Loading Scripture...
Psalm 3 Mazanderani, Western MWV Bible
Select Translation
Study tools for Psalms 3
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 25 cross-references, 5 Early-Church citations.
Cross-references in Psalms 3 (25)
- v.3 Psalms 27:6
- v.3 Psalms 28:7
- v.3 Genesis 15:1
- v.3 Psalms 119:114
- v.3 Isaiah 60:19
- v.3 Psalms 62:7
- v.3 Psalms 84:11
- v.3 Psalms 18:2
- v.3 Psalms 110:7
- v.5 Psalms 4:8
- v.3 Psalms 4:3
- v.3 Revelation 21:23
- v.3 Revelation 21:11
- v.3 Luke 2:32
- v.5 Proverbs 3:24
- v.5 Isaiah 26:3
- v.3 Deuteronomy 33:29
- v.5 Leviticus 26:6
- v.6 Romans 8:31
- v.8 Isaiah 43:11
- v.6 Psalms 118:10-12
- v.6 Psalms 27:1-3
- v.3 Genesis 40:13
- v.4 Psalms 34:4
- v.5 Job 11:18-19
Hebrew interlinear — Psalms 3:1–8 (64 words)
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธึฝืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืจึทืึผึฃืึผrabbรปrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- ืฆึธืจึธึืแนฃฤrฤytsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืจึทึืึผึดึืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืงึธืึดึฅืืqฤmรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืขึธืึธึฝืืสฟฤlฤy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืจึทืึผึดืืึฎrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึนืึฐืจึดึชืืสพลmฤrรฎmamar: to say (used with great latitude)H559
- ืึฐื ึทึซืคึฐืฉืึดึฅืlฤnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึตึคืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐึฝืฉืืึผืขึธึืชึธืyฤลกรปสฟฤtรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึผึฌืึนlรด
- ืึตึฝืืึนืึดึฌืืbฤสพlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืกึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
- ืึฐืึทืชึผึธึฃืwฤสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึตึฃืmฤgฤnmagen: a shield (i.e. the small one or buckler)H4043
- ืึผึทืขึฒืึดึืbaสฟฤdรฎb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- ืึผึฐึืืึนืึดึืkฤbรดdรฎkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึผืึตืจึดึฅืืรปmฤrรฎmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืจึนืืฉืึดึฝืืrลสพลกรฎro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืงึญืึนืึดืqรดlรฎqowl: a voice or soundH6963
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืงึฐืจึธึืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึทืึผึทึฝืขึฒื ึตึจื ึดืwayyaสฟฤnฤnรฎ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึตืึทึืจmฤharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืงึธืึฐืฉืึฃืึนqodลกรดqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืกึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืฉืึธืึทึืึฐืชึผึดืลกฤkabtรฎshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- ืึธึฝืึดึซืืฉืึธึฅื ึธืwฤสพรฎลกฤnรขyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- ืึฑืงึดืืฆึืึนืชึดืhฤqรฎแนฃรดtรฎquwts: to awake (literally or figuratively)H6974
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืกึฐืึฐืึตึฝื ึดืืyismฤkฤnรฎcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดึญืืจึธืสพรฎrฤสพyare': to fear; morally, to revereH3372
- ืึตืจึดืึฐืึฅืึนืชmฤribbรดtrbabah: abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)H7233
- ืขึธึืสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืกึธึืึดึืืsฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืฉืึธึฃืชืึผลกฤtรปshiyth: to place (in a very wide application)H7896
- ืขึธืึธึฝืืสฟฤlฤy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืงึืึผืึธึคืqรปmรขquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐืืึธึจืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึนืฉืึดึืืขึตึคื ึดืhรดลกรฎสฟฤnรฎyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึฑืึนืึทึืสพฤlลhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึผึดึฃืืชึธhikkรฎtฤnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนืึฐืึทึฃืสพรดybayoyeb: hating; an adversaryH341
- ืึถึืึดืleแธฅรฎlchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- ืฉืึดื ึผึตึืลกinnรชshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืฉืึดืึผึทึฝืจึฐืชึผึธืลกibbartฤshabar: to burst (literally or figuratively)H7665
- ืึทืืืึธึฅืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฐืฉืืึผืขึธึืhayลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืขึทึฝืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึทืึผึฐืึธึสฟammฤkฤ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดืจึฐืึธืชึถึฃืึธbirkฤtekฤBrakah: benediction; (by implication) prosperityH1293
- ืกึผึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
Strong's words in Psalms 3 (6)
- Strong's H3068 — ืึฐึญืืึธื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalms 3.
- Strong's H5542 — ืกึถึฝืึธืื (selรข)
- celah (seh'-law) v. 1. suspension (of music), i.e. pause [from H5541] KJV: Selah. Root(s): H5541. Appears 3 times in Psalms 3.
- Strong's H3444 — ืึฐึฝืฉืืึผืขึธึืชึธื (yฤลกรปสฟฤtรข)
- yshuw`ah (yesh-oo'-aw) n-f. 1. something saved, i.e. (abstractly) deliverance 2. (hence) aid, victory, prosperity [feminine passive participle of H3467] KJV: deliverance, health, help(-ing), salvation, save, saving (health), welfare. Root(s): H3467. Appears 2 times in Psalms 3.
- Strong's H430 — ืึตึฝืืึนืึดึฌืื (bฤสพlลhรฎm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 2 times in Psalms 3.
- Strong's H5971 — ืขึธึื (สฟฤm)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 2 times in Psalms 3.
- Strong's H6965 — ืงึธืึดึฅืื (qฤmรฎm)
- quwm (koom) v. 1. to rise (in various applications, literal, figurative, intensive and causative) [a primitive root] KJV: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure,. Appears 2 times in Psalms 3.
“I laid me down, and slept; I awoke, because You are with me.”
What the Early Church wrote about Psalms 3 (4)
-
“The ones who said that there was no deliverance of his life were the same ones passing by him at the time of his suffering who said, "Come down from the cross and we will believe you." โฆ But, one may also understand this passage in this way: all the rulers and teachers of subj...”
-
“God is the glory of the saint who trusts him, glory, I say, not blindly credited but credited through faith that is reckoned as righteousness, through which one is enabled to see the signs of a present God and participate in his strength. So, God was the glory of Moses who lov...”
-
“The verse clearly teaches that the one who comes to the greatest virtue, to very great security, comes on account of faith in God.โฆ The Savior, recognizing that thousands of the people of the circumcision were going to demand that he be crucified and knowing his own spirit of...”
-
“He has struck his adversaries, he has broken the teeth of sinners; indeed, so that he may heal them again: โI will strike [he said], and again I will heal.โ He has broken the teeth of sinners, or, in other words, the wicked words and carnal actions, because he desires to destr...”