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Yeremia 21 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 21 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Jeremiah 21:1–14 (248 words)
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּשְׁלֹ֨חַbišlōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֗הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּשְׁחוּר֙pašḥûrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַלְכִּיָּ֔הmalkiyyâMalkiyah: king of (i.e. appointed by) Jah; Malkijah, the name of ten IsraelitesH4441
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צְפַנְיָ֧הṣĕpanyâTsphanyah: Jah has secreted; Tsephanjah, the name of four IsraelitesH6846
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַעֲשֵׂיָ֛הmaʿăśēyâMa`aseyah: work of Jah; Maasejah, the name of sixteen IsraelitesH4641
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דְּרָשׁdĕrošdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בַעֲדֵ֙נוּ֙baʿădēnûb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְבוּכַדְרֶאצַּ֥רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נִלְחָ֣םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אוּלַי֩ʾûlayuwlay: if not; hence perhapsH194
- יַעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אוֹתָ֙נוּ֙ʾôtānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נִפְלְאֹתָ֔יוniplĕʾōtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- וְיַעֲלֶ֖הwĕyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵעָלֵֽינוּ׃mēʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹאמְרֻ֖ןtōʾmĕrunamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּֽהוּ׃ṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵסֵב֮mēsēbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַמִּלְחָמָה֮hammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיֶדְכֶם֒bĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- נִלְחָמִ֣יםnilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- בָּ֗םbām
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֤לֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- הַצָּרִ֣יםhaṣṣārîmtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עֲלֵיכֶ֔םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽחוֹמָ֑הlaḥômâchowmah: a wall of protectionH2346
- וְאָסַפְתִּ֣יwĕʾāsaptîacaph: to gather for any purpose; (hence) to receive, take awayH622
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֖וֹךְtôktavek: a bisection; (by implication) the centreH8432
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וְנִלְחַמְתִּ֤יwĕnilḥamtîlacham: to feed on; (figuratively) to consumeH3898
- אֲנִי֙ʾăniyaniy: IH589
- אִתְּכֶ֔םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּיָ֥דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְטוּיָ֖הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּבִזְר֣וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- חֲזָקָ֑הḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּבְאַ֥ףûbĕʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּבְחֵמָ֖הûbĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וּבְקֶ֥צֶףûbĕqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- גָּדֽוֹל׃gādôlgadowl: great (in any sense); (hence) olderH1419
- וְהִכֵּיתִ֗יwĕhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹשְׁבֵי֙yôšĕbēyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּהֵמָ֑הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בְּדֶ֥בֶרbĕdeberdeber: a pestilenceH1698
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יָמֻֽתוּ׃yāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאַחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקִיָּ֣הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֣הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֣יו׀ʿăbādāyw`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֡םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנִּשְׁאָרִים֩hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּעִ֨ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֜אתhazzōtzo'th: this (often used adverb)H2063
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּ֣בֶר׀haddeberdeber: a pestilenceH1698
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַחֶ֣רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָרָעָ֗בhārāʿābra`ab: hunger (more or less extensive)H7458
- בְּיַד֙bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּכַדְרֶאצַּ֣רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּבְיַד֙ûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶ֔םʾōyĕbêhemoyeb: hating; an adversaryH341
- וּבְיַ֖דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהִכָּ֣םwĕhikkāmnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָח֣וּסyāḥûschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחְמֹ֖לyaḥmōlchamal: to commiserate; (by implication) to spareH2550
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְרַחֵֽם׃yĕraḥēmracham: to fondle; (by implication) to loveH7355
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- תֹּאמַ֔רtōʾmaramar: to say (used with great latitude)H559
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹתֵן֙nōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶ֔םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַחַיִּ֖יםhaḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַמָּֽוֶת׃hammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- הַיֹּשֵׁב֙hayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּעִ֣ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- יָמ֕וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֣בûbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדָּ֑בֶרûbaddāberdeber: a pestilenceH1698
- וְהַיּוֹצֵא֩wĕhayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- וְנָפַ֨לwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכַּשְׂדִּ֜יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- הַצָּרִ֤יםhaṣṣārîmtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עֲלֵיכֶם֙ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְחָיָ֔הyĕḥāyâchayah: to live, whether literally or figurativelyH2421
- וְהָֽיְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לּ֥וֹlô
- נַפְשׁ֖וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְשָׁלָֽל׃lĕšālālshalal: bootyH7998
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שַׂ֣מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָ֠נַיpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָּעִ֨ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֧אתhazzōtzo'th: this (often used adverb)H2063
- לְרָעָ֛הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְטוֹבָ֖הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֤לֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תִּנָּתֵ֔ןtinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וּשְׂרָפָ֖הּûśĕrāpāhsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וּלְבֵית֙ûlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שִׁמְע֖וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּ֤ינוּdînûdiyn: a straight course, i.e. sail directH1777
- לַבֹּ֙קֶר֙labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מִשְׁפָּ֔טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְהַצִּ֥ילוּwĕhaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- גָז֖וּלgāzûlgazal: to pluck off; specifically to flay, strip or robH1497
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עוֹשֵׁ֑קʿôšēq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תֵּצֵ֨אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- כָאֵ֜שׁkāʾēšesh: fire (literally or figuratively)H784
- חֲמָתִ֗יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וּבָעֲרָה֙ûbāʿărāhba`ar: to kindle; to consume (by fire or by eating)H1197
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְכַבֶּ֔הmĕkabbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רֹ֥עַrōaʿroa`: badness (as marring), physically or morallyH7455
- מַעַלְלֵיהֶֽם׃maʿallêhemma`alal: an act (good or bad)H4611
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- אֵלַ֜יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשֶׁ֧בֶתyōšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָעֵ֛מֶקhāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- צ֥וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- הַמִּישֹׁ֖רhammîšōrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָאֹֽמְרִים֙hāʾōmĕrîmamar: to say (used with great latitude)H559
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יֵחַ֣תyēḥatnachath: to sink, i.e. descend; causatively, to press or lead downH5181
- עָלֵ֔ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָב֖וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- בִּמְעוֹנוֹתֵֽינוּ׃bimʿônôtênûm`ownah: meaning the same as H4583H4585
- וּפָקַדְתִּ֧יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עֲלֵיכֶ֛םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּפְרִ֥יkiprîpriy: fruit (literally or figuratively)H6529
- מַעַלְלֵיכֶ֖םmaʿallêkemma`alal: an act (good or bad)H4611
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִצַּ֤תִּיwĕhiṣṣattîyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- בְּיַעְרָ֔הּbĕyaʿrāhya`ar: a copse of bushes; (hence) a forestH3293
- וְאָכְלָ֖הwĕʾoklâakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְבִיבֶֽיהָ׃sĕbîbêhācabiyb: (as noun) a circle, neighbour, or environsH5439
Strong's words in Jeremiah 21 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Jeremiah 21.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 21.
- Strong's H3027 — בְּיֶדְכֶם֒ (bĕyedkem)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 7 times in Jeremiah 21.
- Strong's H4428 — הַמֶּ֣לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 7 times in Jeremiah 21.
- Strong's H2063 — הַזֹּֽאת׃ (hazzōt)
- zo'th (zothe') p/d. 1. this (often used adverb) [irregular feminine of H2089] KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. Root(s): H2089. Appears 5 times in Jeremiah 21.
- Strong's H5892 — הָעִ֥יר (hāʿîr)
- `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 5 times in Jeremiah 21.
“There are two ways, one of life and one of death.”
What the Early Church wrote about Jeremiah 21 (2)
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“Do not take into account every sin of your servants and slave girls, but cleanse us with the cleansing of your truth and “direct our steps to walk in holiness and righteousness and purity of heart,” and “to do what is good and pleasing in your sight” and in the sight of our ru...”
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“For “behold, I set before you life and death.” This means, “Death would result from disobedience of the spiritual law, that is, of the commandment, and from obedience to the carnal law, that is, the counsel of the serpent.” By such a choice I am sold to the devil, fallen under...”