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Numbers 16 ESV Audio Bible
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Read Numbers 16 in modern English — World English Bible (50 verses)
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1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took some men.
2 They rose up before Moses, with some of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown.
3 They assembled themselves together against Moses and against Aaron, and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and Yahweh is among them! Why do you lift yourselves up above Yahweh’s assembly?”
4 When Moses heard it, he fell on his face.
5 He said to Korah and to all his company, “In the morning, Yahweh will show who are his, and who is holy, and will cause him to come near to him. Even him whom he shall choose, he will cause to come near to him.
6 Do this: take censers, Korah, and all his company;
7 and put fire in them, and put incense on them before Yahweh tomorrow. It shall be that the man whom Yahweh chooses, he shall be holy. You have gone too far, you sons of Levi!”
8 Moses said to Korah, “Hear now, you sons of Levi!
9 Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of Yahweh’s tabernacle, and to stand before the congregation to minister to them;
10 and that he has brought you near, and all your brothers the sons of Levi with you? Do you seek the priesthood also?
11 Therefore you and all your company have gathered together against Yahweh! What is Aaron that you murmur against him?”
12 Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, “We won’t come up!
13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
14 Moreover you haven’t brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We won’t come up.”
15 Moses was very angry, and said to Yahweh, “Don’t respect their offering. I have not taken one donkey from them, neither have I hurt one of them.”
16 Moses said to Korah, “You and all your company go before Yahweh, you, and they, and Aaron, tomorrow.
17 Each man take his censer, and put incense on them, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each his censer.”
18 They each took his censer, and put fire in them, and laid incense on it, and stood at the door of the Tent of Meeting with Moses and Aaron.
19 Korah assembled all the congregation opposite them to the door of the Tent of Meeting. Yahweh’s glory appeared to all the congregation.
20 Yahweh spoke to Moses and to Aaron, saying,
21 “Separate yourselves from among this congregation, that I may consume them in a moment!”
22 They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
23 Yahweh spoke to Moses, saying,
24 “Speak to the congregation, saying, ‘Get away from around the tent of Korah, Dathan, and Abiram!’”
25 Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
26 He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!”
27 So they went away from the tent of Korah, Dathan, and Abiram, on every side. Dathan and Abiram came out, and stood at the door of their tents, with their wives, their sons, and their little ones.
28 Moses said, “Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.
29 If these men die the common death of all men, or if they experience what all men experience, then Yahweh hasn’t sent me.
30 But if Yahweh makes a new thing, and the ground opens its mouth, and swallows them up, with all that belong to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh.”
31 As he made an end of speaking all these words, the ground that was under them split apart.
32 The earth opened its mouth and swallowed them up, with their households, all of Korah’s men, and all their goods.
33 So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from among the assembly.
34 All Israel that were around them fled at their cry; for they said, “Lest the earth swallow us up!”
35 Fire came out from Yahweh, and devoured the two hundred fifty men who offered the incense.
36 Yahweh spoke to Moses, saying,
37 “Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire away from the camp; for they are holy,
38 even the censers of these sinners against their own lives. Let them be made beaten plates for a covering of the altar, for they offered them before Yahweh. Therefore they are holy. They shall be a sign to the children of Israel.”
39 Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
40 to be a memorial to the children of Israel, to the end that no stranger, who isn’t of the offspring of Aaron, would come near to burn incense before Yahweh, that he not be as Korah, and as his company; as Yahweh spoke to him by Moses.
41 But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, “You have killed Yahweh’s people!”
42 When the congregation was assembled against Moses and against Aaron, They looked toward the Tent of Meeting. Behold, the cloud covered it, and Yahweh’s glory appeared.
43 Moses and Aaron came to the front of the Tent of Meeting.
44 Yahweh spoke to Moses, saying,
45 “Get away from among this congregation, that I may consume them in a moment!” They fell on their faces.
46 Moses said to Aaron, “Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yahweh! The plague has begun.”
47 Aaron did as Moses said, and ran into the middle of the assembly. Behold, the plague has begun among the people. He put on the incense, and made atonement for the people.
48 He stood between the dead and the living; and the plague was stayed.
49 Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.
50 Aaron returned to Moses to the door of the Tent of Meeting, and the plague was stopped.
Study tools for Numbers 16
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 16. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 16 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Numbers 16:1–50 (705 words)
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- קֹ֔רַחqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִצְהָ֥רyiṣhārYitshar: Jitshar, an IsraeliteH3324
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קְהָ֖תqĕhātQhath: allied; Kehath, an IsraeliteH6955
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵוִ֑יlēwîLeviy: attached; Levi, a son of JacobH3878
- וְדָתָ֨ןwĕdātānDathan: Dathan, an IsraeliteH1885
- וַֽאֲבִירָ֜םwaʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֱלִיאָ֛בʾĕlîʾābEliy'ab: God of (his) father; Eliab, the name of six IsraelitesH446
- וְא֥וֹןwĕʾônOwn: On, an IsraeliteH203
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- פֶּ֖לֶתpeletPeleth: swiftness; Peleth, the name of two IsraelitesH6431
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- רְאוּבֵֽן׃rĕʾûbēnR'uwben: see ye a son; Reuben, a son of JacobH7205
- וַיָּקֻ֙מוּ֙wayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַֽאֲנָשִׁ֥יםwaʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִבְּנֵֽיmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- חֲמִשִּׁ֣יםḥămiššîmchamishshiym: fiftyH2572
- וּמָאתָ֑יִםûmāʾtāyimme'ah: a hundred; also as a multiplicative and a fractionH3967
- נְשִׂיאֵ֥יnĕśîʾênasiy': (properly) an exalted one, i.e. a king or sheikH5387
- עֵדָ֛הʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- קְרִאֵ֥יqĕriʾêqariy': called, i.e. selectH7148
- מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- אַנְשֵׁיʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- שֵֽׁם׃šēmshem: an appellation, as a mark or memorial of individualityH8034
- וַיִּֽקָּהֲל֞וּwayyiqqāhălûqahal: to convokeH6950
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַהֲרֹ֗ןʾahărōnAharown: Aharon, the brother of MosesH175
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֲלֵהֶם֮ʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לָכֶם֒lākem
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָה֙hāʿēdāh`edah: a stated assemblage; (specifically) a concourseH5712
- כֻּלָּ֣םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְדֹשִׁ֔יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- וּבְתוֹכָ֖םûbĕtôkāmtavek: a bisection; (by implication) the centreH8432
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמַדּ֥וּעַûmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- תִּֽתְנַשְּׂא֖וּtitĕnaśśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְהַ֥לqĕhalqahal: (usually concretely) assemblageH6951
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשְׁמַ֣עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיִּפֹּ֖לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָֽיו׃pānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיְדַבֵּ֨רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹ֜רַחqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדָתוֹ֮ʿădātô`edah: a stated assemblage; (specifically) a concourseH5712
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- בֹּ֠קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְיֹדַ֨עwĕyōdaʿyada`: to know; (properly) to ascertain by seeingH3045
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֛וֹlô
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקָּד֖וֹשׁhaqqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- וְהִקְרִ֣יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַרyibḥarbachar: (properly) to try; (by implication) selectH977
- בּ֖וֹbô
- יַקְרִ֥יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֹ֖אתzōtzo'th: this (often used adverb)H2063
- עֲשׂ֑וּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- קְחוּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- לָכֶ֣םlākem
- מַחְתּ֔וֹתmaḥtôtmachtah: a pan for live coalsH4289
- קֹ֖רַחqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדָתֽוֹ׃ʿădātô`edah: a stated assemblage; (specifically) a concourseH5712
- וּתְנ֣וּûtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בָהֵ֣ן׀bāhēnhen: they (only used when emphatic)H2004
- אֵ֡שׁʾēšesh: fire (literally or figuratively)H784
- וְשִׂימוּ֩wĕśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עֲלֵיהֶ֨ן׀ʿălêhen`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְטֹ֜רֶתqĕṭōretqtoreth: a fumigationH7004
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מָחָ֔רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- הָאִ֛ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֥רyibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַקָּד֑וֹשׁhaqqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לָכֶ֖םlākem
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵוִֽי׃lēwîLeviy: attached; Levi, a son of JacobH3878
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹ֑רַחqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- שִׁמְעוּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵוִֽי׃lēwîLeviy: attached; Levi, a son of JacobH3878
- הַמְעַ֣טhamʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מִכֶּ֗םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִבְדִּיל֩hibdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- אֱלֹהֵ֨יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵֽעֲדַ֣תmēʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְהַקְרִ֥יבlĕhaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לַֽעֲבֹ֗דlaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבֹדַת֙ʿăbōdat`abodah: work of any kindH5656
- מִשְׁכַּ֣ןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלַֽעֲמֹ֛דwĕlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לְשָֽׁרְתָֽם׃lĕšārĕtāmsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- וַיַּקְרֵב֙wayyaqrēbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹֽתְךָ֔ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַחֶ֥יךָʾaḥêkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵוִ֖יlēwîLeviy: attached; Levi, a son of JacobH3878
- אִתָּ֑ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וּבִקַּשְׁתֶּ֖םûbiqqaštembaqash: to search out (by any method, specifically in worship or prayer)H1245
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כְּהֻנָּֽה׃kĕhunnâkhunnah: priesthoodH3550
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדָ֣תְךָ֔ʿădātĕkā`edah: a stated assemblage; (specifically) a concourseH5712
- הַנֹּֽעָדִ֖יםhannōʿādîmya`ad: to fix upon (by agreement or appointment)H3259
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַֽהֲרֹ֣ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַלִּ֖וֹנוּtalliwōnûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לִקְרֹ֛אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְדָתָ֥ןlĕdātānDathan: Dathan, an IsraeliteH1885
- וְלַֽאֲבִירָ֖םwĕlaʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֱלִיאָ֑בʾĕlîʾābEliy'ab: God of (his) father; Eliab, the name of six IsraelitesH446
- וַיֹּֽאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַֽעֲלֶֽה׃naʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַמְעַ֗טhamʿaṭm`at: a little or few (often adverbial or compar.)H4592
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֶֽעֱלִיתָ֙נוּ֙heʿĕlîtānû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵאֶ֨רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֤תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָב֙ḥālābchalab: milk (as the richness of kine)H2461
- וּדְבַ֔שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- לַֽהֲמִיתֵ֖נוּlahămîtēnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׂתָּרֵ֥רtiśtārērsarar: to have (transitively, exercise; reflexively, get) dominionH8323
- עָלֵ֖ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הִשְׂתָּרֵֽר׃hiśtārērsarar: to have (transitively, exercise; reflexively, get) dominionH8323
- אַ֡ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶרֶץ֩ʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֨תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֤בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבַשׁ֙ûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- הֲבִ֣יאֹתָ֔נוּhăbîʾōtānûbow': to go or come (in a wide variety of applications)H935
- וַתִּ֨תֶּןwattittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔נוּlānû
- נַֽחֲלַ֖תnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- שָׂדֶ֣הśādesadeh: a field (as flat)H7704
- וָכָ֑רֶםwākāremkerem: a garden or vineyardH3754
- הַֽעֵינֵ֞יhaʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָֽאֲנָשִׁ֥יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָהֵ֛םhāhēmhem: they (only used when emphatic)H1992
- תְּנַקֵּ֖רtĕnaqqērnaqar: to bore (penetrate, quarry)H5365
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַֽעֲלֶֽה׃naʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיִּ֤חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- לְמֹשֶׁה֙lĕmōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּ֖פֶןtēpenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִנְחָתָ֑םminḥātāmminchah: a donation; euphemistically, tributeH4503
- לֹ֠אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֲמ֨וֹרḥămôrchamowr: a male donkey (from its dun red)H2543
- אֶחָ֤דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהֶם֙mēhemhem: they (only used when emphatic)H1992
- נָשָׂ֔אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֲרֵעֹ֖תִיhărēʿōtîra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַחַ֥דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהֶֽם׃mēhemhem: they (only used when emphatic)H1992
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹ֔רַחqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדָ֣תְךָ֔ʿădātĕkā`edah: a stated assemblage; (specifically) a concourseH5712
- הֱי֖וּhĕyûhayah: to exist; to be or becomeH1961
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- וָהֵ֛םwāhēmhem: they (only used when emphatic)H1992
- וְאַֽהֲרֹ֖ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- מָחָֽר׃māḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- וּקְח֣וּ׀ûqĕḥûlaqach: to take (in the widest variety of applications)H3947
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מַחְתָּת֗וֹmaḥtātômachtah: a pan for live coalsH4289
- וּנְתַתֶּ֤םûnĕtattemnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְטֹ֔רֶתqĕṭōretqtoreth: a fumigationH7004
- וְהִקְרַבְתֶּ֞םwĕhiqrabtemqarab: to approach (causatively, bring near) for whatever purposeH7126
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מַחְתָּת֔וֹmaḥtātômachtah: a pan for live coalsH4289
- חֲמִשִּׁ֥יםḥămiššîmchamishshiym: fiftyH2572
- וּמָאתַ֖יִםûmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- מַחְתֹּ֑תmaḥtōtmachtah: a pan for live coalsH4289
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- וְאַֽהֲרֹ֖ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מַחְתָּתֽוֹ׃maḥtātômachtah: a pan for live coalsH4289
- וַיִּקְח֞וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מַחְתָּת֗וֹmaḥtātômachtah: a pan for live coalsH4289
- וַיִּתְּנ֤וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֔שׁʾēšesh: fire (literally or figuratively)H784
- וַיָּשִׂ֥ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְטֹ֑רֶתqĕṭōretqtoreth: a fumigationH7004
- וַיַּֽעַמְד֗וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּ֛תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וּמֹשֶׁ֥הûmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹֽן׃wĕʾahărōnAharown: Aharon, the brother of MosesH175
- וַיַּקְהֵ֨לwayyaqhēlqahal: to convokeH6950
- עֲלֵיהֶ֥םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קֹ֙רַח֙qōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וַיֵּרָ֥אwayyērāʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כְבוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הִבָּ֣דְל֔וּhibbādĕlûbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- מִתּ֖וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָֽעֵדָ֣הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- וַאֲכַלֶּ֥הwaʾăkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּרָֽגַע׃kĕrāgaʿrega`: instant, moment, space, suddenlyH7281
- וַיִּפְּל֤וּwayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיהֶם֙pĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵ֕לʾēlel: strength; (as adjective) mightyH410
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽרוּחֹ֖תhārûḥōtruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֑רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- הָאִ֤ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יֶֽחֱטָ֔אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְעַ֥לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- תִּקְצֹֽף׃tiqṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֥רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הֵֽעָלוּ֙hēʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִסָּבִ֔יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- לְמִשְׁכַּןlĕmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- קֹ֖רַחqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- דָּתָ֥ןdātānDathan: Dathan, an IsraeliteH1885
- וַֽאֲבִירָֽם׃waʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּתָ֣ןdātānDathan: Dathan, an IsraeliteH1885
- וַֽאֲבִירָ֑םwaʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- וַיֵּֽלְכ֥וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרָ֖יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- זִקְנֵ֥יziqnêzaqen: oldH2205
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְדַבֵּ֨רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעֵדָ֜הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- ס֣וּרוּsûrûcuwr: to turn off (literal or figurative)H5493
- נָ֡אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- מֵעַל֩mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָֽהֳלֵ֨יʾāhŏlêohel: a tent (as clearly conspicuous from a distance)H168
- הָֽאֲנָשִׁ֤יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָֽרְשָׁעִים֙hārĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּגְּע֖וּtiggĕʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָהֶ֑םlāhem
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּסָּפ֖וּtissāpûcaphah: (properly) to scrape; (literally) to shaveH5595
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאתָֽם׃ḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וַיֵּֽעָל֗וּwayyēʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵעַ֧לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁכַּןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- קֹ֛רֶחqōreḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- דָּתָ֥ןdātānDathan: Dathan, an IsraeliteH1885
- וַֽאֲבִירָ֖םwaʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- מִסָּבִ֑יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְדָתָ֨ןwĕdātānDathan: Dathan, an IsraeliteH1885
- וַֽאֲבִירָ֜םwaʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- יָֽצְא֣וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- נִצָּבִ֗יםniṣṣābîmnatsab: to station, in various applications (literally or figuratively)H5324
- פֶּ֚תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אָֽהֳלֵיהֶ֔םʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- וּנְשֵׁיהֶ֥םûnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבְנֵיהֶ֖םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְטַפָּֽם׃wĕṭappāmtaph: a family (mostly used collectively in the singular)H2945
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁה֒mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּזֹאת֙bĕzōtzo'th: this (often used adverb)H2063
- תֵּֽדְע֔וּןtēdĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁלָחַ֔נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- לַֽעֲשׂ֕וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּעֲשִׂ֖יםhammaʿăśîmma`aseh: an action (good or bad); (generally) a transactionH4639
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מִלִּבִּֽי׃millibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כְּמ֤וֹתkĕmôtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יְמֻת֣וּןyĕmutûnmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֵ֔לֶּהʾēlleel-leh: these or thoseH428
- וּפְקֻדַּת֙ûpĕquddatpquddah: visitation (in many senses, chiefly official)H6486
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣אָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יִפָּקֵ֖דyippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁלָחָֽנִי׃šĕlāḥānîshalach: to send away, for, or out (in a great variety of applications)H7971
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּרִיאָ֞הbĕrîʾâbriy'ah: a creation; a noveltyH1278
- יִבְרָ֣אyibrāʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפָֽצְתָ֨הûpāṣĕtâpatsah: to rend, i.e. open (especially the mouth)H6475
- הָֽאֲדָמָ֤הhāʾădāmâadamah: soil (from its general redness)H127
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֙יהָ֙pîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבָֽלְעָ֤הûbālĕʿâbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָהֶ֔םlāhem
- וְיָֽרְד֥וּwĕyārĕdûyarad: to descend; (literally) to go downwardsH3381
- חַיִּ֖יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- שְׁאֹ֑לָהšĕʾōlâsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- וִֽידַעְתֶּ֕םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִֽאֲצ֛וּniʾăṣûna'ats: to scorn; or (Ecclesiastes 12H5006
- הָֽאֲנָשִׁ֥יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- כְּכַלֹּת֔וֹkĕkallōtôkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- לְדַבֵּ֕רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַתִּבָּקַ֥עwattibbāqaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- הָֽאֲדָמָ֖הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּחְתֵּיהֶֽם׃taḥtêhemtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וַתִּפְתַּ֤חwattiptaḥpathach: to open wide (literally or figuratively)H6605
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֔יהָpîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וַתִּבְלַ֥עwattiblaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽתֵּיהֶ֑םbāttêhembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְקֹ֔רַחlĕqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽרְכֽוּשׁ׃hārĕkûšrkuwsh: property (as gathered)H7399
- וַיֵּ֨רְד֜וּwayyērĕdûyarad: to descend; (literally) to go downwardsH3381
- הֵ֣םhēmhem: they (only used when emphatic)H1992
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָהֶ֛םlāhem
- חַיִּ֖יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- שְׁאֹ֑לָהšĕʾōlâsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- וַתְּכַ֤סwattĕkaskacah: (properly) to plump, i.e. fill up hollowsH3680
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּֽאבְד֖וּwayyōʾbĕdûabad: (properly) to wander away, i.e. lose oneselfH6
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הַקָּהָֽל׃haqqāhālqahal: (usually concretely) assemblageH6951
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבֹֽתֵיהֶ֖םsĕbîbōtêhemcabiyb: (as noun) a circle, neighbour, or environsH5439
- נָ֣סוּnāsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לְקֹלָ֑םlĕqōlāmqowl: a voice or soundH6963
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽמְר֔וּʾāmĕrûamar: to say (used with great latitude)H559
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּבְלָעֵ֖נוּtiblāʿēnûbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֵ֥שׁwĕʾēšesh: fire (literally or figuratively)H784
- יָֽצְאָ֖הyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתֹּ֗אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֲמִשִּׁ֤יםhaḥămiššîmchamishshiym: fiftyH2572
- וּמָאתַ֙יִם֙ûmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- מַקְרִיבֵ֖יmaqrîbêqarab: to approach (causatively, bring near) for whatever purposeH7126
- הַקְּטֹֽרֶת׃haqqĕṭōretqtoreth: a fumigationH7004
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אֱמֹ֨רʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלְעָזָ֜רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹ֣ןʾahărōnAharown: Aharon, the brother of MosesH175
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְיָרֵ֤םwĕyārēmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּחְתֹּת֙hammaḥtōtmachtah: a pan for live coalsH4289
- מִבֵּ֣יןmibbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַשְּׂרֵפָ֔הhaśśĕrēpâsrephah: cremationH8316
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֵ֖שׁhāʾēšesh: fire (literally or figuratively)H784
- זְרֵהzĕrēzarah: to toss about; (by implication) to diffuse, winnowH2219
- הָ֑לְאָהhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָדֵֽשׁוּ׃qādēšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֵ֡תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַחְתּוֹת֩maḥtôtmachtah: a pan for live coalsH4289
- הַֽחַטָּאִ֨יםhaḥaṭṭāʾîmchatta': a criminal, or one accounted guiltyH2400
- הָאֵ֜לֶּהhāʾēlleel-leh: these or thoseH428
- בְּנַפְשֹׁתָ֗םbĕnapšōtāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְעָשׂ֨וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֜םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִקֻּעֵ֤יriqquʿêriqqua`: beaten out, i.e. a (metallic) plateH7555
- פַחִים֙paḥîmpach: a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)H6341
- צִפּ֣וּיṣippûytsippuwy: encasement (with metal)H6826
- לַמִּזְבֵּ֔חַlammizbēaḥmizbeach: an altarH4196
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִקְרִיבֻ֥םhiqrîbumqarab: to approach (causatively, bring near) for whatever purposeH7126
- לִפְנֵֽיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּקְדָּ֑שׁוּwayyiqdāšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְיִֽהְי֥וּwĕyihĕyûhayah: to exist; to be or becomeH1961
- לְא֖וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶלְעָזָ֣רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַחְתּ֣וֹתmaḥtôtmachtah: a pan for live coalsH4289
- הַנְּחֹ֔שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִקְרִ֖יבוּhiqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- הַשְּׂרֻפִ֑יםhaśśĕrupîmsaraph: to be (causatively, set) on fireH8313
- וַֽיְרַקְּע֖וּםwayraqqĕʿûmraqa`: to pound the earth (as a sign of passion)H7554
- צִפּ֥וּיṣippûytsippuwy: encasement (with metal)H6826
- לַמִּזְבֵּֽחַ׃lammizbēaḥmizbeach: an altarH4196
- זִכָּר֞וֹןzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- לִבְנֵ֣יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְ֠מַעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקְרַ֜בyiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- זָ֗רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מִזֶּ֤רַעmizzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְהַקְטִ֥ירlĕhaqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- קְטֹ֖רֶתqĕṭōretqtoreth: a fumigationH7004
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֤הyihyehayah: to exist; to be or becomeH1961
- כְקֹ֙רַח֙kĕqōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- וְכַ֣עֲדָת֔וֹwĕkaʿădātô`edah: a stated assemblage; (specifically) a concourseH5712
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיִּלֹּ֜נוּwayyillōnûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֤תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִֽמָּחֳרָ֔תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- הֲמִתֶּ֖םhămittemmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּהִקָּהֵ֤לbĕhiqqāhēlqahal: to convokeH6950
- הָֽעֵדָה֙hāʿēdāh`edah: a stated assemblage; (specifically) a concourseH5712
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
- וַיִּפְנוּ֙wayyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- כִסָּ֖הוּkissāhûkacah: (properly) to plump, i.e. fill up hollowsH3680
- הֶֽעָנָ֑ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- וַיֵּרָ֖אwayyērāʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כְּב֥וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֔ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הֵרֹ֗מּוּhērōmmûramam: to rise (literally or figuratively)H7426
- מִתּוֹךְ֙mittôktavek: a bisection; (by implication) the centreH8432
- הָֽעֵדָ֣הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וַֽאֲכַלֶּ֥הwaʾăkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּרָ֑גַעkĕrāgaʿrega`: instant, moment, space, suddenlyH7281
- וַֽיִּפְּל֖וּwayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיהֶֽם׃pĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֗ןʾahărōnAharown: Aharon, the brother of MosesH175
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֠מַּחְתָּהhammaḥtâmachtah: a pan for live coalsH4289
- וְתֶןwĕtennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלֶ֨יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֜שׁʾēšesh: fire (literally or figuratively)H784
- מֵעַ֤לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֙חַ֙hammizbēḥamizbeach: an altarH4196
- וְשִׂ֣יםwĕśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- קְטֹ֔רֶתqĕṭōretqtoreth: a fumigationH7004
- וְהוֹלֵ֧ךְwĕhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מְהֵרָ֛הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וְכַפֵּ֣רwĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָצָ֥אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- הַקֶּ֛צֶףhaqqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- מִלִּפְנֵ֥יmillipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵחֵ֥לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- הַנָּֽגֶף׃hannāgepnegeph: a trip (of the foot); (figuratively) an infliction (of disease)H5063
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אַֽהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- כַּֽאֲשֶׁ֣ר׀kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיָּ֙רָץ֙wayyārāṣruwts: to run (for whatever reason, especially to rush)H7323
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֣וֹךtôktavek: a bisection; (by implication) the centreH8432
- הַקָּהָ֔לhaqqāhālqahal: (usually concretely) assemblageH6951
- וְהִנֵּ֛הwĕhinnēhinneh: lo!H2009
- הֵחֵ֥לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- הַנֶּ֖גֶףhannegepnegeph: a trip (of the foot); (figuratively) an infliction (of disease)H5063
- בָּעָ֑םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקְּטֹ֔רֶתhaqqĕṭōretqtoreth: a fumigationH7004
- וַיְכַפֵּ֖רwaykappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּֽעֲמֹ֥דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַמֵּתִ֖יםhammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַֽחַיִּ֑יםhaḥayyîmchay: alive; (hence) raw (flesh)H2416
- וַתֵּֽעָצַ֖רwattēʿāṣar`atsar: to inclose; by analogy, to hold backH6113
- הַמַּגֵּפָֽה׃hammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- וַיִּֽהְי֗וּwayyihĕyûhayah: to exist; to be or becomeH1961
- הַמֵּתִים֙hammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּמַּגֵּפָ֔הbammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- אַרְבָּעָ֥הʾarbāʿâarba`: fourH702
- עָשָׂ֛רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אֶ֖לֶףʾelepeleph: a thousandH505
- וּשְׁבַ֣עûšĕbaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- מֵא֑וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- מִלְּבַ֥דmillĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- הַמֵּתִ֖יםhammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- קֹֽרַח׃qōraḥQorach: ice; Korach, the name of two Edomites and three IsraelitesH7141
- וַיָּ֤שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְהַמַּגֵּפָ֖הwĕhammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- נֶֽעֱצָֽרָה׃neʿĕṣārâ`atsar: to inclose; by analogy, to hold backH6113
Strong's words in Numbers 16 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 26 times in Numbers 16.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 23 times in Numbers 16.
- Strong's H4872 — מֹשֶׁ֔ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 21 times in Numbers 16.
- Strong's H5712 — עֵדָ֛ה (ʿēdâ)
- `edah (ay-daw') n-f. 1. a stated assemblage 2. (specifically) a concourse 3. (generally) a family or crowd [feminine of H5707 in the original sense of fixture] KJV: assembly, company, congregation, multitude, people, swarm. Root(s): H5707 Compare: H5713. Appears 19 times in Numbers 16.
- Strong's H559 — וַיֹּֽאמְר֣וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 18 times in Numbers 16.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 16 times in Numbers 16.
“Envy brought down Dathan and Abiram alive to Hades, through the sedition which they excited against God's servant Moses. [Numbers 16:33]”
What the Early Church wrote about Numbers 16 (3)
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“Thus Korah, Dathan and Abiram, who tried to assume for themselves in opposition to Moses and Aaron the freedom to sacrifice, immediately paid the penalty for their efforts. The earth, breaking its bonds, opened up into a deep chasm, and the opening of the receding ground swall...”
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“There also the Lord teaches through Moses that the people should be separated from them lest they be bound by the same guilt with the criminals and contaminate themselves by the same crime. “Keep away,” he says, “from the tents of most shameless wicked men, and do not touch an...”
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“Hear the Scripture saying “The Lord knows those who are his” and “Let everyone depart from iniquity who calls on the name of the Lord.” The Lord knows his own, but he does not know the wicked and the impious.…We say these things, however, not thinking anything blasphemous abou...”