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Yeremia 50 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 50. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 50 study resources: word-by-word Hebrew interlinear with Strong's numbers, 15 cross-references, 1 Early-Church citation.
Cross-references in Jeremiah 50 (15)
- v.20 Micah 7:19
- v.20 Jeremiah 31:34
- v.20 Isaiah 43:25
- v.20 Isaiah 1:9
- v.6 Isaiah 53:6
- v.20 Romans 8:33-34
- v.20 Hebrews 10:17-18
- v.6 Matthew 9:36
- v.20 Psalms 103:12
- v.2 Isaiah 46:1
- v.33 Isaiah 14:17
- v.33 Exodus 9:2-3
- v.5 Jeremiah 32:40
- v.20 Isaiah 44:22
- v.2 Isaiah 21:9
Hebrew interlinear — Jeremiah 50:1–46 (690 words)
- הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִרְמְיָ֥הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִֽיא׃hannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַגִּ֨ידוּhaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- בַגּוֹיִ֤םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְהַשְׁמִ֙יעוּ֙wĕhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וּֽשְׂאוּûśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵ֔סnēsnec: a flag; (also) a sailH5251
- הַשְׁמִ֖יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּכַחֵ֑דוּtĕkaḥēdûkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- אִמְרוּ֩ʾimrûamar: to say (used with great latitude)H559
- נִלְכְּדָ֨הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- בָבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הֹבִ֥ישׁhōbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- בֵּל֙bēlBel: Bel, the Baal of the BabyloniansH1078
- חַ֣תḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מְרֹדָ֔ךְmĕrōdākMrodak: Merodak, a Babylonian idolH4781
- הֹבִ֣ישׁוּhōbîšûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- עֲצַבֶּ֔יהָʿăṣabbêhā`atsab: an (idolatrous) imageH6091
- חַ֖תּוּḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- גִּלּוּלֶֽיהָ׃gillûlêhāgilluwl: (properly) a log (as round); (by implication) an idolH1544
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָלָה֩ʿālāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלֶ֨יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גּ֜וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- מִצָּפ֗וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָשִׁ֤יתyāšîtshiyth: to place (in a very wide application)H7896
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָהּ֙ʾarṣāherets: the earth (at large, or partitively a land)H776
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּ֑הּbāh
- מֵאָדָ֥םmēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- נָ֥דוּnādûnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּיָּמִ֨יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֜מָּהhāhēmmâhem: they (only used when emphatic)H1992
- וּבָעֵ֤תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִיא֙hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָבֹ֧אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- וּבְנֵֽיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- הָל֤וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּבָכוֹ֙ûbākôbakah: to weep; (generally) to bemoanH1058
- יֵלֵ֔כוּyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְבַקֵּֽשׁוּ׃yĕbaqqēšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- צִיּ֣וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- יִשְׁאָ֔לוּyišʾālûsha'al: to inquire; (by implication) to requestH7592
- דֶּ֖רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הֵ֣נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- פְנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בֹּ֚אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- וְנִלְו֣וּwĕnilwûlavah: (properly) to twine; (by implication) to unite, to remainH3867
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּרִ֥יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׁכֵֽחַ׃tiššākēaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- צֹ֤אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- אֹֽבְדוֹת֙ʾōbĕdôtabad: (properly) to wander away, i.e. lose oneselfH6
- הָי֣הּhāyhhayah: to exist; to be or becomeH1961
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רֹעֵיהֶ֣םrōʿêhemra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- הִתְע֔וּםhitʿûmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- הָרִ֖יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֽׁוֹבְב֑יּםšôbĕbyymshowbab: apostate, i.e. idolatrousH7726
- מֵהַ֤רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּבְעָה֙gibʿāhgib`ah: a hillockH1389
- הָלָ֔כוּhālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שָׁכְח֖וּšokḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- רִבְצָֽם׃ribṣāmrebets: a couch or place of reposeH7258
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מוֹצְאֵיהֶ֣םmôṣĕʾêhemmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֲכָל֔וּםʾăkālûmakal: to eat (literally or figuratively)H398
- וְצָרֵיהֶ֥םwĕṣārêhemtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- אָמְר֖וּʾomrûamar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶאְשָׁ֑םneʾšāmasham: (by implication) to be punished or perishH816
- תַּ֗חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטְא֤וּḥoṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נְוֵהnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- צֶ֔דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וּמִקְוֵ֥הûmiqwēmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
- אֲבֽוֹתֵיהֶ֖םʾăbôtêhemab: fatherH1
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֻ֚דוּnudûnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּמֵאֶ֥רֶץûmēʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- יצֵ֑אוּyṣēʾûyatsa': to go out; (causatively) to bring outH3318
- וִהְי֕וּwihyûhayah: to exist; to be or becomeH1961
- כְּעַתּוּדִ֖יםkĕʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- לִפְנֵיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- צֹֽאן׃ṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֣הhinnēhinneh: lo!H2009
- אָנֹכִ֡יʾānōkîanokiy: IH595
- מֵעִיר֩mēʿîr`uwr: to wake (literally or figuratively)H5782
- וּמַעֲלֶ֨הûmaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- קְהַלqĕhalqahal: (usually concretely) assemblageH6951
- גּוֹיִ֤םgôyimgowy: a foreign nation; (hence) a GentileH1471
- גְּדֹלִים֙gĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- צָפ֔וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְעָ֣רְכוּwĕʿārĕkû`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- לָ֔הּlāh
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- תִּלָּכֵ֑דtillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- חִצָּיו֙ḥiṣṣāywchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- כְּגִבּ֣וֹרkĕgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- מַשְׁכִּ֔ילmaškîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- רֵיקָֽם׃rêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- וְהָיְתָ֥הwĕhāytâhayah: to exist; to be or becomeH1961
- כַשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- לְשָׁלָ֑לlĕšālālshalal: bootyH7998
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׁלְלֶ֥יהָšōlĕlêhāshalal: to drop or strip; (by implication) to plunderH7997
- יִשְׂבָּ֖עוּyiśbāʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׂמְחיּ֙tiśmĕḥysamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַֽעַלְז֔יּtaʿalzy`alaz: to jump for joy, i.e. exultH5937
- שֹׁסֵ֖יšōsêshacah: to plunderH8154
- נַחֲלָתִ֑יnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָפ֙וּשׁיּ֙tāpûšypuwsh: to spread; (figuratively) act proudlyH6335
- כְּעֶגְלָ֣הkĕʿeglâ`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- דָשָׁ֔הdāšâdeshe': a sprout; by analogy, grassH1877
- וְתִצְהֲל֖יּwĕtiṣhălytsahal: to gleam, i.e. (figuratively) be cheerfulH6670
- כָּאֲבִּרִֽים׃kāʾăbbirîmabbiyr: mighty (spoken of created beingsH47
- בּ֤וֹשָׁהbôšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
- אִמְּכֶם֙ʾimmĕkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- חָפְרָ֖הḥoprâchapher: to blush; (figuratively) to be ashamed, disappointedH2659
- יֽוֹלַדְתְּכֶ֑םyôladtĕkemyalad: to bear young; (causatively) to begetH3205
- הִנֵּה֙hinnēhhinneh: lo!H2009
- אַחֲרִ֣יתʾaḥărîtachariyth: the last or end; (hence) the futureH319
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- מִדְבָּ֖רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- צִיָּ֥הṣiyyâtsiyah: aridity; (concretely) a desertH6723
- וַעֲרָבָֽה׃waʿărābâ`arabah: a desertH6160
- מִקֶּ֤צֶףmiqqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵשֵׁ֔בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְהָיְתָ֥הwĕhāytâhayah: to exist; to be or becomeH1961
- שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- כֻּלָּ֑הּkullāhkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹבֵ֣רʿōbēr`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- יִשֹּׁ֥םyiššōmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- וְיִשְׁרֹ֖קwĕyišrōqsharaq: (properly) to be shrill, i.e. to whistle or hiss (as a call or in scorn)H8319
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַכּוֹתֶֽיהָ׃makkôtêhāmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- עִרְכ֨וּʿirkû`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֤ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- סָבִיב֙sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דֹּ֣רְכֵיdōrĕkêdarak: to tread; (by implication) to walkH1869
- קֶ֔שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- יְד֣וּyĕdûyadah: (literally) to use (i.e. hold out) the handH3034
- אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּחְמְל֖וּtaḥmĕlûchamal: to commiserate; (by implication) to spareH2550
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֵ֑ץḥēṣchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָטָֽאָה׃ḥāṭāʾâchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- הָרִ֨יעוּhārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סָבִיב֙sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- נָתְנָ֣הnotnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יָדָ֔הּyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָֽפְלוּ֙nāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אָשְׁויֹתֶ֔יהָʾošwyōtêhāashuwyah: foundationH803
- נֶהֶרְס֖וּnehersûharac: to pull down or in pieces, break, &Š destroyH2040
- חֽוֹמוֹתֶ֑יהָḥômôtêhāchowmah: a wall of protectionH2346
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִקְמַ֨תniqmatnqamah: avengement, whether the act of the passionH5360
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הִנָּ֣קְמוּhinnāqĕmûnaqam: to grudge, i.e. avenge or punishH5358
- בָ֔הּbāh
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשְׂתָ֖הʿośtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲשׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּרְת֤וּkirtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- זוֹרֵ֙עַ֙zôrēʿazara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- מִבָּבֶ֔לmibbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְתֹפֵ֥שׂwĕtōpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- מַגָּ֖לmaggālmaggal: a sickleH4038
- בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- קָצִ֑ירqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- מִפְּנֵי֙mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הַיּוֹנָ֔הhayyônâyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמּוֹ֙ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִפְנ֔וּyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
- לְאַרְצ֖וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
- יָנֻֽסוּ׃yānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שֶׂ֧הśeseh: a member of a flock, i.e. a sheep or goatH7716
- פְזוּרָ֛הpĕzûrâpazar: to scatter, whether in enmity or bountyH6340
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲרָי֣וֹתʾărāyôtariy: a lionH738
- הִדִּ֑יחוּhiddîḥûnadach: to push offH5080
- הָרִאשׁ֤וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲכָלוֹ֙ʾăkālôakal: to eat (literally or figuratively)H398
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְזֶ֤הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָאַחֲרוֹן֙hāʾaḥărônacharown: hinder; (generally) late or lastH314
- עִצְּמ֔וֹʿiṣṣĕmô`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- נְבוּכַדְרֶאצַּ֖רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- פֹקֵ֛דpōqēdpaqad: to visit (with friendly or hostile intent)H6485
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַרְצ֑וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּקַ֖דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְשֹׁבַבְתִּ֤יwĕšōbabtîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָוֵ֔הוּnāwēhûnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- וְרָעָ֥הwĕrāʿâra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- הַכַּרְמֶ֖לhakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְהַבָּשָׁ֑ןwĕhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- וּבְהַ֥רûbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרַ֛יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וְהַגִּלְעָ֖דwĕhaggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- תִּשְׂבַּ֥עtiśbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵם֩hāhēmhem: they (only used when emphatic)H1992
- וּבָעֵ֨תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֜יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְבֻקַּ֞שׁyĕbuqqašbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲוֹ֤ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֵינֶ֔נּוּwĕʾênennûayin: a non-entity; (generally) used as a negative particleH369
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַטֹּ֥אתḥaṭṭōtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּצֶ֑אינָהtimmāṣeynâmatsa': (properly) to come forth to, i.e. appear or existH4672
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶסְלַ֖חʾeslaḥcalach: to forgiveH5545
- לַאֲשֶׁ֥רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַשְׁאִֽיר׃ʾašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֤רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מְרָתַ֙יִם֙mĕrātayimMrathayim: double bitterness; Merathajim, an epithet of BabylonH4850
- עֲלֵ֣הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹשְׁבֵ֖יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- פְּק֑וֹדpĕqôdPqowd: punishment; Pekod, a symbolic name for BabyloniaH6489
- חֲרֹ֨בḥărōbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וְהַחֲרֵ֤םwĕhaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אַֽחֲרֵיהֶם֙ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַעֲשֵׂ֕הwaʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּיתִֽיךָ׃ṣiwwîtîkātsavah: (intensively) to constitute, enjoinH6680
- ק֥וֹלqôlqowl: a voice or soundH6963
- מִלְחָמָ֖הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְשֶׁ֖בֶרwĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- גָּדֽוֹל׃gādôlgadowl: great (in any sense); (hence) olderH1419
- אֵ֤יךְʾêkeyk: how? or how!; (also) where?H349
- נִגְדַּע֙nigdaʿgada`: to fell a tree; (generally) to destroy anythingH1438
- וַיִּשָּׁבֵ֔רwayyiššābērshabar: to burst (literally or figuratively)H7665
- פַּטִּ֖ישׁpaṭṭîšpattiysh: a hammerH6360
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
- הָיְתָ֧הhāytâhayah: to exist; to be or becomeH1961
- לְשַׁמָּ֛הlĕšammâshammah: ruin; (by implication) consternationH8047
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
- יָקֹ֨שְׁתִּיyāqōšĕttîyaqosh: to ensnare (literally or figuratively)H3369
- לָ֤ךְlāk
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נִלְכַּדְתְּ֙nilkadĕtlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאַ֖תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֑עַתְּyādāʿatyada`: to know; (properly) to ascertain by seeingH3045
- נִמְצֵאת֙nimṣētmatsa': (properly) to come forth to, i.e. appear or existH4672
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נִתְפַּ֔שְׂתְּnitpaśĕttaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִתְגָּרִֽית׃hitgārîtgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- פָּתַ֤חpātaḥpathach: to open wide (literally or figuratively)H6605
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- א֣וֹצָר֔וֹʾôṣārôowtsar: a depositoryH214
- וַיּוֹצֵ֖אwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- זַעְמ֑וֹzaʿmôza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְלָאכָ֣הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- הִ֗יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽאדֹנָ֧יlaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֛הyĕhwiYhovih: GodH3069
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּֽים׃kaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- בֹּֽאוּbōʾûbow': to go or come (in a wide variety of applications)H935
- לָ֤הּlāh
- מִקֵּץ֙miqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- פִּתְח֣וּpitḥûpathach: to open wide (literally or figuratively)H6605
- מַאֲבֻסֶ֔יהָmaʾăbusêhāma`abuwc: a granaryH3965
- סָלּ֥וּהָsāllûhācalal: to mound up (especially a turnpike); figurative, to exaltH5549
- כְמוֹkĕmôkmow: as, thus, soH3644
- עֲרֵמִ֖יםʿărēmîm`arem: a heap; specifically, a sheafH6194
- וְהַחֲרִימ֑וּהָwĕhaḥărîmûhācharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּהִיtĕhîhayah: to exist; to be or becomeH1961
- לָ֖הּlāh
- שְׁאֵרִֽית׃šĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- חִרְבוּ֙ḥirbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פָּרֶ֔יהָpārêhāpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- יֵרְד֖וּyērĕdûyarad: to descend; (literally) to go downwardsH3381
- לַטָּ֑בַחlaṭṭābaḥtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- ה֣וֹיhôyhowy: oh!H1945
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- יוֹמָ֖םyômāmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקֻדָּתָֽם׃pĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
- ק֥וֹלqôlqowl: a voice or soundH6963
- נָסִ֛יםnāsîmnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וּפְלֵטִ֖יםûpĕlēṭîmpallet: escapeH6405
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְהַגִּ֣ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- בְּצִיּ֗וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִקְמַת֙niqmatnqamah: avengement, whether the act of the passionH5360
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נִקְמַ֖תniqmatnqamah: avengement, whether the act of the passionH5360
- הֵיכָלֽוֹ׃hêkālôheykal: a large public building, such as a palace or templeH1964
- הַשְׁמִ֣יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּבֶ֣ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- רַ֠בִּיםrabbîmrab: an archer (or perhaps the same as H7227)H7228
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דֹּ֨רְכֵיdōrĕkêdarak: to tread; (by implication) to walkH1869
- קֶ֜שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- חֲנ֧וּḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עָלֶ֣יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סָבִ֗יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יְהִיyĕhîhayah: to exist; to be or becomeH1961
- פְּלֵיטָ֔הpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
- שַׁלְּמוּšallĕmûshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לָ֣הּlāh
- כְּפָעֳלָ֔הּkĕpāʿŏlāhpo`al: (concretely) an act or workH6467
- כְּכֹ֛לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשְׂתָ֖הʿośtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲשׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֑הּlāh
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- זָ֖דָהzādâzuwd: to seethe; (figuratively) to be insolentH2102
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִפְּל֥וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַחוּרֶ֖יהָbaḥûrêhābachuwr: (properly) selected; a youth (often collective)H970
- בִּרְחֹבֹתֶ֑יהָbirḥōbōtêhārchob: a width; (concretely) avenue or areaH7339
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- מִלְחַמְתָּ֥הּmilḥamtāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יִדַּ֛מּוּyiddammûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זָד֔וֹןzādônzadown: arroganceH2087
- נְאֻםnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֖הyĕhwiYhovih: GodH3069
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- יוֹמְךָ֖yômĕkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקַדְתִּֽיךָ׃pĕqadtîkāpaqad: to visit (with friendly or hostile intent)H6485
- וְכָשַׁ֤לwĕkāšalkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- זָדוֹן֙zādônzadown: arroganceH2087
- וְנָפַ֔לwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֖וֹlô
- מֵקִ֑יםmēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְהִצַּ֤תִּיwĕhiṣṣattîyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- בְּעָרָ֔יוbĕʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאָכְלָ֖הwĕʾoklâakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְבִיבֹתָֽיו׃sĕbîbōtāywcabiyb: (as noun) a circle, neighbour, or environsH5439
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- עֲשׁוּקִ֛יםʿăšûqîm`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבְנֵיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹֽׁבֵיהֶם֙šōbêhemshabah: to transport into captivityH7617
- הֶחֱזִ֣יקוּheḥĕzîqûchazaq: to fasten uponH2388
- בָ֔םbām
- מֵאֲנ֖וּmēʾănûma'en: to refuseH3985
- שַׁלְּחָֽם׃šallĕḥāmshalach: to send away, for, or out (in a great variety of applications)H7971
- גֹּאֲלָ֣ם׀gōʾălāmga'al: to redeem (according to the Oriental law of kinship)H1350
- חָזָ֗קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמ֔וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- רִ֥יבrîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- יָרִ֖יבyārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִיבָ֑םrîbāmriyb: a contest (personal or legal)H7379
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הִרְגִּ֣יעַhirgîaʿraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהִרְגִּ֖יזwĕhirgîzragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- לְיֹשְׁבֵ֥יlĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂרֶ֖יהָśārêhāsar: a head person (of any rank or class)H8269
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֲכָמֶֽיהָ׃ḥăkāmêhāchakam: wise, (i.e. intelligent, skilful or artful)H2450
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבַּדִּ֖יםhabbaddîmbad: a brag or lie; also a liarH907
- וְנֹאָ֑לוּwĕnōʾālûya'al: (properly) to be slack, i.e. (figuratively) to be foolishH2973
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּבּוֹרֶ֖יהָgibbôrêhāgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וָחָֽתּוּ׃wāḥāttûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- חֶ֜רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סוּסָ֣יוsûsāywcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רִכְבּ֗וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעֶ֛רֶבhāʿereb`ereb: the web (or transverse threads of cloth)H6154
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּתוֹכָ֖הּbĕtôkāhtavek: a bisection; (by implication) the centreH8432
- וְהָי֣וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְנָשִׁ֑יםlĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אוֹצְרֹתֶ֖יהָʾôṣĕrōtêhāowtsar: a depositoryH214
- וּבֻזָּֽזוּ׃ûbuzzāzûbazaz: to plunderH962
- חֹ֥רֶבḥōrebchoreb: drought or desolationH2721
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֵימֶ֖יהָmêmêhāmayim: water; (figuratively) juiceH4325
- וְיָבֵ֑שׁוּwĕyābēšûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- פְּסִלִים֙pĕsilîmpciyl: an idolH6456
- הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבָאֵימִ֖יםûbāʾêmîmeymah: fright; (concretely) an idol (as a bugbear)H367
- יִתְהֹלָֽלוּ׃yithōlālûhalal: to be clear (orig. of sound, but usually of color)H1984
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֵשְׁב֤וּyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צִיִּים֙ṣiyyîmtsiyiy: a desert-dweller, i.e. nomad or wild beastH6728
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אִיִּ֔יםʾiyyîmiy: (properly) a howler; any solitary wild creatureH338
- וְיָ֥שְׁבוּwĕyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָ֖הּbāh
- בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יַֽעֲנָ֑הyaʿănâya`anah: an unclean bird, the owl or the ostrich; (literally) "daughter of the owl (or ostrich)"H3284
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵשֵׁ֥בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לָנֶ֔צַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁכּ֖וֹןtiškônshakan: to reside or permanently stay (literally or figuratively)H7931
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- דּ֥וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָדֹֽר׃wādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- כְּמַהְפֵּכַ֨תkĕmahpēkatmahpekah: a destructionH4114
- אֱלֹהִ֜יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סְדֹ֧םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמֹרָ֛הʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁכֵנֶ֖יהָšĕkēnêhāshaken: a resident; by extension, a fellow-citizenH7934
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֥בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָג֥וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בָּ֖הּbāh
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנֵּ֛הhinnēhinneh: lo!H2009
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- מִצָּפ֑וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְג֤וֹיwĕgôygowy: a foreign nation; (hence) a GentileH1471
- גָּדוֹל֙gādôlgadowl: great (in any sense); (hence) olderH1419
- וּמְלָכִ֣יםûmĕlākîmmelek: a kingH4428
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- יֵעֹ֖רוּyēʿōrû`uwr: to wake (literally or figuratively)H5782
- מִיַּרְכְּתֵיmiyyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- קֶ֣שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- וְכִידֹ֞ןwĕkîdōnkiydown: (properly) something to strike with, i.e. a dart (perhaps smaller that H2595)H3591
- יַחֲזִ֗יקוּyaḥăzîqûchazaq: to fasten uponH2388
- אַכְזָרִ֥יʾakzārîakzariy: terribleH394
- הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְרַחֵ֔מוּyĕraḥēmûracham: to fondle; (by implication) to loveH7355
- קוֹלָם֙qôlāmqowl: a voice or soundH6963
- כַּיָּ֣םkayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- יֶהֱמֶ֔הyehĕmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סוּסִ֖יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- יִרְכָּ֑בוּyirkābûrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עָר֗וּךְʿārûk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- כְּאִישׁ֙kĕʾîšiysh: a man as an individual or a male personH376
- לַמִּלְחָמָ֔הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שָׁמַ֧עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁמְעָ֖םšimʿāmshema`: something heard, i.e. a sound, rumor, announcementH8088
- וְרָפ֣וּwĕrāpûraphah: to slacken (in many applications, literal or figurative)H7503
- יָדָ֑יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צָרָה֙ṣārāhtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- הֶחֱזִיקַ֔תְהוּheḥĕzîqathûchazaq: to fasten uponH2388
- חִ֖ילḥîlchiyl: a throe (expectant of childbirth)H2427
- כַּיּוֹלֵדָֽה׃kayyôlēdâyalad: to bear young; (causatively) to begetH3205
- הִ֠נֵּהhinnēhinneh: lo!H2009
- כְּאַרְיֵ֞הkĕʾaryēariy: a lionH738
- יַעֲלֶ֨הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִגְּא֣וֹןmiggĕʾônga'own: the same as H1346H1347
- הַיַּרְדֵּן֮hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְוֵ֣הnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- אֵיתָן֒ʾêtāneythan: permanence; (hence, concretely) permanentH386
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְגִּ֤עָהʾargiʿâraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
- אֲרִוצֵם֙ʾăriwṣēmruwts: to run (for whatever reason, especially to rush)H7323
- מֵֽעָלֶ֔יהָmēʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָח֖וּרbāḥûrbachar: (properly) to try; (by implication) selectH977
- אֵלֶ֣יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶפְקֹ֑דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- כָמ֙וֹנִי֙kāmôniykmow: as, thus, soH3644
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יוֹעִדֶ֔נִּיyôʿidennîya`ad: to fix upon (by agreement or appointment)H3259
- וּמִֽיûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- רֹעֶ֔הrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲמֹ֖דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עֲצַתʿăṣat`etsah: advice; (by implication) planH6098
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָעַץ֙yāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּמַ֨חְשְׁבוֹתָ֔יוûmaḥšĕbôtāywmachashabah: a contrivance; (concretely) a texture, machineH4284
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָשַׁ֖בḥāšabchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסְחָבוּם֙yisḥābûmcachab: to trail alongH5498
- צְעִירֵ֣יṣĕʿîrêtsa`iyr: little; (in number) fewH6810
- הַצֹּ֔אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשִּׁ֛יםyaššîmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נָוֶֽה׃nāwenaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- מִקּוֹל֙miqqôlqowl: a voice or soundH6963
- נִתְפְּשָׂ֣הnitpĕśâtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- בָבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נִרְעֲשָׁ֖הnirʿăšâra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּזְעָקָ֖הûzĕʿāqâza`aq: a shriek or outcryH2201
- בַּגּוֹיִ֥םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- נִשְׁמָֽע׃nišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
Strong's words in Jeremiah 50 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in Jeremiah 50.
- Strong's H894 — בָּבֶ֖ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 19 times in Jeremiah 50.
- Strong's H776 — אֶ֣רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 16 times in Jeremiah 50.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 15 times in Jeremiah 50.
- Strong's H1961 — יִהְיֶ֥ה (yihye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Jeremiah 50.
- Strong's H3427 — יוֹשֵׁ֖ב (yôšēb)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 9 times in Jeremiah 50.
“He said the sheep is like one who has gone astray. And also in the Gospel he said, “The Son of man came to search for and save the lost.” And also in the parable only one is lost out of the hundred that the shepherd who dwelled with them came to find, who also, after laying it...”