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1 Yahweh spoke to Moses, saying,
2 “Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people.”
3 Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian, to execute Yahweh’s vengeance on Midian.
4 Of every tribe one thousand, throughout all the tribes of Israel, you shall send to the war.”
5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
6 Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
7 They fought against Midian, as Yahweh commanded Moses. They killed every male.
8 They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.
9 The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.
10 All their cities in the places in which they lived, and all their encampments, they burnt with fire.
11 They took all the captives, and all the plunder, both of man and of animal.
12 They brought the captives, and the prey, and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
13 Moses, and Eleazar the priest, and all the princes of the congregation, went out to meet them outside of the camp.
14 Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.
15 Moses said to them, “Have you saved all the women alive?
16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Yahweh in the matter of Peor, and so the plague was among the congregation of Yahweh.
17 Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.
18 But all the girls, who have not known man by lying with him, keep alive for yourselves.
19 “Encamp outside of the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.
20 As to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, you shall purify yourselves.”
21 Eleazar the priest said to the men of war who went to the battle, “This is the statute of the law which Yahweh has commanded Moses:
22 however the gold, and the silver, the brass, the iron, the tin, and the lead,
23 everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity. All that doesn’t withstand the fire you shall make to go through the water.
24 You shall wash your clothes on the seventh day, and you shall be clean. Afterward you shall come into the camp.”
25 Yahweh spoke to Moses, saying,
26 “Count the plunder that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers’ households of the congregation;
27 and divide the plunder into two parts: between the men skilled in war, who went out to battle, and all the congregation.
28 Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks.
29 Take it from their half, and give it to Eleazar the priest, for Yahweh’s wave offering.
30 Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of Yahweh’s tabernacle.”
31 Moses and Eleazar the priest did as Yahweh commanded Moses.
32 Now the plunder, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,
33 and seventy-two thousand head of cattle,
34 and sixty-one thousand donkeys,
35 and thirty-two thousand persons in all, of the women who had not known man by lying with him.
36 The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:
37 and Yahweh’s tribute of the sheep was six hundred seventy-five.
38 The cattle were thirty-six thousand; of which Yahweh’s tribute was seventy-two.
39 The donkeys were thirty thousand five hundred; of which Yahweh’s tribute was sixty-one.
40 The persons were sixteen thousand; of whom Yahweh’s tribute was thirty-two persons.
41 Moses gave the tribute, which was Yahweh’s wave offering, to Eleazar the priest, as Yahweh commanded Moses.
42 Of the children of Israel’s half, which Moses divided off from the men who fought
43 (now the congregation’s half was three hundred thirty-seven thousand five hundred sheep,
44 and thirty-six thousand head of cattle,
45 and thirty thousand five hundred donkeys,
46 and sixteen thousand persons),
47 even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of Yahweh’s tabernacle; as Yahweh commanded Moses.
48 The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses.
49 They said to Moses, “Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.
50 We have brought Yahweh’s offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh.”
51 Moses and Eleazar the priest took their gold, even all worked jewels.
52 All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.
53 The men of war had taken booty, every man for himself.
54 Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.
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Numbers 31 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Numbers 31:1–54 (675 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- נְקֹ֗םnĕqōmnaqam: to grudge, i.e. avenge or punishH5358
- נִקְמַת֙niqmatnqamah: avengement, whether the act of the passionH5360
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּדְיָנִ֑יםhammidyānîmMidyaniy: a Midjanite or descend. (native) of MidjanH4084
- אַחַ֖רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- תֵּֽאָסֵ֥ףtēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמֶּֽיךָ׃ʿammêkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הֵחָֽלְצ֧וּhēḥālĕṣûchalats: to pull off; (hence, intensively) to stripH2502
- מֵֽאִתְּכֶ֛םmēʾittĕkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנָשִׁ֖יםʾănāšîmiysh: a man as an individual or a male personH376
- לַצָּבָ֑אlaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְיִֽהְיוּ֙wĕyihĕyûhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִדְיָ֔ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נִקְמַתniqmatnqamah: avengement, whether the act of the passionH5360
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּמִדְיָֽן׃bĕmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- אֶ֚לֶףʾelepeleph: a thousandH505
- לַמַּטֶּ֔הlammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- אֶ֖לֶףʾelepeleph: a thousandH505
- לַמַּטֶּ֑הlammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- לְכֹל֙lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַטּ֣וֹתmaṭṭôtmatteh: a branch (as extending); (figuratively) a tribeH4294
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- תִּשְׁלְח֖וּtišlĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- לַצָּבָֽא׃laṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וַיִּמָּֽסְרוּ֙wayyimmāsĕrûmacar: to sunder, i.e. (transitively) set apart, or (reflex.) apostatizeH4560
- מֵֽאַלְפֵ֣יmēʾalpêeleph: a thousandH505
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶ֖לֶףʾelepeleph: a thousandH505
- לַמַּטֶּ֑הlammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- שְׁנֵיםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֥רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אֶ֖לֶףʾelepeleph: a thousandH505
- חֲלוּצֵ֥יḥălûṣêchalats: to pull off; (hence, intensively) to stripH2502
- צָבָֽא׃ṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֹתָ֥םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶ֥לֶףʾelepeleph: a thousandH505
- לַמַּטֶּ֖הlammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- לַצָּבָ֑אlaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֹ֠תָםʾōtometh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֨ינְחָ֜סpînĕḥāsPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶלְעָזָ֤רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לַצָּבָ֔אlaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וּכְלֵ֥יûkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַקֹּ֛דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וַחֲצֹֽצְר֥וֹתwaḥăṣōṣĕrôtchatsotsrah: a trumpet (from its sundered or quavering note)H2689
- הַתְּרוּעָ֖הhattĕrûʿâtruw`ah: clamor, i.e. acclamation of joy or a battle-cryH8643
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽיִּצְבְּאוּ֙wayyiṣbĕʾûtsaba': to mass (an army or servants)H6633
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִדְיָ֔ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיַּֽהַרְג֖וּwayyahargûharag: to smite with deadly intentH2026
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָכָֽר׃zākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכֵ֨יmalkêmelek: a kingH4428
- מִדְיָ֜ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- הָֽרְג֣וּhārĕgûharag: to smite with deadly intentH2026
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַלְלֵיהֶ֗םḥallêhemchalal: pierced (especially to death); (figuratively) pollutedH2491
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱוִ֤יʾĕwîEviy: desirous; Evi, a Midianitish chiefH189
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֶ֙קֶם֙reqemReqem: versi-color; Rekem, the name of a place in Israel, also of a Midianite and an IsraeliteH7552
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צ֤וּרṣûrTsuwr: rock; Tsur, the name of a Midianite and of an IsraeliteH6698
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חוּר֙ḥûrChuwr: Chur, the name of four Israelites and one MidianiteH2354
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֶ֔בַעrebaʿReba`: Reba, a MidianiteH7254
- חֲמֵ֖שֶׁתḥămēšetchamesh: fiveH2568
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מִדְיָ֑ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּלְעָ֣םbilʿāmBil`am: not (of the) people; foreignerH1109
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּע֔וֹרbĕʿôrB`owr: a lamp; Beor, the name of the father of an Edomitish kingH1160
- הָֽרְג֖וּhārĕgûharag: to smite with deadly intentH2026
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיִּשְׁבּ֧וּwayyišbûshabah: to transport into captivityH7617
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְשֵׁ֥יnĕšêishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טַפָּ֑םṭappāmtaph: a family (mostly used collectively in the singular)H2945
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֶמְתָּ֧םbĕhemtāmbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִקְנֵהֶ֛םmiqnēhemmiqneh: something bought, i.e. property, but only livestockH4735
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵילָ֖םḥêlāmchayil: probably a force, whether of men, means or other resourcesH2428
- בָּזָֽזוּ׃bāzāzûbazaz: to plunderH962
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָֽרֵיהֶם֙ʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּמ֣וֹשְׁבֹתָ֔םbĕmôšĕbōtāmmowshab: a seat; (figuratively) a siteH4186
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טִֽירֹתָ֑םṭîrōtāmtiyrah: a wall; (hence) a fortress or a hamletH2918
- שָֽׂרְפ֖וּśārĕpûsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיִּקְחוּ֙wayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׁלָ֔לhaššālālshalal: bootyH7998
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּלְק֑וֹחַhammalqôaḥmalqowach: transitively (in dual) the jaws (as taking food)H4455
- בָּֽאָדָ֖םbāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבַבְּהֵמָֽה׃ûbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וַיָּבִ֡אוּwayyābiʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֩mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלְעָזָ֨רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲדַ֣תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁבִ֧יhaššĕbîshbiy: exiled; capturedH7628
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּלְק֛וֹחַhammalqôaḥmalqowach: transitively (in dual) the jaws (as taking food)H4455
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁלָ֖לhaššālālshalal: bootyH7998
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶ֑הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַֽרְבֹ֣תʿarbōt`arabah: a desertH6160
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַרְדֵּ֥ןyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יְרֵחֽוֹ׃yĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיֵּ֨צְא֜וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מֹשֶׁ֨הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶלְעָזָ֧רwĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְשִׂיאֵ֥יnĕśîʾênasiy': (properly) an exalted one, i.e. a king or sheikH5387
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לִקְרָאתָ֑םliqrāʾtāmqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶֽה׃lammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיִּקְצֹ֣ףwayyiqṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּקוּדֵ֣יpĕqûdêpaqad: to visit (with friendly or hostile intent)H6485
- הֶחָ֑יִלheḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
- שָׂרֵ֤יśārêsar: a head person (of any rank or class)H8269
- הָֽאֲלָפִים֙hāʾălāpîmeleph: a thousandH505
- וְשָׂרֵ֣יwĕśārêsar: a head person (of any rank or class)H8269
- הַמֵּא֔וֹתhammēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- מִצְּבָ֥אmiṣṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַמִּלְחָמָֽה׃hammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַֽחִיִּיתֶ֖םhaḥiyyîtemchayah: to live, whether literally or figurativelyH2421
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְקֵבָֽה׃nĕqēbânqebah: female (from the sexual form)H5347
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- הֵ֜נָּהhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- הָי֨וּhāyûhayah: to exist; to be or becomeH1961
- לִבְנֵ֤יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בִּדְבַ֣רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בִּלְעָ֔םbilʿāmBil`am: not (of the) people; foreignerH1109
- לִמְסָרlimsārmacar: to sunder, i.e. (transitively) set apart, or (reflex.) apostatizeH4560
- מַ֥עַלmaʿalma`al: treachery, i.e. sinH4604
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פְּע֑וֹרpĕʿôrP`owr: a gap; Peor, a mountain East of JordanH6465
- וַתְּהִ֥יwattĕhîhayah: to exist; to be or becomeH1961
- הַמַּגֵּפָ֖הhammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- בַּֽעֲדַ֥תbaʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעַתָּ֕הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִרְג֥וּhirgûharag: to smite with deadly intentH2026
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָכָ֖רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- בַּטָּ֑ףbaṭṭāptaph: a family (mostly used collectively in the singular)H2945
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יֹדַ֥עַתyōdaʿatyada`: to know; (properly) to ascertain by seeingH3045
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- לְמִשְׁכַּ֥בlĕmiškabmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- זָכָ֖רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- הֲרֹֽגוּ׃hărōgûharag: to smite with deadly intentH2026
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטַּ֣ףhaṭṭaptaph: a family (mostly used collectively in the singular)H2945
- בַּנָּשִׁ֔יםbannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדְע֖וּyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- מִשְׁכַּ֣בmiškabmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- זָכָ֑רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- הַֽחֲי֖וּhaḥăyûchayah: to live, whether literally or figurativelyH2421
- וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- חֲנ֛וּḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֖הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כֹּל֩kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֹרֵ֨גhōrēgharag: to smite with deadly intentH2026
- נֶ֜פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְכֹ֣ל׀wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֹגֵ֣עַnōgēaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בֶּֽחָלָ֗לbeḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- תִּֽתְחַטְּא֞וּtitĕḥaṭṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁי֙haššĕlîšiyshliyshiy: third; feminine a third (part)H7992
- וּבַיּ֣וֹםûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֔יhaššĕbîʿîshbiy`iy: seventhH7637
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- וּשְׁבִיכֶֽם׃ûšĕbîkemshbiy: exiled; capturedH7628
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֶּ֧גֶדbegedbeged: a covering; clothingH899
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלִיkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- ע֛וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- עִזִּ֖יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלִיkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- עֵ֑ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- תִּתְחַטָּֽאוּ׃titḥaṭṭāʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלְעָזָ֤רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַצָּבָ֔אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- לַמִּלְחָמָ֑הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- זֹ֚אתzōtzo'th: this (often used adverb)H2063
- חֻקַּ֣תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַתּוֹרָ֔הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אַ֥ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזָּהָ֖בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכָּ֑סֶףhakkāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּחֹ֙שֶׁת֙hannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבַּרְזֶ֔לhabbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּדִ֖ילhabbĕdîlbdiyl: alloy (because removed by smelting); by analogy, tinH913
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֹפָֽרֶת׃hāʿōpāret`owphereth: lead (from its dusty color)H5777
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֞רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבֹ֣אyābōʾbow': to go or come (in a wide variety of applications)H935
- בָאֵ֗שׁbāʾēšesh: fire (literally or figuratively)H784
- תַּֽעֲבִ֤ירוּtaʿăbîrû`abar: to cross overH5674
- בָאֵשׁ֙bāʾēšesh: fire (literally or figuratively)H784
- וְטָהֵ֔רwĕṭāhērtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- אַ֕ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- בְּמֵ֥יbĕmêmayim: water; (figuratively) juiceH4325
- נִדָּ֖הniddâniddah: (properly) rejection; (by implication) impurityH5079
- יִתְחַטָּ֑אyitḥaṭṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְכֹ֨לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֛אyābōʾbow': to go or come (in a wide variety of applications)H935
- בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- תַּֽעֲבִ֥ירוּtaʿăbîrû`abar: to cross overH5674
- בַמָּֽיִם׃bammāyimmayim: water; (figuratively) juiceH4325
- וְכִבַּסְתֶּ֧םwĕkibbastemkabac: to trampleH3526
- בִּגְדֵיכֶ֛םbigdêkembeged: a covering; clothingH899
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֖יhaššĕbîʿîshbiy`iy: seventhH7637
- וּטְהַרְתֶּ֑םûṭĕhartemtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וְאַחַ֖רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- תָּבֹ֥אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- שָׂ֗אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֤אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- מַלְק֙וֹחַ֙malqôḥamalqowach: transitively (in dual) the jaws (as taking food)H4455
- הַשְּׁבִ֔יhaššĕbîshbiy: exiled; capturedH7628
- בָּֽאָדָ֖םbāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבַבְּהֵמָ֑הûbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- וְאֶלְעָזָ֣רwĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְרָאשֵׁ֖יwĕrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֲב֥וֹתʾăbôtab: fatherH1
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וְחָצִ֙יתָ֙wĕḥāṣîtāchatsah: to cut or split in two; to halveH2673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּלְק֔וֹחַhammalqôaḥmalqowach: transitively (in dual) the jaws (as taking food)H4455
- בֵּ֚יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- תֹּֽפְשֵׂ֣יtōpĕśêtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- הַמִּלְחָמָ֔הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הַיֹּֽצְאִ֖יםhayyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- לַצָּבָ֑אlaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וּבֵ֖יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וַהֲרֵֽמֹתָ֙wahărēmōtāruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מֶ֜כֶסmekesmekec: an assessment (as based upon a census)H4371
- לַֽיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵאֵ֞תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָה֙hammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הַיֹּֽצְאִ֣יםhayyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- לַצָּבָ֔אlaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מֵֽחֲמֵ֖שׁmēḥămēšchamesh: fiveH2568
- הַמֵּא֑וֹתhammēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבָּקָ֔רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽחֲמֹרִ֖יםhaḥămōrîmchamowr: a male donkey (from its dun red)H2543
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּֽאן׃haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- מִמַּֽחֲצִיתָ֖םmimmaḥăṣîtāmmachatsiyth: a halving or the middleH4276
- תִּקָּ֑חוּtiqqāḥûlaqach: to take (in the widest variety of applications)H3947
- וְנָֽתַתָּ֛הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְאֶלְעָזָ֥רlĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- תְּרוּמַ֥תtĕrûmattruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמִמַּֽחֲצִ֨תûmimmaḥăṣitmachatsiyth: a halving or the middleH4276
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- תִּקַּ֣ח׀tiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶחָ֣ד׀ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אָחֻ֣זʾāḥuzachaz: to seize (often with the accessory idea of holding in possession)H270
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽחֲמִשִּׁ֗יםhaḥămiššîmchamishshiym: fiftyH2572
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאָדָ֧םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבָּקָ֛רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽחֲמֹרִ֥יםhaḥămōrîmchamowr: a male donkey (from its dun red)H2543
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֖אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבְּהֵמָ֑הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְנָֽתַתָּ֤הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַלְוִיִּ֔םlalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- שֹֽׁמְרֵ֕יšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִשְׁמֶ֖רֶתmišmeretmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- מִשְׁכַּ֥ןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֣עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶלְעָזָ֖רwĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- הַמַּלְק֔וֹחַhammalqôaḥmalqowach: transitively (in dual) the jaws (as taking food)H4455
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הַבָּ֔זhabbāzbaz: plunderH957
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּֽזְז֖וּbāzĕzûbazaz: to plunderH962
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַצָּבָ֑אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- צֹ֗אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שֵׁשׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֛לֶףʾelepeleph: a thousandH505
- וְשִׁבְעִ֥יםwĕšibʿîmshib`iym.: seventyH7657
- אֶ֖לֶףʾelepeleph: a thousandH505
- וַֽחֲמֵ֥שֶׁתwaḥămēšetchamesh: fiveH2568
- אֲלָפִֽים׃ʾălāpîmeleph: a thousandH505
- וְנֶ֣פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַ֨נָּשִׁ֔יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדְע֖וּyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- מִשְׁכַּ֣בmiškabmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- זָכָ֑רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֕פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שְׁנַ֥יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- וּשְׁלֹשִׁ֖יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אָֽלֶף׃ʾālepeleph: a thousandH505
- וַתְּהִי֙wattĕhiyhayah: to exist; to be or becomeH1961
- הַֽמֶּחֱצָ֔הhammeḥĕṣâmechetsah: a halvingH4275
- חֵ֕לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- הַיֹּֽצְאִ֖יםhayyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- בַּצָּבָ֑אbaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מִסְפַּ֣רmisparmicpar: a number; (definite) arithmetical numberH4557
- הַצֹּ֗אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שְׁלֹשׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֙לֶף֙ʾelepeleph: a thousandH505
- וּשְׁלֹשִׁ֣יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אֶ֔לֶףʾelepeleph: a thousandH505
- וְשִׁבְעַ֥תwĕšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- וַֽחֲמֵ֥שׁwaḥămēšchamesh: fiveH2568
- מֵאֽוֹת׃mēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- הַמֶּ֥כֶסhammekesmekec: an assessment (as based upon a census)H4371
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֑אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שֵׁ֥שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- חָמֵ֥שׁḥāmēšchamesh: fiveH2568
- וְשִׁבְעִֽים׃wĕšibʿîmshib`iym.: seventyH7657
- וְהַ֨בָּקָ֔רwĕhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- שִׁשָּׁ֥הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- וּשְׁלֹשִׁ֖יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אָ֑לֶףʾālepeleph: a thousandH505
- וּמִכְסָ֥םûmiksāmmekec: an assessment (as based upon a census)H4371
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁנַ֥יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- וְשִׁבְעִֽים׃wĕšibʿîmshib`iym.: seventyH7657
- וַֽחֲמֹרִ֕יםwaḥămōrîmchamowr: a male donkey (from its dun red)H2543
- שְׁלֹשִׁ֥יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אֶ֖לֶףʾelepeleph: a thousandH505
- וַֽחֲמֵ֣שׁwaḥămēšchamesh: fiveH2568
- מֵא֑וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וּמִכְסָ֥םûmiksāmmekec: an assessment (as based upon a census)H4371
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְשִׁשִּֽׁים׃wĕšiššîmshishshiym: sixtyH8346
- וְנֶ֣פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׁשָּׁ֥הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אָ֑לֶףʾālepeleph: a thousandH505
- וּמִכְסָם֙ûmiksāmmekec: an assessment (as based upon a census)H4371
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁנַ֥יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- וּשְׁלֹשִׁ֖יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיִּתֵּ֣ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֙כֶס֙mekesmekec: an assessment (as based upon a census)H4371
- תְּרוּמַ֣תtĕrûmattruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְאֶלְעָזָ֖רlĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּמִֽמַּחֲצִ֖יתûmimmaḥăṣîtmachatsiyth: a halving or the middleH4276
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָצָ֣הḥāṣâchatsah: to cut or split in two; to halveH2673
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאֲנָשִׁ֖יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הַצֹּֽבְאִֽים׃haṣṣōbĕʾîmtsaba': to mass (an army or servants)H6633
- וַתְּהִ֛יwattĕhîhayah: to exist; to be or becomeH1961
- מֶֽחֱצַ֥תmeḥĕṣatmechetsah: a halvingH4275
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֑אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שְׁלֹשׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֙לֶף֙ʾelepeleph: a thousandH505
- וּשְׁלֹשִׁ֣יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אֶ֔לֶףʾelepeleph: a thousandH505
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- וַֽחֲמֵ֥שׁwaḥămēšchamesh: fiveH2568
- מֵאֽוֹת׃mēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וּבָקָ֕רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- שִׁשָּׁ֥הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- וּשְׁלֹשִׁ֖יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- אָֽלֶף׃ʾālepeleph: a thousandH505
- וְנֶ֣פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׁשָּׁ֥הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אָֽלֶף׃ʾālepeleph: a thousandH505
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִמַּֽחֲצִ֣תmimmaḥăṣitmachatsiyth: a halving or the middleH4276
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָחֻז֙hāʾāḥuzachaz: to seize (often with the accessory idea of holding in possession)H270
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽחֲמִשִּׁ֔יםhaḥămiššîmchamishshiym: fiftyH2572
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבְּהֵמָ֑הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֜םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַלְוִיִּ֗םlalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- שֹֽׁמְרֵי֙šōmĕrēyshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִשְׁמֶ֙רֶת֙mišmeretmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- מִשְׁכַּ֣ןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַֽיִּקְרְבוּ֙wayyiqrĕbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַפְּקֻדִ֕יםhappĕqudîmpaqad: to visit (with friendly or hostile intent)H6485
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְאַלְפֵ֣יlĕʾalpêeleph: a thousandH505
- הַצָּבָ֑אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- הָֽאֲלָפִ֖יםhāʾălāpîmeleph: a thousandH505
- וְשָׂרֵ֥יwĕśārêsar: a head person (of any rank or class)H8269
- הַמֵּאֽוֹת׃hammēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֲבָדֶ֣יךָʿăbādêkā`ebed: a servantH5650
- נָֽשְׂא֗וּnāśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֛אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָדֵ֑נוּbĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְקַ֥דnipqadpaqad: to visit (with friendly or hostile intent)H6485
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַנַּקְרֵ֞בwannaqrēbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבַּ֣ןqorbanqorban: something brought near the altar, i.e. a sacrificial presentH7133
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָצָ֤אmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- כְלִֽיkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- זָהָב֙zāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- אֶצְעָדָ֣הʾeṣʿādâets`adah: (properly) a step- chain; by analogy, a braceletH685
- וְצָמִ֔ידwĕṣāmîdtsamiyd: a bracelet or arm-clasp; (generally) a lidH6781
- טַבַּ֖עַתṭabbaʿattabba`ath: (properly) a seal (as sunk into the wax), i.e. signet (for sealing)H2885
- עָגִ֣ילʿāgîl`agiyl: something round, i.e. a ring (for the ears)H5694
- וְכוּמָ֑זwĕkûmāzkuwmaz: a jewel (probably gold beads)H3558
- לְכַפֵּ֥רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַפְשֹׁתֵ֖ינוּnapšōtênûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶלְעָזָ֧רwĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזָּהָ֖בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- מֵֽאִתָּ֑םmēʾittāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלִ֥יkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- מַֽעֲשֶֽׂה׃maʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זְהַ֣בzĕhabzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- הַתְּרוּמָ֗הhattĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵרִ֙ימוּ֙hērîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁשָּׁ֨הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- עָשָׂ֥רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אֶ֛לֶףʾelepeleph: a thousandH505
- שְׁבַעšĕbaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַֽחֲמִשִּׁ֖יםwaḥămiššîmchamishshiym: fiftyH2572
- שָׁ֑קֶלšāqelsheqel: probably a weight; used as a commercial standardH8255
- מֵאֵת֙mēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הָֽאֲלָפִ֔יםhāʾălāpîmeleph: a thousandH505
- וּמֵאֵ֖תûmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- הַמֵּאֽוֹת׃hammēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶלְעָזָ֤רwĕʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזָּהָ֔בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- מֵאֵ֛תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- הָֽאֲלָפִ֖יםhāʾălāpîmeleph: a thousandH505
- וְהַמֵּא֑וֹתwĕhammēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַיָּבִ֤אוּwayyābiʾûbow': to go or come (in a wide variety of applications)H935
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- זִכָּר֥וֹןzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- לִבְנֵֽיlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Numbers 31 (6)
- Strong's H505 — אֶ֚לֶף (ʾelep)
- eleph (eh'-lef) n-m. 1. a thousand {the ox's head being the first letter of the alphabet, this was eventually used as a numeral} [properly, the same as H504] KJV: thousand. Root(s): H504. Appears 30 times in Numbers 31.
- Strong's H3605 — לְכֹל֙ (lĕkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 27 times in Numbers 31.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in Numbers 31.
- Strong's H4872 — מֹשֶׁ֥ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 21 times in Numbers 31.
- Strong's H3967 — הַמֵּא֔וֹת (hammēʾôt)
- me'ah (may-aw') (or metyah {may-yaw'}) n-f. 1. a hundred 2. also as a multiplicative and a fraction [(properly) a primitive numeral] KJV: hundred((-fold), -th), + sixscore.. Appears 14 times in Numbers 31.
- Strong's H6635 — לַצָּבָ֑א (laṣṣābāʾ)
- tsaba' (tsaw-baw') (or (feminine) tsbadah {tseb-aw-aw'}) n-m. 1. a mass of persons 2. (figuratively) a mass of things 3. (especially) regularly organized for war (an army) 4. (by implication, literally or figuratively) a campaign 5. (specifically) hardship, worship [from H6633] KJV: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). Root(s): H6633. Appears 13 times in Numbers 31.