won’t forget your law.

110 The wicked have laid a snare for me, yet I haven’t gone astray from your precepts.

111 I have taken your testimonies as a heritage forever, for they are the joy of my heart.

112 I have set my heart to perform your statutes forever, even to the end. SAMEKH

113 I hate double-minded men, but I love your law.

114 You are my hiding place and my shield. I hope in your word.

115 Depart from me, you evildoers, that I may keep the commandments of my God.

116 Uphold me according to your word, that I may live. Let me not be ashamed of my hope.

117 Hold me up, and I will be safe, and will have respect for your statutes continually.

118 You reject all those who stray from your statutes, for their deceit is in vain.

119 You put away all the wicked of the earth like dross. Therefore I love your testimonies.

120 My flesh trembles for fear of you. I am afraid of your judgments. AYIN

121 I have done what is just and righteous. Don’t leave me to my oppressors.

122 Ensure your servant’s well-being. Don’t let the proud oppress me.

123 My eyes fail looking for your salvation, for your righteous word.

124 Deal with your servant according to your loving kindness. Teach me your statutes.

125 I am your servant. Give me understanding, that I may know your testimonies.

126 It is time to act, Yahweh, for they break your law.

127 Therefore I love your commandments more than gold, yes, more than pure gold.

128 Therefore I consider all of your precepts to be right. I hate every false way. PEY

129 Your testimonies are wonderful, therefore my soul keeps them.

130 The entrance of your words gives light. It gives understanding to the simple.

131 I opened my mouth wide and panted, for I longed for your commandments.

132 Turn to me, and have mercy on me, as you always do to those who love your name.

133 Establish my footsteps in your word. Don’t let any iniquity have dominion over me.

134 Redeem me from the oppression of man, so I will observe your precepts.

135 Make your face shine on your servant. Teach me your statutes.

136 Streams of tears run down my eyes, because they don’t observe your law. TZADI

137 You are righteous, Yahweh. Your judgments are upright.

138 You have commanded your statutes in righteousness. They are fully trustworthy.

139 My zeal wears me out, because my enemies ignore your words.

140 Your promises have been thoroughly tested, and your servant loves them.

141 I am small and despised. I don’t forget your precepts.

142 Your righteousness is an everlasting righteousness. Your law is truth.

143 Trouble and anguish have taken hold of me. Your commandments are my delight.

144 Your testimonies are righteous forever. Give me understanding, that I may live. KUF

145 I have called with my whole heart. Answer me, Yahweh! I will keep your statutes.

146 I have called to you. Save me! I will obey your statutes.

147 I rise before dawn and cry for help. I put my hope in your words.

148 My eyes stay open through the night watches, that I might meditate on your word.

149 Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances.

150 They draw near who follow after wickedness. They are far from your law.

151 You are near, Yahweh. All your commandments are truth.

152 Of old I have known from your testimonies, that you have founded them forever. RESH

153 Consider my affliction, and deliver me, for I don’t forget your law.

154 Plead my cause, and redeem me! Revive me according to your promise.

155 Salvation is far from the wicked, for they don’t seek your statutes.

156 Great are your tender mercies, Yahweh. Revive me according to your ordinances.

157 Many are my persecutors and my adversaries. I haven’t swerved from your testimonies.

158 I look at the faithless with loathing, because they don’t observe your word.

159 Consider how I love your precepts. Revive me, Yahweh, according to your loving kindness.

160 All of your words are truth. Every one of your righteous ordinances endures forever. SIN AND SHIN

161 Princes have persecuted me without a cause, but my heart stands in awe of your words.

162 I rejoice at your word, as one who finds great plunder.

163 I hate and abhor falsehood. I love your law.

164 Seven times a day, I praise you, because of your righteous ordinances.

165 Those who love your law have great peace. Nothing causes them to stumble.

166 I have hoped for your salvation, Yahweh. I have done your commandments.

167 My soul has observed your testimonies. I love them exceedingly.

168 I have obeyed your precepts and your testimonies, for all my ways are before you. TAV

169 Let my cry come before you, Yahweh. Give me understanding according to your word.

170 Let my supplication come before you. Deliver me according to your word.

171 Let my lips utter praise, for you teach me your statutes.

172 Let my tongue sing of your word, for all your commandments are righteousness.

173 Let your hand be ready to help me, for I have chosen your precepts.

174 I have longed for your salvation, Yahweh. Your law is my delight.

175 Let my soul live, that I may praise you. Let your ordinances help me.

176 I have gone astray like a lost sheep. Seek your servant, for I don’t forget your commandments.

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Study tools for Psalms 119

Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 119. Tap any section to expand — or right-click any verse for the full interactive study panel.

Psalms 119 study resources: word-by-word Hebrew interlinear with Strong's numbers, 26 cross-references, 5 Early-Church citations.

Cross-references in Psalms 119 (26)

See the full cross-reference index →

Hebrew interlinear — Psalms 119:1–132 (800 words+)
1
  1. אַשְׁרֵ֥יʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
  2. תְמִֽימֵיtĕmîmêtamiym: (literally, figuratively or morally) entireH8549
  3. דָ֑רֶךְdārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  4. הַֽ֝הֹלְכִ֗יםhahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  5. בְּתוֹרַ֥תbĕtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  6. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
2
  1. אַ֭שְׁרֵיʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
  2. נֹצְרֵ֥יnōṣĕrênatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
  3. עֵדֹתָ֗יוʿēdōtāyw`edah: testimonyH5713
  4. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. לֵ֥בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  6. יִדְרְשֽׁוּהוּ׃yidrĕšûhûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
3
  1. אַ֭ףʾapaph: meaning accession (used as an adverb or conjunction)H637
  2. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. פָעֲל֣וּpāʿălûpa`al: to do or make (systematically and habitually), especially to practiseH6466
  4. עַוְלָ֑הʿawlâ`evel: (moral) evilH5766
  5. בִּדְרָכָ֥יוbidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  6. הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
4
  1. אַ֭תָּהʾattâattah: thou and thee, or (plural) ye and youH859
  2. צִוִּ֥יתָהṣiwwîtâtsavah: (intensively) to constitute, enjoinH6680
  3. פִקֻּדֶ֗יךָpiqqudêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  4. לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
5
  1. אַ֭חֲלַיʾaḥălayachalay: would that!H305
  2. יִכֹּ֥נוּyikkōnûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  3. דְרָכָ֗יdĕrākāyderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  4. לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. חֻקֶּֽיךָ׃ḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
6
  1. אָ֥זʾāzaz: at that time or place; (as a conjunction) thereforeH227
  2. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. אֵב֑וֹשׁʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
  4. בְּ֝הַבִּיטִ֗יbĕhabbîṭînabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. מִצְוֹתֶֽיךָ׃miṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
7
  1. א֭וֹדְךָʾôdĕkāyadah: (literally) to use (i.e. hold out) the handH3034
  2. בְּיֹ֣שֶׁרbĕyōšeryosher: the rightH3476
  3. לֵבָ֑בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
  4. בְּ֝לָמְדִ֗יbĕlomdîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  5. מִשְׁפְּטֵ֥יmišpĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. צִדְקֶֽךָ׃ṣidqekātsedeq: the right (natural, moral or legal); (abstractly) equityH6664
8
  1. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. חֻקֶּ֥יךָḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  3. אֶשְׁמֹ֑רʾešmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  4. אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
  5. תַּעַזְבֵ֥נִיtaʿazbēnî`azab: to loosen, i.e. relinquish, permit, etcH5800
  6. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  7. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
9
  1. בַּמֶּ֣הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
  2. יְזַכֶּהyĕzakkezakah: to be translucent; (figuratively) to be innocentH2135
  3. נַּ֭עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. אָרְח֑וֹʾorḥôorach: (literally or figuratively) a well-trodden roadH734
  6. לִ֝שְׁמֹ֗רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  7. כִּדְבָרֶֽךָ׃kidbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
10
  1. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. לִבִּ֥יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  3. דְרַשְׁתִּ֑יךָdĕraštîkādarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  4. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  5. תַּ֝שְׁגֵּ֗נִיtašgēnîshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
  6. מִמִּצְוֹתֶֽיךָ׃mimmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
11
  1. בְּ֭לִבִּיbĕlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  2. צָפַ֣נְתִּיṣāpantîtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
  3. אִמְרָתֶ֑ךָʾimrātekāimrah: meaning the same as H0561H565
  4. לְ֝מַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. אֶֽחֱטָאʾeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
12
  1. בָּר֖וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  2. אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
  3. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. לַמְּדֵ֥נִיlammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  5. חֻקֶּֽיךָ׃ḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
13
  1. בִּשְׂפָתַ֥יbiśpātaysaphah: the lip (as a natural boundary); (by implication) languageH8193
  2. סִפַּ֑רְתִּיsippartîcaphar: (properly) to score with a mark as a tally or recordH5608
  3. כֹּ֝֗לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. מִשְׁפְּטֵיmišpĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. פִֽיךָ׃pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
14
  1. בְּדֶ֖רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  2. עֵדְוֺתֶ֥יךָʿēdĕwōtêkā`eduwth: testimonyH5715
  3. שַׂ֗שְׂתִּיśaśtîsuws: to be bright, i.e. cheerfulH7797
  4. כְּעַ֣לkĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. הֽוֹן׃hônhown: wealth; (by implication) enoughH1952
15
  1. בְּפִקּוּדֶ֥יךָbĕpiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  2. אָשִׂ֑יחָהʾāśîḥâsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
  3. וְ֝אַבִּ֗יטָהwĕʾabbîṭânabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
  4. אֹרְחֹתֶֽיךָ׃ʾōrĕḥōtêkāorach: (literally or figuratively) a well-trodden roadH734
16
  1. בְּחֻקֹּתֶ֥יךָbĕḥuqqōtêkāchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  2. אֶֽשְׁתַּעֲשָׁ֑עʾešĕttaʿăšāʿsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
  3. לֹ֭אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אֶשְׁכַּ֣חʾeškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. דְּבָרֶֽךָ׃dĕbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
17
  1. גְּמֹ֖לgĕmōlgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
  2. עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. עַבְדְּךָ֥ʿabdĕkā`ebed: a servantH5650
  4. אֶֽחְיֶ֗הʾeḥĕyechayah: to live, whether literally or figurativelyH2421
  5. וְאֶשְׁמְרָ֥הwĕʾešmĕrâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  6. דְבָרֶֽךָ׃dĕbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
18
  1. גַּלgalgalah: to denude (especially in a disgraceful sense)H1540
  2. עֵינַ֥יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. וְאַבִּ֑יטָהwĕʾabbîṭânabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
  4. נִ֝פְלָא֗וֹתniplāʾôtpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
  5. מִתּוֹרָתֶֽךָ׃mittôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
19
  1. גֵּ֣רgērger: (properly) a guest; (by implication) a foreignerH1616
  2. אָנֹכִ֣יʾānōkîanokiy: IH595
  3. בָאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  4. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  5. תַּסְתֵּ֥רtastērcathar: to hide (by covering), literally or figurativelyH5641
  6. מִ֝מֶּ֗נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. מִצְוֹתֶֽיךָ׃miṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
20
  1. גָּרְסָ֣הgorsâgarac: to crush; (intransitively and figuratively) to dissolveH1638
  2. נַפְשִׁ֣יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  3. לְתַאֲבָ֑הlĕtaʾăbâta'abah: desireH8375
  4. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. מִשְׁפָּטֶ֥יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. עֵֽת׃ʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
21
  1. גָּ֭עַרְתָּgāʿartāga`ar: to chideH1605
  2. זֵדִ֣יםzēdîmzed: arrogantH2086
  3. אֲרוּרִ֑יםʾărûrîmarar: to execrateH779
  4. הַ֝שֹּׁגִיםhaššōgîmshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
  5. מִמִּצְוֹתֶֽיךָ׃mimmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
22
  1. גַּ֣לgalgalal: to roll (literally or figuratively)H1556
  2. מֵֽ֭עָלַיmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. חֶרְפָּ֣הḥerpâcherpah: contumely, disgrace, the pudendaH2781
  4. וָב֑וּזwābûzbuwz: disrespectH937
  5. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. עֵדֹתֶ֣יךָʿēdōtêkā`edah: testimonyH5713
  7. נָצָֽרְתִּי׃nāṣārĕttînatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
23
  1. גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. יָֽשְׁב֣וּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  3. שָׂ֭רִיםśārîmsar: a head person (of any rank or class)H8269
  4. בִּ֣יbî
  5. נִדְבָּ֑רוּnidbārûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. עַ֝בְדְּךָ֗ʿabdĕkā`ebed: a servantH5650
  7. יָשִׂ֥יחַyāśîaḥsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
  8. בְּחֻקֶּֽיךָ׃bĕḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
24
  1. גַּֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. עֵ֭דֹתֶיךָʿēdōtêkā`edah: testimonyH5713
  3. שַׁעֲשֻׁעָ֗יšaʿăšuʿāysha`shua`: enjoymentH8191
  4. אַנְשֵׁ֥יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  5. עֲצָתִֽי׃ʿăṣātî`etsah: advice; (by implication) planH6098
25
  1. דָּֽבְקָ֣הdābĕqâdabaq: (properly) to impinge, i.e. cling or adhereH1692
  2. לֶעָפָ֣רleʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  3. נַפְשִׁ֑יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  4. חַ֝יֵּ֗נִיḥayyēnîchayah: to live, whether literally or figurativelyH2421
  5. כִּדְבָרֶֽךָ׃kidbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
26
  1. דְּרָכַ֣יdĕrākayderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  2. סִ֭פַּרְתִּיsippartîcaphar: (properly) to score with a mark as a tally or recordH5608
  3. וַֽתַּעֲנֵ֗נִיwattaʿănēnî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  4. לַמְּדֵ֥נִיlammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  5. חֻקֶּֽיךָ׃ḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
27
  1. דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  2. פִּקּוּדֶ֥יךָpiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  3. הֲבִינֵ֑נִיhăbînēnîbiyn: to separate mentally (or distinguish); (generally) understandH995
  4. וְ֝אָשִׂ֗יחָהwĕʾāśîḥâsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
  5. בְּנִפְלְאוֹתֶֽיךָ׃bĕniplĕʾôtêkāpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
28
  1. דָּלְפָ֣הdolpâdalaph: to drip; (by implication) to weepH1811
  2. נַ֭פְשִׁיnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  3. מִתּוּגָ֑הmittûgâtuwgah: depression (of spirits); (concretely) a griefH8424
  4. קַ֝יְּמֵ֗נִיqayyĕmēnîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  5. כִּדְבָרֶֽךָ׃kidbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
29
  1. דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  2. שֶׁ֭קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  3. הָסֵ֣רhāsērcuwr: to turn off (literal or figurative)H5493
  4. מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. וְֽתוֹרָתְךָ֥wĕtôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  6. חָנֵּֽנִי׃ḥonnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
30
  1. דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  2. אֱמוּנָ֥הʾĕmûnâemuwnah: literally firmness; figuratively securityH530
  3. בָחָ֑רְתִּיbāḥārĕttîbachar: (properly) to try; (by implication) selectH977
  4. מִשְׁפָּטֶ֥יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. שִׁוִּֽיתִי׃šiwwîtîshavah: (properly) to level, i.e. equalize; (figuratively) to resembleH7737
31
  1. דָּבַ֥קְתִּיdābaqtîdabaq: (properly) to impinge, i.e. cling or adhereH1692
  2. בְעֵֽדְוֹתֶ֑יךָbĕʿēdĕwōtêkā`eduwth: testimonyH5715
  3. יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  5. תְּבִישֵֽׁנִי׃tĕbîšēnîbuwsh: (properly) to pale; (by implication) to be ashamedH954
32
  1. דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  2. מִצְוֹתֶ֥יךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  3. אָר֑וּץʾārûṣruwts: to run (for whatever reason, especially to rush)H7323
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. תַרְחִ֣יבtarḥîbrachab: to broaden (intransitive or transitive, literal or figurative)H7337
  6. לִבִּֽי׃libbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
33
  1. הוֹרֵ֣נִיhôrēnîyarah: (properly) to flow as water; (hence) to rainH3384
  2. יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  4. חֻקֶּ֗יךָḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  5. וְאֶצְּרֶ֥נָּהwĕʾeṣṣĕrennânatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
  6. עֵֽקֶב׃ʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
34
  1. הֲ֭בִינֵנִיhăbînēnîbiyn: to separate mentally (or distinguish); (generally) understandH995
  2. וְאֶצְּרָ֥הwĕʾeṣṣĕrânatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
  3. תֽוֹרָתֶ֗ךָtôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  4. וְאֶשְׁמְרֶ֥נָּהwĕʾešmĕrennâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
35
  1. הַ֭דְרִיכֵנִיhadrîkēnîdarak: to tread; (by implication) to walkH1869
  2. בִּנְתִ֣יבbintîbnathiyb: a (beaten) trackH5410
  3. מִצְוֹתֶ֑יךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  4. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. ב֥וֹbô
  6. חָפָֽצְתִּי׃ḥāpāṣĕttîchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
36
  1. הַטhaṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  2. לִ֭בִּיlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. עֵדְוֺתֶ֗יךָʿēdĕwōtêkā`eduwth: testimonyH5715
  5. וְאַ֣לwĕʾalal: (qualified negation) not (used as a deprecative)H408
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. בָּֽצַע׃bāṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
37
  1. הַעֲבֵ֣רhaʿăbēr`abar: to cross overH5674
  2. עֵ֭ינַיʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. מֵרְא֣וֹתmērĕʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. שָׁ֑וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
  5. בִּדְרָכֶ֥ךָbidrākekāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  6. חַיֵּֽנִי׃ḥayyēnîchayah: to live, whether literally or figurativelyH2421
38
  1. הָקֵ֣םhāqēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. לְ֭עַבְדְּךָlĕʿabdĕkā`ebed: a servantH5650
  3. אִמְרָתֶ֑ךָʾimrātekāimrah: meaning the same as H0561H565
  4. אֲ֝שֶׁ֗רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. לְיִרְאָתֶֽךָ׃lĕyirʾātekāyir'ah: fear (also used as infinitive); morally, reverenceH3374
39
  1. הַעֲבֵ֣רhaʿăbēr`abar: to cross overH5674
  2. חֶ֭רְפָּתִיḥerpātîcherpah: contumely, disgrace, the pudendaH2781
  3. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. יָגֹ֑רְתִּיyāgōrĕttîyagor: to fearH3025
  5. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. מִשְׁפָּטֶ֣יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  7. טוֹבִֽים׃ṭôbîmtowb: good (as an adjective) in the widest senseH2896
40
  1. הִ֭נֵּהhinnēhinneh: lo!H2009
  2. תָּאַ֣בְתִּיtāʾabtîta'ab: to desireH8373
  3. לְפִקֻּדֶ֑יךָlĕpiqqudêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  4. בְּצִדְקָתְךָ֥bĕṣidqotkātsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  5. חַיֵּֽנִי׃ḥayyēnîchayah: to live, whether literally or figurativelyH2421
41
  1. וִֽיבֹאֻ֣נִיwîbōʾunîbow': to go or come (in a wide variety of applications)H935
  2. חֲסָדֶ֣ךָḥăsādekācheced: kindness; (by implication, towards God) pietyH2617
  3. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. תְּ֝שֽׁוּעָתְךָ֗tĕšûʿotkātshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
  5. כְּאִמְרָתֶֽךָ׃kĕʾimrātekāimrah: meaning the same as H0561H565
42
  1. וְאֶֽעֱנֶ֣הwĕʾeʿĕne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  2. חֹרְפִ֣יḥōrĕpîcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
  3. דָבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. בָ֝טַחְתִּיbāṭaḥtîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  6. בִּדְבָרֶֽךָ׃bidbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
43
  1. וְֽאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  2. תַּצֵּ֬לtaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
  3. מִפִּ֣יmippîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  4. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. אֱמֶ֣תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
  6. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  7. מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  8. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לְמִשְׁפָּטֶ֣ךָlĕmišpāṭekāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  10. יִחָֽלְתִּי׃yiḥālĕttîyachal: to wait; (by implication) to be patient, hopeH3176
44
  1. וְאֶשְׁמְרָ֖הwĕʾešmĕrâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. תוֹרָתְךָ֥tôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  3. תָמִ֗ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
  4. לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  5. וָעֶֽד׃wāʿed`ad: (properly) a (peremptory) terminusH5703
45
  1. וְאֶתְהַלְּכָ֥הwĕʾethallĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. בָרְחָבָ֑הborḥābârachab: roomy, in any (or every) direction, literally or figurativelyH7342
  3. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. פִקֻּדֶ֣יךָpiqqudêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  5. דָרָֽשְׁתִּי׃dārāšĕttîdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
46
  1. וַאֲדַבְּרָ֣הwaʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. בְ֭עֵדֹתֶיךָbĕʿēdōtêkā`edah: testimonyH5713
  3. נֶ֥גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
  4. מְלָכִ֗יםmĕlākîmmelek: a kingH4428
  5. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. אֵבֽוֹשׁ׃ʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
47
  1. וְאֶשְׁתַּֽעֲשַׁ֥עwĕʾeštaʿăšaʿsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
  2. בְּמִצְוֹתֶ֗יךָbĕmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  3. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. אָהָֽבְתִּי׃ʾāhābĕttîahab: to have affection for (sexually or otherwise)H157
48
  1. וְאֶשָּֽׂאwĕʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. כַפַּ֗יkappaykaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  3. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מִ֭צְוֹתֶיךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  5. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. אָהָ֗בְתִּיʾāhābĕttîahab: to have affection for (sexually or otherwise)H157
  7. וְאָשִׂ֥יחָהwĕʾāśîḥâsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
  8. בְחֻקֶּֽיךָ׃bĕḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
49
  1. זְכֹרzĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. דָּבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. לְעַבְדֶּ֑ךָlĕʿabdekā`ebed: a servantH5650
  4. עַ֝֗לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. יִֽחַלְתָּֽנִי׃yiḥaltānîyachal: to wait; (by implication) to be patient, hopeH3176
50
  1. זֹ֣אתzōtzo'th: this (often used adverb)H2063
  2. נֶחָמָתִ֣יneḥāmātînechamah: consolationH5165
  3. בְעָנְיִ֑יbĕʿonyî`oniy: depression, i.e. miseryH6040
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. אִמְרָתְךָ֣ʾimrotkāimrah: meaning the same as H0561H565
  6. חִיָּֽתְנִי׃ḥiyyātĕnîchayah: to live, whether literally or figurativelyH2421
51
  1. זֵ֭דִיםzēdîmzed: arrogantH2086
  2. הֱלִיצֻ֣נִיhĕlîṣunîluwts: (properly) to make mouths at, i.e. to scoffH3887
  3. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  4. מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  5. מִ֝תּֽוֹרָתְךָ֗mittôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. נָטִֽיתִי׃nāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
52
  1. זָ֘כַ֤רְתִּיzākartîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. מִשְׁפָּטֶ֖יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  3. מֵעוֹלָ֥ם׀mēʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  4. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וָֽאֶתְנֶחָֽם׃wāʾetneḥāmnacham: (properly) to sigh, i.e. breathe stronglyH5162
53
  1. זַלְעָפָ֣הzalʿāpâzal`aphah: a glow (of wind or anger); also a famine (as consuming)H2152
  2. אֲ֭חָזַתְנִיʾăḥāzatnîachaz: to seize (often with the accessory idea of holding in possession)H270
  3. מֵרְשָׁעִ֑יםmērĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  4. עֹ֝זְבֵ֗יʿōzĕbê`azab: to loosen, i.e. relinquish, permit, etcH5800
  5. תּוֹרָתֶֽךָ׃tôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
54
  1. זְ֭מִרוֹתzĕmirôtzamiyr: a song to be accompanied with instrumental musicH2158
  2. הָֽיוּhāyûhayah: to exist; to be or becomeH1961
  3. לִ֥יlî
  4. חֻקֶּ֗יךָḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  5. בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. מְגוּרָֽי׃mĕgûrāymaguwr: a temporary abode; by extension, a permanent residenceH4033
55
  1. זָ֘כַ֤רְתִּיzākartîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. בַלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  3. שִׁמְךָ֣šimkāshem: an appellation, as a mark or memorial of individualityH8034
  4. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וָֽ֝אֶשְׁמְרָ֗הwāʾešmĕrâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  6. תּוֹרָתֶֽךָ׃tôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
56
  1. זֹ֥אתzōtzo'th: this (often used adverb)H2063
  2. הָֽיְתָהhāyĕtâhayah: to exist; to be or becomeH1961
  3. לִּ֑יlî
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. פִקֻּדֶ֣יךָpiqqudêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  6. נָצָֽרְתִּי׃nāṣārĕttînatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
57
  1. חֶלְקִ֖יḥelqîcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
  2. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אָמַ֗רְתִּיʾāmartîamar: to say (used with great latitude)H559
  4. לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. דְּבָרֶֽיךָ׃dĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
58
  1. חִלִּ֣יתִיḥillîtîchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
  2. פָנֶ֣יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  5. חָ֝נֵּ֗נִיḥānnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  6. כְּאִמְרָתֶֽךָ׃kĕʾimrātekāimrah: meaning the same as H0561H565
59
  1. חִשַּׁ֥בְתִּיḥiššabtîchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
  2. דְרָכָ֑יdĕrākāyderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  3. וָאָשִׁ֥יבָהwāʾāšîbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  4. רַ֝גְלַ֗יraglayregel: a foot (as used in walking); (by implication) a stepH7272
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. עֵדֹתֶֽיךָ׃ʿēdōtêkā`edah: testimonyH5713
60
  1. חַ֭שְׁתִּיḥaštîchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
  2. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. הִתְמַהְמָ֑הְתִּיhitmahmāhĕttîmahahh: (properly) to question or hesitate; (by implication) to be reluctantH4102
  4. לִ֝שְׁמֹ֗רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. מִצְוֹתֶֽיךָ׃miṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
61
  1. חֶבְלֵ֣יḥeblêchebel: a rope (as twisted), especially a measuring lineH2256
  2. רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. עִוְּדֻ֑נִיʿiwwĕdunî`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
  4. תּֽ֝וֹרָתְךָ֗tôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. שָׁכָֽחְתִּי׃šākāḥĕttîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
62
  1. חֲצֽוֹתḥăṣôtchatsowth: the middle (of the night)H2676
  2. לַ֗יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  3. אָ֭קוּםʾāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  4. לְהוֹד֣וֹתlĕhôdôtyadah: (literally) to use (i.e. hold out) the handH3034
  5. לָ֑ךְlāk
  6. עַ֝֗לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. מִשְׁפְּטֵ֥יmišpĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  8. צִדְקֶֽךָ׃ṣidqekātsedeq: the right (natural, moral or legal); (abstractly) equityH6664
63
  1. חָבֵ֣רḥābērchaber: an associateH2270
  2. אָ֭נִיʾānîaniy: IH589
  3. לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. יְרֵא֑וּךָyĕrēʾûkāyare': to fear; morally, to revereH3372
  6. וּ֝לְשֹׁמְרֵ֗יûlĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  7. פִּקּוּדֶֽיךָ׃piqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
64
  1. חַסְדְּךָ֣ḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
  2. יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. מָלְאָ֥הmolʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  4. הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  5. חֻקֶּ֥יךָḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  6. לַמְּדֵֽנִי׃lammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
65
  1. ט֭וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  2. עָשִׂ֣יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. עִֽםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  4. עַבְדְּךָ֑ʿabdĕkā`ebed: a servantH5650
  5. יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. כִּדְבָרֶֽךָ׃kidbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
66
  1. ט֤וּבṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
  2. טַ֣עַםṭaʿamta`am: (properly) a taste, i.e. (figuratively) perceptionH2940
  3. וָדַ֣עַתwādaʿatda`ath: knowledgeH1847
  4. לַמְּדֵ֑נִיlammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  5. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. בְמִצְוֹתֶ֣יךָbĕmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  7. הֶאֱמָֽנְתִּי׃heʾĕmānĕttîaman: (properly) to build up or support; to foster as a parent or nurseH539
67
  1. טֶ֣רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  2. אֶ֭עֱנֶהʾeʿĕne`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  3. אֲנִ֣יʾănîaniy: IH589
  4. שֹׁגֵ֑גšōgēgshagag: to stray, i.e. (figuratively) sin (with more or less apology)H7683
  5. וְ֝עַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  6. אִמְרָתְךָ֥ʾimrotkāimrah: meaning the same as H0561H565
  7. שָׁמָֽרְתִּי׃šāmārĕttîshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
68
  1. טוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  2. אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
  3. וּמֵטִ֗יבûmēṭîbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
  4. לַמְּדֵ֥נִיlammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  5. חֻקֶּֽיךָ׃ḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
69
  1. טָפְל֬וּṭoplûtaphal: (properly) to stick on as a patch; (figuratively) to impute falselyH2950
  2. עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. שֶׁ֣קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  4. זֵדִ֑יםzēdîmzed: arrogantH2086
  5. אֲ֝נִ֗יʾănîaniy: IH589
  6. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. לֵ֤ב׀lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  8. אֱצֹּ֬רʾĕṣṣōrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
  9. פִּקּוּדֶֽיךָ׃piqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
70
  1. טָפַ֣שׁṭāpaštaphash: (properly) apparently to be thick; (figuratively) to be stupidH2954
  2. כַּחֵ֣לֶבkaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
  3. לִבָּ֑םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  4. אֲ֝נִ֗יʾănîaniy: IH589
  5. תּוֹרָתְךָ֥tôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  6. שִֽׁעֲשָֽׁעְתִּי׃šiʿăšāʿĕttîsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
71
  1. טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  2. לִ֥יlî
  3. כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. עֻנֵּ֑יתִיʿunnêtî`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  5. לְ֝מַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  6. אֶלְמַ֥דʾelmadlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  7. חֻקֶּֽיךָ׃ḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
72
  1. טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  2. לִ֥יlî
  3. תֽוֹרַתtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  4. פִּ֑יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  5. מֵ֝אַלְפֵ֗יmēʾalpêeleph: a thousandH505
  6. זָהָ֥בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  7. וָכָֽסֶף׃wākāsepkeceph: silver (from its pale color); (by implication) moneyH3701
73
  1. יָדֶ֣יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  2. עָ֭שׂוּנִיʿāśûnî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. וַֽיְכוֹנְנ֑וּנִיwaykônĕnûnîkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  4. הֲ֝בִינֵ֗נִיhăbînēnîbiyn: to separate mentally (or distinguish); (generally) understandH995
  5. וְאֶלְמְדָ֥הwĕʾelmĕdâlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  6. מִצְוֹתֶֽיךָ׃miṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
74
  1. יְ֭רֵאֶיךָyĕrēʾêkāyare': fearing; morally, reverentH3373
  2. יִרְא֣וּנִיyirʾûnîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. וְיִשְׂמָ֑חוּwĕyiśmāḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. לִדְבָרְךָ֣lidborkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. יִחָֽלְתִּי׃yiḥālĕttîyachal: to wait; (by implication) to be patient, hopeH3176
75
  1. יָדַ֣עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
  2. יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. צֶ֣דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  5. מִשְׁפָּטֶ֑יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. וֶ֝אֱמוּנָ֗הweʾĕmûnâemuwnah: literally firmness; figuratively securityH530
  7. עִנִּיתָֽנִי׃ʿinnîtānî`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
76
  1. יְהִיyĕhîhayah: to exist; to be or becomeH1961
  2. נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  3. חַסְדְּךָ֣ḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
  4. לְנַחֲמֵ֑נִיlĕnaḥămēnînacham: (properly) to sigh, i.e. breathe stronglyH5162
  5. כְּאִמְרָתְךָ֥kĕʾimrotkāimrah: meaning the same as H0561H565
  6. לְעַבְדֶּֽךָ׃lĕʿabdekā`ebed: a servantH5650
77
  1. יְבֹא֣וּנִיyĕbōʾûnîbow': to go or come (in a wide variety of applications)H935
  2. רַחֲמֶ֣יךָraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
  3. וְאֶֽחְיֶ֑הwĕʾeḥĕyechayah: to live, whether literally or figurativelyH2421
  4. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. תֽ֝וֹרָתְךָ֗tôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  6. שַֽׁעֲשֻׁעָֽי׃šaʿăšuʿāysha`shua`: enjoymentH8191
78
  1. יֵבֹ֣שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
  2. זֵ֭דִיםzēdîmzed: arrogantH2086
  3. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. שֶׁ֣קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  5. עִוְּת֑וּנִיʿiwwĕtûnî`avath: to wrestH5791
  6. אֲ֝נִ֗יʾănîaniy: IH589
  7. אָשִׂ֥יחַʾāśîaḥsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
  8. בְּפִקּוּדֶֽיךָ׃bĕpiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
79
  1. יָשׁ֣וּבוּyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. לִ֣יlî
  3. יְרֵאֶ֑יךָyĕrēʾêkāyare': fearing; morally, reverentH3373
  4. וְ֝יֹדְעֵ֗וwĕyōdĕʿēwyada`: to know; (properly) to ascertain by seeingH3045
  5. עֵדֹתֶֽיךָ׃ʿēdōtêkā`edah: testimonyH5713
80
  1. יְהִֽיyĕhîhayah: to exist; to be or becomeH1961
  2. לִבִּ֣יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  3. תָמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  4. בְּחֻקֶּ֑יךָbĕḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  5. לְ֝מַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. אֵבֽוֹשׁ׃ʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
81
  1. כָּלְתָ֣הkoltâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  2. לִתְשׁוּעָתְךָ֣litšûʿotkātshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
  3. נַפְשִׁ֑יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  4. לִדְבָרְךָ֥lidborkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. יִחָֽלְתִּי׃yiḥālĕttîyachal: to wait; (by implication) to be patient, hopeH3176
82
  1. כָּל֣וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  2. עֵ֭ינַיʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. לְאִמְרָתֶ֑ךָlĕʾimrātekāimrah: meaning the same as H0561H565
  4. לֵ֝אמֹ֗רlēʾmōramar: to say (used with great latitude)H559
  5. מָתַ֥יmātaymathay: (properly) extent (of time)H4970
  6. תְּֽנַחֲמֵֽנִי׃tĕnaḥămēnînacham: (properly) to sigh, i.e. breathe stronglyH5162
83
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הָ֭יִיתִיhāyîtîhayah: to exist; to be or becomeH1961
  3. כְּנֹ֣אדkĕnōdno'd: a (skin or leather) bag (for fluids)H4997
  4. בְּקִיט֑וֹרbĕqîṭôrqiytowr: a fume, i.e. cloudH7008
  5. חֻ֝קֶּ֗יךָḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. שָׁכָֽחְתִּי׃šākāḥĕttîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
84
  1. כַּמָּ֥הkammâmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. יְמֵֽיyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
  4. מָתַ֬יmātaymathay: (properly) extent (of time)H4970
  5. תַּעֲשֶׂ֖הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. בְרֹדְפַ֣יbĕrōdĕpayradaph: to run after (usually with hostile intentH7291
  7. מִשְׁפָּֽט׃mišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
85
  1. כָּֽרוּkārûkarah: (properly) to dig; (figuratively) to plotH3738
  2. לִ֣יlî
  3. זֵדִ֣יםzēdîmzed: arrogantH2086
  4. שִׁיח֑וֹתšîḥôtshiychah: a pit-fallH7882
  5. אֲ֝שֶׁ֗רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. כְתוֹרָתֶֽךָ׃kĕtôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
86
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. מִצְוֹתֶ֥יךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  3. אֱמוּנָ֑הʾĕmûnâemuwnah: literally firmness; figuratively securityH530
  4. שֶׁ֖קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  5. רְדָפ֣וּנִיrĕdāpûnîradaph: to run after (usually with hostile intentH7291
  6. עָזְרֵֽנִי׃ʿozrēnî`azar: to surround, i.e. protect or aidH5826
87
  1. כִּ֭מְעַטkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
  2. כִּלּ֣וּנִיkillûnîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  3. בָאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  4. וַ֝אֲנִ֗יwaʾănîaniy: IH589
  5. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. עָזַ֥בְתִּיʿāzabtî`azab: to loosen, i.e. relinquish, permit, etcH5800
  7. פִקֻּדֶֽיךָ׃piqqudêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
88
  1. כְּחַסְדְּךָ֥kĕḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
  2. חַיֵּ֑נִיḥayyēnîchayah: to live, whether literally or figurativelyH2421
  3. וְ֝אֶשְׁמְרָ֗הwĕʾešmĕrâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  4. עֵד֥וּתʿēdût`eduwth: testimonyH5715
  5. פִּֽיךָ׃pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
89
  1. לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  2. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. דְּ֝בָרְךָ֗dĕborkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. נִצָּ֥בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
  5. בַּשָּׁמָֽיִם׃baššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
90
  1. לְדֹ֣רlĕdōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
  2. וָ֭דֹרwādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
  3. אֱמֽוּנָתֶ֑ךָʾĕmûnātekāemuwnah: literally firmness; figuratively securityH530
  4. כּוֹנַ֥נְתָּkônantākuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  5. אֶ֝֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  6. וַֽתַּעֲמֹֽד׃wattaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
91
  1. לְֽ֭מִשְׁפָּטֶיךָlĕmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  2. עָמְד֣וּʿomdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  3. הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. הַכֹּ֣לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. עֲבָדֶֽיךָ׃ʿăbādêkā`ebed: a servantH5650
92
  1. לוּלֵ֣יlûlêluwle': if notH3884
  2. ת֭וֹרָתְךָtôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  3. שַׁעֲשֻׁעָ֑יšaʿăšuʿāysha`shua`: enjoymentH8191
  4. אָ֝֗זʾāzaz: at that time or place; (as a conjunction) thereforeH227
  5. אָבַ֥דְתִּיʾābadtîabad: (properly) to wander away, i.e. lose oneselfH6
  6. בְעָנְיִֽי׃bĕʿonyî`oniy: depression, i.e. miseryH6040
93
  1. לְ֭עוֹלָםlĕʿôlom`owlam: (properly) concealed, i.e. the vanishing pointH5769
  2. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. אֶשְׁכַּ֣חʾeškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  4. פִּקּוּדֶ֑יךָpiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  5. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. בָ֝֗םbām
  7. חִיִּיתָֽנִי׃ḥiyyîtānîchayah: to live, whether literally or figurativelyH2421
94
  1. לְֽךָlĕkā
  2. אֲ֭נִיʾănîaniy: IH589
  3. הוֹשִׁיעֵ֑נִיhôšîʿēnîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. פִקּוּדֶ֣יךָpiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  6. דָרָֽשְׁתִּי׃dārāšĕttîdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
95
  1. לִ֤יlî
  2. קִוּ֣וּqiwwûqavah: to bind together (perhaps by twisting), i.e. collectH6960
  3. רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  4. לְאַבְּדֵ֑נִיlĕʾabbĕdēnîabad: (properly) to wander away, i.e. lose oneselfH6
  5. עֵ֝דֹתֶ֗יךָʿēdōtêkā`edah: testimonyH5713
  6. אֶתְבּוֹנָֽן׃ʾetbônānbiyn: to separate mentally (or distinguish); (generally) understandH995
96
  1. לְֽכָלlĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. תִּ֭כְלָהtiklâtiklah: completenessH8502
  3. רָאִ֣יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. קֵ֑ץqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
  5. רְחָבָ֖הrĕḥābârachab: roomy, in any (or every) direction, literally or figurativelyH7342
  6. מִצְוָתְךָ֣miṣwotkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  7. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
97
  1. מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. אָהַ֥בְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
  3. תוֹרָתֶ֑ךָtôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. הַ֝יּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  6. הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. שִׂיחָתִֽי׃śîḥātîsiychah: reflection; be extension, devotionH7881
98
  1. מֵ֭אֹ֣יְבַיmēʾōyĕbayoyeb: hating; an adversaryH341
  2. תְּחַכְּמֵ֣נִיtĕḥakkĕmēnîchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
  3. מִצְוֹתֶ֑ךָmiṣwōtekāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  6. הִיאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
99
  1. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. מְלַמְּדַ֥יmĕlammĕdaylamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  3. הִשְׂכַּ֑לְתִּיhiśkaltîsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
  4. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. עֵ֝דְוֺתֶ֗יךָʿēdĕwōtêkā`eduwth: testimonyH5715
  6. שִׂ֣יחָהśîḥâsiychah: reflection; be extension, devotionH7881
  7. לִֽֿי׃lî
100
  1. מִזְּקֵנִ֥יםmizzĕqēnîmzaqen: oldH2205
  2. אֶתְבּוֹנָ֑ןʾetbônānbiyn: to separate mentally (or distinguish); (generally) understandH995
  3. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. פִקּוּדֶ֣יךָpiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  5. נָצָֽרְתִּי׃nāṣārĕttînatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
101
  1. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. אֹ֣רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
  3. רָ֭עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  4. כָּלִ֣אתִיkāliʾtîkala': to restrict, by act (hold back or in) or word (prohibit)H3607
  5. רַגְלָ֑יraglāyregel: a foot (as used in walking); (by implication) a stepH7272
  6. לְ֝מַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  7. אֶשְׁמֹ֥רʾešmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  8. דְּבָרֶֽךָ׃dĕbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
102
  1. מִמִּשְׁפָּטֶ֥יךָmimmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  2. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. סָ֑רְתִּיsārĕttîcuwr: to turn off (literal or figurative)H5493
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. אַ֝תָּ֗הʾattâattah: thou and thee, or (plural) ye and youH859
  6. הוֹרֵתָֽנִי׃hôrētānîyarah: (properly) to flow as water; (hence) to rainH3384
103
  1. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  2. נִּמְלְצ֣וּnimlĕṣûmalats: to be smooth, i.e. (figuratively) pleasantH4452
  3. לְ֭חִכִּיlĕḥikkîchek: (properly) the palate or inside of the mouthH2441
  4. אִמְרָתֶ֗ךָʾimrātekāimrah: meaning the same as H0561H565
  5. מִדְּבַ֥שׁmiddĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
  6. לְפִֽי׃lĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
104
  1. מִפִּקּוּדֶ֥יךָmippiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  2. אֶתְבּוֹנָ֑ןʾetbônānbiyn: to separate mentally (or distinguish); (generally) understandH995
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. כֵּ֝֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  5. שָׂנֵ֤אתִי׀śānēʾtîsane': to hate (personally)H8130
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. אֹ֬רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
  8. שָֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
105
  1. נֵרnērniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
  2. לְרַגְלִ֥יlĕraglîregel: a foot (as used in walking); (by implication) a stepH7272
  3. דְבָרֶ֑ךָdĕbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. וְ֝א֗וֹרwĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
  5. לִנְתִיבָתִֽי׃lintîbātînathiyb: a (beaten) trackH5410
106
  1. נִשְׁבַּ֥עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  2. וָאֲקַיֵּ֑מָהwāʾăqayyēmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  3. לִ֝שְׁמֹ֗רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  4. מִשְׁפְּטֵ֥יmišpĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. צִדְקֶֽךָ׃ṣidqekātsedeq: the right (natural, moral or legal); (abstractly) equityH6664
107
  1. נַעֲנֵ֥יתִיnaʿănêtî`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  2. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  3. מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  4. יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. חַיֵּ֥נִיḥayyēnîchayah: to live, whether literally or figurativelyH2421
  6. כִדְבָרֶֽךָ׃kidbārekādabar: a word; (by implication) a matter (as spoken of) or thingH1697
108
  1. נִדְב֣וֹתnidbôtndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
  2. פִּ֭יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  3. רְצֵהrĕṣēratsah: to be pleased with; specifically, to satisfy a debtH7521
  4. נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וּֽמִשְׁפָּטֶ֥יךָûmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  7. לַמְּדֵֽנִי׃lammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
109
  1. נַפְשִׁ֣יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  2. בְכַפִּ֣יbĕkappîkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  3. תָמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
  4. וְ֝תֽוֹרָתְךָ֗wĕtôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. שָׁכָֽחְתִּי׃šākāḥĕttîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
110
  1. נָתְנ֬וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. פַּ֣חpaḥpach: a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)H6341
  4. לִ֑יlî
  5. וּ֝מִפִּקּוּדֶ֗יךָûmippiqqûdêkāpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תָעִֽיתִי׃tāʿîtîta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
111
  1. נָחַ֣לְתִּיnāḥaltînachal: to inherit (as a (figurative) mode of descent)H5157
  2. עֵדְוֺתֶ֣יךָʿēdĕwōtêkā`eduwth: testimonyH5715
  3. לְעוֹלָ֑םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. שְׂשׂ֖וֹןśĕśônsasown: cheerfulness; specifically, welcomeH8342
  6. לִבִּ֣יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  7. הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
112
  1. נָטִ֣יתִיnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  2. לִ֭בִּיlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  3. לַעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. חֻקֶּ֗יךָḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  5. לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  6. עֵֽקֶב׃ʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
113
  1. סֵעֲפִ֥יםsēʿăpîmce`eph: divided (in mind), i.e. (concretely) a skepticH5588
  2. שָׂנֵ֑אתִיśānēʾtîsane': to hate (personally)H8130
  3. וְֽתוֹרָתְךָ֥wĕtôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  4. אָהָֽבְתִּי׃ʾāhābĕttîahab: to have affection for (sexually or otherwise)H157
114
  1. סִתְרִ֣יsitrîcether: a cover (in a good or a bad, a literal or a figurative sense)H5643
  2. וּמָגִנִּ֣יûmāginnîmagen: a shield (i.e. the small one or buckler)H4043
  3. אָ֑תָּהʾāttâattah: thou and thee, or (plural) ye and youH859
  4. לִדְבָרְךָ֥lidborkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. יִחָֽלְתִּי׃yiḥālĕttîyachal: to wait; (by implication) to be patient, hopeH3176
115
  1. סֽוּרוּsûrûcuwr: to turn off (literal or figurative)H5493
  2. מִמֶּ֥נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  3. מְרֵעִ֑יםmĕrēʿîmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
  4. וְ֝אֶצְּרָ֗הwĕʾeṣṣĕrânatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
  5. מִצְוֹ֥תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
  6. אֱלֹהָֽי׃ʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
116
  1. סָמְכֵ֣נִיsomkēnîcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
  2. כְאִמְרָתְךָ֣kĕʾimrotkāimrah: meaning the same as H0561H565
  3. וְאֶֽחְיֶ֑הwĕʾeḥĕyechayah: to live, whether literally or figurativelyH2421
  4. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  5. תְּ֝בִישֵׁ֗נִיtĕbîšēnîbuwsh: (properly) to pale; (by implication) to be ashamedH954
  6. מִשִּׂבְרִֽי׃miśśibrîseber: expectationH7664
117
  1. סְעָדֵ֥נִיsĕʿādēnîca`ad: to suport (mostly figurative)H5582
  2. וְאִוָּשֵׁ֑עָהwĕʾiwwāšēʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  3. וְאֶשְׁעָ֖הwĕʾešʿâsha`ah: to gaze at or about; (properly) to look for helpH8159
  4. בְחֻקֶּ֣יךָbĕḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  5. תָמִֽיד׃tāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
118
  1. סָ֭לִיתָsālîtācalah: to hang up, i.e. weigh, or (figuratively) contemnH5541
  2. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. שׁוֹגִ֣יםšôgîmshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
  4. מֵחֻקֶּ֑יךָmēḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  5. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. שֶׁ֝֗קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  7. תַּרְמִיתָֽם׃tarmîtāmtormah: fraudH8649
119
  1. סִגִ֗יםsigîmciyg: scoriaH5509
  2. הִשְׁבַּ֥תָּhišbattāshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
  3. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. רִשְׁעֵיrišʿêrasha`: morally wrong; (concretely) an (actively) bad personH7563
  5. אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
  6. לָ֝כֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  7. אָהַ֥בְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
  8. עֵדֹתֶֽיךָ׃ʿēdōtêkā`edah: testimonyH5713
120
  1. סָמַ֣רsāmarcamar: to be erect, i.e. bristle as hairH5568
  2. מִפַּחְדְּךָ֣mippaḥdĕkāpachad: a (sudden) alarm; (properly) the object fearedH6343
  3. בְשָׂרִ֑יbĕśārîbasar: flesh (from its freshness); by extension, body, personH1320
  4. וּֽמִמִּשְׁפָּטֶ֥יךָûmimmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. יָרֵֽאתִי׃yārēʾtîyare': to fear; morally, to revereH3372
121
  1. עָ֭שִׂיתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. מִשְׁפָּ֣טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  3. וָצֶ֑דֶקwāṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  4. בַּלbalbal: (properly) a failure; (by implication) nothingH1077
  5. תַּ֝נִּיחֵ֗נִיtannîḥēnîyanach: to deposit; (by implication) to allow to stayH3240
  6. לְעֹֽשְׁקָֽי׃lĕʿōšĕqāy`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
122
  1. עֲרֹ֣בʿărōb`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
  2. עַבְדְּךָ֣ʿabdĕkā`ebed: a servantH5650
  3. לְט֑וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
  4. אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
  5. יַעַשְׁקֻ֥נִיyaʿašqunî`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
  6. זֵדִֽים׃zēdîmzed: arrogantH2086
123
  1. עֵ֭ינַיʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  2. כָּל֣וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  3. לִֽישׁוּעָתֶ֑ךָlîšûʿātekāyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
  4. וּלְאִמְרַ֥תûlĕʾimratimrah: meaning the same as H0561H565
  5. צִדְקֶֽךָ׃ṣidqekātsedeq: the right (natural, moral or legal); (abstractly) equityH6664
124
  1. עֲשֵׂ֖הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  3. עַבְדְּךָ֥ʿabdĕkā`ebed: a servantH5650
  4. כְחַסְדֶּ֗ךָkĕḥasdekācheced: kindness; (by implication, towards God) pietyH2617
  5. וְחֻקֶּ֥יךָwĕḥuqqêkāchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  6. לַמְּדֵֽנִי׃lammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
125
  1. עַבְדְּךָʿabdĕkā`ebed: a servantH5650
  2. אָ֥נִיʾānîaniy: IH589
  3. הֲבִינֵ֑נִיhăbînēnîbiyn: to separate mentally (or distinguish); (generally) understandH995
  4. וְ֝אֵדְעָ֗הwĕʾēdĕʿâyada`: to know; (properly) to ascertain by seeingH3045
  5. עֵדֹתֶֽיךָ׃ʿēdōtêkā`edah: testimonyH5713
126
  1. עֵ֭תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  2. לַעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. הֵ֝פֵ֗רוּhēpērûparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
  5. תּוֹרָתֶֽךָ׃tôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
127
  1. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. כֵּ֭ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  3. אָהַ֣בְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
  4. מִצְוֹתֶ֑יךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  5. מִזָּהָ֥בmizzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  6. וּמִפָּֽז׃ûmippāzpaz: pure (gold); (hence) gold itself (as refined)H6337
128
  1. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. כֵּ֤ן׀kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  3. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. פִּקּ֣וּדֵיpiqqûdêpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
  5. כֹ֣לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. יִשָּׁ֑רְתִּיyiššārĕttîyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. אֹ֖רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
  9. שֶׁ֣קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  10. שָׂנֵֽאתִי׃śānēʾtîsane': to hate (personally)H8130
129
  1. פְּלָא֥וֹתpĕlāʾôtpele': a miracleH6382
  2. עֵדְוֺתֶ֑יךָʿēdĕwōtêkā`eduwth: testimonyH5715
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. כֵּ֝֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  5. נְצָרָ֥תַםnĕṣārātamnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
  6. נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
130
  1. פֵּ֖תַחpētaḥpethach: opening (figuratively) i.e. disclosureH6608
  2. דְּבָרֶ֥יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יָאִ֗ירyāʾîrowr: to be (causative, make) luminous (literally and metaphorically)H215
  4. מֵבִ֥יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
  5. פְּתָיִֽים׃pĕtāyîmpthiy: silly (i.e. seducible)H6612
131
  1. פִּֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  2. פָ֭עַרְתִּיpāʿartîpa`ar: to yawn, i.e. open wide (literally or figuratively)H6473
  3. וָאֶשְׁאָ֑פָהwāʾešʾāpâsha'aph: to inhale eagerly; (figuratively) to coverH7602
  4. כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. לְמִצְוֹתֶ֣יךָlĕmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  6. יָאָֽבְתִּי׃yāʾābĕttîya'ab: to desireH2968
132
  1. פְּנֵהpĕnēpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  2. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. וְחָנֵּ֑נִיwĕḥonnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  4. כְּ֝מִשְׁפָּ֗טkĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  5. לְאֹהֲבֵ֥יlĕʾōhăbêahab: to have affection for (sexually or otherwise)H157

View the full Hebrew interlinear for Psalms 119 →

Strong's words in Psalms 119 (6)
Strong's H3605 — בְּכָל (bĕkāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 28 times in Psalms 119.
Strong's H8451 — בְּתוֹרַ֥ת (bĕtôrat)
towrah (to-raw') (or torah {to-raw'}) n-f. 1. a precept or statute, especially the Decalogue or Pentateuch [from H3384] KJV: law. Root(s): H3384. Appears 25 times in Psalms 119.
Strong's H1697 — כִּדְבָרֶֽךָ׃ (kidbārekā)
dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 24 times in Psalms 119.
Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 24 times in Psalms 119.
Strong's H4941 — מִשְׁפְּטֵ֥י (mišpĕṭê)
mishpat (mish-pawt') n-m. 1. (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty 2. abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style [from H8199] KJV: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong. Root(s): H8199. Appears 23 times in Psalms 119.
Strong's H4687 — מִצְוֹתֶֽיךָ׃ (miṣwōtêkā)
mitsvah (mits-vaw') n-f. 1. a command, whether human or divine (collectively, the Law) [from H6680] KJV: (which was) commanded(-ment), law, ordinance, precept. Root(s): H6680. Appears 22 times in Psalms 119.

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“for this give thanks to the Lord, because He has deemed you worthy of showing you beforehand this affliction, that, knowing it before it comes, you may be able to bear it with courage.”

What the Early Church wrote about Psalms 119 (4)

  • “To sum up, David in the Psalms speaks about obedience: “How shall a young person keep his path straight?” The answer comes immediately: “By keeping your Word with his whole heart.””

  • “When offering up a prayer regarding the law as being obscure, and needing divine help for its comprehension, they offer up this prayer, Open my eyes, that I may behold wondrous things out of Your law.”

  • “He who loves truth, and never utters a false word with his mouth, may say, “I have chosen the way of truth.” Moreover, he who always sets the judgments of God before his eyes, and remembers them in every action, will say, “Thy judgments have I not forgotten.””

    — Hippolytus (3rd century) on Psalms 119:30

  • “"Open my eyes, and I will consider the wondrous things of your law." For unless he himself opens our eyes, how shall we be able to see these great mysteries that are fashioned in the patriarchs, that are pictured now in terms of wells, now in marriages, now in births, now even...”

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