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Read Numbers 5 in modern English — World English Bible (31 verses)
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1 Yahweh spoke to Moses, saying,
2 “Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.
3 Both you shall put male and female outside of the camp; that they not defile their camp, in the middle of which I dwell.”
4 The children of Israel did so, and put them outside of the camp; as Yahweh spoke to Moses, so did the children of Israel.
5 Yahweh spoke to Moses, saying,
6 “Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty;
7 then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
8 But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest’s; besides the ram of the atonement, by which atonement shall be made for him.
9 Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
10 Every man’s holy things shall be his: whatever any man gives the priest, it shall be his.’”
11 Yahweh spoke to Moses, saying,
12 “Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray, and is unfaithful to him,
13 and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn’t taken in the act;
14 and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn’t defiled:
15 then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
16 The priest shall bring her near, and set her before Yahweh;
17 and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.
18 The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
19 The priest shall cause her to swear, and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.
20 But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:”
21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;
22 and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”
23 “‘The priest shall write these curses in a book, and he shall blot them out into the water of bitterness.
24 He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
25 The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Yahweh, and bring it to the altar.
26 The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.
27 When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.
28 If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.
29 “‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled;
30 or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.
31 The man shall be free from iniquity, and that woman shall bear her iniquity.’”
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Numbers 5 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Numbers 5:1–31 (461 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- צַ֚וṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽישַׁלְּחוּ֙wîšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צָר֖וּעַṣārûaʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָ֑בzābzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טָמֵ֥אṭāmēʾtame': foul in a relig. senseH2931
- לָנָֽפֶשׁ׃lānāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִזָּכָ֤רmizzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נְקֵבָה֙nĕqēbāhnqebah: female (from the sexual form)H5347
- תְּשַׁלֵּ֔חוּtĕšallēḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֖הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- תְּשַׁלְּח֑וּםtĕšallĕḥûmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְטַמְּאוּ֙yĕṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַ֣חֲנֵיהֶ֔םmaḥănêhemmachaneh: an encampment (of travellers or troops)H4264
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֖יʾănîaniy: IH589
- שֹׁכֵ֥ןšōkēnshakan: to reside or permanently stay (literally or figuratively)H7931
- בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וַיַּֽעֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְשַׁלְּח֣וּwayšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֑הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֮dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַֽעֲשׂוּ֙yaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּ֣אתḥaṭṭōtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לִמְעֹ֥לlimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֖עַלmaʿalma`al: treachery, i.e. sinH4604
- בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאָֽשְׁמָ֖הwĕʾāšĕmâasham: (by implication) to be punished or perishH816
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִֽוא׃hahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִתְוַדּ֗וּwĕhitwaddûyadah: (literally) to use (i.e. hold out) the handH3034
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַטָּאתָם֮ḥaṭṭāʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֒ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהֵשִׁ֤יבwĕhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמוֹ֙ʾăšāmôasham: guilt; (by implication) a faultH817
- בְּרֹאשׁ֔וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַחֲמִֽישִׁת֖וֹwaḥămîšitôchamiyshiy: fifth; also a fifthH2549
- יֹסֵ֣ףyōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַ֕ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲשֶׁ֖רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָשַׁ֥םʾāšamasham: (by implication) to be punished or perishH816
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָאִ֜ישׁlāʾîšiysh: a man as an individual or a male personH376
- גֹּאֵ֗לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- לְהָשִׁ֤יבlĕhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָֽאָשָׁם֙hāʾāšāmasham: guilt; (by implication) a faultH817
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאָשָׁ֛םhāʾāšāmasham: guilt; (by implication) a faultH817
- הַמּוּשָׁ֥בhammûšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִלְּבַ֗דmillĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- אֵ֚ילʾêlayil: (properly) strength; (hence) anything strongH352
- הַכִּפֻּרִ֔יםhakkippurîmkippur: expiation (only in plural)H3725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְכַפֶּרyĕkapperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בּ֖וֹbô
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּרוּמָ֞הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קָדְשֵׁ֧יqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֥יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֳדָשָׁ֖יוqŏdāšāywqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ל֣וֹlô
- יִֽהְי֑וּyihĕyûhayah: to exist; to be or becomeH1961
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֥ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׂטֶ֣הtiśṭesatah: to deviate from dutyH7847
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּמָֽעֲלָ֥הûmāʿălâma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- ב֖וֹbô
- מָֽעַל׃māʿalma`al: treachery, i.e. sinH4604
- וְשָׁכַ֨בwĕšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֹתָהּ֮ʾōtāheth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
- זֶרַע֒zeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וְנֶעְלַם֙wĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- מֵֽעֵינֵ֣יmēʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אִישָׁ֔הּʾîšāhiysh: a man as an individual or a male personH376
- וְנִסְתְּרָ֖הwĕnistĕrâcathar: to hide (by covering), literally or figurativelyH5641
- וְהִ֣יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִטְמָ֑אָהniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וְעֵד֙wĕʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּ֔הּbāh
- וְהִ֖ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתְפָּֽשָׂה׃nitpāśâtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְעָבַ֨רwĕʿābar`abar: to cross overH5674
- עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קִנְאָ֛הqinʾâqin'ah: jealousy or envyH7068
- וְקִנֵּ֥אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֖וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהִ֣ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִטְמָ֑אָהniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- עָבַ֨רʿābar`abar: to cross overH5674
- עָלָ֤יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קִנְאָה֙qinʾāhqin'ah: jealousy or envyH7068
- וְקִנֵּ֣אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהִ֖יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִטְמָֽאָה׃niṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּוֹ֮ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵן֒hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבָּנָהּ֙qorbānāhqorban: something brought near the altar, i.e. a sacrificial presentH7133
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֲשִׂירִ֥תʿăśîrit`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- הָֽאֵיפָ֖הhāʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- קֶ֣מַחqemaḥqemach: flourH7058
- שְׂעֹרִ֑יםśĕʿōrîms`orah: barley (as villose)H8184
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצֹ֨קyiṣōqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׁ֗מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבֹנָ֔הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִנְחַ֤תminḥatminchah: a donation; euphemistically, tributeH4503
- קְנָאֹת֙qĕnāʾōtqin'ah: jealousy or envyH7068
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- זִכָּר֖וֹןzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- מַזְכֶּ֥רֶתmazkeretzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עָוֹֽן׃ʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהֶֽעֱמִדָ֖הּwĕheʿĕmidāh`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלָקַ֧חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- קְדֹשִׁ֖יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- בִּכְלִיbiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- חָ֑רֶשׂḥāreścheres: a piece of potteryH2789
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הֶֽעָפָ֗רheʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
- בְּקַרְקַ֣עbĕqarqaʿqarqa`: floor (as if a pavement of pieces or tesseroe), of a building or the seaH7172
- הַמִּשְׁכָּ֔ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
- וְהֶֽעֱמִ֨ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַכֹּהֵ֥ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִשָּׁה֮hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפָרַע֙ûpāraʿpara`: to loosen; (by implication) to expose, dismissH6544
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּפֶּ֗יהָkappêhākaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
- הַזִּכָּר֔וֹןhazzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- קְנָאֹ֖תqĕnāʾōtqin'ah: jealousy or envyH7068
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבְיַ֤דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יִֽהְי֔וּyihĕyûhayah: to exist; to be or becomeH1961
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- הַמָּרִ֖יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַמְאָֽרֲרִֽים׃hamʾārărîmarar: to execrateH779
- וְהִשְׁבִּ֨יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אֹתָ֜הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁכַ֥בšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אֹתָ֔ךְʾōtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂטִ֛יתśāṭîtsatah: to deviate from dutyH7847
- טֻמְאָ֖הṭumʾâtum'ah: religious impurityH2932
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישֵׁ֑ךְʾîšēkiysh: a man as an individual or a male personH376
- הִנָּקִ֕יhinnāqînaqah: to be (or make) clean (literally or figuratively)H5352
- מִמֵּ֛יmimmêmayim: water; (figuratively) juiceH4325
- הַמָּרִ֥יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַֽמְאָרֲרִ֖יםhamʾārărîmarar: to execrateH779
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וְאַ֗תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׂטִ֛יתśāṭîtsatah: to deviate from dutyH7847
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישֵׁ֖ךְʾîšēkiysh: a man as an individual or a male personH376
- וְכִ֣יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִטְמֵ֑אתniṭmēttame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בָּךְ֙bok
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁכָבְתּ֔וֹšĕkobtôshkobeth: a (sexual) lying withH7903
- מִֽבַּלְעֲדֵ֖יmibbalʿădêbil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- אִישֵֽׁךְ׃ʾîšēkiysh: a man as an individual or a male personH376
- וְהִשְׁבִּ֨יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הַכֹּהֵ֥ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִשָּׁה֮hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בִּשְׁבֻעַ֣תbišbuʿatshbuw`ah: (properly) something sworn, i.e. an oathH7621
- הָֽאָלָה֒hāʾālāhalah: (properly) an oath, (usually, in a bad sense) a curseH423
- וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לָֽאִשָּׁ֔הlāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יִתֵּ֨ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אוֹתָ֛ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְאָלָ֥הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- וְלִשְׁבֻעָ֖הwĕlišbuʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- עַמֵּ֑ךְʿammēk`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּתֵ֨תbĕtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרֵכֵךְ֙yĕrēkēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- נֹפֶ֔לֶתnōpeletnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּטְנֵ֖ךְbiṭnēkbeten: the belly, especially the womb; also the bosom or body of anythingH990
- צָבָֽה׃ṣābâtsabeh: turgidH6639
- וּ֠בָאוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- הַמַּ֨יִםhammayimmayim: water; (figuratively) juiceH4325
- הַמְאָֽרְרִ֤יםhamʾārĕrîmarar: to execrateH779
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- בְּֽמֵעַ֔יִךְbĕmēʿayikme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- לַצְבּ֥וֹתlaṣbôttsabah: to amass, i.e. grow turgid; specifically, to array an army againstH6638
- בֶּ֖טֶןbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- וְלַנְפִּ֣לwĕlanpilnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יָרֵ֑ךְyārēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- וְאָֽמְרָ֥הwĕʾāmĕrâamar: to say (used with great latitude)H559
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אָמֵ֥ן׀ʾāmēnamen: sure; (abstract) faithfulnessH543
- אָמֵֽן׃ʾāmēnamen: sure; (abstract) faithfulnessH543
- וְ֠כָתַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָלֹ֥תhāʾālōtalah: (properly) an oath, (usually, in a bad sense) a curseH423
- הָאֵ֛לֶּהhāʾēlleel-leh: these or thoseH428
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בַּסֵּ֑פֶרbassēpercepher: (properly) writing (the art or a document)H5612
- וּמָחָ֖הûmāḥâmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- הַמָּרִֽים׃hammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- וְהִשְׁקָה֙wĕhišqāhshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- הַמָּרִ֖יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַמְאָֽרֲרִ֑יםhamʾārărîmarar: to execrateH779
- וּבָ֥אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- בָ֛הּbāh
- הַמַּ֥יִםhammayimmayim: water; (figuratively) juiceH4325
- הַֽמְאָרֲרִ֖יםhamʾārărîmarar: to execrateH779
- לְמָרִֽים׃lĕmārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- וְלָקַ֤חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
- הַקְּנָאֹ֑תhaqqĕnāʾōtqin'ah: jealousy or envyH7068
- וְהֵנִ֤יףwĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
- וְקָמַ֨ץwĕqāmaṣqamats: to grasp with the handH7061
- הַכֹּהֵ֤ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַזְכָּ֣רָתָ֔הּʾazkārātāhazkarah: a reminder; specifically remembrance- offeringH234
- וְהִקְטִ֖ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הַמִּזְבֵּ֑חָהhammizbēḥâmizbeach: an altarH4196
- וְאַחַ֛רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יַשְׁקֶ֥הyašqeshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
- וְהִשְׁקָ֣הּwĕhišqāhshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֗יִםhammayimmayim: water; (figuratively) juiceH4325
- וְהָֽיְתָ֣הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נִטְמְאָה֮niṭmĕʾāhtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וַתִּמְעֹ֣לwattimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֣עַלmaʿalma`al: treachery, i.e. sinH4604
- בְּאִישָׁהּ֒bĕʾîšāhiysh: a man as an individual or a male personH376
- וּבָ֨אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- בָ֜הּbāh
- הַמַּ֤יִםhammayimmayim: water; (figuratively) juiceH4325
- הַמְאָֽרֲרִים֙hamʾārărîmarar: to execrateH779
- לְמָרִ֔יםlĕmārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- וְצָֽבְתָ֣הwĕṣābĕtâtsabah: to amass, i.e. grow turgid; specifically, to array an army againstH6638
- בִטְנָ֔הּbiṭnāhbeten: the belly, especially the womb; also the bosom or body of anythingH990
- וְנָֽפְלָ֖הwĕnāpĕlânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יְרֵכָ֑הּyĕrēkāhyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- וְהָֽיְתָ֧הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- הָֽאִשָּׁ֛הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לְאָלָ֖הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמָּֽהּ׃ʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִטְמְאָה֙niṭmĕʾāhtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּטְהֹרָ֖הûṭĕhōrâtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְנִקְּתָ֖הwĕniqqĕtânaqah: to be (or make) clean (literally or figuratively)H5352
- וְנִזְרְעָ֥הwĕnizrĕʿâzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- זָֽרַע׃zāraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַקְּנָאֹ֑תhaqqĕnāʾōtqin'ah: jealousy or envyH7068
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּשְׂטֶ֥הtiśṭesatah: to deviate from dutyH7847
- אִשָּׁ֛הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישָׁ֖הּʾîšāhiysh: a man as an individual or a male personH376
- וְנִטְמָֽאָה׃wĕniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲבֹ֥רtaʿăbōr`abar: to cross overH5674
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קִנְאָ֖הqinʾâqin'ah: jealousy or envyH7068
- וְקִנֵּ֣אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֑וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהֶֽעֱמִ֤ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעָ֤שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהּ֙lāh
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתּוֹרָ֖הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וְנִקָּ֥הwĕniqqânaqah: to be (or make) clean (literally or figuratively)H5352
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- מֵֽעָוֹ֑ןmēʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְהָֽאִשָּׁ֣הwĕhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תִּשָּׂ֖אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲוֹנָֽהּ׃ʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
Strong's words in Numbers 5 (6)
- Strong's H802 — אִשָּׁ֗ה (ʾiššâ)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 20 times in Numbers 5.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 18 times in Numbers 5.
- Strong's H3548 — לַכֹּהֵ֑ן (lakkōhēn)
- kohen (ko-hane') n-m. 1. (literally) one officiating, a priest 2. (also, by courtesy) an acting priest (although a layman) [active participle of H3547] KJV: chief ruler, X own, priest, prince, principal officer. Root(s): H3547. Appears 16 times in Numbers 5.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Numbers 5.
- Strong's H4325 — מַ֥יִם (mayim)
- mayim (mah'-yim) n-m. 1. water 2. (figuratively) juice 3. (by euphemism) urine, semen [dual of a primitive noun (but used in a singular sense)] KJV: + piss, wasting, water(-ing, (-course, -flood, -spring)).. Appears 11 times in Numbers 5.
- Strong's H2930 — יְטַמְּאוּ֙ (yĕṭammĕʾû)
- tame' (taw-may') v. 1. to be foul, especially in a ceremial or moral sense (contaminated) [a primitive root] KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.. Appears 8 times in Numbers 5.