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Psalm 3 Mazanderani, Western MWV Bible

Chapter Psalms 3 Language Mazanderani, Western Bible ID MZNMWV Label MWV Catalog Korpu Ltd Available text Coverage Old and New Testament

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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 3. Tap any section to expand — or right-click any verse for the full interactive study panel.

Psalms 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 25 cross-references, 5 Early-Church citations.

Cross-references in Psalms 3 (25)

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Hebrew interlinear — Psalms 3:1–8 (64 words)
1
  1. ื™ึฐึญื”ื•ึธื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. ืžึธึฝื”mรขmah: (properly, interrogative) what? (including how? why? when?)H4100
  3. ืจึทื‘ึผึฃื•ึผrabbรปrabab: (properly) to cast together, i.e. increase, especially in numberH7231
  4. ืฆึธืจึธึ‘ื™แนฃฤrฤytsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
  5. ืจึทึื‘ึผึดึ—ื™ืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  6. ืงึธืžึดึฅื™ืqฤmรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  7. ืขึธืœึธึฝื™ืƒสฟฤlฤy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
2
  1. ืจึทื‘ึผึดื™ืึฎrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  2. ืึนืžึฐืจึดึชื™ืสพลmฤ•rรฎmamar: to say (used with great latitude)H559
  3. ืœึฐื ึทึซืคึฐืฉืึดึฅื™lฤ•napลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  4. ืึตึคื™ืŸสพรชnayin: a non-entity; (generally) used as a negative particleH369
  5. ื™ึฐึฝืฉืื•ึผืขึธึ“ืชึธื”yฤ•ลกรปสฟฤtรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
  6. ืœึผึฌื•ึนlรด
  7. ื‘ึตึฝืืœึนื”ึดึฌื™ืbฤ“สพlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. ืกึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542
3
  1. ื•ึฐืึทืชึผึธึฃื”wฤ•สพattรขattah: thou and thee, or (plural) ye and youH859
  2. ื™ึฐึญื”ื•ึธื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืžึธื’ึตึฃืŸmฤgฤ“nmagen: a shield (i.e. the small one or buckler)H4043
  4. ื‘ึผึทืขึฒื“ึดึ‘ื™baสฟฤƒdรฎb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  5. ื›ึผึฐึื‘ื•ึนื“ึดึ—ื™kฤ•bรดdรฎkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  6. ื•ึผืžึตืจึดึฅื™ืรปmฤ“rรฎmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  7. ืจึนืืฉืึดึฝื™ืƒrลสพลกรฎro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
4
  1. ืงึญื•ึนืœึดื™qรดlรฎqowl: a voice or soundH6963
  2. ืึถืœสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. ืึถืงึฐืจึธึ‘ืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  5. ื•ึทื™ึผึทึฝืขึฒื ึตึจื ึดื™wayyaสฟฤƒnฤ“nรฎ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  6. ืžึตื”ึทึ–ืจmฤ“harhar: a mountain or range of hills (sometimes used figuratively)H2022
  7. ืงึธื“ึฐืฉืึฃื•ึนqodลกรดqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. ืกึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542
5
  1. ืึฒื ึดึฅื™สพฤƒnรฎaniy: IH589
  2. ืฉืึธื›ึทึ—ื‘ึฐืชึผึดื™ลกฤkabtรฎshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
  3. ื•ึธึฝืึดึซื™ืฉืึธึฅื ึธื”wฤสพรฎลกฤnรขyashen: (properly) to be slack or languid; (by implication) to sleepH3462
  4. ื”ึฑืงึดื™ืฆึ‘ื•ึนืชึดื™hฤ•qรฎแนฃรดtรฎquwts: to awake (literally or figuratively)H6974
  5. ื›ึผึดึ–ื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. ื™ึดืกึฐืžึฐื›ึตึฝื ึดื™ืƒyismฤ•kฤ“nรฎcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
6
  1. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  2. ืึดึญื™ืจึธืสพรฎrฤสพyare': to fear; morally, to revereH3372
  3. ืžึตืจึดื‘ึฐื‘ึฅื•ึนืชmฤ“ribbรดtrbabah: abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)H7233
  4. ืขึธึ‘ืสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. ืึฒืฉืึถึฅืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  6. ืกึธึื‘ึดึ—ื™ื‘sฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
  7. ืฉืึธึฃืชื•ึผลกฤtรปshiyth: to place (in a very wide application)H7896
  8. ืขึธืœึธึฝื™ืƒสฟฤlฤy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
7
  1. ืงึ˜ื•ึผืžึธึคื”qรปmรขquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. ื™ึฐื”ื•ึธึจื”ื€yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ื”ื•ึนืฉืึดึ˜ื™ืขึตึคื ึดื™hรดลกรฎสฟฤ“nรฎyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  4. ืึฑืœึนื”ึทึ—ื™สพฤ•lลhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. ื›ึผึดึฝื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ื”ึดื›ึผึดึฃื™ืชึธhikkรฎtฤnakah: to strike (lightly or severely, literally or figuratively)H5221
  7. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. ืึนื™ึฐื‘ึทึฃื™สพรดybayoyeb: hating; an adversaryH341
  10. ืœึถึ‘ื—ึดื™leแธฅรฎlchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
  11. ืฉืึดื ึผึตึ–ื™ลกinnรชshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
  12. ืจึฐืฉืึธืขึดึฃื™ืrฤ•ลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  13. ืฉืึดื‘ึผึทึฝืจึฐืชึผึธืƒลกibbartฤshabar: to burst (literally or figuratively)H7665
8
  1. ืœึทื™ื”ื•ึธึฅื”layhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. ื”ึทื™ึฐืฉืื•ึผืขึธึ‘ื”hayลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
  3. ืขึทึฝืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. ืขึทืžึผึฐืšึธึ–สฟammฤ•kฤ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. ื‘ึดืจึฐื›ึธืชึถึฃืšึธbirkฤtekฤBrakah: benediction; (by implication) prosperityH1293
  6. ืกึผึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542

View the full Hebrew interlinear for Psalms 3 →

Strong's words in Psalms 3 (6)
Strong's H3068 ื™ึฐึญื”ื•ึธื” (yฤ•hwรข)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalms 3.
Strong's H5542 ืกึถึฝืœึธื”ืƒ (selรข)
celah (seh'-law) v. 1. suspension (of music), i.e. pause [from H5541] KJV: Selah. Root(s): H5541. Appears 3 times in Psalms 3.
Strong's H3444 ื™ึฐึฝืฉืื•ึผืขึธึ“ืชึธื” (yฤ•ลกรปสฟฤtรข)
yshuw`ah (yesh-oo'-aw) n-f. 1. something saved, i.e. (abstractly) deliverance 2. (hence) aid, victory, prosperity [feminine passive participle of H3467] KJV: deliverance, health, help(-ing), salvation, save, saving (health), welfare. Root(s): H3467. Appears 2 times in Psalms 3.
Strong's H430 ื‘ึตึฝืืœึนื”ึดึฌื™ื (bฤ“สพlลhรฎm)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 2 times in Psalms 3.
Strong's H5971 ืขึธึ‘ื (สฟฤm)
`am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 2 times in Psalms 3.
Strong's H6965 ืงึธืžึดึฅื™ื (qฤmรฎm)
quwm (koom) v. 1. to rise (in various applications, literal, figurative, intensive and causative) [a primitive root] KJV: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure,. Appears 2 times in Psalms 3.

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What the Early Church wrote about Psalms 3 (4)
  • “The ones who said that there was no deliverance of his life were the same ones passing by him at the time of his suffering who said, "Come down from the cross and we will believe you." โ€ฆ But, one may also understand this passage in this way: all the rulers and teachers of subj...”

  • “God is the glory of the saint who trusts him, glory, I say, not blindly credited but credited through faith that is reckoned as righteousness, through which one is enabled to see the signs of a present God and participate in his strength. So, God was the glory of Moses who lov...”

    Origen (3rd century) on Psalms 3:3
  • “The verse clearly teaches that the one who comes to the greatest virtue, to very great security, comes on account of faith in God.โ€ฆ The Savior, recognizing that thousands of the people of the circumcision were going to demand that he be crucified and knowing his own spirit of...”

  • “He has struck his adversaries, he has broken the teeth of sinners; indeed, so that he may heal them again: โ€œI will strike [he said], and again I will heal.โ€ He has broken the teeth of sinners, or, in other words, the wicked words and carnal actions, because he desires to destr...”

    Ammonius of Alexandria (3rd century) on Psalms 3:7

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