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1 Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab;
2 for they called the people to the sacrifices of their gods. The people ate and bowed down to their gods.
3 Israel joined himself to Baal Peor. Yahweh’s anger was kindled against Israel.
4 Yahweh said to Moses, “Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel.”
5 Moses said to the judges of Israel, “Everyone kill his men who have joined themselves to Baal Peor.”
6 Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.
7 When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the middle of the congregation, and took a spear in his hand.
8 He went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
9 Those who died by the plague were twenty-four thousand.
10 Yahweh spoke to Moses, saying,
11 “Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy.
12 Therefore say, ‘Behold, I give to him my covenant of peace.
13 It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the children of Israel.’”
14 Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.
15 The name of the Midianite woman who was slain was Cozbi, the daughter of Zur. He was head of the people of a fathers’ house in Midian.
16 Yahweh spoke to Moses, saying,
17 “Harass the Midianites, and strike them,
18 for they harassed you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”
Study tools for Numbers 25
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 25. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 25 study resources: word-by-word Hebrew interlinear with Strong's numbers, 17 cross-references, 3 Early-Church citations.
Cross-references in Numbers 25 (17)
- v.9 1 Corinthians 10:8
- v.2 1 Corinthians 10:20
- v.12 Malachi 2:4-5
- v.1 1 Corinthians 10:8
- v.2 Exodus 20:5
- v.1 Numbers 33:49
- v.1 Joshua 2:1
- v.2 Exodus 34:15-16
- v.3 Joshua 22:17
- v.3 Hosea 9:10
- v.3 Psalms 106:28-29
- v.4 Deuteronomy 13:17
- v.8 Numbers 16:46-48
- v.11 Deuteronomy 32:21
- v.11 Deuteronomy 32:16
- v.11 Psalms 78:58
- v.13 Hebrews 2:17
Hebrew interlinear — Numbers 25:1–18 (232 words)
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּשִּׁטִּ֑יםbaššiṭṭîmShittiym: acacia trees; Shittim, a place East of the JordanH7851
- וַיָּ֣חֶלwayyāḥelchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִזְנ֖וֹתliznôtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנ֥וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַתִּקְרֶ֣אןָwattiqreʾnāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָעָ֔םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְזִבְחֵ֖יlĕzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- אֱלֹֽהֵיהֶ֑ןʾĕlōhêhenelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּ֣אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּֽשְׁתַּחֲו֖וּwayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לֵֽאלֹהֵיהֶֽן׃lēʾlōhêhenelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּצָּ֥מֶדwayyiṣṣāmedtsamad: to link, i.e. gird; (figuratively) to serve, (mentally) contriveH6775
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְבַ֣עַלlĕbaʿal
- פְּע֑וֹרpĕʿôrBaal of Peor; Baal-Peor, a Moabitish deityH1187
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֥ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- קַ֚חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָאשֵׁ֣יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְהוֹקַ֥עwĕhôqaʿyaqa`: (properly) to sever oneself; (by implication) to be dislocatedH3363
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֶ֣גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- הַשָּׁ֑מֶשׁhaššāmešshemesh: the sun; (by implication) the eastH8121
- וְיָשֹׁ֛בwĕyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִיִּשְׂרָאֵֽל׃miyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֹֽׁפְטֵ֖יšōpĕṭêshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִרְגוּ֙hirgûharag: to smite with deadly intentH2026
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֲנָשָׁ֔יוʾănāšāywenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַנִּצְמָדִ֖יםhanniṣmādîmtsamad: to link, i.e. gird; (figuratively) to serve, (mentally) contriveH6775
- לְבַ֥עַלlĕbaʿal
- פְּעֽוֹר׃pĕʿôrBaal of Peor; Baal-Peor, a Moabitish deityH1187
- וְהִנֵּ֡הwĕhinnēhinneh: lo!H2009
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- מִבְּנֵ֨יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּ֗אbāʾbow': to go or come (in a wide variety of applications)H935
- וַיַּקְרֵ֤בwayyaqrēbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶחָיו֙ʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּדְיָנִ֔יתhammidyānîtMidyaniy: a Midjanite or descend. (native) of MidjanH4084
- לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּלְעֵינֵ֖יûlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֣תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהֵ֣מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- בֹכִ֔יםbōkîmbakah: to weep; (generally) to bemoanH1058
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וַיַּ֗רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פִּֽינְחָס֙pînĕḥāsPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶלְעָזָ֔רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- בֶּֽןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וַיָּ֙קָם֙wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָֽעֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וַיִּקַּ֥חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- רֹ֖מַחrōmaḥromach: a lance (as thrown); especially the iron pointH7420
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַ֠יָּבֹאwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אַחַ֨רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אִֽישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֻּבָּ֗הhaqqubbâqubbah: a pavilion (as a domed cavity)H6898
- וַיִּדְקֹר֙wayyidqōrdaqar: to stab; by analogy, to starveH1856
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵיהֶ֔םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֳבָתָ֑הּqŏbātāhqobah: the abdomen (as a cavity)H6897
- וַתֵּֽעָצַר֙wattēʿāṣar`atsar: to inclose; by analogy, to hold backH6113
- הַמַּגֵּפָ֔הhammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּֽהְי֕וּwayyihĕyûhayah: to exist; to be or becomeH1961
- הַמֵּתִ֖יםhammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּמַּגֵּפָ֑הbammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- אַרְבָּעָ֥הʾarbāʿâarba`: fourH702
- וְעֶשְׂרִ֖יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- אָֽלֶף׃ʾālepeleph: a thousandH505
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- פִּֽינְחָ֨סpînĕḥāsPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶלְעָזָ֜רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹ֣ןʾahărōnAharown: Aharon, the brother of MosesH175
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הֵשִׁ֤יבhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמָתִי֙ḥămātiychemah: heat; (figuratively) anger, poison (from its fever)H2534
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּקַנְא֥וֹbĕqanʾôqin'ah: jealousy or envyH7068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קִנְאָתִ֖יqinʾātîqin'ah: jealousy or envyH7068
- בְּתוֹכָ֑םbĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִלִּ֥יתִיkillîtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּקִנְאָתִֽי׃bĕqinʾātîqin'ah: jealousy or envyH7068
- לָכֵ֖ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֱמֹ֑רʾĕmōramar: to say (used with great latitude)H559
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֛וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִיתִ֖יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְהָ֤יְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לּוֹ֙lô
- וּלְזַרְע֣וֹûlĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בְּרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- כְּהֻנַּ֣תkĕhunnatkhunnah: priesthoodH3550
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תַּ֗חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קִנֵּא֙qinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- לֵֽאלֹהָ֔יוlēʾlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיְכַפֵּ֖רwaykappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשֵׁם֩wĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַמֻּכֶּ֗הhammukkenakah: to strike (lightly or severely, literally or figuratively)H5221
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֻכָּה֙hukkāhnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַמִּדְיָנִ֔יתhammidyānîtMidyaniy: a Midjanite or descend. (native) of MidjanH4084
- זִמְרִ֖יzimrîZimriy: musical; Zimri, the name of five Israelites, and of an Arabian tribeH2174
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- סָל֑וּאsālûʾCalluw: weighed; Sallu or Sallai, the name of two IsraelitesH5543
- נְשִׂ֥יאnĕśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- בֵֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָ֖בʾābab: fatherH1
- לַשִּׁמְעֹנִֽי׃laššimʿōnîShim`oniy: a Shimonite (collectively) or descendants of ShimonH8099
- וְשֵׁ֨םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָֽאִשָּׁ֧הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַמֻּכָּ֛הhammukkânakah: to strike (lightly or severely, literally or figuratively)H5221
- הַמִּדְיָנִ֖יתhammidyānîtMidyaniy: a Midjanite or descend. (native) of MidjanH4084
- כָּזְבִּ֣יkozbîKozbiy: false; Cozbi, a MidianitessH3579
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צ֑וּרṣûrTsuwr: rock; Tsur, the name of a Midianite and of an IsraeliteH6698
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֻמּ֥וֹתʾummôtummah: a collection, i.e. community of personsH523
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָ֛בʾābab: fatherH1
- בְּמִדְיָ֖ןbĕmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- צָר֖וֹרṣārôrtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּדְיָנִ֑יםhammidyānîmMidyaniy: a Midjanite or descend. (native) of MidjanH4084
- וְהִכִּיתֶ֖םwĕhikkîtemnakah: to strike (lightly or severely, literally or figuratively)H5221
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צֹֽרְרִ֥יםṣōrĕrîmtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- הֵם֙hēmhem: they (only used when emphatic)H1992
- לָכֶ֔םlākem
- בְּנִכְלֵיהֶ֛םbĕniklêhemnekel: deceitH5231
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִכְּל֥וּnikkĕlûnakal: to defraud, i.e. act treacherouslyH5230
- לָכֶ֖םlākem
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פְּע֑וֹרpĕʿôrP`owr: a gap; Peor, a mountain East of JordanH6465
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבַ֞רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כָּזְבִּ֨יkozbîKozbiy: false; Cozbi, a MidianitessH3579
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- נְשִׂ֤יאnĕśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- מִדְיָן֙midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- אֲחֹתָ֔םʾăḥōtāmachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- הַמֻּכָּ֥הhammukkânakah: to strike (lightly or severely, literally or figuratively)H5221
- בְיוֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַמַּגֵּפָ֖הhammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פְּעֽוֹר׃pĕʿôrP`owr: a gap; Peor, a mountain East of JordanH6465
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- אַחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַמַּגֵּפָ֑ה׃hammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
Strong's words in Numbers 25 (6)
- Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 14 times in Numbers 25.
- Strong's H1121 — מִבְּנֵ֨י (mibbĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 11 times in Numbers 25.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Numbers 25.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 5 times in Numbers 25.
- Strong's H4872 — מֹשֶׁ֗ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 5 times in Numbers 25.
- Strong's H5221 — הַמֻּכֶּ֗ה (hammukke)
- nakah (naw-kaw') v. 1. to strike (lightly or severely, literally or figuratively) [a primitive root] KJV: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.. Appears 5 times in Numbers 25.
“It is quite enough, I should think, that so great a number of the chosen people, twenty-four thousand, perished at one stroke after they had fornicated with the daughters of Midian.”
What the Early Church wrote about Numbers 25 (2)
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“Thus the people who were defiled with the daughters of Moab bowed down to idols but did not worship them. Indeed, it is written in the text itself, “They invited them to the sacrifices of their idols, and the people ate of their sacrifices, and they bowed down to their idols,...”
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“This work was imputed to him by God for righteousness when the Lord says, “Phinehas appeased my rage, and it shall be imputed to him for righteousness.” That earthly food of anger therefore becomes our food when we use it rationally for righteousness.”