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Psalm 118 Mazanderani, Western MWV Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 118. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 118 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 5 Early-Church citations.
Hebrew interlinear — Psalms 118:1–29 (196 words)
- ืืึนืึฃืึผhรดdรปyadah: (literally) to use (i.e. hold out) the handH3034
- ืึทืืืึธึฃืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขืึนืึธึฃืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึทืกึฐืึผึฝืึนืแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึนึฝืืึทืจyลสพmaramar: to say (used with great latitude)H559
- ื ึธึฅืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขืึนืึธึฃืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึทืกึฐืึผึฝืึนืแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึนึฝืืึฐืจืึผyลสพmฤrรปamar: to say (used with great latitude)H559
- ื ึธึฅืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึตึฝืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึทืึฒืจึนึืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขืึนืึธึฃืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึทืกึฐืึผึฝืึนืแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึนึฝืืึฐืจืึผyลสพmฤrรปamar: to say (used with great latitude)H559
- ื ึธึญืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึดืจึฐืึตึฃืyirสพรชyare': fearing; morally, reverentH3373
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขืึนืึธึฃืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึทืกึฐืึผึฝืึนืแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึดึฝืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทึญืึผึตืฆึทึฅืจhammฤแนฃarmetsar: something tight, i.e. (figuratively) troubleH4712
- ืงึธืจึธึฃืืชึดืqฤrฤสพtรฎqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึผึธึืึผyฤhYahh: Jah, the sacred nameH3050
- ืขึธื ึธึื ึดืสฟฤnฤnรฎ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึทืึผึถืจึฐืึธึฃืbammerแธฅฤbmerchab: enlargement, either literally (an open space, usually in a good sense), or figuratively (liberty)H4800
- ืึธึฝืึผืyฤhYahh: Jah, the sacred nameH3050
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึญืlรฎ
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืจึธึืสพรฎrฤสพyare': to fear; morally, to revereH3372
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึทืขึฒืฉืึถึืyaสฟฤลe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดึฃืlรฎ
- ืึธืึธึฝืืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึญืlรฎ
- ืึผึฐืขึนืึฐืจึธึืbฤสฟลzฤrฤy`azar: to surround, i.e. protect or aidH5826
- ืึทึืึฒื ึดึืwaสพฤnรฎaniy: IH589
- ืึถืจึฐืึถึฅืสพerสพera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืฉืึนื ึฐืึธึฝืืbฤลลnฤสพฤysane': to hate (personally)H8130
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึทืึฒืกึฅืึนืชlaแธฅฤsรดtchacah: to flee for protection; (figuratively) to confide inH2620
- ืึผึทืืืึธึืbayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึืึผึฐืึนึืึทmibbฤแนญลaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึธืึธืึธึฝืืbฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึทืึฒืกึฅืึนืชlaแธฅฤsรดtchacah: to flee for protection; (figuratively) to confide inH2620
- ืึผึทืืืึธึืbayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึืึผึฐืึนึืึทmibbฤแนญลaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึดื ึฐืึดืืึดึฝืืืbindรฎbรฎmnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผืึนืึดึฅืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืกึฐืึธืึืึผื ึดืsฤbฤbรปnรฎcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- ืึผึฐืฉืึตึฅืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒืึดืืึทึฝืืสพฤmรฎlammuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืกึทืึผึฅืึผื ึดืsabbรปnรฎcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- ืึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืกึฐืึธืึืึผื ึดืsฤbฤbรปnรฎcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- ืึผึฐืฉืึตึฅืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒืึดืืึทึฝืืสพฤmรฎlammuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืกึทืึผึคืึผื ึดืsabbรปnรฎcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- ืึดืึฐืืึนืจึดึืืkidbรดrรฎmdbowrah: the bee (from its systematic instincts)H1682
- ืึผึนึญืขึฒืืึผdลสฟฤkรปda`ak: to be extinguished; (figuratively) to expire or be dried upH1846
- ืึผึฐืึตึฃืฉืkฤสพฤลกesh: fire (literally or figuratively)H784
- ืงืึนืฆึดึืืqรดแนฃรฎmqowts: a thornH6975
- ืึผึฐืฉืึตึฅืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒืึดืืึทึฝืืสพฤmรฎlammuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึผึทืึนึฃืdaแธฅลdachah: to push downH1760
- ืึฐืึดืืชึทึฃื ึดืdฤแธฅรฎtanรฎdachah: to push downH1760
- ืึดื ึฐืคึผึนึืlinpลlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึทึืืืึธึฃืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึฒืึธืจึธึฝื ึดืืสฟฤzฤrฤnรฎ`azar: to surround, i.e. protect or aidH5826
- ืขึธืึผึดึฃืสฟozzรฎ`oz: strength in various applications (force, security, majesty, praise)H5797
- ืึฐืึดืึฐืจึธึฃืชwฤzimrฤtzimrath: instrumental music; (by implication) praiseH2176
- ืึธึืึผyฤhYahh: Jah, the sacred nameH3050
- ืึทึฝืึฐืึดืwayhรฎhayah: to exist; to be or becomeH1961
- ืึดึึืlรฎ
- ืึดึฝืืฉืืึผืขึธึฝืืlรฎลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืงึคืึนืืqรดlqowl: a voice or soundH6963
- ืจึดื ึผึธึฌืrinnรขrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- ืึดึฝืืฉืืึผืขึธึืwรฎลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึผึฐืึธืึณืึตึฅืbฤสพฤhลlรชohel: a tent (as clearly conspicuous from a distance)H168
- ืฆึทืึผึดืืงึดึืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึฐืึดึฅืืyฤmรฎnyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึฐึืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึนึฃืฉืึธืสฟลลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธึฝืึดืืแธฅฤyilchayil: probably a force, whether of men, means or other resourcesH2428
- ืึฐืึดึฃืืyฤmรฎnyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืจืึนืึตืึธึืrรดmฤmรขramam: to rise (literally or figuratively)H7426
- ืึฐืึดึฅืืyฤmรฎnyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึฐึืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึนึฃืฉืึธืสฟลลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธึฝืึดืืแธฅฤyilchayil: probably a force, whether of men, means or other resourcesH2428
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฅืึผืชสพฤmรปtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถึฝืึฐืึถึืสพeแธฅฤyechayah: to live, whether literally or figurativelyH2421
- ืึทึืึฒืกึทืคึผึตึืจwaสพฤsappฤrcaphar: (properly) to score with a mark as a tally or recordH5608
- ืึทึฝืขึฒืฉืึตึฅืmaสฟฤลรชma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึธึฝืึผืyฤhYahh: Jah, the sacred nameH3050
- ืึทืกึผึนึฃืจyassลryacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึดืกึผึฐืจึทึฃื ึผึดืyissฤrannรฎyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึผึธึืึผyฤhYahh: Jah, the sacred nameH3050
- ืึฐึืึทืึผึธึืึถืชwฤlammฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึฐืชึธื ึธึฝื ึดืืnฤtฤnฤnรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืคึผึดืชึฐืืึผpitแธฅรปpathach: to open wide (literally or figuratively)H6605
- ืึดึฅืlรฎ
- ืฉืึทืขึฒืจึตืลกaสฟฤrรชsha`ar: an opening, i.e. door or gateH8179
- ืฆึถึืึถืงแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึธึฝืึนืสพฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึธึืbฤm
- ืืึนืึถึฅืสพรดdeyadah: (literally) to use (i.e. hold out) the handH3034
- ืึธึฝืึผืyฤhYahh: Jah, the sacred nameH3050
- ืึถึฝืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืฉืึผึทึฅืขึทืจhaลกลกaสฟarsha`ar: an opening, i.e. door or gateH8179
- ืึทืืืึธึืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึทึืึผึดืืงึดึืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึธืึนึฅืืึผyฤbลสพรปbow': to go or come (in a wide variety of applications)H935
- ืึญืึนืึฐืึธสพรดdฤkฤyadah: (literally) to use (i.e. hold out) the handH3034
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึฒื ึดืืชึธึื ึดืสฟฤnรฎtฤnรฎ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึทืชึผึฐืึดืwattฤhรฎhayah: to exist; to be or becomeH1961
- ืึดึึืlรฎ
- ืึดึฝืืฉืืึผืขึธึฝืืlรฎลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึถึญืึถืสพebeneben: a stoneH68
- ืึธืึฒืกึฃืึผmฤสพฤsรปma'ac: to spurn; (intransitively) to disappearH3988
- ืึทืึผืึนื ึดึืืhabbรดnรฎmbanah: to build (literally and figuratively)H1129
- ืึธึืึฐืชึธึืhฤyฤtรขhayah: to exist; to be or becomeH1961
- ืึฐืจึนึฃืืฉืlฤrลลกro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืคึผึดื ึผึธึฝืืpinnรขpinnah: an angle; (by implication) a pinnacleH6438
- ืึตืึตึฃืชmฤสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธึฃืึฐืชึธืhฤyฤtรขhayah: to exist; to be or becomeH1961
- ืึผึนึืืชzลtzo'th: this (often used adverb)H2063
- ืึดึืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ื ึดืคึฐืึธึฃืืชniplฤtpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- ืึผึฐืขึตืื ึตึฝืื ืึผืbฤสฟรชnรชnรป`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึถืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทึญืึผืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืขึธืฉืึธึฃืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึธืึดึืืึธืnฤgรฎlรขgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- ืึฐื ึดืฉืึฐืึฐืึธึฃืwฤniลmฤแธฅรขsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึธื ึผึธึฃืสพonnฤสพanna': oh now!H577
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึนืฉืึดึืืขึธึฅืhรดลกรฎสฟรขyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ื ึผึธึืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึธึฝื ึผึธึฅืสพฤnnฤสพanna': oh now!H577
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืฆึฐืึดึืืึธึฅืhaแนฃlรฎแธฅรขtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- ื ึผึธึฝืืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึผึธืจึฃืึผืึฐbฤrรปkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึทึญืึผึธืhabbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึผึฐืฉืึตึฃืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึตึืจึทึฝืึฐื ืึผืึถึืbฤraknรปkembarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึดืึผึตึฅืืชmibbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตึคืืสพฤlel: strength; (as adjective) mightyH410
- ืึฐืืึธืึฎyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึธึชืึถึซืจwayyฤสพerowr: to be (causative, make) luminous (literally and metaphorically)H215
- ืึธึฅื ืึผlฤnรป
- ืึดืกึฐืจืึผสพisrรปacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- ืึทึฅืแธฅagchag: a festival, or a victim thereforH2282
- ืึผึทืขึฒืึนืชึดึืืbaสฟฤbลtรฎm`aboth: something intwined, i.e. a string, wreath or foliageH5688
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืงึทึืจึฐื ึืึนืชqarnรดtqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- ืึทืึผึดืึฐืึผึตึฝืึทืhammizbฤaแธฅmizbeach: an altarH4196
- ืึตืึดึฃืสพฤlรฎel: strength; (as adjective) mightyH410
- ืึทืชึผึธึฃืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึฐืืึนืึถึืึผึธwฤสพรดdekkฤyadah: (literally) to use (i.e. hold out) the handH3034
- ืึฑึืึนืึทึืสพฤlลhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืจืึนืึฐืึถึฝืึผึธืสพฤrรดmฤmekkฤruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืืึนืึฃืึผhรดdรปyadah: (literally) to use (i.e. hold out) the handH3034
- ืึทืืืึธึฃืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขืึนืึธึฃืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึทืกึฐืึผึฝืึนืแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
Strong's words in Psalms 118 (6)
- Strong's H3068 — ืึทืืืึธึฃื (layhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 22 times in Psalms 118.
- Strong's H3050 — ืึผึธึืึผ (yฤh)
- Yahh (yaw) n/p. 1. Jah, the sacred name [contraction for H3068, and meaning the same] KJV: Jah, the Lord, most vehement. Root(s): H3068 Compare: names, in, "-iah,", "-, jah.". Appears 6 times in Psalms 118.
- Strong's H2617 — ืึทืกึฐืึผึฝืึนื (แธฅasdรด)
- checed (kheh'-sed) n-m. 1. kindness 2. (by implication, towards God) piety 3. (by opposition, rarely) reproof 4. (subjectively) beauty [from H2616] KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. Root(s): H2616. Appears 5 times in Psalms 118.
- Strong's H3034 — ืืึนืึฃืึผ (hรดdรป)
- yadah (yaw-daw') v. 1. (literally) to use (i.e. hold out) the hand 2. (physically) to throw (a stone, an arrow) at or away 3. (especially) to revere or worship (with extended hands) 4. (intensively) to bemoan (by wringing the hands) [a primitive root; used only as denominative from H3027] KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). Root(s): H3027. Appears 5 times in Psalms 118.
- Strong's H4994 — ื ึธึฅื (nฤสพ)
- na' (naw) prt. 1. added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction [a primitive particle of incitement and entreaty, which may usually be rendered] KJV: I beseech (pray) thee (you), go to, now, oh.. Appears 5 times in Psalms 118.
- Strong's H5769 — ืึฐืขืึนืึธึฃื (lฤสฟรดlฤm)
- `owlam (o-lawm') (or lolam {o-lawm'}) n-m. 1. (properly) concealed, i.e. the vanishing point 2. (generally) time out of mind (past or future) 3. (practically) eternity 4. (frequentatively, adverbially, especially with prepositional prefix) always [from H5956] KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Root(s): H5956 Compare: H5331, H5703. Appears 5 times in Psalms 118.
“For this is a gate of righteousness opened to life, as it is written: โOpen to me the gates of righteousness, that I may enter in thereby and praise the Lord. This is the gate of the Lord; the righteous shall enter in thereby.โ Seeing then that many gates are opened, this is t...”
What the Early Church wrote about Psalms 118 (4)
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“But let every one that cometh in the name of the Lord be received, and afterward ye shall prove and know him; for ye shall have understanding right and left.”
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“The stone which the builders rejected, the same has become the head of the corner.”
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“This is the great and wonderful day which the Lord has made.”
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“And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: This was the Lord's doing, and it is marvellous in our eyes? [Psalms 118:22-23]”