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Psalm 52 Mazanderani, Western MWV Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 52. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 52 study resources: word-by-word Hebrew interlinear with Strong's numbers, 26 cross-references, 1 Early-Church citation.
Cross-references in Psalms 52 (26)
- v.8 Psalms 92:12-14
- v.8 Hosea 14:6-8
- v.8 Psalms 1:3
- v.8 Psalms 13:5
- v.8 Jeremiah 11:16
- v.8 Psalms 33:18
- v.8 Romans 11:24
- v.8 Psalms 147:11
- v.8 Psalms 128:3
- v.4 Psalms 120:3
- v.9 Lamentations 3:25-26
- v.7 Jeremiah 17:5
- v.9 Psalms 130:5-6
- v.1 Psalms 103:17
- v.4 James 3:6-9
- v.5 Proverbs 2:22
- v.6 Job 22:19
- v.9 Psalms 73:28
- v.9 Psalms 54:6
- v.1 Psalms 94:4
- v.1 Psalms 107:1
- v.5 Psalms 27:13
- v.7 Ecclesiastes 8:8
- v.9 Psalms 73:25-26
- v.9 Psalms 62:5
- v.2 Proverbs 18:21
Hebrew interlinear — Psalms 52:1–9 (75 words)
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึผึดืชึฐืึทืึผึตึฃืtithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึผึฐึญืจึธืขึธืbฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึทืึผึดืึผึืึนืจhaggibbรดrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- ืึถึฅืกึถืแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึตึึืสพฤlel: strength; (as adjective) mightyH410
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึฝืึนืืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทึญืึผืึนืชhawwรดthavvah: desire; (also) ruinH1942
- ืชึผึทืึฐืฉืึนึฃืtaแธฅลกลbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืึฐืฉืืึนื ึถึืึธlฤลกรดnekฤlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึผึฐืชึทึฅืขึทืจkฤtaสฟarta`ar: a knife or razor (as making bare)H8593
- ืึฐึืึปืึผึธึืฉืmฤluแนญแนญฤลกlatash: (properly) to hammer out (an edge), i.e. to sharpenH3913
- ืขึนืฉืึตึฅืสฟลลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืจึฐืึดืึผึธึฝืืrฤmiyyรขrmiyah: remissness, treacheryH7423
- ืึธืึทึฃืึฐืชึผึธสพฤhabtฤahab: to have affection for (sexually or otherwise)H157
- ืจึผึธึฃืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึดืึผึืึนืmiแนญแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืฉืึถึืงึถืจืลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึดืึผึทืึผึตึืจmiddabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืฆึถึฃืึถืงแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืกึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
- ืึธืึทึฅืึฐืชึผึธสพฤhabtฤahab: to have affection for (sexually or otherwise)H157
- ืึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึดืึฐืจึตืdibrรชdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึธึืึทืขbฤlaสฟbela`: a gulp; (figuratively) destructionH1105
- ืึฐืฉืึฃืึนืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึดืจึฐืึธึฝืืmirmรขmirmah: fraudH4820
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึตืึฎสพฤlel: strength; (as adjective) mightyH410
- ืึดืชึผึธืฆึฐืึธึชyittoแนฃkฤnathats: to tear downH5422
- ืึธึซื ึถึฅืฆึทืlฤneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- ืึทืึฐืชึผึฐืึธึฃyaแธฅtฤkฤchathah: to lay hold of; especially to pick up fireH2846
- ืึฐืึดืกึผึธืึฒืึธึฃwฤyissฤแธฅฤkฤnacach: to tear awayH5255
- ืึตืึนึืึถืmฤสพลhelohel: a tent (as clearly conspicuous from a distance)H168
- ืึฐืฉืึตึฝืจึถืฉืึฐืึธึwฤลกฤreลกkฤsharash: to root, i.e. strike into the soil; (by implication) to pluck from itH8327
- ืึตืึถึืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึดึฃืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืกึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
- ืึฐืึดืจึฐืึืึผwฤyirสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืฆึทืึผึดืืงึดึฅืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึฐืึดืืจึธึืืึผwฤyรฎrฤสพรปyare': to fear; morally, to revereH3372
- ืึฐืขึธืึธึฅืืwฤสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืฉืึฐืึธึฝืงืึผืyiลแธฅฤqรปsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- ืึดื ึผึตึคืhinnฤhinneh: lo!H2009
- ืึทืึผึถึืึถืจhaggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืฉืึดึฅืืyฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธึฝืขึซืึผืึผึฅืึนmฤสฟรปzzรดma`owz: a fortified place; (figuratively) a defenceH4581
- ืึทึญืึผึดืึฐืึทืwayyibแนญaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึฐืจึนึฃืbฤrลbrob: abundance (in any respect)H7230
- ืขึธืฉืึฐืจึืึนสฟoลกrรด`osher: wealthH6239
- ืึธึืขึนึืyฤสฟลz`azaz: to be stout (literally or figuratively)H5810
- ืึผึฐืึทืึผึธืชึฝืึนืbฤhawwฤtรดhavvah: desire; (also) ruinH1942
- ืึทืึฒื ึดึคืืwaสพฤnรฎaniy: IH589
- ืึผึฐืึทึฃืึดืชkฤzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- ืจึทึญืขึฒื ึธืraสฟฤnonra`anan: green; (figuratively) prosperousH7488
- ืึผึฐืึตึฃืืชbฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึธืึทึฅืึฐืชึผึดืbฤแนญaแธฅtรฎbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึฐืึถึฝืกึถืbฤแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึฑึืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขืึนืึธึฅืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึธืขึถึฝืืwฤสฟed`ad: (properly) a (peremptory) terminusH5703
- ืืึนืึฐืึธึฃสพรดdฤkฤyadah: (literally) to use (i.e. hold out) the handH3034
- ืึฐึญืขืึนืึธืlฤสฟรดlom`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึธืฉืึดึืืชึธสฟฤลรฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึทืึฒืงึทืึผึถึืwaสพฤqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืฉืึดืึฐืึธึฅลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ื ึถึฃืึถืnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึฒืกึดืืึถึฝืืึธืแธฅฤsรฎdรชkฤchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
Strong's words in Psalms 52 (6)
- Strong's H430 — ืึฑืึนืึดึืื (สพฤlลhรฎm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 3 times in Psalms 52.
- Strong's H157 — ืึธืึทึฃืึฐืชึผึธ (สพฤhabtฤ)
- ahab (aw-hab') (or raheb {aw-habe'}) v. 1. to have affection for (sexually or otherwise) [a primitive root] KJV: (be-)love(-d, -ly, -r), like, friend.. Appears 2 times in Psalms 52.
- Strong's H1942 — ืึทึญืึผืึนืช (hawwรดt)
- havvah (hav-vaw') n-f. 1. desire 2. (also) ruin [from H1933 (in the sense of eagerly coveting and rushing upon, by implication of falling)] KJV: calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness. Root(s): H1933. Appears 2 times in Psalms 52.
- Strong's H2617 — ืึถึฅืกึถื (แธฅesed)
- checed (kheh'-sed) n-m. 1. kindness 2. (by implication, towards God) piety 3. (by opposition, rarely) reproof 4. (subjectively) beauty [from H2616] KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. Root(s): H2616. Appears 2 times in Psalms 52.
- Strong's H2896 — ืึดืึผึืึนื (miแนญแนญรดb)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 2 times in Psalms 52.
- Strong's H3605 — ืึผึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 2 times in Psalms 52.
“This is what I believe the blessed David also understood about himself when he said, โBut I am as a fruitful olive tree in the house of God.โ From this he clearly shows that the olive tree designates a just and holy person.”