Loading Scripture...
Numbers 22 ESV Audio Bible
Select Translation
Listen to Numbers 22 with verse-by-verse audio highlighting.
Read Numbers 22 in modern English — World English Bible (41 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.
2 Balak the son of Zippor saw all that Israel had done to the Amorites.
3 Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel.
4 Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.” Balak the son of Zippor was king of Moab at that time.
5 He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
6 Please come now therefore curse me this people; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.
8 He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam.
9 God came to Balaam, and said, “Who are these men with you?”
10 Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me,
11 ‘Behold, the people that has come out of Egypt covers the surface of the earth. Now, come curse me them. Perhaps I shall be able to fight against them, and shall drive them out.’”
12 God said to Balaam, “You shall not go with them. You shall not curse the people; for they are blessed.”
13 Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for Yahweh refuses to permit me to go with you.”
14 The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”
15 Balak again sent princes, more, and more honorable than they.
16 They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘Please let nothing hinder you from coming to me,
17 for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.’”
18 Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the word of Yahweh my God, to do less or more.
19 Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more.”
20 God came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.”
21 Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
22 God’s anger was kindled because he went; and Yahweh’s angel placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.
23 The donkey saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field. Balaam struck the donkey, to turn her into the way.
24 Then Yahweh’s angel stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
25 The donkey saw Yahweh’s angel, and she thrust herself to the wall, and crushed Balaam’s foot against the wall. He struck her again.
26 Yahweh’s angel went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.
27 The donkey saw Yahweh’s angel, and she lay down under Balaam. Balaam’s anger was kindled, and he struck the donkey with his staff.
28 Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29 Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you.”
30 The donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?” He said, “No.”
31 Then Yahweh opened the eyes of Balaam, and he saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
32 Yahweh’s angel said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way is perverse before me.
33 The donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive.”
34 Balaam said to Yahweh’s angel, “I have sinned; for I didn’t know that you stood in the way against me. Now therefore, if it displeases you, I will go back again.”
35 Yahweh’s angel said to Balaam, “Go with the men; but only the word that I shall speak to you, that you shall speak.” So Balaam went with the princes of Balak.
36 When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
37 Balak said to Balaam, “Didn’t I earnestly send to you to call you? Why didn’t you come to me? Am I not able indeed to promote you to honor?”
38 Balaam said to Balak, “Behold, I have come to you. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.”
39 Balaam went with Balak, and they came to Kiriath Huzoth.
40 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.
41 In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people.
Study tools for Numbers 22
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 22. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Numbers 22:1–41 (651 words)
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽיַּחֲנוּ֙wayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעַֽרְב֣וֹתbĕʿarbôt`arabah: a desertH6160
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- מֵעֵ֖בֶרmēʿēber`eber: (properly) a region acrossH5676
- לְיַרְדֵּ֥ןlĕyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יְרֵחֽוֹ׃yĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיַּ֥רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בָּלָ֖קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִפּ֑וֹרṣippôrTsippowr: Tsippor, a MoabiteH6834
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָֽאֱמֹרִֽי׃lāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וַיָּ֨גָרwayyāgorguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- מוֹאָ֜בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיָּ֣קָץwayyāqoṣquwts: to be (causatively, make) disgusted or anxiousH6973
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מוֹאָ֜בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זִקְנֵ֣יziqnêzaqen: oldH2205
- מִדְיָ֗ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- עַתָּ֞הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יְלַֽחֲכ֤וּyĕlaḥăkûlachak: to lickH3897
- הַקָּהָל֙haqqāhālqahal: (usually concretely) assemblageH6951
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְבִ֣יבֹתֵ֔ינוּsĕbîbōtênûcabiyb: (as noun) a circle, neighbour, or environsH5439
- כִּלְחֹ֣ךְkilḥōklachak: to lickH3897
- הַשּׁ֔וֹרhaššôrshowr: a bullock (as a traveller)H7794
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֣רֶקyereqyereq: (properly) pallor; (hence) the yellowish green of young and sickly vegetationH3418
- הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
- וּבָלָ֧קûbālāqBalaq: waster; Balak, a Moabitish kingH1111
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִפּ֛וֹרṣippôrTsippowr: Tsippor, a MoabiteH6834
- מֶ֥לֶךְmelekmelek: a kingH4428
- לְמוֹאָ֖בlĕmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִֽוא׃hahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֜יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֣םbilʿāmBil`am: not (of the) people; foreignerH1109
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּע֗וֹרbĕʿôrB`owr: a lamp; Beor, the name of the father of an Edomitish kingH1160
- פְּ֠תוֹרָהpĕtôrâPthowr: Pethor, a place in MesopotamiaH6604
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנָּהָ֛רhannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִקְרֹאliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ל֑וֹlô
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- הִ֠נֵּהhinnēhinneh: lo!H2009
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יָצָ֤אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֙יִם֙mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הִנֵּ֤הhinnēhinneh: lo!H2009
- כִסָּה֙kissāhkacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹשֵׁ֖בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מִמֻּלִֽי׃mimmulîmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- וְעַתָּה֩wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- לְכָהlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָּ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אָֽרָהʾārâarar: to execrateH779
- לִּ֜יlî
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָצ֥וּםʿāṣûm`atsuwm: powerful; (specifically) a pawH6099
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִמֶּ֔נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אוּלַ֤יʾûlayuwlay: if not; hence perhapsH194
- אוּכַל֙ʾûkalyakol: to be able; (literally) can, couldH3201
- נַכֶּהnakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- בּ֔וֹbô
- וַאֲגָֽרְשֶׁ֖נּוּwaʾăgārĕšennûgarash: to drive out from a possession; especially to expatriate or divorceH1644
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָדַ֗עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּבָרֵךְ֙tĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- מְבֹרָ֔ךְmĕbōrākbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תָּאֹ֖רtāʾōrarar: to execrateH779
- יוּאָֽר׃yûʾārarar: to execrateH779
- וַיֵּ֨לְכ֜וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- זִקְנֵ֤יziqnêzaqen: oldH2205
- מוֹאָב֙môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְזִקְנֵ֣יwĕziqnêzaqen: oldH2205
- מִדְיָ֔ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וּקְסָמִ֖יםûqĕsāmîmqecem: a lotH7081
- בְּיָדָ֑םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֔םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיְדַבְּר֥וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בָלָֽק׃bālāqBalaq: waster; Balak, a Moabitish kingH1111
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִ֤ינוּlînûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- פֹה֙pōhpoh: this place (French ici), i.e. here or henceH6311
- הַלַּ֔יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַהֲשִֽׁבֹתִ֤יwahăšibōtîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֥רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֵּֽשְׁב֥וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׂרֵֽיśārêsar: a head person (of any rank or class)H8269
- מוֹאָ֖בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בִּלְעָֽם׃bilʿāmBil`am: not (of the) people; foreignerH1109
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֑םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִ֛יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הָֽאֲנָשִׁ֥יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בִּלְעָ֖םbilʿāmBil`am: not (of the) people; foreignerH1109
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּלָ֧קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִפֹּ֛רṣippōrTsippowr: Tsippor, a MoabiteH6834
- מֶ֥לֶךְmelekmelek: a kingH4428
- מוֹאָ֖בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- שָׁלַ֥חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֤הhinnēhinneh: lo!H2009
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַיֹּצֵ֣אhayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְכַ֖סwaykaskacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עַתָּ֗הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- לְכָ֤הlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- קָֽבָהqābâqabab: to scoop out, i.e. (figuratively) to malign or execrate (i.e. stab with words)H6895
- לִּי֙liy
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אוּלַ֥יʾûlayuwlay: if not; hence perhapsH194
- אוּכַ֛לʾûkalyakol: to be able; (literally) can, couldH3201
- לְהִלָּ֥חֶםlĕhillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בּ֖וֹbô
- וְגֵֽרַשְׁתִּֽיו׃wĕgēraštîwgarash: to drive out from a possession; especially to expatriate or divorceH1644
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֔םbilʿāmBil`am: not (of the) people; foreignerH1109
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵלֵ֖ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּהֶ֑םʿimmāhem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָאֹר֙tāʾōrarar: to execrateH779
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָר֖וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיָּ֤קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בִּלְעָם֙bilʿāmBil`am: not (of the) people; foreignerH1109
- בַּבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- בָלָ֔קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- לְכ֖וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַרְצְכֶ֑םʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵאֵ֣ןmēʾēnma'en: to refuseH3985
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְתִתִּ֖יlĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽהֲלֹ֥ךְlahălōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיָּק֙וּמוּ֙wayyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּלָ֑קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- מֵאֵ֥ןmēʾēnma'en: to refuseH3985
- בִּלְעָ֖םbilʿāmBil`am: not (of the) people; foreignerH1109
- הֲלֹ֥ךְhălōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּֽנוּ׃ʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיֹּ֥סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בָּלָ֑קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- שְׁלֹ֣חַšĕlōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׂרִ֔יםśārîmsar: a head person (of any rank or class)H8269
- רַבִּ֥יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְנִכְבָּדִ֖יםwĕnikbādîmkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- מֵאֵֽלֶּה׃mēʾēlleel-leh: these or thoseH428
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֑םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיֹּ֣אמְרוּwayyōʾmĕrûamar: to say (used with great latitude)H559
- ל֗וֹlô
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- בָּלָ֣קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִפּ֔וֹרṣippôrTsippowr: Tsippor, a MoabiteH6834
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- תִמָּנַ֖עtimmānaʿmana`: to debar (negatively or positively) from benefit or injuryH4513
- מֵֽהֲלֹ֥ךְmēhălōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַבֵּ֤דkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֲכַבֶּדְךָ֙ʾăkabbedkākabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְכֹ֛לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאמַ֥רtōʾmaramar: to say (used with great latitude)H559
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶֽעֱשֶׂ֑הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּלְכָהûlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָּא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- קָֽבָהqābâqabab: to scoop out, i.e. (figuratively) to malign or execrate (i.e. stab with words)H6895
- לִּ֔יlî
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיַּ֣עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בִּלְעָ֗םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַבְדֵ֣יʿabdê`ebed: a servantH5650
- בָלָ֔קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִתֶּןyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֥יlî
- בָלָ֛קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- מְלֹ֥אmĕlōʾmlo': fullness (literally or figuratively)H4393
- בֵית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְזָהָ֑בwĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֗לʾûkalyakol: to be able; (literally) can, couldH3201
- לַֽעֲבֹר֙laʿăbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּי֙piypeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֔יʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- קְטַנָּ֖הqĕṭannâqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- גְדוֹלָֽה׃gĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁב֨וּšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בָזֶ֛הbāzezeh: the masculine demonstrative pronoun, this or thatH2088
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְאֵ֣דְעָ֔הwĕʾēdĕʿâyada`: to know; (properly) to ascertain by seeingH3045
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יֹּסֵ֥ףyōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דַּבֵּ֥רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמִּֽי׃ʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֱלֹהִ֥ים׀ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָם֮bilʿāmBil`am: not (of the) people; foreignerH1109
- לַיְלָה֒laylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֗וֹlô
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לִקְרֹ֤אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְךָ֙lĕkā
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- הָֽאֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- ק֖וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתָּ֑םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְאַ֗ךְwĕʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲדַבֵּ֥רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹת֥וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַֽעֲשֶֽׂה׃taʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיָּ֤קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בִּלְעָם֙bilʿāmBil`am: not (of the) people; foreignerH1109
- בַּבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַֽיַּחֲבֹ֖שׁwayyaḥăbōšchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲתֹנ֑וֹʾătōnôathown: a female donkey (from its docility)H860
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֣ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אֱלֹהִים֮ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הוּא֒hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּתְיַצֵּ֞בwayyityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- מַלְאַ֧ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לְשָׂטָ֣ןlĕśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- ל֑וֹlô
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רֹכֵ֣בrōkēbrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲתֹנ֔וֹʾătōnôathown: a female donkey (from its docility)H860
- וּשְׁנֵ֥יûšĕnêshnayim: two; (as ordinal) twofoldH8147
- נְעָרָ֖יוnĕʿārāywna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַתֵּ֣רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָֽאָתוֹן֩hāʾātônathown: a female donkey (from its docility)H860
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְאַ֨ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִצָּ֣בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
- בַּדֶּ֗רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְחַרְבּ֤וֹwĕḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- שְׁלוּפָה֙šĕlûpāhshalaph: to pull out, up or offH8025
- בְּיָד֔וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַתֵּ֤טwattēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- הָֽאָתוֹן֙hāʾātônathown: a female donkey (from its docility)H860
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּ֔רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַתֵּ֖לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
- וַיַּ֤ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- בִּלְעָם֙bilʿāmBil`am: not (of the) people; foreignerH1109
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אָת֔וֹןhāʾātônathown: a female donkey (from its docility)H860
- לְהַטֹּתָ֖הּlĕhaṭṭōtāhnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- הַדָּֽרֶךְ׃haddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַֽיַּעֲמֹד֙wayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּמִשְׁע֖וֹלbĕmišʿôlmish`owl: a hollow, i.e. a narrow passageH4934
- הַכְּרָמִ֑יםhakkĕrāmîmkerem: a garden or vineyardH3754
- גָּדֵ֥רgādērgader: surrounded with a wall or rampart, a circumvallateH1447
- מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְגָדֵ֥רwĕgādērgader: surrounded with a wall or rampart, a circumvallateH1447
- מִזֶּֽה׃mizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַתֵּ֨רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָֽאָת֜וֹןhāʾātônathown: a female donkey (from its docility)H860
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתִּלָּחֵץ֙wattillāḥēṣlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקִּ֔ירhaqqîrqiyr: a wall (as built in a trench)H7023
- וַתִּלְחַ֛ץwattilḥaṣlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֶ֥גֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- בִּלְעָ֖םbilʿāmBil`am: not (of the) people; foreignerH1109
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקִּ֑ירhaqqîrqiyr: a wall (as built in a trench)H7023
- וַיֹּ֖סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְהַכֹּתָֽהּ׃lĕhakkōtāhnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיּ֥וֹסֶףwayyôsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- מַלְאַךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲב֑וֹרʿăbôr`abar: to cross overH5674
- וַֽיַּעֲמֹד֙wayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בְּמָק֣וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- צָ֔רṣārtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לִנְט֖וֹתlinṭôtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹֽאול׃ûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וַתֵּ֤רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָֽאָתוֹן֙hāʾātônathown: a female donkey (from its docility)H860
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתִּרְבַּ֖ץwattirbaṣrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- בִּלְעָ֑םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֣ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בִּלְעָ֔םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיַּ֥ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָת֖וֹןhāʾātônathown: a female donkey (from its docility)H860
- בַּמַּקֵּֽל׃bammaqqēlmaqqel: a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)H4731
- וַיִּפְתַּ֥חwayyiptaḥpathach: to open wide (literally or figuratively)H6605
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הָֽאָת֑וֹןhāʾātônathown: a female donkey (from its docility)H860
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לְבִלְעָם֙lĕbilʿāmBil`am: not (of the) people; foreignerH1109
- מֶהmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֣יתִֽיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֔lĕkā
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִכִּיתַ֔נִיhikkîtanînakah: to strike (lightly or severely, literally or figuratively)H5221
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁלֹ֥שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רְגָלִֽים׃rĕgālîmregel: a foot (as used in walking); (by implication) a stepH7272
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בִּלְעָם֙bilʿāmBil`am: not (of the) people; foreignerH1109
- לָֽאָת֔וֹןlāʾātônathown: a female donkey (from its docility)H860
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִתְעַלַּ֖לְתְּhitʿallalĕt`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- בִּ֑יbî
- ל֤וּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- יֶשׁyešyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- חֶ֙רֶב֙ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּיָדִ֔יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲרַגְתִּֽיךְ׃hăragtîkharag: to smite with deadly intentH2026
- וַתֹּ֨אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הָֽאָת֜וֹןhāʾātônathown: a female donkey (from its docility)H860
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֗םbilʿāmBil`am: not (of the) people; foreignerH1109
- הֲלוֹא֩hălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָֽנֹכִ֨יʾānōkîanokiy: IH595
- אֲתֹֽנְךָ֜ʾătōnĕkāathown: a female donkey (from its docility)H860
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָכַ֣בְתָּrākabtārakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עָלַ֗יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵעֽוֹדְךָ֙mēʿôdĕkā`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַֽהַסְכֵּ֣ןhahaskēncakan: to be familiar with; (by implication) to minister to, be serviceable to, be customaryH5532
- הִסְכַּ֔נְתִּיhiskantîcakan: to be familiar with; (by implication) to minister to, be serviceable to, be customaryH5532
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֖lĕkā
- כֹּ֑הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽא׃lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- וַיְגַ֣לwaygalgalah: to denude (especially in a disgraceful sense)H1540
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֵ֣יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בִלְעָם֒bilʿāmBil`am: not (of the) people; foreignerH1109
- וַיַּ֞רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְאַ֤ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִצָּ֣בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְחַרְבּ֥וֹwĕḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- שְׁלֻפָ֖הšĕlupâshalaph: to pull out, up or offH8025
- בְּיָד֑וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּקֹּ֥דwayyiqqōdqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- וַיִּשְׁתַּ֖חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְאַפָּֽיו׃lĕʾappāywaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָ֗הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הִכִּ֙יתָ֙hikkîtānakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲתֹ֣נְךָ֔ʾătōnĕkāathown: a female donkey (from its docility)H860
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁל֣וֹשׁšālôšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רְגָלִ֑יםrĕgālîmregel: a foot (as used in walking); (by implication) a stepH7272
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- יָצָ֣אתִיyāṣāʾtîyatsa': to go out; (causatively) to bring outH3318
- לְשָׂטָ֔ןlĕśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָרַ֥טyāraṭyarat: to precipitate or hurl (rush) headlong; (intransitively) to be rashH3399
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לְנֶגְדִּֽי׃lĕnegdîneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וַתִּרְאַ֙נִי֙wattirʾaniyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָֽאָת֔וֹןhāʾātônathown: a female donkey (from its docility)H860
- וַתֵּ֣טwattēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רְגָלִ֑יםrĕgālîmregel: a foot (as used in walking); (by implication) a stepH7272
- אוּלַי֙ʾûlayuwlay: if not; hence perhapsH194
- נָֽטְתָ֣הnāṭĕtânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מִפָּנַ֔יmippānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּ֛הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֹֽתְכָ֥הʾōtĕkâeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרַ֖גְתִּיhāragtîharag: to smite with deadly intentH2026
- וְאוֹתָ֥הּwĕʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽחֱיֵֽיתִי׃heḥĕyêtîchayah: to live, whether literally or figurativelyH2421
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בִּלְעָ֜םbilʿāmBil`am: not (of the) people; foreignerH1109
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַלְאַ֤ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָטָ֔אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- נִצָּ֥בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
- לִקְרָאתִ֖יliqrāʾtîqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- בַּדָּ֑רֶךְbaddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רַ֥עraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֶ֖יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אָשׁ֥וּבָהʾāšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- מַלְאַ֨ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֗םbilʿāmBil`am: not (of the) people; foreignerH1109
- לֵ֚ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הָ֣אֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וְאֶ֗פֶסwĕʾepesephec: cessation; an end (especially of the earth)H657
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲדַבֵּ֥רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְדַבֵּ֑רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּלְעָ֖םbilʿāmBil`am: not (of the) people; foreignerH1109
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- בָלָֽק׃bālāqBalaq: waster; Balak, a Moabitish kingH1111
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בָּלָ֖קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- בִלְעָ֑םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִקְרָאת֜וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מוֹאָ֗בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- אַרְנֹ֔ןʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּקְצֵ֥הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַגְּבֽוּל׃haggĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בָּלָ֜קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּלְעָ֗םbilʿāmBil`am: not (of the) people; foreignerH1109
- הֲלֹא֩hălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁלֹ֨חַšālōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׁלַ֤חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִקְרֹאliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔ךְlāk
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלַ֖כְתָּhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽאֻמְנָ֔םhaʾumnāmumnam: in (very) deed; of a suretyH552
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֖לʾûkalyakol: to be able; (literally) can, couldH3201
- כַּבְּדֶֽךָ׃kabbĕdekākabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בִּלְעָ֜םbilʿāmBil`am: not (of the) people; foreignerH1109
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּלָ֗קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- הִֽנֵּהhinnēhinneh: lo!H2009
- בָ֙אתִי֙bāʾtiybow': to go or come (in a wide variety of applications)H935
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַתָּ֕הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲיָכֹ֥לhăyākōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אוּכַ֖לʾûkalyakol: to be able; (literally) can, couldH3201
- דַּבֵּ֣רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָשִׂ֧יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּפִ֖יbĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֹת֥וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲדַבֵּֽר׃ʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּלְעָ֖םbilʿāmBil`am: not (of the) people; foreignerH1109
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בָּלָ֑קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- קִרְיַ֥תqiryatcity of streets; Kirjath-Chutsoth, a place in MoabH7155
- חֻצֽוֹת׃ḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וַיִּזְבַּ֥חwayyizbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- בָּלָ֖קbālāqBalaq: waster; Balak, a Moabitish kingH1111
- בָּקָ֣רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וָצֹ֑אןwāṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וַיְשַׁלַּ֣חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- לְבִלְעָ֔םlĕbilʿāmBil`am: not (of the) people; foreignerH1109
- וְלַשָּׂרִ֖יםwĕlaśśārîmsar: a head person (of any rank or class)H8269
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּֽוֹ׃ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בַבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- בָּלָק֙bālāqBalaq: waster; Balak, a Moabitish kingH1111
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּלְעָ֔םbilʿāmBil`am: not (of the) people; foreignerH1109
- וַֽיַּעֲלֵ֖הוּwayyaʿălēhû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בָּמ֣וֹתbāmôtbamah: an elevationH1116
- בָּ֑עַלbāʿalBamowth: heights of Baal; Bamoth or Bamoth-Baal, a place East of the JordanH1120
- וַיַּ֥רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- קְצֵ֥הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
Strong's words in Numbers 22 (6)
- Strong's H1109 — בִּלְעָ֣ם (bilʿām)
- Bil`am (bil-awm') n/l. 1. not (of the) people 2. foreigner 3. Bilam, a Mesopotamian prophet 4. also a place in Israel [probably from H1077 and H5971] KJV: Balaam, Bileam. Root(s): H1077, H5971. Appears 29 times in Numbers 22.
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 22 times in Numbers 22.
- Strong's H1111 — בָּלָ֖ק (bālāq)
- Balaq (baw-lawk') n/p. 1. waster 2. Balak, a Moabitish king [from H1110] KJV: Balak. Root(s): H1110. Appears 17 times in Numbers 22.
- Strong's H1980 — לְכָה (lĕkâ)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 17 times in Numbers 22.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Numbers 22.
- Strong's H860 — אֲתֹנ֑וֹ (ʾătōnô)
- athown (aw-thone') n-f. 1. a female donkey (from its docility) [probably from the same as H386 (in the sense of patience)] KJV: (she) ass. Root(s): H386. Appears 14 times in Numbers 22.
“I marvel at Balaam’s ass and heap blessings on it, because it was worthy not only to see the angel of God but even to have its mouth opened and break into human speech.”