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Psalm 39 Mazanderani, Western MWV Bible

Chapter Psalms 39 Language Mazanderani, Western Bible ID MZNMWV Label MWV Catalog Korpu Ltd Available text Coverage Old and New Testament

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Study tools for Psalms 39

Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 39. Tap any section to expand — or right-click any verse for the full interactive study panel.

Psalms 39 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.

Hebrew interlinear — Psalms 39:1–13 (125 words)
1
  1. ืึธืžึทึ—ืจึฐืชึผึดื™สพฤmartรฎamar: to say (used with great latitude)H559
  2. ืึถึฝืฉืึฐืžึฐืจึธึฃื”สพeลกฤ•mrรขshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  3. ื“ึฐืจึธื›ึทื™ึฎdฤ•rฤkayderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  4. ืžึตื—ึฒื˜ึชื•ึนืmฤ“แธฅฤƒแนญรดสพchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  5. ื‘ึดืœึฐืฉืึซื•ึนื ึดึฅื™bilลกรดnรฎlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  6. ืึถืฉืึฐืžึฐืจึธึฅื”สพeลกmฤ•rรขshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  7. ืœึฐืคึดึฅื™lฤ•pรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  8. ืžึทื—ึฐืกึ‘ื•ึนืmaแธฅsรดmmachcowm: a muzzleH4269
  9. ื‘ึผึฐืขึนึ–ื“bฤ•สฟลd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  10. ืจึธืฉืึธึฃืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
  11. ืœึฐื ึถื’ึฐื“ึผึดึฝื™ืƒlฤ•negdรฎneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
2
  1. ื ึถืึฑืœึทึฃืžึฐืชึผึดื™neสพฤ•lamtรฎalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
  2. ื“ึญื•ึผืžึดื™ึผึธื”dรปmiyyรขduwmiyah: stillness; adverbially, silentlyH1747
  3. ื”ึถื—ึฑืฉืึตึฃื™ืชึดื™heแธฅฤ•ลกรชtรฎchashah: to hush or keep quietH2814
  4. ืžึดื˜ึผึ‘ื•ึนื‘miแนญแนญรดbtowb: good (as an adjective) in the widest senseH2896
  5. ื•ึผื›ึฐืึตื‘ึดึฅื™รปkฤ•สพฤ“bรฎk'eb: suffering (physical or mental), adversityH3511
  6. ื ึถืขึฐื›ึผึธึฝืจืƒneสฟkฤr`akar: (properly) to roil water; (figuratively) to disturb or affictH5916
3
  1. ื—ึทืแธฅamchamam: to be hot (literally or figuratively)H2552
  2. ืœึดื‘ึผึดึจื™ื€libbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  3. ื‘ึผึฐืงึดืจึฐื‘ึผึดึ—ื™bฤ•qirbรฎqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  4. ื‘ึผึทื”ึฒื’ึดื™ื’ึดึฅื™bahฤƒgรฎgรฎhagiyg: (properly) a murmur, i.e. complaintH1901
  5. ืชึดื‘ึฐืขึทืจtibสฟarba`ar: to kindle; to consume (by fire or by eating)H1197
  6. ืึตึ‘ืฉืสพฤ“ลกesh: fire (literally or figuratively)H784
  7. ื“ึผึดึื‘ึผึทึ—ืจึฐืชึผึดื™dibbartรฎdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  8. ื‘ึผึดืœึฐืฉืึฝื•ึนื ึดื™ืƒbilลกรดnรฎlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
4
  1. ื”ื•ึนื“ึดึ˜ื™ืขึตึคื ึดื™hรดdรฎสฟฤ“nรฎyada`: to know; (properly) to ascertain by seeingH3045
  2. ื™ึฐื”ื•ึธึจื”ื€yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ืงึดืฆึผึดึ—ื™qiแนฃแนฃรฎqets: an extremity; adverbially (with prepositional prefix) afterH7093
  4. ื•ึผืžึดื“ึผึทึฃืชรปmiddatmiddah: (properly) extension, i.e. height or breadthH4060
  5. ื™ึธืžึทึฃื™yฤmayyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  6. ืžึทื”mamah: (properly, interrogative) what? (including how? why? when?)H4100
  7. ื”ึดึ‘ื™ืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. ืึตึื“ึฐืขึธึ—ื”สพฤ“dฤ•สฟรขyada`: to know; (properly) to ascertain by seeingH3045
  9. ืžึถื”memah: (properly, interrogative) what? (including how? why? when?)H4100
  10. ื—ึธื“ึตึฅืœแธฅฤdฤ“lchadel: vacant, i.e. ceasing or destituteH2310
  11. ืึธึฝื ึดื™ืƒสพฤnรฎaniy: IH589
5
  1. ื”ึดื ึผึตึคื”hinnฤ“hinneh: lo!H2009
  2. ื˜ึฐืคึธื—ึจื•ึนืชื€แนญฤ•pฤแธฅรดttephach: a spread of the hand, i.e. a palm- breadth (not "span" of the fingers)H2947
  3. ื ึธึ˜ืชึทึคืชึผึธื”nฤtattรขnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  4. ื™ึธืžึทึ—ื™yฤmayyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  5. ื•ึฐื—ึถืœึฐื“ึผึดึฃื™wฤ•แธฅeldรฎcheled: life (as a fleeting portion of time); (hence) the world (as transient)H2465
  6. ื›ึฐืึทึฃื™ึดืŸkฤ•สพayinayin: a non-entity; (generally) used as a negative particleH369
  7. ื ึถื’ึฐื“ึผึถึ‘ืšึธnegdekฤneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
  8. ืึทึฅืšึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  9. ื›ึผึธึฝืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. ื”ึถึฅื‘ึถืœhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  11. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. ืึธึื“ึธึ—ืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  13. ื ึดืฆึผึธึฅื‘niแนฃแนฃฤbnatsab: to station, in various applications (literally or figuratively)H5324
  14. ืกึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542
6
  1. ืึทืšึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  2. ื‘ึผึฐืฆึถึคืœึถืื€bฤ•แนฃelemtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
  3. ื™ึดึฝืชึฐื”ึทืœึผึถืšึฐyitฤ•hallekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  4. ืึดึ—ื™ืฉืสพรฎลกiysh: a man as an individual or a male personH376
  5. ืึทืšึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  6. ื”ึถึฅื‘ึถืœhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  7. ื™ึถื”ึฑืžึธื™ึ‘ื•ึผืŸyehฤ•mฤyรปnhamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
  8. ื™ึดึืฆึฐื‘ึผึนึ—ืจyiแนฃbลrtsabar: to aggregateH6651
  9. ื•ึฐึฝืœึนืwฤ•lลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  10. ื™ึตื“ึทึฅืขyฤ“daสฟyada`: to know; (properly) to ascertain by seeingH3045
  11. ืžึดื™mรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  12. ืึนืกึฐืคึธึฝืืƒสพลsฤ•pฤmacaph: to gather for any purpose; (hence) to receive, take awayH622
7
  1. ื•ึฐืขึทืชึผึธึฃื”wฤ•สฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. ืžึทื”mamah: (properly, interrogative) what? (including how? why? when?)H4100
  3. ืงึผึดื•ึผึดึฃื™ืชึดื™qiwwรฎtรฎqavah: to bind together (perhaps by twisting), i.e. collectH6960
  4. ืึฒื“ึนื ึธึ‘ื™สพฤƒdลnฤyAdonay: the Lord (used as a proper name of God only)H136
  5. ืชึผึื•ึนื—ึทืœึฐืชึผึดึ—ื™tรดแธฅaltรฎtowcheleth: expectationH8431
  6. ืœึฐืšึธึฃlฤ•kฤ
  7. ื”ึดึฝื™ืืƒhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
8
  1. ืžึดื›ึผึธืœmikkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. ืคึผึฐืฉืึธืขึทึฅื™pฤ•ลกฤสฟaypesha`: a revolt (national, moral or religious)H6588
  3. ื”ึทืฆึผึดื™ืœึตึ‘ื ึดื™haแนฃแนฃรฎlฤ“nรฎnatsal: to snatch away, whether in a good or a bad senseH5337
  4. ื—ึถืจึฐืคึผึทึฅืชแธฅerpatcherpah: contumely, disgrace, the pudendaH2781
  5. ื ึธึื‘ึธึ—ืœnฤbฤlnabal: stupid; wicked (especially impious)H5036
  6. ืึทืœสพalal: (qualified negation) not (used as a deprecative)H408
  7. ืชึผึฐืฉื‚ึดื™ืžึตึฝื ึดื™ืƒtฤ•ล›รฎmฤ“nรฎsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
9
  1. ื ึถึญืึฑืœึทืžึฐืชึผึดื™neสพฤ•lamtรฎalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
  2. ืœึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  3. ืึถืคึฐืชึผึทื—สพeptaแธฅpathach: to open wide (literally or figuratively)H6605
  4. ืคึผึดึ‘ื™pรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  5. ื›ึผึดึ–ื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ืึทืชึผึธึฃื”สพattรขattah: thou and thee, or (plural) ye and youH859
  7. ืขึธืฉื‚ึดึฝื™ืชึธืƒสฟฤล›รฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
10
  1. ื”ึธืกึตึฃืจhฤsฤ“rcuwr: to turn off (literal or figurative)H5493
  2. ืžึตืขึธืœึทึฃื™mฤ“สฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. ื ึดื’ึฐืขึถึ‘ืšึธnigสฟekฤnega`: a blow; (figuratively) an inflictionH5061
  4. ืžึดืชึผึดื’ึฐืจึทึฅืชmittigrattigrah: strife, i.e. inflictionH8409
  5. ื™ึธึื“ึฐืšึธึ—yฤdฤ•kฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. ืึฒื ึดึฃื™สพฤƒnรฎaniy: IH589
  7. ื›ึธืœึดึฝื™ืชึดื™ืƒkฤlรฎtรฎkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
11
  1. ื‘ึผึฐึฝืชื•ึนื›ึธึ˜ื—ึคื•ึนืชbฤ•tรดkฤแธฅรดttowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
  2. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. ืขึธื•ึนึจืŸื€สฟฤwลn`avon: perversity, i.e. (moral) evilH5771
  4. ื™ึดืกึผึทึฌืจึฐืชึผึธyissartฤyacar: to chastise, literally (with blows) or figuratively (with words)H3256
  5. ืึดึ—ื™ืฉืสพรฎลกiysh: a man as an individual or a male personH376
  6. ื•ึทืชึผึถึฃืžึถืกwattemesmacah: to dissolveH4529
  7. ื›ึผึธืขึธึฃืฉืkฤสฟฤลก`ash: a mothH6211
  8. ื—ึฒืžื•ึผื“ึ‘ื•ึนแธฅฤƒmรปdรดchamad: to delight inH2530
  9. ืึทึคืšึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  10. ื”ึถึ–ื‘ึถืœhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  11. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. ืึธื“ึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  13. ืกึถึฝืœึธื”ืƒselรขcelah: suspension (of music), i.e. pauseH5542
12
  1. ืฉืึดึฅืžึฐืขึธึฝื”ลกimสฟรขshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. ืชึฐืคึดืœึผึธืชึดึจื™ื€tฤ•pillฤtรฎtphillah: intercession, supplication; (by implication) a hymnH8605
  3. ื™ึฐื”ื•ึธึกื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. ื•ึฐืฉืึทื•ึฐืขึธืชึดึจื™ื€wฤ•ลกawสฟฤtรฎshav`ah: a hallooingH7775
  5. ื”ึทืึฒื–ึดื™ื ึธื”ึฎhaสพฤƒzรฎnฤhazan: to broaden out the ear (with the hand); (by implication) to listenH238
  6. ืึถึฝืœสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. ื“ึผึดืžึฐืขึธืชึดึ—ื™dimสฟฤtรฎdim`ah: weepingH1832
  8. ืึทึฝืœสพalal: (qualified negation) not (used as a deprecative)H408
  9. ืชึผึถึซื—ึฑืจึทึฅืฉืteแธฅฤ•raลกcharash: to scratch; (by implication) to engrave, ploughH2790
  10. ื›ึผึดึคื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. ื’ึตึฃืจgฤ“rger: (properly) a guest; (by implication) a foreignerH1616
  12. ืึธื ึนื›ึดึฃื™สพฤnลkรฎanokiy: IH595
  13. ืขึดืžึผึธึ‘ืšึฐสฟimmฤk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  14. ืชึผึื•ึนืฉืึธึ—ื‘tรดลกฤbtowshab: a dweller (but not outlandish (H5237))H8453
  15. ื›ึผึฐื›ึธืœkฤ•kฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. ืึฒื‘ื•ึนืชึธึฝื™ืƒสพฤƒbรดtฤyab: fatherH1
13
  1. ื”ึธืฉืึทึฃืขhฤลกaสฟsha`ah: to gaze at or about; (properly) to look for helpH8159
  2. ืžึดืžึผึถึฃื ึผึดื™mimmennรฎmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  3. ื•ึฐืึทื‘ึฐืœึดึ‘ื™ื’ึธื”wฤ•สพablรฎgรขbalag: to break off or loose (in a favorable or unfavorable sense)H1082
  4. ื‘ึผึฐื˜ึถึ–ืจึถืbฤ•แนญeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  5. ืึตืœึตึฃืšึฐสพฤ“lฤ“kyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
  6. ื•ึฐืึตื™ื ึถึฝื ึผึดื™ืƒwฤ•สพรชnennรฎayin: a non-entity; (generally) used as a negative particleH369

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Strong's words in Psalms 39 (6)
Strong's H3605 — ื›ึผึธึฝืœ (kฤl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Psalms 39.
Strong's H389 — ืึทึฅืšึฐ (สพak)
ak (ak) adv. 1. a particle of affirmation, surely 2. hence (by limitation) only [akin to H403] KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet (but). Root(s): H403. Appears 4 times in Psalms 39.
Strong's H1892 — ื”ึถึฅื‘ึถืœ (hebel)
hebel (heh'bel) (or (rarely in the abs.) habel {hab-ale'}) n-m. 1. emptiness or vanity 2. (figuratively) something transitory and unsatisfactory 3. often used as an adverb [from H1891] KJV: X altogether, vain, vanity. Root(s): H1891. Appears 3 times in Psalms 39.
Strong's H3045 — ื”ื•ึนื“ึดึ˜ื™ืขึตึคื ึดื™ (hรดdรฎสฟฤ“nรฎ)
yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 3 times in Psalms 39.
Strong's H4100 — ืžึทื” (ma)
mah (maw) (or mah {mah} or ma {maw}; or ma {mah}; also meh {meh};) p/i. 1. (properly, interrogative) what? (including how? why? when?) 2. (also, exclamation) what! (including how!) 3. (indefinitely) what (including whatever, and even relatively, that which) 4. often used with prefixes in various adverbial or conjunctive senses [a primitive particle] KJV: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.. Appears 3 times in Psalms 39.
Strong's H120 — ืึธึื“ึธึ—ื (สพฤdฤm)
adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 2 times in Psalms 39.

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“We will have to say that if we give in to troubles, we do not believe in him insofar as he is endurance; and if we are weak, we have not believed in him insofar as he is strength.”

What the Early Church wrote about Psalms 39 (1)

  • “Hear also โ€ฆ David โ€ฆ saying, โ€œMy heart burned within me, and in my meditation fire became inflamed.โ€ From where do you glow? Where is the fire kindled in you?”

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