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Psalm 9 Mazanderani, Western MWV Bible

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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 9. Tap any section to expand — or right-click any verse for the full interactive study panel.

Psalms 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 cross-references, 5 Early-Church citations.

Cross-references in Psalms 9 (4)

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Hebrew interlinear — Psalms 9:1–20 (159 words)
1
  1. ืื•ึนื“ึถึฃื”สพรดdeyadah: (literally) to use (i.e. hold out) the handH3034
  2. ื™ึฐึญื”ื•ึธื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ื‘ึผึฐื›ึธืœbฤ•kฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. ืœึดื‘ึผึดึ‘ื™libbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  5. ืึึฒืกึทืคึผึฐืจึธึ—ื”สพฤƒsappฤ•rรขcaphar: (properly) to score with a mark as a tally or recordH5608
  6. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. ื ึดืคึฐืœึฐืื•ึนืชึถึฝื™ืšึธืƒniplฤ•สพรดtรชkฤpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
2
  1. ืึถืฉื‚ึฐืžึฐื—ึธึฃื”สพeล›mฤ•แธฅรขsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
  2. ื•ึฐืึถืขึถืœึฐืฆึธึฃื”wฤ•สพeสฟelแนฃรข`alats: to jump for joy, i.e. exultH5970
  3. ื‘ึธึ‘ืšึฐbฤk
  4. ืึฒื–ึทืžึผึฐืจึธึ–ื”สพฤƒzammฤ•rรขzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
  5. ืฉืึดืžึฐืšึธึฃลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
  6. ืขึถืœึฐื™ึฝื•ึนืŸืƒสฟelyรดnelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
3
  1. ื‘ึผึฐืฉืื•ึผื‘bฤ•ลกรปbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. ืื•ึนื™ึฐื‘ึทึฅื™สพรดybayoyeb: hating; an adversaryH341
  3. ืึธื—ึ‘ื•ึนืจสพฤแธฅรดrachowr: the hinder part; (hence, adverbly) behind, backwardH268
  4. ื™ึดื›ึผึธืฉืึฐืœึฅื•ึผyikkoลกlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
  5. ื•ึฐึื™ึนืื‘ึฐื“ึ—ื•ึผwฤ•yลสพbฤ•dรปabad: (properly) to wander away, i.e. lose oneselfH6
  6. ืžึดืคึผึธื ึถึฝื™ืšึธืƒmippฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
4
  1. ื›ึผึดึฝื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ืขึธึญืฉื‚ึดื™ืชึธสฟฤล›รฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. ืžึดืฉืึฐืคึผึธื˜ึดึฃื™miลกpฤแนญรฎmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. ื•ึฐื“ึดื™ื ึดึ‘ื™wฤ•dรฎnรฎdiyn: judgement (the suit, justice, sentence or tribunal)H1779
  5. ื™ึธืฉืึทึฅื‘ึฐืชึผึธyฤลกabtฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  6. ืœึฐึื›ึดืกึผึตึ—ืlฤ•kissฤ“สพkicce': (properly) covered, i.e. a throne (as canopied)H3678
  7. ืฉืื•ึนืคึตึฅื˜ลกรดpฤ“แนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  8. ืฆึถึฝื“ึถืงืƒแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
5
  1. ื’ึผึธืขึทึฃืจึฐืชึผึธgฤสฟartฤga`ar: to chideH1605
  2. ื’ึญื•ึนื™ึดืgรดyimgowy: a foreign nation; (hence) a GentileH1471
  3. ืึดื‘ึผึทึฃื“ึฐืชึผึธสพibbadtฤabad: (properly) to wander away, i.e. lose oneselfH6
  4. ืจึธืฉืึธึ‘ืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
  5. ืฉืึฐืžึธึฅืลกฤ•mฤmshem: an appellation, as a mark or memorial of individualityH8034
  6. ืžึธึื—ึดึ—ื™ืชึธmฤแธฅรฎtฤmachah: (properly) to stroke or rub; (by implication) to eraseH4229
  7. ืœึฐืขื•ึนืœึธึฅืlฤ•สฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
  8. ื•ึธืขึถึฝื“ืƒwฤสฟed`ad: (properly) a (peremptory) terminusH5703
6
  1. ื”ึธึฝืื•ึนื™ึตึจื‘ื€hฤสพรดyฤ“boyeb: hating; an adversaryH341
  2. ืชึผึทึฅืžึผื•ึผtammรปtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
  3. ื—ึณืจึธื‘ึ—ื•ึนืชแธฅลrฤbรดtchorbah: (properly) drought; (by implication) a desolationH2723
  4. ืœึธึซื ึถึฅืฆึทื—lฤneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
  5. ื•ึฐืขึธืจึดึฅื™ืwฤ•สฟฤrรฎm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  6. ื ึธืชึทึ‘ืฉืึฐืชึผึธnฤtaลกtฤnathash: to tear awayH5428
  7. ืึธื‘ึทึ–ื“สพฤbadabad: (properly) to wander away, i.e. lose oneselfH6
  8. ื–ึดื›ึฐืจึธึฃืzikrฤmzeker: a memento, abstr. recollection (rarely if ever)H2143
  9. ื”ึตึฝืžึผึธื”ืƒhฤ“mmรขhem: they (only used when emphatic)H1992
7
  1. ื•ึทึญึฝื™ื”ื•ึธื”wayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. ืœึฐืขื•ึนืœึธึฃืlฤ•สฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
  3. ื™ึตืฉืึตึ‘ื‘yฤ“ลกฤ“byashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  4. ื›ึผื•ึนื ึตึ–ืŸkรดnฤ“nkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  5. ืœึทืžึผึดืฉืึฐืคึผึธึฃื˜lammiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. ื›ึผึดืกึฐืึฝื•ึนืƒkisสพรดkicce': (properly) covered, i.e. a throne (as canopied)H3678
8
  1. ื•ึฐื”ึ—ื•ึผืwฤ•hรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  2. ื™ึดืฉืึฐืคึผึนึฝื˜yiลกpลแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  3. ืชึผึตื‘ึตึฅืœtฤ“bฤ“ltebel: the earth (as moist and therefore inhabited)H8398
  4. ื‘ึผึฐืฆึถึ‘ื“ึถืงbฤ•แนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  5. ื™ึธื“ึดึฅื™ืŸyฤdรฎndiyn: a straight course, i.e. sail directH1777
  6. ืœึฐึืึปืžึผึดึ—ื™ืlฤ•สพummรฎmlom: a communityH3816
  7. ื‘ึผึฐืžึตื™ืฉืึธืจึดึฝื™ืืƒbฤ•mรชลกฤrรฎmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
9
  1. ื•ึดึ˜ื™ื”ึดึคื™wรฎhรฎhayah: to exist; to be or becomeH1961
  2. ื™ึฐื”ื•ึธึฃื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืžึดืฉื‚ึฐื’ึผึธึฃื‘miล›gฤbmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
  4. ืœึทื“ึผึธึ‘ืšึฐladdฤkdak: crushed; (figuratively) injuredH1790
  5. ืžึดึืฉื‚ึฐื’ึผึธึ—ื‘miล›gฤbmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
  6. ืœึฐืขึดืชึผึฅื•ึนืชlฤ•สฟittรดt`eth: time, especially (adverb with preposition) now, when, etcH6256
  7. ื‘ึผึทืฆึผึธืจึธึฝื”ืƒbaแนฃแนฃฤrรขtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
10
  1. ื•ึฐื™ึดื‘ึฐื˜ึฐื—ึฃื•ึผwฤ•yibแนญฤ•แธฅรปbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  2. ื‘ึฐึญืšึธbฤ•kฤ
  3. ื™ื•ึนื“ึฐืขึตึฃื™yรดdฤ•สฟรชyada`: to know; (properly) to ascertain by seeingH3045
  4. ืฉืึฐืžึถึ‘ืšึธลกฤ•mekฤshem: an appellation, as a mark or memorial of individualityH8034
  5. ื›ึผึดึคื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  7. ืขึธื–ึทึ–ื‘ึฐืชึผึธสฟฤzabtฤ`azab: to loosen, i.e. relinquish, permit, etcH5800
  8. ื“ึนืจึฐืฉืึถึฃื™ืšึธdลrฤ•ลกรชkฤdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  9. ื™ึฐื”ื•ึธึฝื”ืƒyฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
11
  1. ื–ึทืžึผึฐืจึ—ื•ึผzammฤ•rรปzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
  2. ืœึทึญื™ื”ื•ึธื”layhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ื™ึนืฉืึตึฃื‘yลลกฤ“byashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  4. ืฆึดื™ึผึ‘ื•ึนืŸแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  5. ื”ึทื’ึผึดึฅื™ื“ื•ึผhaggรฎdรปnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  6. ื‘ึธึืขึทืžึผึดึ—ื™ืbฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. ืขึฒืœึดึฝื™ืœื•ึนืชึธึฝื™ื•ืƒสฟฤƒlรฎlรดtฤyw`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
12
  1. ื›ึผึดึฝื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ื“ึนืจึตึฃืฉืdลrฤ“ลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  3. ื“ึผึธึญืžึดื™ืdฤmรฎmdam: blood (as that which when shed causes death) of man or an animalH1818
  4. ืื•ึนืชึธึฃืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. ื–ึธื›ึธึ‘ืจzฤkฤrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  6. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  7. ืฉืึธึื›ึทึ—ื—ลกฤkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  8. ืฆึทืขึฒืงึทึฅืชแนฃaสฟฤƒqattsa`aqah: a shriekH6818
  9. ืขึฒื ึธื™ึดึฝื™ืืƒสฟฤƒnฤyรฎm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
13
  1. ื—ึธึฝื ึฐื ึตึฌื ึดื™แธฅฤnฤ•nฤ“nรฎchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  2. ื™ึฐื”ื•ึธึ—ื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืจึฐืึตึฃื”rฤ•สพฤ“ra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. ืขึธึญื ึฐื™ึดื™สฟฤnฤ•yรฎ`oniy: depression, i.e. miseryH6040
  5. ืžึดืฉื‚ึผึนื ึฐืึธึ‘ื™miล›ล›ลnฤ•สพฤysane': to hate (personally)H8130
  6. ืžึฐึืจื•ึนืžึฐืžึดึ—ื™mฤ•rรดmฤ•mรฎruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  7. ืžึดืฉืึผึทึฅืขึฒืจึตื™miลกลกaสฟฤƒrรชsha`ar: an opening, i.e. door or gateH8179
  8. ืžึธึฝื•ึถืชืƒmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
14
  1. ืœึฐืžึทึฅืขึทืŸlฤ•maสฟanma`an: (properly) heed, i.e. purposeH4616
  2. ืึฒืกึทืคึผึฐืจึธึ—ื”สพฤƒsappฤ•rรขcaphar: (properly) to score with a mark as a tally or recordH5608
  3. ื›ึผึธึฝืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. ืชึผึฐื”ึดืœึผึธึซืชึถึฅื™ืšึธtฤ•hillฤtรชkฤthillah: laudation; (specifically, concretely) a hymnH8416
  5. ื‘ึผึฐืฉืึทึฝืขึฒืจึตึฅื™bฤ•ลกaสฟฤƒrรชsha`ar: an opening, i.e. door or gateH8179
  6. ื‘ึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  7. ืฆึดื™ึผึ‘ื•ึนืŸแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  8. ืึธึื’ึดึ—ื™ืœึธื”สพฤgรฎlรขgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
  9. ื‘ึผึดื™ืฉืื•ึผืขึธืชึถึฝืšึธืƒbรฎลกรปสฟฤtekฤyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
15
  1. ื˜ึธื‘ึฐืขึฃื•ึผแนญobสฟรปtaba`: to sinkH2883
  2. ื’ึญื•ึนื™ึดืgรดyimgowy: a foreign nation; (hence) a GentileH1471
  3. ื‘ึผึฐืฉืึทึฃื—ึทืชbฤ•ลกaแธฅatshachath: a pit (especially as a trap); (figuratively) destructionH7845
  4. ืขึธืฉื‚ึ‘ื•ึผสฟฤล›รป`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. ื‘ึผึฐืจึถึฝืฉืึถืชbฤ•reลกetresheth: a net (as catching animals)H7568
  6. ื–ึฅื•ึผzรปzuw: this or thatH2098
  7. ื˜ึธึืžึธึ—ื ื•ึผแนญฤmฤnรปtaman: to hide (by covering over)H2934
  8. ื ึดืœึฐื›ึผึฐื“ึธึฅื”nilkฤ•dรขlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
  9. ืจึทื’ึฐืœึธึฝืืƒraglฤmregel: a foot (as used in walking); (by implication) a stepH7272
16
  1. ื ึคื•ึนื“ึทึจืขื€nรดdaสฟyada`: to know; (properly) to ascertain by seeingH3045
  2. ื™ึฐื”ื•ึธื”ึฎyฤ•hwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืžึดืฉืึฐืคึผึธึชื˜miลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. ืขึธึซืฉื‚ึธึฅื”สฟฤล›รข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. ื‘ึผึฐืคึนึฃืขึทืœbฤ•pลสฟalpo`al: (concretely) an act or workH6467
  6. ื›ึผึทึญืคึผึธื™ื•kappฤywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  7. ื ื•ึนืงึตึฃืฉืnรดqฤ“ลกnaqash: to entrap (with a noose), literally or figurativelyH5367
  8. ืจึธืฉืึธึ‘ืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
  9. ื”ึดื’ึผึธื™ึฅื•ึนืŸhiggฤyรดnhiggayown: a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity...H1902
  10. ืกึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542
17
  1. ื™ึธืฉืึฃื•ึผื‘ื•ึผyฤลกรปbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. ืจึฐืฉืึธืขึดึฃื™ืrฤ•ลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. ืœึดืฉืึฐืึ‘ื•ึนืœึธื”liลกสพรดlรขsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
  4. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. ื’ึผึื•ึนื™ึดึ—ืgรดyimgowy: a foreign nation; (hence) a GentileH1471
  6. ืฉืึฐื›ึตื—ึตึฅื™ลกฤ•kฤ“แธฅรชshakeach: obliviousH7913
  7. ืึฑืœึนื”ึดึฝื™ืืƒสพฤ•lลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
18
  1. ื›ึผึดึคื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ืœึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  3. ืœึธึญื ึถืฆึทื—lฤneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
  4. ื™ึดืฉืึผึธื›ึทึฃื—yiลกลกฤkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. ืึถื‘ึฐื™ึ‘ื•ึนืŸสพebyรดnebyown: destituteH34
  6. ืชึผึดืงึฐื•ึทึฅืชtiqwattiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
  7. ืขึึฒื ึดื•ึผึดึ—ื™ืสฟฤƒniwwรฎm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
  8. ืชึผึนืื‘ึทึฅื“tลสพbadabad: (properly) to wander away, i.e. lose oneselfH6
  9. ืœึธืขึทึฝื“ืƒlฤสฟad`ad: (properly) a (peremptory) terminusH5703
19
  1. ืงื•ึผืžึธึฃื”qรปmรขquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. ื™ึฐึญื”ื•ึธื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืึทืœสพalal: (qualified negation) not (used as a deprecative)H408
  4. ื™ึธืขึนึฃื–yฤสฟลz`azaz: to be stout (literally or figuratively)H5810
  5. ืึฑื ึ‘ื•ึนืฉืสพฤ•nรดลกiysh: a man as an individual or a male personH376
  6. ื™ึดืฉืึผึธืคึฐื˜ึฅื•ึผyiลกลกopแนญรปshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  7. ื’ึื•ึนื™ึดึ—ืgรดyimgowy: a foreign nation; (hence) a GentileH1471
  8. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. ืคึผึธื ึถึฝื™ืšึธืƒpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
20
  1. ืฉืึดึ˜ื™ืชึธึคื”ลกรฎtรขshiyth: to place (in a very wide application)H7896
  2. ื™ึฐื”ื•ึธึจื”ื€yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืžื•ึนืจึธึ—ื”mรดrรขmowra': fear; (by implication) a fearful thing or deedH4172
  4. ืœึธึซื”ึถึฅืlฤhemhem: they (only used when emphatic)H1992
  5. ื™ึตื“ึฐืขึฅื•ึผyฤ“dฤ•สฟรปyada`: to know; (properly) to ascertain by seeingH3045
  6. ื’ื•ึนื™ึดึ‘ืgรดyimgowy: a foreign nation; (hence) a GentileH1471
  7. ืึฑื ึ–ื•ึนืฉืสพฤ•nรดลกenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  8. ื”ึตึฃืžึผึธื”hฤ“mmรขhem: they (only used when emphatic)H1992
  9. ืกึผึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542

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Strong's words in Psalms 9 (6)
Strong's H3068 ื™ึฐึญื”ื•ึธื” (yฤ•hwรข)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Psalms 9.
Strong's H1471 ื’ึญื•ึนื™ึดื (gรดyim)
gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 5 times in Psalms 9.
Strong's H3605 ื‘ึผึฐื›ึธืœ (bฤ•kฤl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalms 9.
Strong's H6 ื•ึฐึื™ึนืื‘ึฐื“ึ—ื•ึผ (wฤ•yลสพbฤ•dรป)
abad (aw-bad') v. 1. (properly) to wander away, i.e. lose oneself 2. (by implication) to perish 3. (causative) to destroy [a primitive root] KJV: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.. Appears 4 times in Psalms 9.
Strong's H1992 ื”ึตึฝืžึผึธื”ืƒ (hฤ“mmรข)
hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 3 times in Psalms 9.
Strong's H3045 ื™ื•ึนื“ึฐืขึตึฃื™ (yรดdฤ•สฟรช)
yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 3 times in Psalms 9.

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What the Early Church wrote about Psalms 9 (4)
  • “Those, then, who were in affliction had the gospel seasonably proclaimed. And therefore it said, โ€œDeclare among the heathen his pursuits,โ€ that they may not be judged unjustly.”

  • “And already clearly David, bearing testimony to the truth, sings, "Let sinners be turned into Hades, and all the nations that forget God." They forget, plainly, Him whom they formerly remembered, and dismiss Him whom they knew previous to forgetting Him.”

  • “The expression โ€œyou have rebukedโ€ indicates correction: โ€œYou have blotted out his name.โ€ God blotted out the name Abram, making it Abraham, and Sarai, calling her Sarah, and Simon, naming him Peter.”

    Origen (3rd century) on Psalms 9:5
  • “In the Psalms the prophet gives thanks saying, โ€œHe who lifts me up from the gates of death that I may declare all your praises in the gates of the daughter of Zion.โ€ And from this we learn that it is never possible for anyone to be fit to declare the praises of God, unless he...”

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