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Psalm 141 Mazanderani, Western MWV Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 141. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 141 study resources: word-by-word Hebrew interlinear with Strong's numbers, 19 cross-references, 2 Early-Church citations.
Cross-references in Psalms 141 (19)
- v.3 James 1:26
- v.3 Psalms 39:1
- v.3 Micah 7:5
- v.3 Psalms 34:13
- v.5 Ecclesiastes 7:5
- v.3 James 3:2
- v.2 Revelation 8:3-4
- v.2 Revelation 5:8
- v.4 Matthew 6:13
- v.5 Revelation 3:19
- v.2 1 Timothy 2:8
- v.3 Psalms 71:8
- v.4 Psalms 119:36
- v.5 Galatians 6:1
- v.3 Psalms 17:3-5
- v.4 1 Corinthians 15:33
- v.4 2 Corinthians 6:17
- v.4 Isaiah 63:17
- v.2 Malachi 1:11
Hebrew interlinear — Psalms 141:1–10 (92 words)
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืงึฐึญืจึธืืชึดืืึธqฤrฤสพtรฎkฤqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฃืึผืฉืึธืแธฅรปลกรขchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- ืึผึดึืlรฎ
- ืึทืึฒืึดึฅืื ึธืhaสพฤzรฎnรขazan: to broaden out the ear (with the hand); (by implication) to listenH238
- ืงึืึนืึดึืqรดlรฎqowl: a voice or soundH6963
- ืึผึฐืงึธืจึฐืึดืbฤqorสพรฎqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืชึผึดืึผึคืึนืtikkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืชึผึฐืคึดืึผึธืชึดึฃืtฤpillฤtรฎtphillah: intercession, supplication; (by implication) a hymnH8605
- ืงึฐืึนึฃืจึถืชqฤแนญลretqtoreth: a fumigationH7004
- ืึฐืคึธื ึถึืืึธlฤpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทึฝืฉืึฐืึทึฅืชmaลสพatmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- ืึผึทึืคึผึทึืkappaykaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืึดื ึฐืึทืชminแธฅatminchah: a donation; euphemistically, tributeH4503
- ืขึธึฝืจึถืืสฟฤreb`ereb: duskH6153
- ืฉืึดืืชึธึฃืลกรฎtรขshiyth: to place (in a very wide application)H7896
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึธืึฐืจึธึฃืลกomrรขshomrah: watchfulnessH8108
- ืึฐืคึดึืlฤpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ื ึดึืฆึผึฐืจึธึืniแนฃแนฃฤrรขnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึทึฅืdaldeleth: something swinging, i.e. the valve of a doorH1817
- ืฉืึฐืคึธืชึธึฝืืลฤpฤtฤysaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืtaแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึดืึผึดึจืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐืึธืึธึชืจืlฤdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืจึธึกืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึดืชึฐืขึืึนืึตึคืlฤhitสฟรดlฤl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- ืขึฒืึดืึจืึนืชืสฟฤlilรดt`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- ืึผึฐืจึถึืฉืึทืขbฤreลกaสฟresha`: a wrong (especially moral)H7562
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึดืืฉืึดึฅืืสพรฎลกรฎmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- ืคึผึนึฝืขึฒืึตืpลสฟฤlรชpa`al: to do or make (systematically and habitually), especially to practiseH6466
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึผืึทืรปbalbal: (properly) a failure; (by implication) nothingH1077
- ืึถึืึฐืึทึืสพelแธฅamlacham: to feed on; (figuratively) to consumeH3898
- ืึผึฐืึทื ึฐืขึทืึผึตืืึถึฝืืbฤmanสฟammรชhemman`am: a delicacyH4516
- ืึถึฅืึถืึฐืึตึฝื ึดืyehelmฤnรฎhalam: to strike down; (by implication) to hammer, stamp, conquer, disbandH1986
- ืฆึทืึผึดึจืืงืแนฃaddรฎqtsaddiyq: justH6662
- ืึถึกืกึถืแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึฐึฝืืึนืึดืืึตึื ึดืwฤyรดkรฎแธฅฤnรฎyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืฉืึถึฃืึถืลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืจึนึญืืฉืrลลกro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึธื ึดึฃืyฤnรฎnuw': to refuse, forbid, dissuade, or neutralizeH5106
- ืจึนืืฉืึดึืrลสพลกรฎro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึฅืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึผึืชึฐืคึดืึผึธืชึดึืรปtฤpillฤtรฎtphillah: intercession, supplication; (by implication) a hymnH8605
- ืึผึฐืจึธืขืึนืชึตืืึถึฝืืbฤrฤสฟรดtรชhemra`: bad or (as noun) evil (natural or moral)H7451
- ื ึดืฉืึฐืึฐืึฃืึผniลกmฤแนญรปshamat: to fling down; incipiently to jostleH8058
- ืึดึฝืืึตืbรฎdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืกึถึญืึทืขselaสฟcela`: a craggy rock, literally or figuratively (a fortress)H5553
- ืฉืึนืคึฐืึตืืึถึืลกลpฤแนญรชhemshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึฐืฉืึธืึฐืขึฅืึผwฤลกomสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึึฒืึธืจึทึืสพฤmฤrayemer: something saidH561
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึธืขึตึฝืืึผืnฤสฟฤmรปna`em: to be agreeable (literally or figuratively)H5276
- ืึผึฐืึคืึนkฤmรดkmow: as, thus, soH3644
- ืคึนืึตึฃืึทpลlฤaแธฅpalach: to slice, i.e. break open or pierceH6398
- ืึผืึนืงึตึฃืขึทรปbลqฤaสฟbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ื ึดืคึฐืึฐืจึฅืึผnipzฤrรปpazar: to scatter, whether in enmity or bountyH6340
- ืขึึฒืฆึธืึตึืื ืึผสฟฤแนฃฤmรชnรป`etsem: a bone (as strong); by extension, the bodyH6106
- ืึฐืคึดึฃืlฤpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืฉืึฐืึฝืึนืืลกฤสพรดlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตืึถึจืืึธืสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึดึฃืyฤhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืขึตืื ึธึืสฟรชnฤy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึฐืึธึฅืbฤkรข
- ืึธึืกึดึืืชึดืแธฅฤsรฎtรฎchacah: to flee for protection; (figuratively) to confide inH2620
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึฐืขึทึฅืจtฤสฟar`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- ื ึทืคึฐืฉืึดึฝืืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืฉืึธืึฐืจึตึื ึดืลกomrฤnรฎshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดึฃืืึตืmรฎdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืคึทึญืpaแธฅpach: a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)H6341
- ืึธึฃืงึฐืฉืืึผyฤqฤลกรปyaqosh: to ensnare (literally or figuratively)H3369
- ืึดึืlรฎ
- ืึผึืึนืงึฐืฉืึืึนืชรปmลqฤลกรดtmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ืคึผึนึฃืขึฒืึตืpลสฟฤlรชpa`al: to do or make (systematically and habitually), especially to practiseH6466
- ืึธึฝืึถืืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึดืคึผึฐืึฃืึผyippฤlรปnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึฐืึทืึฐืึนืจึธึฃืืbฤmakmลrฤywmakmar: a (hunter's) net (as dark from concealment)H4364
- ืจึฐืฉืึธืขึดึืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึทึฅืึทืyaแธฅadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืึธึื ึนืึดึืสพฤnลkรฎanokiy: IH595
- ืขึทึฝืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึถืขึฑืึฝืึนืจืสพeสฟฤbรดr`abar: to cross overH5674
Strong's words in Psalms 141 (6)
- Strong's H3068 — ืึฐืืึธึฃื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Psalms 141.
- Strong's H408 — ืึทื (สพal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 3 times in Psalms 141.
- Strong's H205 — ืึธึืึถื (สพฤwen)
- aven (aw-ven') n-m. 1. (strictly) nothingness 2. (also) trouble, vanity, wickedness 3. (specifically) an idol [from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)] KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare: H369. Appears 2 times in Psalms 141.
- Strong's H3027 — ืึดึฝืืึตื (bรฎdรช)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 2 times in Psalms 141.
- Strong's H6310 — ืึฐืคึดึื (lฤpรฎ)
- peh (peh) n-m. 1. the mouth (as the means of blowing), whether literal or figurative (particularly speech) 2. specifically edge, portion or side 3. adverbially (with preposition) according to [from H6284] KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. Root(s): H6284. Appears 2 times in Psalms 141.
- Strong's H6466 — ืคึผึนึฝืขึฒืึตื (pลสฟฤlรช)
- pa`al (paw-al') v. 1. to do or make (systematically and habitually), especially to practise [a primitive root] KJV: commit, (evil-) do(-er), make(-r), ordain, work(-er).. Appears 2 times in Psalms 141.
“It behoved Christ to offer about the evening of the day, that the very hour of sacrifice might show the setting and the evening of the world; as it is written in Exodus, "And all the people of the synagogue of the children of Israel shall kill it in the evening." And again in...”
What the Early Church wrote about Psalms 141 (1)
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“And the last time of prayer is indicated by โthe lifting up of my hands is an evening sacrifice.โ Indeed, we do not even complete the nighttime properly without that prayer of which David speaks when he says, โAt midnight I rise to praise you because of your righteous ordinanc...”