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Psalm 72 ESV Audio Bible
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1 God, give the king your justice; your righteousness to the royal son.
2 He will judge your people with righteousness, and your poor with justice.
3 The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness.
4 He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.
5 They shall fear you while the sun endures; and as long as the moon, throughout all generations.
6 He will come down like rain on the mown grass, as showers that water the earth.
7 In his days, the righteous shall flourish, and abundance of peace, until the moon is no more.
8 He shall have dominion also from sea to sea, from the River to the ends of the earth.
9 Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust.
10 The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.
11 Yes, all kings shall fall down before him. All nations shall serve him.
12 For he will deliver the needy when he cries; the poor, who has no helper.
13 He will have pity on the poor and needy. He will save the souls of the needy.
14 He will redeem their soul from oppression and violence. Their blood will be precious in his sight.
15 They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long.
16 Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.
17 His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.
18 Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.
19 Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.
20 This ends the prayers by David, the son of Jesse.
Study tools for Psalms 72
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 72. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 72 study resources: word-by-word Hebrew interlinear with Strong's numbers, 23 cross-references, 5 Early-Church citations.
Cross-references in Psalms 72 (23)
- v.19 Numbers 14:21
- v.17 Isaiah 7:14
- v.12 Job 29:12
- v.18 Psalms 41:13
- v.19 Matthew 6:10
- v.17 Matthew 1:23
- v.12 Revelation 3:17-18
- v.12 Psalms 102:17
- v.18 1 Chronicles 29:10
- v.18 Psalms 106:48
- v.19 Psalms 41:13
- v.19 Habakkuk 2:14
- v.12 Hebrews 7:25
- v.18 Exodus 15:11
- v.18 Psalms 86:10
- v.19 Matthew 6:13
- v.19 Revelation 5:13
- v.12 Psalms 10:17
- v.18 Psalms 136:4
- v.19 Isaiah 6:3
- v.12 Ecclesiastes 4:1
- v.12 Psalms 82:3-4
- v.18 Psalms 77:14
Hebrew interlinear — Psalms 72:1–20 (160 words)
- אֱֽלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִ֭שְׁפָּטֶיךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- תֵּ֑ןtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְצִדְקָתְךָ֥wĕṣidqotkātsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְבֶןlĕbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֶֽלֶךְ׃melekmelek: a kingH4428
- יָדִ֣יןyādîndiyn: a straight course, i.e. sail directH1777
- עַמְּךָ֣ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְצֶ֑דֶקbĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וַעֲנִיֶּ֥יךָwaʿăniyyêkā`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- בְמִשְׁפָּֽט׃bĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יִשְׂא֤וּyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָרִ֓יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- שָׁ֘ל֥וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לָעָ֑םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּ֝גְבָע֗וֹתûgĕbāʿôtgib`ah: a hillockH1389
- בִּצְדָקָֽה׃biṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- יִשְׁפֹּ֤ט׀yišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- עֲֽנִיֵּיʿăniyyê`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- עָ֗םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- י֭וֹשִׁיעַyôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לִבְנֵ֣יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶבְי֑וֹןʾebyônebyown: destituteH34
- וִֽידַכֵּ֣אwîdakkēʾdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- עוֹשֵֽׁק׃ʿôšēq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- יִֽירָא֥וּךָyîrāʾûkāyare': to fear; morally, to revereH3372
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׁ֑מֶשׁšāmešshemesh: the sun; (by implication) the eastH8121
- וְלִפְנֵ֥יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יָ֝רֵ֗חַyārēaḥyareach: the moonH3394
- דּ֣וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- דּוֹרִֽים׃dôrîmdowr: (properly) a revolution of time, i.e. an age or generationH1755
- יֵ֭רֵדyērēdyarad: to descend; (literally) to go downwardsH3381
- כְּמָטָ֣רkĕmāṭārmatar: rainH4306
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֵּ֑זgēzgez: a fleece (as shorn); also mown grassH1488
- כִּ֝רְבִיבִ֗יםkirbîbîmrabiyb: a rain (as an accumulation of drops)H7241
- זַרְזִ֥יףzarzîpzarziyph: a pouring rainH2222
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- יִֽפְרַחyipĕraḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- בְּיָמָ֥יוbĕyāmāywyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- וְרֹ֥בwĕrōbrob: abundance (in any respect)H7230
- שָׁ֝ל֗וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בְּלִ֥יbĕlîbliy: (properly) failure; nothing or destructionH1097
- יָרֵֽחַ׃yārēaḥyareach: the moonH3394
- וְ֭יֵרְדְּwĕyērĕdradah: to tread down, i.e. subjugate; specifically, to crumble offH7287
- מִיָּ֣םmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יָ֑םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וּ֝מִנָּהָ֗רûminnāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- לְ֭פָנָיוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִכְרְע֣וּyikrĕʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- צִיִּ֑יםṣiyyîmtsiyiy: a desert-dweller, i.e. nomad or wild beastH6728
- וְ֝אֹיְבָ֗יוwĕʾôybāywoyeb: hating; an adversaryH341
- עָפָ֥רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- יְלַחֵֽכוּ׃yĕlaḥēkûlachak: to lickH3897
- מַלְכֵ֬יmalkêmelek: a kingH4428
- תַרְשִׁ֣ישׁtaršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
- וְ֭אִיִּיםwĕʾiyyîmiy: (properly) a habitable spot (as desirable)H339
- מִנְחָ֣הminḥâminchah: a donation; euphemistically, tributeH4503
- יָשִׁ֑יבוּyāšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מַלְכֵ֥יmalkêmelek: a kingH4428
- שְׁבָ֥אšĕbāʾShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
- וּ֝סְבָ֗אûsĕbāʾCba': Seba, a son of Cush, and the country settled by himH5434
- אֶשְׁכָּ֥רʾeškāreshkar: a gratuityH814
- יַקְרִֽיבוּ׃yaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- וְיִשְׁתַּחֲווּwĕyištaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ל֥וֹlô
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָכִ֑יםmĕlākîmmelek: a kingH4428
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּוֹיִ֥םgôyimgowy: a foreign nation; (hence) a GentileH1471
- יַֽעַבְדֽוּהוּ׃yaʿabdûhû`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַ֭צִּילyaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶבְי֣וֹןʾebyônebyown: destituteH34
- מְשַׁוֵּ֑עַmĕšawwēaʿshava`: (properly) to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some...H7768
- וְ֝עָנִ֗יwĕʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְֽאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עֹזֵ֥רʿōzēr`azar: to surround, i.e. protect or aidH5826
- יָ֭חֹסyāḥōschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דַּ֣לdaldal: (properly) dangling; (by implication) weak or thinH1800
- וְאֶבְי֑וֹןwĕʾebyônebyown: destituteH34
- וְנַפְשׁ֖וֹתwĕnapšôtnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֶבְיוֹנִ֣יםʾebyônîmebyown: destituteH34
- יוֹשִֽׁיעַ׃yôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִתּ֣וֹךְmittôktok: oppressionH8496
- וּ֭מֵחָמָסûmēḥāmoschamac: violence; (by implication) wrongH2555
- יִגְאַ֣לyigʾalga'al: to redeem (according to the Oriental law of kinship)H1350
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְיֵיקַ֖רwĕyêqaryaqar: (properly) apparently, to be heavy, i.e. (figuratively) valuableH3365
- דָּמָ֣םdāmāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּעֵינָֽיו׃bĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וִיחִ֗יwîḥîchayah: to live, whether literally or figurativelyH2421
- וְיִתֶּןwĕyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לוֹ֮lô
- מִזְּהַ֪בmizzĕhabzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- שְׁ֫בָ֥אšĕbāʾShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
- וְיִתְפַּלֵּ֣לwĕyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- בַּעֲד֣וֹbaʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- תָמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֝יּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְבָרֲכֶֽנְהֽוּ׃yĕbārăkenĕhûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהִ֤יyĕhîhayah: to exist; to be or becomeH1961
- פִסַּתpissatpiccah: expansion, i.e. abundanceH6451
- בַּ֨ר׀barbar: grain of any kind (even while standing in the field)H1250
- בָּאָרֶץ֮bāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּרֹ֪אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָ֫רִ֥יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- יִרְעַ֣שׁyirʿašra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- כַּלְּבָנ֣וֹןkallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- פִּרְי֑וֹpiryôpriy: fruit (literally or figuratively)H6529
- וְיָצִ֥יצוּwĕyāṣîṣûtsuwts: to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)H6692
- מֵ֝עִ֗ירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כְּעֵ֣שֶׂבkĕʿēśeb`eseb: grass (or any tender shoot)H6212
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- יְהִ֤יyĕhîhayah: to exist; to be or becomeH1961
- שְׁמ֨וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- לְֽעוֹלָ֗םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לִפְנֵיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שֶׁמֶשׁ֮šemešshemesh: the sun; (by implication) the eastH8121
- יִנּ֪יֹןyinnyōnnuwn: to resprout, i.e. propagate by shoots; (figuratively) to be perpetualH5125
- שְׁ֫מ֥וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וְיִתְבָּ֥רְכוּwĕyitbārĕkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ב֑וֹbô
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּוֹיִ֥םgôyimgowy: a foreign nation; (hence) a GentileH1471
- יְאַשְּׁרֽוּהוּ׃yĕʾaššĕrûhûashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- בָּר֤וּךְ׀bārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱ֭לֹהִיםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֹשֵׂ֖הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נִפְלָא֣וֹתniplāʾôtpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לְבַדּֽוֹ׃lĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וּבָר֤וּךְ׀ûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- כְּבוֹד֗וֹkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- לְע֫וֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְיִמָּלֵ֣אwĕyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כְ֭בוֹדוֹkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּ֥לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אָ֘מֵ֥ן׀ʾāmēnamen: sure; (abstract) faithfulnessH543
- וְאָמֵֽן׃wĕʾāmēnamen: sure; (abstract) faithfulnessH543
- כָּלּ֥וּkāllûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- תְפִלּ֑וֹתtĕpillôttphillah: intercession, supplication; (by implication) a hymnH8605
- דָּ֝וִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשָֽׁי׃yišāyYishay: extant; Jishai, David's fatherH3448
Strong's words in Psalms 72 (6)
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Psalms 72.
- Strong's H4428 — לְמֶ֣לֶךְ (lĕmelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 5 times in Psalms 72.
- Strong's H776 — אָֽרֶץ׃ (ʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Psalms 72.
- Strong's H1288 — יְבָרֲכֶֽנְהֽוּ׃ (yĕbārăkenĕhû)
- barak (baw-rak') v. 1. to kneel 2. (implication, man toward God) to bless God as an act of adoration 3. (implication, God toward man) to bless man as a benefit 4. (by euphemism) to curse (God or the king, as treason) [a primitive root] KJV: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.. Appears 4 times in Psalms 72.
- Strong's H34 — אֶבְי֑וֹן (ʾebyôn)
- ebyown (eb-yone') adj. 1. destitute [from H14, in the sense of want (especially in feeling)] KJV: beggar, needy, poor (man). Root(s): H14. Appears 4 times in Psalms 72.
- Strong's H1121 — לְבֶן (lĕben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 3 times in Psalms 72.
“And listen again to the following passage from the prophecy of Isaiah, which refers to the velocity of His entry into Jerusalem: The Lord says, I am swift to do my work of righteousness.”
What the Early Church wrote about Psalms 72 (4)
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“[The Scripture], speaking by David about this Christ, my friends, said no longer that `in His seed' the nations should be blessed, but `in Him.' So it is here: `His name shall rise up for ever above the sun; and in Him shall all nations be blessed.' But if all nations are bles...”
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“Moreover, respecting that gift of gold, David also says, “And there shall be given to him of the gold of Arabia”; and again, “The kings of Arabia and Saba shall offer to him gifts.” For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong...”
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“And I support this from Psalm 71 [LXX], which says, "Give to the king your judgment, O God; and your justice to the king's son, to judge your people with justice, and your poor with judgment." For clearly the psalm, which has been ascribed to Solomon, prophesies of Christ.”
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“For this reason, all the nations, set free from those who formerly controlled them, serve him, because “he delivered the poor from the mighty” through his own passion, “and the needy who had no helper.””