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Yeremia 3 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Jeremiah 3:1–25 (410 words)
- לֵאמֹ֡רlēʾmōramar: to say (used with great latitude)H559
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- יְשַׁלַּ֣חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּוֹ֩ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהָלְכָ֨הwĕholkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵאִתּ֜וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהָיְתָ֣הwĕhāytâhayah: to exist; to be or becomeH1961
- לְאִישׁlĕʾîšiysh: a man as an individual or a male personH376
- אַחֵ֗רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- הֲיָשׁ֤וּבhăyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הֲל֛וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָנ֥וֹףḥānôpchaneph: to soil, especially in a moral senseH2610
- תֶּחֱנַ֖ףteḥĕnapchaneph: to soil, especially in a moral senseH2610
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאַ֗תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- זָנִית֙zānîtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- רֵעִ֣יםrēʿîmrea`: an associate (more or less close)H7453
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְשׁ֥וֹבwĕšôbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֹֽה׃yĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׂאִֽיśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֵינַ֨יִךְʿênayik`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁפָיִ֜םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
- וּרְאִ֗יûrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵיפֹה֙ʾêpōheyphoh: what place?; (of time) when?H375
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֻׁגַּ֔לְתְּšuggalĕtshagal: to copulate withH7693
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּרָכִים֙dĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יָשַׁ֣בְתְּyāšabĕtyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָהֶ֔םlāhem
- כַּעֲרָבִ֖יkaʿărābî`Arabiy: an Arabian or inhabitant of Arab (i.e. Arabia)H6163
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַתַּחֲנִ֣יפִיwattaḥănîpîchaneph: to soil, especially in a moral senseH2610
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בִּזְנוּתַ֖יִךְbiznûtayikznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
- וּבְרָעָתֵֽךְ׃ûbĕrāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
- וַיִּמָּנְע֣וּwayyimmonʿûmana`: to debar (negatively or positively) from benefit or injuryH4513
- רְבִבִ֔יםrĕbibîmrabiyb: a rain (as an accumulation of drops)H7241
- וּמַלְק֖וֹשׁûmalqôšmalqowsh: the spring rain; (figuratively) eloquenceH4456
- ל֣וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֑הhāyâhayah: to exist; to be or becomeH1961
- וּמֵ֨צַחûmēṣaḥmetsach: the forehead (as open and prominent)H4696
- אִשָּׁ֤הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- זוֹנָה֙zônāhzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- הָ֣יָהhāyâhayah: to exist; to be or becomeH1961
- לָ֔ךְlāk
- מֵאַ֖נְתְּmēʾanĕtma'en: to refuseH3985
- הִכָּלֵֽם׃hikkālēmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵעַ֔תָּהmēʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- קָרָ֥אתיqārātyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִ֖יlî
- אָבִ֑יʾābîab: fatherH1
- אַלּ֥וּףʾallûpalluwph: familiar; a friend, also gentleH441
- נְעֻרַ֖יnĕʿurayna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- הֲיִנְטֹ֣רhăyinṭōrnatar: to guard; (figuratively) to cherish (anger)H5201
- לְעוֹלָ֔םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁמֹ֖רyišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לָנֶ֑צַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- הִנֵּ֥הhinnēhinneh: lo!H2009
- דִבַּ֛רְתְּdibbarĕtdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַתַּעֲשִׂ֥יwattaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרָע֖וֹתhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- וַתּוּכָֽל׃wattûkālyakol: to be able; (literally) can, couldH3201
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּימֵי֙bîmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יֹאשִׁיָּ֣הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- הֲֽרָאִ֔יתָhărāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשְׂתָ֖הʿośtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֹלְכָ֨הhōlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הִ֜יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- גָּבֹ֗הַּgābōahgaboahh: elevated (or elated), powerful, arrogantH1364
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּ֛חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַעֲנָ֖ןraʿănānra`anan: green; (figuratively) prosperousH7488
- וַתִּזְנִיwattiznîzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
- אַחֲרֵ֨יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- עֲשׂוֹתָ֧הּʿăśôtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵ֛לֶּהʾēlleel-leh: these or thoseH428
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תָּשׁ֖וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֑בָהšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתֵּ֛רֶאהwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בָּגוֹדָ֥הbāgôdâbagowd: treacherousH901
- אֲחוֹתָ֖הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וָאֵ֗רֶאwāʾēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹדוֹת֙ʾōdôtowdowth: turnings (i.e. occasions); (adverb) on account ofH182
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִֽאֲפָה֙niʾăpāhna'aph: to commit adultery; (figuratively) to apostatizeH5003
- מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׁלַּחְתִּ֕יהָšillaḥtîhāshalach: to send away, for, or out (in a great variety of applications)H7971
- וָאֶתֵּ֛ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סֵ֥פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִיתֻתֶ֖יהָkĕrîtutêhākriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- אֵלֶ֑יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽרְאָ֜הyārĕʾâyare': to fear; morally, to revereH3372
- בֹּֽגֵדָ֤הbōgēdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲחוֹתָ֔הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- וַתֵּ֖לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתִּ֥זֶןwattizenzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הִֽיא׃hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- מִקֹּ֣לmiqqōlqowl: a voice or soundH6963
- זְנוּתָ֔הּzĕnûtāhznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
- וַתֶּחֱנַ֖ףwatteḥĕnapchaneph: to soil, especially in a moral senseH2610
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתִּנְאַ֥ףwattinʾapna'aph: to commit adultery; (figuratively) to apostatizeH5003
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָאֶ֖בֶןhāʾebeneben: a stoneH68
- וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָעֵֽץ׃hāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֗אתzōtzo'th: this (often used adverb)H2063
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֨בָהšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלַ֜יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּגוֹדָ֧הbāgôdâbagowd: treacherousH901
- אֲחוֹתָ֛הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לִבָּ֑הּlibbāhleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּשֶׁ֖קֶרbĕšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְּקָ֥הṣiddĕqâtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- נַפְשָׁ֖הּnapšāhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִבֹּגֵדָ֖הmibbōgēdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָלֹ֡ךְhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְקָֽרָאתָ֩wĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֨יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֜לֶּהhāʾēlleel-leh: these or thoseH428
- צָפ֗וֹנָהṣāpônâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְ֠אָמַרְתָּwĕʾāmartāamar: to say (used with great latitude)H559
- שׁ֣וּבָהšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מְשֻׁבָ֤הmĕšubâmshuwbah: apostasyH4878
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַפִּ֥ילʾappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- פָּנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָּכֶ֑םbākem
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָסִ֤ידḥāsîdchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- אֲנִי֙ʾăniyaniy: IH589
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶטּ֖וֹרʾeṭṭôrnatar: to guard; (figuratively) to cherish (anger)H5201
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- דְּעִ֣יdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- עֲוֹנֵ֔ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַּיהוָ֥הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהַ֖יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- פָּשָׁ֑עַתְּpāšāʿatpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- וַתְּפַזְּרִ֨יwattĕpazzĕrîpazar: to scatter, whether in enmity or bountyH6340
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּרָכַ֜יִךְdĕrākayikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לַזָּרִ֗יםlazzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- תַּ֚חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַעֲנָ֔ןraʿănānra`anan: green; (figuratively) prosperousH7488
- וּבְקוֹלִ֥יûbĕqôlîqowl: a voice or soundH6963
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֖םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֹֽה׃yĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שׁ֣וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בָנִ֤יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שׁוֹבָבִים֙šôbābîmshowbab: apostate, i.e. idolatrousH7726
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָנֹכִ֖יʾānōkîanokiy: IH595
- בָּעַ֣לְתִּיbāʿaltîba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- בָכֶ֑םbākem
- וְלָקַחְתִּ֨יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵעִ֗ירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּשְׁנַ֙יִם֙ûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- מִמִּשְׁפָּחָ֔הmimmišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- וְהֵבֵאתִ֥יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֛םlākem
- רֹעִ֖יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- כְּלִבִּ֑יkĕlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְרָע֥וּwĕrāʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דֵּעָ֥הdēʿâde`ah: knowledgeH1844
- וְהַשְׂכֵּֽיל׃wĕhaśkêlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִרְבּוּ֩tirbûrabah: to increase (in whatever respect)H7235
- וּפְרִיתֶ֨םûpĕrîtemparah: to bear fruit (literally or figuratively)H6509
- בָּאָ֜רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- בַּיָּמִ֤יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֙מָּה֙hāhēmmāhhem: they (only used when emphatic)H1992
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹ֣אמְרוּyōʾmĕrûamar: to say (used with great latitude)H559
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֲרוֹן֙ʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲלֶ֖הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִזְכְּרוּyizkĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- בוֹ֙bô
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִפְקֹ֔דוּyipqōdûpaqad: to visit (with friendly or hostile intent)H6485
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִקְרְא֤וּyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִירוּשָׁלִַ֙ם֙lîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנִקְוּ֨וּwĕniqûûqavah: to bind together (perhaps by twisting), i.e. collectH6960
- אֵלֶ֧יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֛םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- לְשֵׁ֥םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִירוּשָׁלִָ֑םlîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵלְכ֣וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אַחֲרֵ֕יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שְׁרִר֖וּתšĕrirûtshriyruwth: obstinacyH8307
- לִבָּ֥םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הָרָֽע׃hārāʿra`: bad or (as noun) evil (natural or moral)H7451
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֔מָּהhāhēmmâhem: they (only used when emphatic)H1992
- יֵלְכ֥וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיָבֹ֤אוּwĕyābōʾûbow': to go or come (in a wide variety of applications)H935
- יַחְדָּו֙yaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- צָפ֔וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִנְחַ֖לְתִּיhinḥaltînachal: to inherit (as a (figurative) mode of descent)H5157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבוֹתֵיכֶֽם׃ʾăbôtêkemab: fatherH1
- וְאָנֹכִ֣יwĕʾānōkîanokiy: IH595
- אָמַ֗רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
- אֲשִׁיתֵ֣ךְʾăšîtēkshiyth: to place (in a very wide application)H7896
- בַּבָּנִ֔יםbabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתֶּןwĕʾettennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָךְ֙lok
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- חֶמְדָּ֔הḥemdâchemdah: delightH2532
- נַחֲלַ֥תnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- צְבִ֖יṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
- צִבְא֣וֹתṣibʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וָאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
- אָבִי֙ʾābiyab: fatherH1
- תִּקְרְאִוtiqrĕʾiwqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִ֔יlîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וּמֵאַחֲרַ֖יûmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשֽׁוּבִו׃tāšûbiwshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אָכֵ֛ןʾākēnaken: firmly; (figuratively) surelyH403
- בָּגְדָ֥הbogdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
- אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מֵרֵעָ֑הּmērēʿāhrea`: an associate (more or less close)H7453
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בְּגַדְתֶּ֥םbĕgadtembagad: to cover (with a garment); (figuratively) to act covertlyH898
- בִּ֛יbî
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֚וֹלqôlqowl: a voice or soundH6963
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁפָיִ֣יםšĕpāyîmshphiy: bareness; (concretely) a bare hill or plainH8205
- נִשְׁמָ֔עnišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּכִ֥יbĕkîBkiy: a weeping; by analogy, a drippingH1065
- תַחֲנוּנֵ֖יtaḥănûnêtachanuwn: earnest prayerH8469
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֶעֱוּוּ֙heʿĕwwû`avah: to crook, literally or figuratively (as follows)H5753
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכָּ֔םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- שָׁכְח֖וּšokḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֹ֥הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שׁ֚וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שׁוֹבָבִ֔יםšôbābîmshowbab: apostate, i.e. idolatrousH7726
- אֶרְפָּ֖הʾerpârapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- מְשׁוּבֹֽתֵיכֶ֑םmĕšûbōtêkemmshuwbah: apostasyH4878
- הִנְנוּ֙hinnûhen: lo!; (as expressing surprise) ifH2005
- אָתָ֣נוּʾātānûathah: to arriveH857
- לָ֔ךְlāk
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָֹ֥הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָכֵ֥ןʾākēnaken: firmly; (figuratively) surelyH403
- לַשֶּׁ֛קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- מִגְּבָע֖וֹתmiggĕbāʿôtgib`ah: a hillockH1389
- הָמ֣וֹןhāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הָרִ֑יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
- בַּיהוָֹ֣הbayhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תְּשׁוּעַ֖תtĕšûʿattshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהַבֹּ֗שֶׁתwĕhabbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- אָֽכְלָ֛הʾākĕlâakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְגִ֥יעַyĕgîaʿygiya`: toil; (hence) a work, produce, property (as the result of labor)H3018
- אֲבוֹתֵ֖ינוּʾăbôtênûab: fatherH1
- מִנְּעוּרֵ֑ינוּminnĕʿûrênûna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֹאנָם֙ṣōʾnāmtso'n: a collective name for a flock (of sheep or goats)H6629
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּקָרָ֔םbĕqārāmbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיהֶ֖םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנוֹתֵיהֶֽם׃bĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- נִשְׁכְּבָ֣הniškĕbâshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בְּבָשְׁתֵּ֗נוּbĕboštēnûbosheth: shame (the feeling and the condition, as well as its cause)H1322
- וּֽתְכַסֵּנוּ֮ûtĕkassēnûkacah: (properly) to plump, i.e. fill up hollowsH3680
- כְּלִמָּתֵנוּ֒kĕlimmātēnûklimmah: disgraceH3639
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַיהוָ֨הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֜ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חָטָ֗אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֲנַ֙חְנוּ֙ʾănaḥnûanachnuw: weH587
- וַאֲבוֹתֵ֔ינוּwaʾăbôtênûab: fatherH1
- מִנְּעוּרֵ֖ינוּminnĕʿûrênûna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֔עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֖וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָֹ֥הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Jeremiah 3 (6)
- Strong's H3068 — יְהוָֹֽה׃ (yĕhôâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in Jeremiah 3.
- Strong's H7725 — הֲיָשׁ֤וּב (hăyāšûb)
- shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 9 times in Jeremiah 3.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Jeremiah 3.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 3.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 8 times in Jeremiah 3.
- Strong's H559 — לֵאמֹ֡ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 3.
“Of this help the divine Instructor made use by Jeremiah, saying, “You have a prostitute’s forehead. You were shameless toward all. You did not call me to the house, I who am your father, and Lord of your virginity.””
What the Early Church wrote about Jeremiah 3 (4)
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“And again, the Scripture admonishes, saying, “And they committed adultery with stock and stone and burned incense to Baal.” For it is a very great proof of God’s love that, though knowing well the shamelessness of the people who had kicked and bounded away, he nevertheless exh...”
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“And again, the Scripture admonishes, saying, “And they committed adultery with wood and stone and burned incense to Baal.” For it is a very great proof of his love, that, though knowing well the shamelessness of the people who had kicked and bounded away, he notwithstanding ex...”
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“God also before predicted by Jeremiah and pointed to our times, when he said, “And I will give you shepherds according to my heart, and they shall feed you with the food of discipline.””
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“Such a soul, to be sure, that prostrates itself totally to the tendencies of the flesh and bodily desires, has forsaken union with the spirit, and as if turned away from God will shamelessly hear, “You have the face of a harlot. You have made yourself shameless to all.” She wi...”