Loading Scripture...
Yeremia 27 Chibemba BSZ Audio Bible
Select Translation
Listen to Jeremiah 27 with verse-by-verse audio highlighting.
Study tools for Jeremiah 27
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 27. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 27 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 27:1–22 (416 words)
- בְּרֵאשִׁ֗יתbĕrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- מַמְלֶ֛כֶתmamleketmamlakah: dominion; (abstractly) the estate (rule)H4467
- יְהוֹיָקִ֥םyĕhôyāqimYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאושִׁיָּ֖הוּyōwšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָיָ֞הhāyâhayah: to exist; to be or becomeH1961
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הyirmĕyâYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲשֵׂ֣הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֔lĕkā
- מוֹסֵר֖וֹתmôsērôtmowcer: (properly) chastisement; (by implication) a halterH4147
- וּמֹט֑וֹתûmōṭôtmowtah: a pole; (by implication) an ox-bowH4133
- וּנְתַתָּ֖םûnĕtattāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוָּארֶֽךָ׃ṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וְשִׁלַּחְתָּם֩wĕšillaḥtāmshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֨לֶךְmelekmelek: a kingH4428
- אֱד֜וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- מוֹאָ֗בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֙לֶךְ֙melekmelek: a kingH4428
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֔וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- צֹ֖רṣōrTsor: a rock; Tsor, a place in IsraelH6865
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- צִיד֑וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- בְּיַ֤דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַלְאָכִים֙malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַבָּאִ֣יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֥לֶךְmelekmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְצִוִּיתָ֣wĕṣiwwîtātsavah: (intensively) to constitute, enjoinH6680
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹֽנֵיהֶ֖םʾădōnêhemadown: sovereign, i.e. controller (human or divine)H113
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹֽאמְר֖וּtōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹֽנֵיכֶֽם׃ʾădōnêkemadown: sovereign, i.e. controller (human or divine)H113
- אָנֹכִ֞יʾānōkîanokiy: IH595
- עָשִׂ֣יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָדָ֤םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּהֵמָה֙habbĕhēmāhbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּכֹחִי֙bĕkōḥiykoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- וּבִזְרוֹעִ֖יûbizrôʿîzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- הַנְּטוּיָ֑הhannĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּנְתַתִּ֕יהָûnĕtattîhānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲשֶׁ֖רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָשַׁ֥רyāšaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- בְּעֵינָֽי׃bĕʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- נָתַ֙תִּי֙nātattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאֲרָצ֣וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- בְּיַ֛דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּכַדְנֶאצַּ֥רnĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַבְדִּ֑יʿabdî`ebed: a servantH5650
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַיַּ֣תḥayyatchay: alive; (hence) raw (flesh)H2416
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֖וֹlô
- לְעָבְדֽוֹ׃lĕʿobdô`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְעָבְד֤וּwĕʿobdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּנ֑וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאbōʾbow': to go or come (in a wide variety of applications)H935
- עֵ֤תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- אַרְצוֹ֙ʾarṣôerets: the earth (at large, or partitively a land)H776
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעָ֤בְדוּwĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- בוֹ֙bô
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וּמְלָכִ֖יםûmĕlākîmmelek: a kingH4428
- גְּדֹלִֽים׃gĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- הַגּ֜וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- וְהַמַּמְלָכָ֗הwĕhammamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעַבְד֤וּyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבוּכַדְנֶאצַּ֣רnĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּן֙yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַוָּאר֔וֹṣawwāʾrôtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- בְּעֹ֖לbĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּחֶרֶב֩baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֨בûbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדֶּ֜בֶרûbaddeberdeber: a pestilenceH1698
- אֶפְקֹ֨דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּ֤וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֻּמִּ֥יtummîtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְ֠אַתֶּםwĕʾattemattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֨וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְבִיאֵיכֶ֜םnĕbîʾêkemnabiy': a prophet; (generally) inspired manH5030
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹֽסְמֵיכֶ֗םqōsĕmêkemqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- וְאֶל֙wĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֲלֹמֹ֣תֵיכֶ֔םḥălōmōtêkemchalowm: a dreamH2472
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֹֽנְנֵיכֶ֖םʿōnĕnêkem`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּשָּׁפֵיכֶ֑םkaššāpêkemkashshaph: a magicianH3786
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֞םhēmhem: they (only used when emphatic)H1992
- אֹמְרִ֤יםʾōmĕrîmamar: to say (used with great latitude)H559
- אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעַבְד֖וּtaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָכֶ֑םlākem
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַרְחִ֤יקharḥîqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמַתְכֶ֔םʾadmatkemadamah: soil (from its general redness)H127
- וְהִדַּחְתִּ֥יwĕhiddaḥtînadach: to push offH5080
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַאֲבַדְתֶּֽם׃waʾăbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- וְהַגּ֗וֹיwĕhaggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבִ֧יאyābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַוָּאר֛וֹṣawwāʾrôtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- בְּעֹ֥לbĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַֽעֲבָד֑וֹwaʿăbādô`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְהִנַּחְתִּ֤יוwĕhinnaḥtîwyanach: to deposit; (by implication) to allow to stayH3240
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמָתוֹ֙ʾadmātôadamah: soil (from its general redness)H127
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽעֲבָדָ֖הּwaʿăbādāh`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְיָ֥שַׁבwĕyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֤הṣidqiyyâTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- דִּבַּ֔רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הָבִ֨יאוּhābîʾûbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַוְּארֵיכֶ֜םṣawwĕʾrêkemtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- בְּעֹ֣לbĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְעִבְד֥וּwĕʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְעַמּ֖וֹwĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וִֽחְיֽוּ׃wiḥĕyûchayah: to live, whether literally or figurativelyH2421
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תָמ֙וּתוּ֙tāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- וְעַמֶּ֔ךָwĕʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּרָעָ֣בbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדָּ֑בֶר֙ûbaddāberdeber: a pestilenceH1698
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגּ֕וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲבֹ֖דyaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֞וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַנְּבִאִ֗יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הָאֹמְרִ֤יםhāʾōmĕrîmamar: to say (used with great latitude)H559
- אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעַבְד֖וּtaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- נִבְּאִ֥יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּים֙šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהֵ֛םwĕhēmhem: they (only used when emphatic)H1992
- נִבְּאִ֥יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּשְׁמִ֖יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לַשָּׁ֑קֶרlaššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַדִּיחִ֤יhaddîḥînadach: to push offH5080
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַאֲבַדְתֶּ֔םwaʾăbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- אַתֶּ֕םʾattemattah: thou and thee, or (plural) ye and youH859
- וְהַנְּבִאִ֖יםwĕhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הַֽנִּבְּאִ֥יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֲנִים֩hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- דִּבַּ֣רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּה֮kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֞וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- נְבִֽיאֵיכֶ֗םnĕbîʾêkemnabiy': a prophet; (generally) inspired manH5030
- הַֽנִּבְּאִ֤יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָכֶם֙lākem
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֨הhinnēhinneh: lo!H2009
- כְלֵ֧יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מוּשָׁבִ֥יםmûšābîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִבָּבֶ֖לָהmibbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מְהֵרָ֑הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- נִבְּאִ֥יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֣וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִבְד֥וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וִֽחְי֑וּwiḥĕyûchayah: to live, whether literally or figurativelyH2421
- לָ֧מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- חָרְבָּֽה׃ḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נְבִאִ֣יםnĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הֵ֔םhēmhem: they (only used when emphatic)H1992
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֵ֥שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתָּ֑םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יִפְגְּעוּyipgĕʿûpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בַּֽיהוָ֣הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- לְבִלְתִּיlĕbiltîbiltiy: (properly) a failure ofH1115
- בֹ֜אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- הַכֵּלִ֣ים׀hakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנּוֹתָרִ֣יםhannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- בְּבֵיתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבֵ֨יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶ֧לֶךְmelekmelek: a kingH4428
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבִירוּשָׁלִַ֖םûbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בָּבֶֽלָה׃bābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעַמֻּדִ֔יםhāʿammudîm`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמְּכֹנ֑וֹתhammĕkōnôtmkownah: a pedestal, also a spotH4350
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הַכֵּלִ֔יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנּוֹתָרִ֖יםhannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- בָּעִ֥ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְקָחָ֗םlĕqāḥāmlaqach: to take (in the widest variety of applications)H3947
- נְבֽוּכַדְנֶאצַּר֙nĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּ֠גְלוֹתוֹbaglôtôgalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְכָונְיָ֨הyĕkownyâYkonyah: Jah will establish; Jekonjah, a Jewish kingH3204
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוֹיָקִ֧יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מִירֽוּשָׁלִַ֖םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בָּבֶ֑לָהbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֹרֵ֥יḥōrêchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֵּלִ֗יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנּֽוֹתָרִים֙hannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבֵ֥יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בָּבֶ֥לָהbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- יוּבָ֖אוּyûbāʾûbow': to go or come (in a wide variety of applications)H935
- וְשָׁ֣מָּהwĕšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- יִֽהְי֑וּyihĕyûhayah: to exist; to be or becomeH1961
- עַ֠דʿad`ad: (properly) a (peremptory) terminusH5704
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- פָּקְדִ֤יpoqdîpaqad: to visit (with friendly or hostile intent)H6485
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַֽעֲלִיתִים֙wĕhaʿălîtîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַהֲשִׁ֣יבֹתִ֔יםwahăšîbōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
Strong's words in Jeremiah 27 (6)
- Strong's H4428 — מֶ֣לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 22 times in Jeremiah 27.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Jeremiah 27.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Jeremiah 27.
- Strong's H894 — בָּבֶ֖ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 14 times in Jeremiah 27.
- Strong's H5647 — לְעָבְדֽוֹ׃ (lĕʿobdô)
- `abad (aw-bad') v. 1. to work (in any sense) 2. (by implication) to serve, till 3. (causatively) to enslave, etc [a primitive root] KJV: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,. Appears 11 times in Jeremiah 27.
- Strong's H3063 — יְהוּדָ֑ה (yĕhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 7 times in Jeremiah 27.