Loading Scripture...
Psalm 9 Mazanderani, Western MWV Bible
Select Translation
Study tools for Psalms 9
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 cross-references, 5 Early-Church citations.
Cross-references in Psalms 9 (4)
- v.1 Psalms 86:12
- v.10 Psalms 91:14
- v.9 Proverbs 18:10
- v.1 1 Chronicles 16:24
Hebrew interlinear — Psalms 9:1–20 (159 words)
- ืืึนืึถึฃืสพรดdeyadah: (literally) to use (i.e. hold out) the handH3034
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดืึผึดึืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึึฒืกึทืคึผึฐืจึธึืสพฤsappฤrรขcaphar: (properly) to score with a mark as a tally or recordH5608
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ื ึดืคึฐืึฐืืึนืชึถึฝืืึธืniplฤสพรดtรชkฤpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- ืึถืฉืึฐืึฐืึธึฃืสพeลmฤแธฅรขsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึฐืึถืขึถืึฐืฆึธึฃืwฤสพeสฟelแนฃรข`alats: to jump for joy, i.e. exultH5970
- ืึธึืึฐbฤk
- ืึฒืึทืึผึฐืจึธึืสพฤzammฤrรขzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
- ืฉืึดืึฐืึธึฃลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืขึถืึฐืึฝืึนืืสฟelyรดnelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- ืึผึฐืฉืืึผืbฤลกรปbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืืึนืึฐืึทึฅืสพรดybayoyeb: hating; an adversaryH341
- ืึธืึืึนืจสพฤแธฅรดrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- ืึดืึผึธืฉืึฐืึฅืึผyikkoลกlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึฐึืึนืืึฐืึืึผwฤyลสพbฤdรปabad: (properly) to wander away, i.e. lose oneselfH6
- ืึดืคึผึธื ึถึฝืืึธืmippฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึธึญืฉืึดืืชึธสฟฤลรฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดืฉืึฐืคึผึธืึดึฃืmiลกpฤแนญรฎmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึฐืึดืื ึดึืwฤdรฎnรฎdiyn: judgement (the suit, justice, sentence or tribunal)H1779
- ืึธืฉืึทึฅืึฐืชึผึธyฤลกabtฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึฐึืึดืกึผึตึืlฤkissฤสพkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืฉืืึนืคึตึฅืลกรดpฤแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืฆึถึฝืึถืงืแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึผึธืขึทึฃืจึฐืชึผึธgฤสฟartฤga`ar: to chideH1605
- ืึญืึนืึดืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึดืึผึทึฃืึฐืชึผึธสพibbadtฤabad: (properly) to wander away, i.e. lose oneselfH6
- ืจึธืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืฉืึฐืึธึฅืลกฤmฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึธึืึดึืืชึธmฤแธฅรฎtฤmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- ืึฐืขืึนืึธึฅืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึธืขึถึฝืืwฤสฟed`ad: (properly) a (peremptory) terminusH5703
- ืึธึฝืืึนืึตึจืืhฤสพรดyฤboyeb: hating; an adversaryH341
- ืชึผึทึฅืึผืึผtammรปtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- ืึณืจึธืึืึนืชแธฅลrฤbรดtchorbah: (properly) drought; (by implication) a desolationH2723
- ืึธึซื ึถึฅืฆึทืlฤneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- ืึฐืขึธืจึดึฅืืwฤสฟฤrรฎm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ื ึธืชึทึืฉืึฐืชึผึธnฤtaลกtฤnathash: to tear awayH5428
- ืึธืึทึืสพฤbadabad: (properly) to wander away, i.e. lose oneselfH6
- ืึดืึฐืจึธึฃืzikrฤmzeker: a memento, abstr. recollection (rarely if ever)H2143
- ืึตึฝืึผึธืืhฤmmรขhem: they (only used when emphatic)H1992
- ืึทึญึฝืืืึธืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืขืึนืึธึฃืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึตืฉืึตึืyฤลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผืึนื ึตึืkรดnฤnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทืึผึดืฉืึฐืคึผึธึฃืlammiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผึดืกึฐืึฝืึนืkisสพรดkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืึฐืึืึผืwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืฉืึฐืคึผึนึฝืyiลกpลแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืชึผึตืึตึฅืtฤbฤltebel: the earth (as moist and therefore inhabited)H8398
- ืึผึฐืฆึถึืึถืงbฤแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึธืึดึฅืืyฤdรฎndiyn: a straight course, i.e. sail directH1777
- ืึฐึืึปืึผึดึืืlฤสพummรฎmlom: a communityH3816
- ืึผึฐืึตืืฉืึธืจึดึฝืืืbฤmรชลกฤrรฎmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
- ืึดึืืึดึคืwรฎhรฎhayah: to exist; to be or becomeH1961
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืฉืึฐืึผึธึฃืmiลgฤbmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
- ืึทืึผึธึืึฐladdฤkdak: crushed; (figuratively) injuredH1790
- ืึดึืฉืึฐืึผึธึืmiลgฤbmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
- ืึฐืขึดืชึผึฅืึนืชlฤสฟittรดt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึผึทืฆึผึธืจึธึฝืืbaแนฃแนฃฤrรขtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ืึฐืึดืึฐืึฐืึฃืึผwฤyibแนญฤแธฅรปbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึฐึญืึธbฤkฤ
- ืืึนืึฐืขึตึฃืyรดdฤสฟรชyada`: to know; (properly) to ascertain by seeingH3045
- ืฉืึฐืึถึืึธลกฤmekฤshem: an appellation, as a mark or memorial of individualityH8034
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึธืึทึืึฐืชึผึธสฟฤzabtฤ`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึนืจึฐืฉืึถึฃืืึธdลrฤลกรชkฤdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึฐืจึืึผzammฤrรปzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
- ืึทึญืืืึธืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึนืฉืึตึฃืyลลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืฆึดืึผึืึนืแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึทืึผึดึฅืืืึผhaggรฎdรปnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ืึธึืขึทืึผึดึืืbฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืขึฒืึดึฝืืืึนืชึธึฝืืืสฟฤlรฎlรดtฤyw`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนืจึตึฃืฉืdลrฤลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึผึธึญืึดืืdฤmรฎmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืืึนืชึธึฃืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึธึืจzฤkฤrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึืึทึืลกฤkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืฆึทืขึฒืงึทึฅืชแนฃaสฟฤqattsa`aqah: a shriekH6818
- ืขึฒื ึธืึดึฝืืืสฟฤnฤyรฎm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- ืึธึฝื ึฐื ึตึฌื ึดืแธฅฤnฤnฤnรฎchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืจึฐืึตึฃืrฤสพฤra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืขึธึญื ึฐืึดืสฟฤnฤyรฎ`oniy: depression, i.e. miseryH6040
- ืึดืฉืึผึนื ึฐืึธึืmiลลลnฤสพฤysane': to hate (personally)H8130
- ืึฐึืจืึนืึฐืึดึืmฤrรดmฤmรฎruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืึดืฉืึผึทึฅืขึฒืจึตืmiลกลกaสฟฤrรชsha`ar: an opening, i.e. door or gateH8179
- ืึธึฝืึถืชืmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึฐืึทึฅืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึฒืกึทืคึผึฐืจึธึืสพฤsappฤrรขcaphar: (properly) to score with a mark as a tally or recordH5608
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืชึผึฐืึดืึผึธึซืชึถึฅืืึธtฤhillฤtรชkฤthillah: laudation; (specifically, concretely) a hymnH8416
- ืึผึฐืฉืึทึฝืขึฒืจึตึฅืbฤลกaสฟฤrรชsha`ar: an opening, i.e. door or gateH8179
- ืึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืฆึดืึผึืึนืแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึธึืึดึืืึธืสพฤgรฎlรขgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- ืึผึดืืฉืืึผืขึธืชึถึฝืึธืbรฎลกรปสฟฤtekฤyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึธืึฐืขึฃืึผแนญobสฟรปtaba`: to sinkH2883
- ืึญืึนืึดืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผึฐืฉืึทึฃืึทืชbฤลกaแธฅatshachath: a pit (especially as a trap); (figuratively) destructionH7845
- ืขึธืฉืึืึผสฟฤลรป`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึฐืจึถึฝืฉืึถืชbฤreลกetresheth: a net (as catching animals)H7568
- ืึฅืึผzรปzuw: this or thatH2098
- ืึธึืึธึื ืึผแนญฤmฤnรปtaman: to hide (by covering over)H2934
- ื ึดืึฐืึผึฐืึธึฅืnilkฤdรขlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- ืจึทืึฐืึธึฝืืraglฤmregel: a foot (as used in walking); (by implication) a stepH7272
- ื ึคืึนืึทึจืขืnรดdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืืึธืึฎyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืฉืึฐืคึผึธึชืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืขึธึซืฉืึธึฅืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึฐืคึนึฃืขึทืbฤpลสฟalpo`al: (concretely) an act or workH6467
- ืึผึทึญืคึผึธืืkappฤywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ื ืึนืงึตึฃืฉืnรดqฤลกnaqash: to entrap (with a noose), literally or figurativelyH5367
- ืจึธืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึดืึผึธืึฅืึนืhiggฤyรดnhiggayown: a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity...H1902
- ืกึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
- ืึธืฉืึฃืึผืืึผyฤลกรปbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึดืฉืึฐืึืึนืึธืliลกสพรดlรขsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืฉืึฐืึตืึตึฅืลกฤkฤแธฅรชshakeach: obliviousH7913
- ืึฑืึนืึดึฝืืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึญื ึถืฆึทืlฤneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- ืึดืฉืึผึธืึทึฃืyiลกลกฤkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึถืึฐืึืึนืสพebyรดnebyown: destituteH34
- ืชึผึดืงึฐืึทึฅืชtiqwattiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- ืขึึฒื ึดืึผึดึืืสฟฤniwwรฎm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- ืชึผึนืืึทึฅืtลสพbadabad: (properly) to wander away, i.e. lose oneselfH6
- ืึธืขึทึฝืืlฤสฟad`ad: (properly) a (peremptory) terminusH5703
- ืงืึผืึธึฃืqรปmรขquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึธืขึนึฃืyฤสฟลz`azaz: to be stout (literally or figuratively)H5810
- ืึฑื ึืึนืฉืสพฤnรดลกiysh: a man as an individual or a male personH376
- ืึดืฉืึผึธืคึฐืึฅืึผyiลกลกopแนญรปshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึธื ึถึฝืืึธืpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืฉืึดึืืชึธึคืลกรฎtรขshiyth: to place (in a very wide application)H7896
- ืึฐืืึธึจืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึนืจึธึืmรดrรขmowra': fear; (by implication) a fearful thing or deedH4172
- ืึธึซืึถึฅืlฤhemhem: they (only used when emphatic)H1992
- ืึตืึฐืขึฅืึผyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฑื ึืึนืฉืสพฤnรดลกenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- ืึตึฃืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืกึผึถึฝืึธืืselรขcelah: suspension (of music), i.e. pauseH5542
Strong's words in Psalms 9 (6)
- Strong's H3068 — ืึฐึญืืึธื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Psalms 9.
- Strong's H1471 — ืึญืึนืึดื (gรดyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 5 times in Psalms 9.
- Strong's H3605 — ืึผึฐืึธื (bฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalms 9.
- Strong's H6 — ืึฐึืึนืืึฐืึืึผ (wฤyลสพbฤdรป)
- abad (aw-bad') v. 1. (properly) to wander away, i.e. lose oneself 2. (by implication) to perish 3. (causative) to destroy [a primitive root] KJV: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.. Appears 4 times in Psalms 9.
- Strong's H1992 — ืึตึฝืึผึธืื (hฤmmรข)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 3 times in Psalms 9.
- Strong's H3045 — ืืึนืึฐืขึตึฃื (yรดdฤสฟรช)
- yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 3 times in Psalms 9.
“For when inquisition shall be made for their blood and they shall attain to glory, then all shall be confounded by Christ, who have cast a slur on their martyrdom.”
What the Early Church wrote about Psalms 9 (4)
-
“Those, then, who were in affliction had the gospel seasonably proclaimed. And therefore it said, โDeclare among the heathen his pursuits,โ that they may not be judged unjustly.”
-
“And already clearly David, bearing testimony to the truth, sings, "Let sinners be turned into Hades, and all the nations that forget God." They forget, plainly, Him whom they formerly remembered, and dismiss Him whom they knew previous to forgetting Him.”
-
“The expression โyou have rebukedโ indicates correction: โYou have blotted out his name.โ God blotted out the name Abram, making it Abraham, and Sarai, calling her Sarah, and Simon, naming him Peter.”
-
“In the Psalms the prophet gives thanks saying, โHe who lifts me up from the gates of death that I may declare all your praises in the gates of the daughter of Zion.โ And from this we learn that it is never possible for anyone to be fit to declare the praises of God, unless he...”