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1 Yahweh spoke to Moses, saying,
2 “Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you,
3 and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock;
4 then he who offers his offering shall offer to Yahweh a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil.
5 You shall prepare wine for the drink offering, the fourth part of a hin, with the burnt offering, or for the sacrifice, for each lamb.
6 “‘Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil;
7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.
8 When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh;
9 then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil:
10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.
11 Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.
12 According to the number that you shall prepare, so you shall do to everyone according to their number.
13 “‘All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Yahweh.
14 If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh; as you do, so he shall do.
15 For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so shall the foreigner be before Yahweh.
16 One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.’”
17 Yahweh spoke to Moses, saying,
18 “Speak to the children of Israel, and tell them, ‘When you come into the land where I bring you,
19 then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.
20 Of the first of your dough you shall offer up a cake for a wave offering. As the wave offering of the threshing floor, so you shall heave it.
21 Of the first of your dough, you shall give to Yahweh a wave offering throughout your generations.
22 “‘When you err, and don’t observe all these commandments, which Yahweh has spoken to Moses,
23 even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment, and onward throughout your generations;
24 then it shall be, if it was done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with its meal offering, and its drink offering, according to the ordinance, and one male goat for a sin offering.
25 The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error.
26 All the congregation of the children of Israel shall be forgiven, as well as the stranger who lives as a foreigner among them; for with regard to all the people, it was done unwittingly.
27 “‘If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.
28 The priest shall make atonement for the soul who errs, when he sins unwittingly before Yahweh, to make atonement for him; and he shall be forgiven.
29 You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.
30 “‘But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes Yahweh. That soul shall be cut off from among his people.
31 Because he has despised Yahweh’s word, and has broken his commandment, that soul shall utterly be cut off. His iniquity shall be on him.’”
32 While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
33 Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
34 They put him in custody, because it had not been declared what should be done to him.
35 Yahweh said to Moses, “The man shall surely be put to death. All the congregation shall stone him with stones outside of the camp.”
36 All the congregation brought him outside of the camp, and stoned him to death with stones, as Yahweh commanded Moses.
37 Yahweh spoke to Moses, saying,
38 “Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:
39 and it shall be to you for a fringe, that you may look on it, and remember all Yahweh’s commandments, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;
40 that you may remember and do all my commandments, and be holy to your God.
41 I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God.”
Study tools for Numbers 15
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 15. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 15 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references.
Cross-references in Numbers 15 (5)
- v.38 Matthew 23:5
- v.38 Deuteronomy 22:12
- v.38 Matthew 9:20
- v.38 Luke 8:44
- v.30 Hebrews 10:26
Hebrew interlinear — Numbers 15:1–41 (507 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹ֗אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- מוֹשְׁבֹ֣תֵיכֶ֔םmôšĕbōtêkemmowshab: a seat; (figuratively) a siteH4186
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֖יʾănîaniy: IH589
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַֽעֲשִׂיתֶ֨םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִשֶּׁ֤הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹלָ֣הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- זֶ֔בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לְפַלֵּאlĕpallēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- נֶ֙דֶר֙nederneder: a promise (to God); (concretely) a thing promisedH5088
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בִנְדָבָ֔הbindābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְּמֹֽעֲדֵיכֶ֑םbĕmōʿădêkemmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- לַֽעֲשׂ֞וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רֵ֤יחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֙חַ֙nîḥōḥanichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבָּקָ֖רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּֽאן׃haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְהִקְרִ֛יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- הַמַּקְרִ֥יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- קָרְבָּנ֖וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִנְחָה֙minḥāhminchah: a donation; euphemistically, tributeH4503
- סֹ֣לֶתsōletcoleth: flour (as chipped off)H5560
- עִשָּׂר֔וֹןʿiśśārôn`issarown: (fractional) a tenth partH6241
- בָּל֕וּלbālûlbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בִּרְבִעִ֥יתbirbiʿîtrbiy`iy: fourth; (fractionally) a fourthH7243
- הַהִ֖יןhahînhiyn: a hin or liquid measureH1969
- שָֽׁמֶן׃šāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְיַ֤יִןwĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- לַנֶּ֙סֶךְ֙lanneseknecek: a libation; also a cast idolH5262
- רְבִיעִ֣יתrĕbîʿîtrbiy`iy: fourth; (fractionally) a fourthH7243
- הַהִ֔יןhahînhiyn: a hin or liquid measureH1969
- תַּֽעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֹלָ֖הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לַזָּ֑בַחlazzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לַכֶּ֖בֶשׂlakkebeśkebes: a ram (just old enough to butt)H3532
- הָֽאֶחָֽד׃hāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לָאַ֙יִל֙lāʾayilayil: (properly) strength; (hence) anything strongH352
- תַּֽעֲשֶׂ֣הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִנְחָ֔הminḥâminchah: a donation; euphemistically, tributeH4503
- סֹ֖לֶתsōletcoleth: flour (as chipped off)H5560
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֹנִ֑יםʿeśrōnîm`issarown: (fractional) a tenth partH6241
- בְּלוּלָ֥הbĕlûlâbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בַשֶּׁ֖מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- שְׁלִשִׁ֥יתšĕlišîtshliyshiy: third; feminine a third (part)H7992
- הַהִֽין׃hahînhiyn: a hin or liquid measureH1969
- וְיַ֥יִןwĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- לַנֶּ֖סֶךְlanneseknecek: a libation; also a cast idolH5262
- שְׁלִשִׁ֣יתšĕlišîtshliyshiy: third; feminine a third (part)H7992
- הַהִ֑יןhahînhiyn: a hin or liquid measureH1969
- תַּקְרִ֥יבtaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- רֵֽיחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֖חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּקָ֖רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- עֹלָ֣הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- זָ֑בַחzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לְפַלֵּאlĕpallēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- נֶ֥דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שְׁלָמִ֖יםšĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִקְרִ֤יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַבָּקָר֙habbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- מִנְחָ֔הminḥâminchah: a donation; euphemistically, tributeH4503
- סֹ֖לֶתsōletcoleth: flour (as chipped off)H5560
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עֶשְׂרֹנִ֑יםʿeśrōnîm`issarown: (fractional) a tenth partH6241
- בָּל֥וּלbālûlbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בַּשֶּׁ֖מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- חֲצִ֥יḥăṣîchetsiy: the half or middleH2677
- הַהִֽין׃hahînhiyn: a hin or liquid measureH1969
- וְיַ֛יִןwĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- תַּקְרִ֥יבtaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַנֶּ֖סֶךְlanneseknecek: a libation; also a cast idolH5262
- חֲצִ֣יḥăṣîchetsiy: the half or middleH2677
- הַהִ֑יןhahînhiyn: a hin or liquid measureH1969
- אִשֵּׁ֥הʾiššēishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- רֵֽיחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֖חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּ֣כָהkākâkakah: just so, referring to the previous or following contextH3602
- יֵֽעָשֶׂ֗הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לַשּׁוֹר֙laššôrshowr: a bullock (as a traveller)H7794
- הָֽאֶחָ֔דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לָאַ֣יִלlāʾayilayil: (properly) strength; (hence) anything strongH352
- הָֽאֶחָ֑דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לַשֶּׂ֥הlaśśeseh: a member of a flock, i.e. a sheep or goatH7716
- בַכְּבָשִׂ֖יםbakkĕbāśîmkebes: a ram (just old enough to butt)H3532
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בָֽעִזִּֽים׃bāʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- כַּמִּסְפָּ֖רkammispārmicpar: a number; (definite) arithmetical numberH4557
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשׂ֑וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּ֛כָהkākâkakah: just so, referring to the previous or following contextH3602
- תַּֽעֲשׂ֥וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָֽאֶחָ֖דlāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- כְּמִסְפָּרָֽם׃kĕmispārāmmicpar: a number; (definite) arithmetical numberH4557
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֶזְרָ֥חhāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- יַֽעֲשֶׂהyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּ֖כָהkākâkakah: just so, referring to the previous or following contextH3602
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- לְהַקְרִ֛יבlĕhaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אִשֵּׁ֥הʾiššēishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- רֵֽיחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֖חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָגוּר֩yāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- אִתְּכֶ֨םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- גֵּ֜רgērger: (properly) a guest; (by implication) a foreignerH1616
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּתֽוֹכְכֶם֙bĕtôkĕkemtavek: a bisection; (by implication) the centreH8432
- לְדֹרֹ֣תֵיכֶ֔םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וְעָשָׂ֛הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִשֵּׁ֥הʾiššēishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- רֵֽיחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֖חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשׂ֖וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַֽעֲשֶֽׂה׃yaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַקָּהָ֕לhaqqāhālqahal: (usually concretely) assemblageH6951
- חֻקָּ֥הḥuqqâchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- אַחַ֛תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לָכֶ֖םlākem
- וְלַגֵּ֣רwĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֑רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- חֻקַּ֤תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָם֙ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לְדֹרֹ֣תֵיכֶ֔םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- כָּכֶ֛םkākem
- כַּגֵּ֥רkaggērger: (properly) a guest; (by implication) a foreignerH1616
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תּוֹרָ֥הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אַחַ֛תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וּמִשְׁפָּ֥טûmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֑םlākem
- וְלַגֵּ֖רwĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֥רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- אִתְּכֶֽם׃ʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּבֹֽאֲכֶם֙bĕbōʾăkembow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֛יʾănîaniy: IH589
- מֵבִ֥יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְהָיָ֕הwĕhāyâhayah: to exist; to be or becomeH1961
- בַּֽאֲכָלְכֶ֖םbaʾăkolkemakal: to eat (literally or figuratively)H398
- מִלֶּ֣חֶםmilleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- תָּרִ֥ימוּtārîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- תְרוּמָ֖הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רֵאשִׁית֙rēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- עֲרִסֹ֣תֵכֶ֔םʿărisōtēkem`ariycah: mealH6182
- חַלָּ֖הḥallâchallah: a cake (as usually punctured)H2471
- תָּרִ֣ימוּtārîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- תְרוּמָ֑הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- כִּתְרוּמַ֣תkitrûmattruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- גֹּ֔רֶןgōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תָּרִ֥ימוּtārîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- אֹתָֽהּ׃ʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵֽרֵאשִׁית֙mērēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- עֲרִסֹ֣תֵיכֶ֔םʿărisōtêkem`ariycah: mealH6182
- תִּתְּנ֥וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תְּרוּמָ֑הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לְדֹרֹ֖תֵיכֶֽם׃lĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וְכִ֣יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁגּ֔וּtišgûshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֔וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּצְוֹ֖תhammiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּ֞וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָהָ֖לְאָהwāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- לְדֹרֹֽתֵיכֶֽם׃lĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- אִ֣םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מֵֽעֵינֵ֣יmēʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָֽעֵדָה֮hāʿēdāh`edah: a stated assemblage; (specifically) a concourseH5712
- נֶֽעֶשְׂתָ֣הneʿeśtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִשְׁגָגָה֒lišgāgāhshgagah: a mistake or inadvertent transgressionH7684
- וְעָשׂ֣וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֡הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- פַּ֣רparpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּקָר֩bāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- אֶחָ֨דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְעֹלָ֜הlĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- לְרֵ֤יחַlĕrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֙חַ֙nîḥōḥanichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמִנְחָת֥וֹûminḥātôminchah: a donation; euphemistically, tributeH4503
- וְנִסְכּ֖וֹwĕniskônecek: a libation; also a cast idolH5262
- כַּמִּשְׁפָּ֑טkammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּשְׂעִירûśĕʿîrsa`iyr: shaggy; as noun, a he-goatH8163
- עִזִּ֥יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְחַטָּֽת׃lĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְכִפֶּ֣רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֛תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְנִסְלַ֣חwĕnislaḥcalach: to forgiveH5545
- לָהֶ֑םlāhem
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁגָגָ֣הšĕgāgâshgagah: a mistake or inadvertent transgressionH7684
- הִ֔ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהֵם֩wĕhēmhem: they (only used when emphatic)H1992
- הֵבִ֨יאוּhēbîʾûbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבָּנָ֜םqorbānāmqorban: something brought near the altar, i.e. a sacrificial presentH7133
- אִשֶּׁ֣הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לַֽיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְחַטָּאתָ֛םwĕḥaṭṭāʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁגְגָתָֽם׃šiggātāmshgagah: a mistake or inadvertent transgressionH7684
- וְנִסְלַ֗חwĕnislaḥcalach: to forgiveH5545
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַת֙ʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלַגֵּ֖רwĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֣רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּתוֹכָ֑םbĕtôkāmtavek: a bisection; (by implication) the centreH8432
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בִּשְׁגָגָֽה׃bišgāgâshgagah: a mistake or inadvertent transgressionH7684
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נֶ֥פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- תֶּֽחֱטָ֣אteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בִשְׁגָגָ֑הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
- וְהִקְרִ֛יבָהwĕhiqrîbâqarab: to approach (causatively, bring near) for whatever purposeH7126
- עֵ֥זʿēz`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- שְׁנָתָ֖הּšĕnātāhshaneh: a year (as a revolution of time)H8141
- לְחַטָּֽאת׃lĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְכִפֶּ֣רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנֶּ֧פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַשֹּׁגֶ֛גֶתhaššōgegetshgagah: a mistake or inadvertent transgressionH7684
- בְּחֶטְאָ֥הbĕḥeṭʾâchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בִשְׁגָגָ֖הbišgāgâshagag: to stray, i.e. (figuratively) sin (with more or less apology)H7683
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְכַפֵּ֥רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנִסְלַ֥חwĕnislaḥcalach: to forgiveH5545
- הָֽאֶזְרָח֙hāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- בִּבְנֵ֣יbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלַגֵּ֖רwĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֣רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּתוֹכָ֑םbĕtôkāmtavek: a bisection; (by implication) the centreH8432
- תּוֹרָ֤הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֔םlākem
- לָֽעֹשֶׂ֖הlāʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בִּשְׁגָגָֽה׃bišgāgâshgagah: a mistake or inadvertent transgressionH7684
- וְהַנֶּ֜פֶשׁwĕhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּעֲשֶׂ֣ה׀taʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּיָ֣דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָמָ֗הrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאֶזְרָח֙hāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגֵּ֔רhaggērger: (properly) a guest; (by implication) a foreignerH1616
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מְגַדֵּ֑ףmĕgaddēpgadaph: to hack (with words); to revileH1442
- וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמָּֽהּ׃ʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּזָ֔הbāzâbazah: to disesteemH959
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוָת֖וֹmiṣwātômitsvah: a command, whether human or divine (collectively, the Law)H4687
- הֵפַ֑רhēparparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- הִכָּרֵ֧ת׀hikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- תִּכָּרֵ֛תtikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֲוֹנָ֥הʿăwōnâ`avon: perversity, i.e. (moral) evilH5771
- וַיִּֽהְי֥וּwayyihĕyûhayah: to exist; to be or becomeH1961
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַֽיִּמְצְא֗וּwayyimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- מְקֹשֵׁ֥שׁmĕqōšēšqashash: to forage for straw, stubble or wood; (figuratively) to assembleH7197
- עֵצִ֖יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּֽת׃haššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וַיַּקְרִ֣יבוּwayyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֹּֽצְאִ֥יםhammōṣĕʾîmmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְקֹשֵׁ֣שׁmĕqōšēšqashash: to forage for straw, stubble or wood; (figuratively) to assembleH7197
- עֵצִ֑יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
- וְאֶ֖לwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וַיַּנִּ֥יחוּwayyannîḥûyanach: to deposit; (by implication) to allow to stayH3240
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמִּשְׁמָ֑רbammišmārmishmar: a guard (the man, the post or the prison)H4929
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פֹרַ֔שׁpōrašparash: to separate; (literally) to disperseH6567
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יֵּֽעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמַ֖תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הָאִ֑ישׁhāʾîšiysh: a man as an individual or a male personH376
- רָג֨וֹםrāgômragam: to cast together (stones), i.e. to lapidateH7275
- אֹת֤וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָֽאֲבָנִים֙bāʾăbānîmeben: a stoneH68
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶֽה׃lammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיֹּצִ֨יאוּwayyōṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֹת֜וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֗הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִחוּץ֙miḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֔הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיִּרְגְּמ֥וּwayyirgĕmûragam: to cast together (stones), i.e. to lapidateH7275
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽאֲבָנִ֖יםbāʾăbānîmeben: a stoneH68
- וַיָּמֹ֑תwayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֞רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְעָשׂ֨וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֥םlāhem
- צִיצִ֛תṣîṣittsiytsith: a floral or wing-like projection, i.e. a forelock of hair, a tasselH6734
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּנְפֵ֥יkanpêkanaph: an edge or extremityH3671
- בִגְדֵיהֶ֖םbigdêhembeged: a covering; clothingH899
- לְדֹֽרֹתָ֑םlĕdōrōtāmdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וְנָֽתְנ֛וּwĕnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צִיצִ֥תṣîṣittsiytsith: a floral or wing-like projection, i.e. a forelock of hair, a tasselH6734
- הַכָּנָ֖ףhakkānāpkanaph: an edge or extremityH3671
- פְּתִ֥ילpĕtîlpathiyl: twineH6616
- תְּכֵֽלֶת׃tĕkēlettkeleth: the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewithH8504
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- לָכֶם֮lākem
- לְצִיצִת֒lĕṣîṣittsiytsith: a floral or wing-like projection, i.e. a forelock of hair, a tasselH6734
- וּרְאִיתֶ֣םûrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּזְכַרְתֶּם֙ûzĕkartemzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹ֣תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָת֜וּרוּtātûrûtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לְבַבְכֶם֙lĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וְאַֽחֲרֵ֣יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- עֵֽינֵיכֶ֔םʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- זֹנִ֖יםzōnîmzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אַֽחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּזְכְּר֔וּtizkĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹתָ֑יmiṣwōtāymitsvah: a command, whether human or divine (collectively, the Law)H4687
- וִֽהְיִיתֶ֥םwihĕyîtemhayah: to exist; to be or becomeH1961
- קְדֹשִׁ֖יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- לֵֽאלֹהֵיכֶֽם׃lēʾlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֞יʾănîaniy: IH589
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֗םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצֵ֤אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לֵֽאלֹהִ֑יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Numbers 15 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 28 times in Numbers 15.
- Strong's H6213 — וַֽעֲשִׂיתֶ֨ם (waʿăśîtem)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 21 times in Numbers 15.
- Strong's H176 — אוֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 12 times in Numbers 15.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 12 times in Numbers 15.
- Strong's H259 — הָֽאֶחָֽד׃ (hāʾeḥād)
- echad (ekh-awd') adj. 1. (properly) united, i.e. one 2. (as an ordinal) first [a numeral from H258] KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together, Root(s): H258. Appears 11 times in Numbers 15.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in Numbers 15.