Loading Scripture...
Yeremia 51 Chibemba BSZ Audio Bible
Select Translation
Listen to Jeremiah 51 with verse-by-verse audio highlighting.
Study tools for Jeremiah 51
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 51. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 51 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Jeremiah 51:1–59 (800 words+)
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵעִ֣ירmēʿîr`uwr: to wake (literally or figuratively)H5782
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֖יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- קָמָ֑יqāmāyquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מַשְׁחִֽית׃mašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וְשִׁלַּחְתִּ֨יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- לְבָבֶ֤ל׀lĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- זָרִים֙zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְזֵר֔וּהָwĕzērûhāzarah: to toss about; (by implication) to diffuse, winnowH2219
- וִיבֹקְק֖וּwîbōqĕqûbaqaq: to pour out; to empty, (figuratively) to depopulateH1238
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֑הּʾarṣāherets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- עָלֶ֛יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִסָּבִ֖יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִדְרֹ֤ךְyidrōkdarak: to tread; (by implication) to walkH1869
- יִדְרֹךְyidrōkdarak: to tread; (by implication) to walkH1869
- הַדֹּרֵךְ֙haddōrēkdarak: to tread; (by implication) to walkH1869
- קַשְׁתּ֔וֹqaštôqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- וְאֶלwĕʾelal: (qualified negation) not (used as a deprecative)H408
- יִתְעַ֖לyitʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְּסִרְיֹנ֑וֹbĕsiryōnôciyron: a coat of mailH5630
- וְאַֽלwĕʾalel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּחְמְלוּ֙taḥmĕlûchamal: to commiserate; (by implication) to spareH2550
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּ֣חֻרֶ֔יהָbaḥurêhābachuwr: (properly) selected; a youth (often collective)H970
- הַחֲרִ֖ימוּhaḥărîmûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָאָֽהּ׃ṣĕbāʾāhtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְנָפְל֥וּwĕnoplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חֲלָלִ֖יםḥălālîmchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וּמְדֻקָּרִ֖יםûmĕduqqārîmdaqar: to stab; by analogy, to starveH1856
- בְּחוּצוֹתֶֽיהָ׃bĕḥûṣôtêhāchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַלְמָ֨ןʾalmānalman: discarded (as a divorced person)H488
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָה֙wîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מֵֽאֱלֹהָ֔יוmēʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מֵֽיְהוָ֖הmēyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְצָם֙ʾarṣāmerets: the earth (at large, or partitively a land)H776
- מָלְאָ֣הmolʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אָשָׁ֔םʾāšāmasham: guilt; (by implication) a faultH817
- מִקְּד֖וֹשׁmiqqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נֻ֣סוּ׀nusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּמַלְּטוּ֙ûmallĕṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּדַּ֖מּוּtiddammûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- בַּעֲוֺנָ֑הּbaʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵ֨תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- נְקָמָ֥הnĕqāmânqamah: avengement, whether the act of the passionH5360
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גְּמ֕וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מְשַׁלֵּ֖םmĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כּוֹסkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- זָהָ֤בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְשַׁכֶּ֖רֶתmĕšakkeretshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִיֵּינָהּ֙miyyênāhyayin: wine (as fermented); (by implication) intoxicationH3196
- שָׁת֣וּšātûshathah: to imbibe (literally or figuratively)H8354
- גוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִתְהֹלְל֥וּyithōlĕlûhalal: to be clear (orig. of sound, but usually of color)H1984
- גוֹיִֽם׃gôyimgowy: a foreign nation; (hence) a GentileH1471
- פִּתְאֹ֛םpitʾōmpith'owm: instantlyH6597
- נָפְלָ֥הnoplânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בָבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַתִּשָּׁבֵ֑רwattiššābērshabar: to burst (literally or figuratively)H7665
- הֵילִ֣ילוּhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- עָלֶ֗יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְח֤וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- צֳרִי֙ṣŏriytsriy: distillation, i.e. balsamH6875
- לְמַכְאוֹבָ֔הּlĕmakʾôbāhmak'ob: anguish or (figuratively) afflictionH4341
- אוּלַ֖יʾûlayuwlay: if not; hence perhapsH194
- תֵּרָפֵֽא׃tērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- רִפִּ֤אנוּrippiʾnûrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִרְפָּ֔תָהnirpātârapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- עִזְב֕וּהָʿizbûhā`azab: to loosen, i.e. relinquish, permit, etcH5800
- וְנֵלֵ֖ךְwĕnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- לְאַרְצ֑וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָגַ֤עnāgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִשְׁפָּטָ֔הּmišpāṭāhmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְנִשָּׂ֖אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שְׁחָקִֽים׃šĕḥāqîmshachaq: a powder (as beaten small); by extension, the firmamentH7834
- הוֹצִ֥יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקֹתֵ֑ינוּṣidqōtênûtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בֹּ֚אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- וּנְסַפְּרָ֣הûnĕsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
- בְצִיּ֔וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָבֵ֣רוּhābērûbarar: to clarify (i.e. brighten), examine, selectH1305
- הַחִצִּים֮haḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- מִלְא֣וּmilʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הַשְּׁלָטִים֒haššĕlāṭîmshelet: probably a shield (as controlling, i.e. protecting the person)H7982
- הֵעִ֣ירhēʿîr`uwr: to wake (literally or figuratively)H5782
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ר֙וּחַ֙rûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מָדַ֔יmādayMaday: Madai, a country of central AsiaH4074
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֥לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- מְזִמָּת֖וֹmĕzimmātômzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- לְהַשְׁחִיתָ֑הּlĕhašḥîtāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִקְמַ֤תniqmatnqamah: avengement, whether the act of the passionH5360
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִקְמַ֖תniqmatnqamah: avengement, whether the act of the passionH5360
- הֵיכָלֽוֹ׃hêkālôheykal: a large public building, such as a palace or templeH1964
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חוֹמֹ֨תḥômōtchowmah: a wall of protectionH2346
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שְׂאוּśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵ֗סnēsnec: a flag; (also) a sailH5251
- הַחֲזִ֙יקוּ֙haḥăzîqûchazaq: to fasten uponH2388
- הַמִּשְׁמָ֔רhammišmārmishmar: a guard (the man, the post or the prison)H4929
- הָקִ֙ימוּ֙hāqîmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שֹֽׁמְרִ֔יםšōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הָכִ֖ינוּhākînûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הָאֹֽרְבִ֑יםhāʾōrĕbîmarab: to lurkH693
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זָמַ֣םzāmamzamam: to plan, usually in a bad senseH2161
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עָשָׂ֕הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֖רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שֹׁכַנְתְּ֙יšōkantĕyshakan: to reside or permanently stay (literally or figuratively)H7931
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- רַבַּ֖תrabbatrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֽוֹצָרֹ֑תʾôṣārōtowtsar: a depositoryH214
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- קִצֵּ֖ךְqiṣṣēkqets: an extremity; adverbially (with prepositional prefix) afterH7093
- אַמַּ֥תʾammatammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- בִּצְעֵֽךְ׃biṣʿēkbetsa`: plunder; by extension, gain (usually unjust)H1215
- נִשְׁבַּ֛עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּנַפְשׁ֑וֹbĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מִלֵּאתִ֤יךְmillēʾtîkmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כַּיֶּ֔לֶקkayyeleqyekeq: a devourer; specifically, the young locustH3218
- וְעָנ֥וּwĕʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֵידָֽד׃hêdādheydad: acclamationH1959
- עֹשֵׂ֥הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- בְּכֹח֔וֹbĕkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- מֵכִ֥יןmēkînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- תֵּבֵ֖לtēbēltebel: the earth (as moist and therefore inhabited)H8398
- בְּחָכְמָת֑וֹbĕḥokmātôchokmah: wisdom (in a good sense)H2451
- וּבִתְבוּנָת֖וֹûbitbûnātôtabuwn: intelligence; (by implication) an argumentH8394
- נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- שָׁמָֽיִם׃šāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לְק֨וֹלlĕqôlqowl: a voice or soundH6963
- תִּתּ֜וֹtittônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיַּ֥עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- נְשִׂאִ֖יםnĕśiʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- מִקְצֵהmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּרָקִ֤יםbĕrāqîmbaraq: lightning; (by analogy) a gleamH1300
- לַמָּטָר֙lammāṭārmatar: rainH4306
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיּ֥וֹצֵאwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מֵאֹצְרֹתָֽיו׃mēʾōṣĕrōtāywowtsar: a depositoryH214
- נִבְעַ֤רnibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מִדַּ֔עַתmiddaʿatda`ath: knowledgeH1847
- הֹבִ֥ישׁhōbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צֹרֵ֖ףṣōrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- מִפָּ֑סֶלmippāselpecel: an idolH6459
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- נִסְכּ֖וֹniskônecek: a libation; also a cast idolH5262
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הֶ֣בֶלhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- תַּעְתֻּעִ֑יםtaʿtuʿîmta`tua`: a fraudH8595
- בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקֻדָּתָ֖םpĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
- יֹאבֵֽדוּ׃yōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְאֵ֜לֶּהkĕʾēlleel-leh: these or thoseH428
- חֵ֣לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- יַעֲק֗וֹבyaʿăqôbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוֹצֵ֤רyôṣēryatsar: to mould into a form; especially as a potterH3335
- הַכֹּל֙hakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְשֵׁ֖בֶטwĕšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- נַחֲלָת֑וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- מַפֵּץmappēṣmappets: a smiter, i.e. a war clubH4661
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- לִ֔יlî
- כְּלֵ֖יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- מִלְחָמָ֑הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְנִפַּצְתִּ֤יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֙bĕkā
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וְהִשְׁחַתִּ֥יwĕhišḥattîshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- בְךָ֖bĕkā
- מַמְלָכֽוֹת׃mamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- ס֖וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְרֹֽכְב֑וֹwĕrōkĕbôrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- רֶ֖כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- וְרֹכְבֽוֹ׃wĕrōkĕbôrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- וְנִפַּצְתִּ֤יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֙bĕkā
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- וְאִשָּׁ֔הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְנִפַּצְתִּ֥יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֖bĕkā
- זָקֵ֣ןzāqēnzaqen: oldH2205
- וָנָ֑עַרwānāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- בָּח֖וּרbāḥûrbachuwr: (properly) selected; a youth (often collective)H970
- וּבְתוּלָֽה׃ûbĕtûlâbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- וְנִפַּצְתִּ֤יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֙bĕkā
- רֹעֶ֣הrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְעֶדְר֔וֹwĕʿedrô`eder: an arrangement, i.e. muster (of animals)H5739
- וְנִפַּצְתִּ֥יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֖bĕkā
- אִכָּ֣רʾikkārikkar: a farmerH406
- וְצִמְדּ֑וֹwĕṣimdôtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- וְנִפַּצְתִּ֣יwĕnippaṣtînaphats: to dash to pieces, or scatterH5310
- בְךָ֔bĕkā
- פַּח֖וֹתpaḥôtpechah: a prefect (of a city or small district)H6346
- וּסְגָנִֽים׃ûsĕgānîmcagan: a prefect of a provinceH5461
- וְשִׁלַּמְתִּ֨יwĕšillamtîshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לְבָבֶ֜לlĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּלְכֹ֣ל׀ûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יוֹשְׁבֵ֣יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כַשְׂדִּ֗יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעָתָ֛םrāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְצִיּ֖וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- לְעֵֽינֵיכֶ֑םlĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- אֵלֶ֜יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַ֤רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַמַּשְׁחִית֙hammašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמַּשְׁחִ֖יתhammašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנָטִ֨יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֜יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלֶ֗יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְגִלְגַּלְתִּ֙יךָ֙wĕgilgaltîkāgalal: to roll (literally or figuratively)H1556
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַסְּלָעִ֔יםhassĕlāʿîmcela`: a craggy rock, literally or figuratively (a fortress)H5553
- וּנְתַתִּ֖יךָûnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְהַ֥רlĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שְׂרֵפָֽה׃śĕrēpâsrephah: cremationH8316
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקְח֤וּyiqḥûlaqach: to take (in the widest variety of applications)H3947
- מִמְּךָ֙mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶ֣בֶןʾebeneben: a stoneH68
- לְפִנָּ֔הlĕpinnâpinnah: an angle; (by implication) a pinnacleH6438
- וְאֶ֖בֶןwĕʾebeneben: a stoneH68
- לְמֽוֹסָד֑וֹתlĕmôsādôtmowcadah: a foundationH4146
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁמְמ֥וֹתšimmôtshmamah: devastation; (figuratively) astonishmentH8077
- עוֹלָ֛םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תִּֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׂאוּśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵ֣סnēsnec: a flag; (also) a sailH5251
- בָּאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- תִּקְע֨וּtiqʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- שׁוֹפָ֤רšôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- בַּגּוֹיִם֙baggôyimgowy: a foreign nation; (hence) a GentileH1471
- קַדְּשׁ֤וּqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- הַשְׁמִ֧יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עָלֶ֛יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֲרָרַ֖טʾărāraṭArarat: Ararat (or rather Armenia)H780
- מִנִּ֣יminnîMinniy: Minni, an Armenian provinceH4508
- וְאַשְׁכְּנָ֑זwĕʾaškĕnāzAshknaz: Ashkenaz, a Japhethite, also his descendantsH813
- פִּקְד֤וּpiqdûpaqad: to visit (with friendly or hostile intent)H6485
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- טִפְסָ֔רṭipsārtiphcar: a military governorH2951
- הַֽעֲלוּhaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ס֖וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- כְּיֶ֥לֶקkĕyeleqyekeq: a devourer; specifically, the young locustH3218
- סָמָֽר׃sāmārcamar: bristling, i.e. shaggyH5569
- קַדְּשׁ֨וּqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גוֹיִם֙gôyimgowy: a foreign nation; (hence) a GentileH1471
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מָדַ֔יmādayMaday: Madai, a country of central AsiaH4074
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּחוֹתֶ֖יהָpaḥôtêhāpechah: a prefect (of a city or small district)H6346
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְגָנֶ֑יהָsĕgānêhācagan: a prefect of a provinceH5461
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מֶמְשַׁלְתּֽוֹ׃memšaltômemshalah: rule; (concretely, in plural) a realm or a rulerH4475
- וַתִּרְעַ֥שׁwattirʿašra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתָּחֹ֑לwattāḥōlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָ֤מָהqāmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָשׂ֞וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֧רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְשַׁמָּ֖הlĕšammâshammah: ruin; (by implication) consternationH8047
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- חָדְלוּ֩ḥodlûchadal: (properly) to be flabby; (by implication) desistH2308
- גִבּוֹרֵ֨יgibbôrêgibbowr: powerful; (by implication) a warrior, tyrantH1368
- בָבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְהִלָּחֵ֗םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- יָֽשְׁבוּ֙yāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּמְּצָד֔וֹתbammĕṣādôtmtsad: a fastness (as a covert of ambush)H4679
- נָשְׁתָ֥הnoštânashath: (properly) to eliminate, i.e. (intransitively) to dry upH5405
- גְבוּרָתָ֖םgĕbûrātāmgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְנָשִׁ֑יםlĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הִצִּ֥יתוּhiṣṣîtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- מִשְׁכְּנֹתֶ֖יהָmiškĕnōtêhāmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- נִשְׁבְּר֥וּnišbĕrûshabar: to burst (literally or figuratively)H7665
- בְרִיחֶֽיהָ׃bĕrîḥêhābriyach: a boltH1280
- רָ֤ץrāṣruwts: to run (for whatever reason, especially to rush)H7323
- לִקְרַאתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- רָץ֙rāṣruwts: to run (for whatever reason, especially to rush)H7323
- יָר֔וּץyārûṣruwts: to run (for whatever reason, especially to rush)H7323
- וּמַגִּ֖ידûmaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִקְרַ֣אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- מַגִּ֑ידmaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְהַגִּיד֙lĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִלְכְּדָ֥הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- עִיר֖וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִקָּצֶֽה׃miqqāṣeqatseh: an extremity (used in a great variety of applications and idioms)H7097
- וְהַמַּעְבָּר֣וֹתwĕhammaʿbārôtma`abar: a crossing-place (of a river, a ford; of a mountain, a pass)H4569
- נִתְפָּ֔שׂוּnitpāśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֲגַמִּ֖יםhāʾăgammîmagam: a marsh; hence a rush (as growing in swamps)H98
- שָׂרְפ֣וּśorpûsaraph: to be (causatively, set) on fireH8313
- בָאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאַנְשֵׁ֥יwĕʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- נִבְהָֽלוּ׃nibhālûbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֜רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּבֶ֕לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כְּגֹ֖רֶןkĕgōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- עֵ֣תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הִדְרִיכָ֑הּhidrîkāhdarak: to tread; (by implication) to walkH1869
- ע֣וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מְעַ֔טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- וּבָ֥אָהûbāʾâbow': to go or come (in a wide variety of applications)H935
- עֵֽתʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַקָּצִ֖ירhaqqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- אֲכָלַ֣נִוʾăkālaniwakal: to eat (literally or figuratively)H398
- הֲמָמַ֗נִוhămāmaniwhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
- נְבוּכַדְרֶאצַּר֮nĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶל֒bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הִצִּיגַ֙נִו֙hiṣṣîganiwyatsag: to place permanentlyH3322
- כְּלִ֣יkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- רִ֔יקrîqriyq: emptiness; (figuratively) a worthless thingH7385
- בְּלָעַ֙נִו֙bĕlāʿaniwbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- כַּתַּנִּ֔יןkattannîntanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- מִלָּ֥אmillāʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כְרֵשׂ֖וֹkĕrēśôkres: the paunch or belly (as swelling out)H3770
- מֵֽעֲדָנָ֑יmēʿădānāy`eden: pleasureH5730
- הֱדִיחָֽנִו׃hĕdîḥāniwduwach: to thrust away; (figuratively) to cleanseH1740
- חֲמָסִ֤יḥămāsîchamac: violence; (by implication) wrongH2555
- וּשְׁאֵרִי֙ûšĕʾēriysh'er: flesh (as swelling out), as living or for foodH7607
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תֹּאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- יֹשֶׁ֣בֶתyōšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וְדָמִי֙wĕdāmiydam: blood (as that which when shed causes death) of man or an animalH1818
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כַשְׂדִּ֔יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- תֹּאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִיhinnîhen: lo!; (as expressing surprise) ifH2005
- רָב֙rābriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִיבֵ֔ךְrîbēkriyb: a contest (personal or legal)H7379
- וְנִקַּמְתִּ֖יwĕniqqamtînaqam: to grudge, i.e. avenge or punishH5358
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִקְמָתֵ֑ךְniqmātēknqamah: avengement, whether the act of the passionH5360
- וְהַחֲרַבְתִּי֙wĕhaḥărabtiycharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יַמָּ֔הּyammāhyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְהֹבַשְׁתִּ֖יwĕhōbaštîyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְקוֹרָֽהּ׃mĕqôrāhmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- וְהָיְתָה֩wĕhāytāhhayah: to exist; to be or becomeH1961
- בָבֶ֨ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לְגַלִּ֧ים׀lĕgallîmgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- מְעוֹןmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- תַּנִּ֛יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- שַׁמָּ֥הšammâshammah: ruin; (by implication) consternationH8047
- וּשְׁרֵקָ֖הûšĕrēqâshreqah: a derisionH8322
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- כַּכְּפִרִ֣יםkakkĕpirîmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- יִשְׁאָ֑גוּyišʾāgûsha'ag: to rumble or moanH7580
- נָעֲר֖וּnāʿărûna`ar: to growlH5286
- כְּגוֹרֵ֥יkĕgôrêgowr: meaning the same as H1482H1484
- אֲרָיֽוֹת׃ʾărāyôtariy: a lionH738
- בְּחֻמָּ֞םbĕḥummāmchom: heatH2527
- אָשִׁ֣יתʾāšîtshiyth: to place (in a very wide application)H7896
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁתֵּיהֶ֗םmištêhemmishteh: a drink; (by implication) drinking (the act)H4960
- וְהִשְׁכַּרְתִּים֙wĕhiškartîmshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַעֲלֹ֔זוּyaʿălōzû`alaz: to jump for joy, i.e. exultH5937
- וְיָשְׁנ֥וּwĕyošnûyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- שְׁנַתšĕnatshehah: sleepH8142
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָקִ֑יצוּyāqîṣûquwts: to awake (literally or figuratively)H6974
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֽוֹרִידֵ֖םʾôrîdēmyarad: to descend; (literally) to go downwardsH3381
- כְּכָרִ֣יםkĕkārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- לִטְב֑וֹחַliṭbôaḥtabach: to slaughter (animals or men)H2873
- כְּאֵילִ֖יםkĕʾêlîmayil: (properly) strength; (hence) anything strongH352
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עַתּוּדִֽים׃ʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
- נִלְכְּדָ֣הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- שֵׁשַׁ֔ךְšēšakSheshak: Sheshak, a symbol. name of BabylonH8347
- וַתִּתָּפֵ֖שׂwattittāpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- תְּהִלַּ֣תtĕhillatthillah: laudation; (specifically, concretely) a hymnH8416
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
- הָיְתָ֧הhāytâhayah: to exist; to be or becomeH1961
- לְשַׁמָּ֛הlĕšammâshammah: ruin; (by implication) consternationH8047
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
- עָלָ֥הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בַּהֲמ֥וֹןbahămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- גַּלָּ֖יוgallāywgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- נִכְסָֽתָה׃niksātâkacah: (properly) to plump, i.e. fill up hollowsH3680
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- עָרֶ֙יהָ֙ʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- צִיָּ֣הṣiyyâtsiyah: aridity; (concretely) a desertH6723
- וַעֲרָבָ֑הwaʿărābâ`arabah: a desertH6160
- אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֤בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּהֵן֙bāhēnhen: they (only used when emphatic)H2004
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲבֹ֥רyaʿăbōr`abar: to cross overH5674
- בָּהֵ֖ןbāhēnhen: they (only used when emphatic)H2004
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּפָקַדְתִּ֨יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֜לbēlBel: Bel, the Baal of the BabyloniansH1078
- בְּבָבֶ֗לbĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְהֹצֵאתִ֤יwĕhōṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּלְעוֹ֙bilʿôbela`: a gulp; (figuratively) destructionH1105
- מִפִּ֔יוmippîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנְהֲר֥וּyinhărûnahar: to sparkle, i.e. (figuratively) be cheerfulH5102
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- חוֹמַ֥תḥômatchowmah: a wall of protectionH2346
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נָפָֽלָה׃nāpālânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- צְא֤וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִתּוֹכָהּ֙mittôkāhtavek: a bisection; (by implication) the centreH8432
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּמַלְּט֖וּûmallĕṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מֵחֲר֖וֹןmēḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפֶןûpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יֵרַ֤ךְyērakrakak: to soften (intransitively or transitively), used figurativelyH7401
- לְבַבְכֶם֙lĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וְתִֽירְא֔וּwĕtîrĕʾûyare': to fear; morally, to revereH3372
- בַּשְּׁמוּעָ֖הbaššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- הַנִּשְׁמַ֣עַתhannišmaʿatshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּבָ֧אûbāʾbow': to go or come (in a wide variety of applications)H935
- בַשָּׁנָ֣הbaššānâshaneh: a year (as a revolution of time)H8141
- הַשְּׁמוּעָ֗הhaššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- וְאַחֲרָ֤יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בַּשָּׁנָה֙baššānāhshaneh: a year (as a revolution of time)H8141
- הַשְּׁמוּעָ֔הhaššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- וְחָמָ֣סwĕḥāmāschamac: violence; (by implication) wrongH2555
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּמֹשֵׁ֖לûmōšēlmashal: to ruleH4910
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֵֽׁל׃mōšēlmashal: to ruleH4910
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנֵּ֣הhinnēhinneh: lo!H2009
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִ֔יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- וּפָקַדְתִּי֙ûpāqadtiypaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּסִילֵ֣יpĕsîlêpciyl: an idolH6456
- בָבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצָ֖הּʾarṣāherets: the earth (at large, or partitively a land)H776
- תֵּב֑וֹשׁtēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֲלָלֶ֖יהָḥălālêhāchalal: pierced (especially to death); (figuratively) pollutedH2491
- יִפְּל֥וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְתוֹכָֽהּ׃bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- וְרִנְּנ֤וּwĕrinnĕnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שָׁמַ֣יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וָאָ֔רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּהֶ֑םbāhem
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִצָּפ֛וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- יָבוֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- לָ֥הּlāh
- הַשּׁוֹדְדִ֖יםhaššôdĕdîmshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בָּבֶ֕לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- לִנְפֹּ֖לlinpōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חַֽלְלֵ֣יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לְבָבֶ֥לlĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נָפְל֖וּnoplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חַֽלְלֵ֥יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- פְּלֵטִ֣יםpĕlēṭîmpaliyt: a refugeeH6412
- מֵחֶ֔רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הִלְכ֖וּhilkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲמֹ֑דוּtaʿămōdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- זִכְר֤וּzikrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- מֵֽרָחוֹק֙mērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וִירֽוּשָׁלִַ֖םwîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תַּעֲלֶ֥הtaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבַבְכֶֽם׃lĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- בֹּ֚שְׁנוּbōšĕnûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁמַ֣עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- חֶרְפָּ֔הḥerpâcherpah: contumely, disgrace, the pudendaH2781
- כִּסְּתָ֥הkissĕtâkacah: (properly) to plump, i.e. fill up hollowsH3680
- כְלִמָּ֖הkĕlimmâklimmah: disgraceH3639
- פָּנֵ֑ינוּpānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- זָרִ֔יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִקְדְּשֵׁ֖יmiqdĕšêmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנֵּֽהhinnēhinneh: lo!H2009
- יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפָקַדְתִּ֖יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּסִילֶ֑יהָpĕsîlêhāpciyl: an idolH6456
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצָ֖הּʾarṣāherets: the earth (at large, or partitively a land)H776
- יֶאֱנֹ֥קyeʾĕnōqanaq: to shriekH602
- חָלָֽל׃ḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַעֲלֶ֤הtaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בָבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תְבַצֵּ֖רtĕbaṣṣērbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- מְר֣וֹםmĕrômmarowm: altitude; (concretely) an elevated placeH4791
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- מֵאִתִּ֗יmēʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יָבֹ֧אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- שֹׁדְדִ֛יםšōdĕdîmshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- לָ֖הּlāh
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֥וֹלqôlqowl: a voice or soundH6963
- זְעָקָ֖הzĕʿāqâza`aq: a shriek or outcryH2201
- מִבָּבֶ֑לmibbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְשֶׁ֥בֶרwĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּֽים׃kaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁדֵ֤דšōdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאִבַּ֥דwĕʾibbadabad: (properly) to wander away, i.e. lose oneselfH6
- מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ק֣וֹלqôlqowl: a voice or soundH6963
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְהָמ֤וּwĕhāmûhamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- גַלֵּיהֶם֙gallêhemgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- כְּמַ֣יִםkĕmayimmayim: water; (figuratively) juiceH4325
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- נִתַּ֥ןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁא֖וֹןšĕʾônsha'own: uproar (as of rushing); (by implication) destructionH7588
- קוֹלָֽם׃qôlāmqowl: a voice or soundH6963
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֨אbāʾbow': to go or come (in a wide variety of applications)H935
- עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שׁוֹדֵ֔דšôdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- וְנִלְכְּדוּ֙wĕnilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- גִּבּוֹרֶ֔יהָgibbôrêhāgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חִתְּתָ֖הḥittĕtâchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- קַשְּׁתוֹתָ֑םqaššĕtôtāmqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֧לʾēlel: strength; (as adjective) mightyH410
- גְּמֻל֛וֹתgĕmulôtgmuwlah: meaning the sameH1578
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שַׁלֵּ֥םšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְ֠הִשְׁכַּרְתִּיwĕhiškartîshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- שָׂרֶ֨יהָśārêhāsar: a head person (of any rank or class)H8269
- וַחֲכָמֶ֜יהָwaḥăkāmêhāchakam: wise, (i.e. intelligent, skilful or artful)H2450
- פַּחוֹתֶ֤יהָpaḥôtêhāpechah: a prefect (of a city or small district)H6346
- וּסְגָנֶ֙יהָ֙ûsĕgānêhācagan: a prefect of a provinceH5461
- וְגִבּוֹרֶ֔יהָwĕgibbôrêhāgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וְיָשְׁנ֥וּwĕyošnûyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- שְׁנַתšĕnatshehah: sleepH8142
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָקִ֑יצוּyāqîṣûquwts: to awake (literally or figuratively)H6974
- נְאֻ֨םnĕʾumn'um: an oracleH5002
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- חֹ֠מוֹתḥōmôtchowmah: a wall of protectionH2346
- בָּבֶ֤לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הָֽרְחָבָה֙hārĕḥābāhrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- עַרְעֵ֣רʿarʿēr`arar: to bare; (figuratively) to demolishH6209
- תִּתְעַרְעָ֔רtitʿarʿār`arar: to bare; (figuratively) to demolishH6209
- וּשְׁעָרֶ֥יהָûšĕʿārêhāsha`ar: an opening, i.e. door or gateH8179
- הַגְּבֹהִ֖יםhaggĕbōhîmgaboahh: elevated (or elated), powerful, arrogantH1364
- בָּאֵ֣שׁbāʾēšesh: fire (literally or figuratively)H784
- יִצַּ֑תּוּyiṣṣattûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- וְיִֽגְע֨וּwĕyigĕʿûyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- עַמִּ֧יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּדֵיbĕdêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- רִ֛יקrîqriyq: emptiness; (figuratively) a worthless thingH7385
- וּלְאֻמִּ֥יםûlĕʾummîmlom: a communityH3816
- בְּדֵיbĕdêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- וְיָעֵֽפוּ׃wĕyāʿēpûya`aph: to tire (as if from wearisome flight)H3286
- הַדָּבָ֞רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣ה׀ṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יִרְמְיָ֣הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֗יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂרָיָ֣הśĕrāyâSrayah: Jah has prevailed; Serajah, the name of nine IsraelitesH8304
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵרִיָּה֮nēriyyāhNeriyah: light of Jah; Nerijah, an IsraeliteH5374
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַחְסֵיָה֒maḥsēyāhMachceyah: refuge of (i.e. in) Jah; Machsejah, an IsraeliteH4271
- בְּלֶכְתּ֞וֹbĕlektôhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- צִדְקִיָּ֤הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
Strong's words in Jeremiah 51 (6)
- Strong's H894 — בָּבֶ֔ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 36 times in Jeremiah 51.
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 29 times in Jeremiah 51.
- Strong's H776 — אַרְצָ֑הּ (ʾarṣāh)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 22 times in Jeremiah 51.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 20 times in Jeremiah 51.
- Strong's H935 — בֹּ֚אוּ (bōʾû)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in Jeremiah 51.
- Strong's H3427 — יֹשְׁבֵ֖י (yōšĕbê)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 10 times in Jeremiah 51.
“For this is proved by Jeremiah when he says, “God has made the earth by his power; he has established the world by his wisdom and has stretched out the heavens by his understanding.” These are the energies by the exercise of which he made this universe.”