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Read Numbers 21 in modern English — World English Bible (35 verses)
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1 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive.
2 Israel vowed a vow to Yahweh, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”
3 Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.
4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom The soul of the people was very discouraged because of the journey.
5 The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this light bread.”
6 Yahweh sent fiery serpents among the people, and they bit the people. Many people of Israel died.
7 The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.
8 Yahweh said to Moses, “Make a fiery serpent, and set it on a pole. It shall happen, that everyone who is bitten, when he sees it, shall live.”
9 Moses made a serpent of brass, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of brass, he lived.
10 The children of Israel traveled, and encamped in Oboth.
11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
12 From there they traveled, and encamped in the valley of Zered.
13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
14 Therefore it is said in the book of the Wars of Yahweh, “Vaheb in Suphah, the valleys of the Arnon,
15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”
16 From there they traveled to Beer; that is the well of which Yahweh said to Moses, “Gather the people together, and I will give them water.”
17 Then Israel sang this song: “Spring up, well! Sing to it,
18 the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;
19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.
21 Israel sent messengers to Sihon king of the Amorites, saying,
22 “Let me pass through your land. We will not turn aside into field, or into vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.”
23 Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel.
24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
25 Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.
26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.
27 Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;
28 for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.
29 Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
30 We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba.”
31 Thus Israel lived in the land of the Amorites.
32 Moses sent to spy out Jazer. They took its towns, and drove out the Amorites who were there.
33 They turned and went up by the way of Bashan. Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
34 Yahweh said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”
35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.
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Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 21 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Numbers 21:1–35 (471 words)
- וַיִּשְׁמַ֞עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַכְּנַֽעֲנִ֤יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- מֶֽלֶךְmelekmelek: a kingH4428
- עֲרָד֙ʿărād`Arad: fugitive; Arad, the name of a place near Israel, also of a Canaanite and an IsraeliteH6166
- יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- דֶּ֖רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָֽאֲתָרִ֑יםhāʾătārîmAthariym: places; Atharim, a place near IsraelH871
- וַיִּלָּ֙חֶם֙wayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בְּיִשְׂרָאֵ֔לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּ֥שְׁבְּ׀wayyišĕbshabah: to transport into captivityH7617
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שֶֽׁבִי׃šebîshbiy: exiled; capturedH7628
- וַיִּדַּ֨רwayyiddarnadar: to promise (pos., to do or give something to God)H5087
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נֶ֛דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נָתֹ֨ןnātōnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תִּתֵּ֜ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בְּיָדִ֔יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהַֽחֲרַמְתִּ֖יwĕhaḥăramtîcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָֽרֵיהֶֽם׃ʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּשְׁמַ֨עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽכְּנַעֲנִ֔יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וַיַּֽחֲרֵ֥םwayyaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֶתְהֶ֖םʾethemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָֽרֵיהֶ֑םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שֵׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- חָרְמָֽה׃ḥormâChormah: devoted; Chormah, a place in IsraelH2767
- וַיִּסְע֞וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵהֹ֤רmēhōrHor: mountain; Hor, the name of a peak in Idumaea and of one in SyriaH2023
- הָהָר֙hāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֔וּףsûpcuwph: a reed, especially the papyrusH5488
- לִסְבֹ֖בlisbōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֱד֑וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וַתִּקְצַ֥רwattiqṣarקצרH7114
- נֶֽפֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בֵּֽאלֹהִים֮bēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבְמֹשֶׁה֒ûbĕmōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- לָמָ֤הlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הֶֽעֱלִיתֻ֙נוּ֙heʿĕlîtunû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לָמ֖וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לֶ֙חֶם֙leḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- וְנַפְשֵׁ֣נוּwĕnapšēnûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- קָ֔צָהqāṣâquwts: to be (causatively, make) disgusted or anxiousH6973
- בַּלֶּ֖חֶםballeḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- הַקְּלֹקֵֽל׃haqqĕlōqēlqloqel: insubstantialH7052
- וַיְשַׁלַּ֨חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּעָ֗םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּחָשִׁ֣יםhannĕḥāšîmnachash: a snake (from its hiss)H5175
- הַשְּׂרָפִ֔יםhaśśĕrāpîmsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
- וַֽיְנַשְּׁכ֖וּwaynaššĕkûnashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיָּ֥מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רָ֖בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מִיִּשְׂרָאֵֽל׃miyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּבֹא֩wayyābōʾbow': to go or come (in a wide variety of applications)H935
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- חָטָ֗אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דִבַּ֤רְנוּdibbarnûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בַֽיהוָה֙bayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָבָ֔ךְwābāk
- הִתְפַּלֵּל֙hitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיָסֵ֥רwĕyāsērcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלֵ֖ינוּmēʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנָּחָ֑שׁhannāḥāšnachash: a snake (from its hiss)H5175
- וַיִּתְפַּלֵּ֥לwayyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּעַ֥דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֲשֵׂ֤הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֙lĕkā
- שָׂרָ֔ףśārāpsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
- וְשִׂ֥יםwĕśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נֵ֑סnēsnec: a flag; (also) a sailH5251
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנָּשׁ֔וּךְhannāšûknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- וְרָאָ֥הwĕrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
- וַיַּ֤עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- נְחַ֣שׁnĕḥašnachash: a snake (from its hiss)H5175
- נְחֹ֔שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וַיְשִׂמֵ֖הוּwayśimēhûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנֵּ֑סhannēsnec: a flag; (also) a sailH5251
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נָשַׁ֤ךְnāšaknashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- הַנָּחָשׁ֙hannāḥāšnachash: a snake (from its hiss)H5175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְהִבִּ֛יטwĕhibbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְחַ֥שׁnĕḥašnachash: a snake (from its hiss)H5175
- הַנְּחֹ֖שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּאֹבֹֽת׃bĕʾōbōtoboth: water-skins; Oboth, a place in the DesertH88
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽאֹבֹ֑תmēʾōbōtoboth: water-skins; Oboth, a place in the DesertH88
- וַֽיַּחֲנ֞וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעִיֵּ֣יbĕʿiyyê
- הָֽעֲבָרִ֗יםhāʿăbārîmruins of the passers; Ije-ha-Abarim, a place near IsraelH5863
- בַּמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- מִמִּזְרַ֖חmimmizraḥmizrach: sunrise, i.e. the eastH4217
- הַשָּֽׁמֶשׁ׃haššāmešshemesh: the sun; (by implication) the eastH8121
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- נָסָ֑עוּnāsāʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּנַ֥חַלbĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- זָֽרֶד׃zāredZered: lined with shrubbery; Zered, a brook East of the Dead SeaH2218
- מִשָּׁם֮miššāmsham: there (transferring to time) then; often thither, or thenceH8033
- נָסָעוּ֒nāsāʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- וַֽיַּחֲנ֗וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- מֵעֵ֤בֶרmēʿēber`eber: (properly) a region acrossH5676
- אַרְנוֹן֙ʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַיֹּצֵ֖אhayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִגְּבֻ֣לmiggĕbulgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- הָֽאֱמֹרִ֑יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְנוֹן֙ʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- מוֹאָ֖בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָֽאֱמֹרִֽי׃hāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֵֽאָמַ֔רyēʾāmaramar: to say (used with great latitude)H559
- בְּסֵ֖פֶרbĕsēpercepher: (properly) writing (the art or a document)H5612
- מִלְחֲמֹ֣תmilḥămōtmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וָהֵ֣בwāhēbVaheb: Vaheb, a place in MoabH2052
- בְּסוּפָ֔הbĕsûpâcuwphah: a hurricaneH5492
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּחָלִ֖יםhannĕḥālîmnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אַרְנֽוֹן׃ʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- וְאֶ֙שֶׁד֙wĕʾešedeshed: an outpouringH793
- הַנְּחָלִ֔יםhannĕḥālîmnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָטָ֖הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לְשֶׁ֣בֶתlĕšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עָ֑רʿār`Ar: a city; Ar, a place in MoabH6144
- וְנִשְׁעַ֖ןwĕnišʿansha`an: to support one's selfH8172
- לִגְב֥וּלligbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וּמִשָּׁ֖םûmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּאֵ֑רָהbĕʾērâB'er: Beer, a place in the Desert, also one in IsraelH876
- הִ֣ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַבְּאֵ֗רhabbĕʾērer: a pit; especially a wellH875
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְמֹשֶׁ֔הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֱסֹף֙ʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶתְּנָ֥הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhem
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- אָ֚זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יָשִׁ֣ירyāšîrshiyr: to singH7891
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשִּׁירָ֖הhaššîrâshiyr: a song; abstractly, singingH7892
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- עֲלִ֥יʿălî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְאֵ֖רbĕʾērer: a pit; especially a wellH875
- עֱנוּʿĕnû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בְּאֵ֞רbĕʾērer: a pit; especially a wellH875
- חֲפָר֣וּהָḥăpārûhāchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- שָׂרִ֗יםśārîmsar: a head person (of any rank or class)H8269
- כָּר֙וּהָ֙kārûhākarah: (properly) to dig; (figuratively) to plotH3738
- נְדִיבֵ֣יnĕdîbênadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בִּמְחֹקֵ֖קbimḥōqēqchaqaq: (properly) to hack, i.e. engrave (Judges 5H2710
- בְּמִשְׁעֲנֹתָ֑םbĕmišʿănōtāmmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- וּמִמִּדְבָּ֖רûmimmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מַתָּנָֽה׃mattānâMattanah: Mattanah, a place in the DesertH4980
- וּמִמַּתָּנָ֖הûmimmattānâMattanah: Mattanah, a place in the DesertH4980
- נַֽחֲלִיאֵ֑לnaḥălîʾēlNachaliy'el: valley of God; Nachaliel, a place in the DesertH5160
- וּמִנַּֽחֲלִיאֵ֖לûminnaḥălîʾēlNachaliy'el: valley of God; Nachaliel, a place in the DesertH5160
- בָּמֽוֹת׃bāmôtBamowth: heights of Baal; Bamoth or Bamoth-Baal, a place East of the JordanH1120
- וּמִבָּמ֗וֹתûmibbāmôtBamowth: heights of Baal; Bamoth or Bamoth-Baal, a place East of the JordanH1120
- הַגַּיְא֙haggayʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׂדֵ֣הbiśdēsadeh: a field (as flat)H7704
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- רֹ֖אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַפִּסְגָּ֑הhappisgâPicgah: a cleft; Pisgah, a mt. East of JordanH6449
- וְנִשְׁקָ֖פָהwĕnišqāpâshaqaph: (properly) to lean out (of a window); (by implication) peep or gaze (passively, be a spectacle)H8259
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַיְשִׁימֹֽן׃hayšîmōnyshiymown: a desolationH3452
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מַלְאָכִ֔יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סִיחֹ֥ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶֽלֶךְmelekmelek: a kingH4428
- הָאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אֶעְבְּרָ֣הʾeʿbĕrâ`abar: to cross overH5674
- בְאַרְצֶ֗ךָbĕʾarṣekāerets: the earth (at large, or partitively a land)H776
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִטֶּה֙niṭṭehnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- בְּשָׂדֶ֣הbĕśādesadeh: a field (as flat)H7704
- וּבְכֶ֔רֶםûbĕkeremkerem: a garden or vineyardH3754
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁתֶּ֖הništeshathah: to imbibe (literally or figuratively)H8354
- מֵ֣יmêmayim: water; (figuratively) juiceH4325
- בְאֵ֑רbĕʾērer: a pit; especially a wellH875
- בְּדֶ֤רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- נֵלֵ֔ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נַעֲבֹ֖רnaʿăbōr`abar: to cross overH5674
- גְּבֻלֶֽךָ׃gĕbulekāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- סִיחֹ֣ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֲבֹ֣רʿăbōr`abar: to cross overH5674
- בִּגְבֻלוֹ֒bigbulôgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וַיֶּֽאֱסֹ֨ףwayyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- סִיחֹ֜ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֗וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֵּצֵ֞אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִקְרַ֤אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַמִּדְבָּ֔רָהhammidbārâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יָ֑הְצָהyāhĕṣâYahats: perhaps threshing-floor; Jahats or Jahtsah, a place East of the JordanH3096
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּכֵּ֥הוּwayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיִּירַ֨שׁwayyîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֜וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- מֵֽאַרְנֹ֗ןmēʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יַבֹּק֙yabbōqYabboq: pouring forth; Jabbok, a river east of the JordanH2999
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֔וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַ֔זʿaz`az: strong, vehement, harshH5794
- גְּב֖וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וַיִּקַּח֙wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֶֽעָרִ֖יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיֵּ֤שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- בְּחֶשְׁבּ֖וֹןbĕḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֹתֶֽיהָ׃bĕnōtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֶשְׁבּ֔וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- עִ֗ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- סִיחֹ֛ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֥לֶךְmelekmelek: a kingH4428
- הָֽאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִלְחַ֗םnilḥamlacham: to feed on; (figuratively) to consumeH3898
- בְּמֶ֤לֶךְbĕmelekmelek: a kingH4428
- מוֹאָב֙môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- הָֽרִאשׁ֔וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- וַיִּקַּ֧חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצ֛וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- מִיָּד֖וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אַרְנֹֽן׃ʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֹֽאמְר֥וּyōʾmĕrûamar: to say (used with great latitude)H559
- הַמֹּֽשְׁלִ֖יםhammōšĕlîmmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
- בֹּ֣אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- חֶשְׁבּ֑וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- תִּבָּנֶ֥הtibbānebanah: to build (literally and figuratively)H1129
- וְתִכּוֹנֵ֖ןwĕtikkônēnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- סִיחֽוֹן׃sîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- יָֽצְאָ֣הyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- מֵֽחֶשְׁבּ֔וֹןmēḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- לֶֽהָבָ֖הlehābâlehabah: meaning the same as H3851H3852
- מִקִּרְיַ֣תmiqqiryatqiryah: a cityH7151
- סִיחֹ֑ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- אָֽכְלָה֙ʾākĕlāhakal: to eat (literally or figuratively)H398
- עָ֣רʿār`Ar: a city; Ar, a place in MoabH6144
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- בַּֽעֲלֵ֖יbaʿălêba`al: a masterH1167
- בָּמ֥וֹתbāmôtbamah: an elevationH1116
- אַרְנֹֽן׃ʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- אוֹיʾôyowy: lamentation; (interjectionally) Oh!H188
- לְךָ֣lĕkā
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- אָבַ֖דְתָּʾābadtāabad: (properly) to wander away, i.e. lose oneselfH6
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כְּמ֑וֹשׁkĕmôšKmowsh: the powerful; Kemosh, the god of the MoabitesH3645
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בָּנָ֤יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- פְּלֵיטִם֙pĕlêṭimpaliyt: a refugeeH6412
- וּבְנֹתָ֣יוûbĕnōtāywbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בַּשְּׁבִ֔יתbaššĕbîtshbiy: exiled; capturedH7628
- לְמֶ֥לֶךְlĕmelekmelek: a kingH4428
- אֱמֹרִ֖יʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- סִיחֽוֹן׃sîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- וַנִּירָ֛םwannîrāmyarah: (properly) to flow as water; (hence) to rainH3384
- אָבַ֥דʾābadabad: (properly) to wander away, i.e. lose oneselfH6
- חֶשְׁבּ֖וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- דִּיבֹ֑ןdîbōnDiybown: pining; Dibon, the name of three places in IsraelH1769
- וַנַּשִּׁ֣יםwannaššîmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נֹ֔פַחnōpaḥNophach: a gust; Nophach, a place in MoabH5302
- אֲשֶׁ֖רׄʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מֵֽידְבָֽא׃mêdĕbāʾMeydba': water of quiet; Medeba, a place in IsraelH4311
- וַיֵּ֙שֶׁב֙wayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- הָֽאֱמֹרִֽי׃hāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- לְרַגֵּ֣לlĕraggēlragal: to walk along; (but only in specific applications) to reconnoiter, to be a tale-bearer (i.e. slander)H7270
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יַעְזֵ֔רyaʿzērYa`azeyr: helpful; Jaazer or Jazer, a place East of the JordanH3270
- וַֽיִּלְכְּד֖וּwayyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- בְּנֹתֶ֑יהָbĕnōtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיּ֖יֹרֶשׁwayyyōrešyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֱמֹרִ֥יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּפְנוּ֙wayyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַֽיַּעֲל֔וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- דֶּ֖רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַבָּשָׁ֑ןhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- וַיֵּצֵ֣אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- עוֹג֩ʿôg`Owg: round; Og, a king of BashanH5747
- מֶֽלֶךְmelekmelek: a kingH4428
- הַבָּשָׁ֨ןhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- לִקְרָאתָ֜םliqrāʾtāmqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- ה֧וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֛וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לַמִּלְחָמָ֖הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- אֶדְרֶֽעִי׃ʾedreʿîedre`iy: mighty; Edrei, the name of two places in IsraelH154
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֣אtîrāʾyare': to fear; morally, to revereH3372
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְיָֽדְךָ֞bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָתַ֧תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֑וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- וְעָשִׂ֣יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לּ֔וֹlô
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֗יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְסִיחֹן֙lĕsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֣לֶךְmelekmelek: a kingH4428
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּחֶשְׁבּֽוֹן׃bĕḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וַיַּכּ֨וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֹת֤וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- הִשְׁאִֽירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ל֖וֹlô
- שָׂרִ֑ידśārîdsariyd: a survivorH8300
- וַיִּֽירְשׁ֖וּwayyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצֽוֹ׃ʾarṣôerets: the earth (at large, or partitively a land)H776
Strong's words in Numbers 21 (6)
- Strong's H3478 — יִשְׂרָאֵ֔ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 15 times in Numbers 21.
- Strong's H5971 — הָעָ֤ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 15 times in Numbers 21.
- Strong's H3068 — לַֽיהוָ֖ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Numbers 21.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Numbers 21.
- Strong's H567 — הָֽאֱמֹרִ֑י (hāʾĕmōrî)
- Emoriy (em-o-ree') n-m. 1. thus, a mountaineer 2. an Emorite, one of the Canaanitish tribes [probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence] KJV: Amorite. Root(s): H559. Appears 9 times in Numbers 21.
- Strong's H4124 — מוֹאָ֔ב (môʾāb)
- Mow'ab (mo-awb) (from a prolonged form of the prepositional prefix m- and H1) n/l. 1. Moab, an incestuous son of Lot 2. also his territory and descendants [from (her (the mother's)) father] KJV: Moab. See also: H1. Appears 8 times in Numbers 21.
“And Moses set up a brazen serpent upon a standard in the wilderness.”
What the Early Church wrote about Numbers 21 (1)
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“If Moses did this, it was not because he was directed to worship a manufactured thing, but because God proclaimed to him a mystery of Christ by which those who are bitten by serpents, that is by sins, shall be delivered.”