Loading Scripture...
ಕೀರ್ತನೆಗಳು 132 Kannada DPI Audio Bible
Select Translation
Listen to Psalms 132 with verse-by-verse audio highlighting.
Study tools for Psalms 132
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 132. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 132 study resources: word-by-word Hebrew interlinear with Strong's numbers, 23 cross-references, 2 Early-Church citations.
Cross-references in Psalms 132 (23)
- v.17 Luke 1:69
- v.11 2 Samuel 7:12
- v.15 Psalms 147:14
- v.7 Psalms 99:5
- v.15 Leviticus 26:4-5
- v.17 Ezekiel 29:21
- v.18 Psalms 35:26
- v.13 Psalms 78:68-69
- v.13 Hebrews 12:22
- v.17 2 Chronicles 21:7
- v.11 Psalms 89:3-4
- v.11 Acts 2:30
- v.13 Psalms 87:2
- v.13 Psalms 68:16
- v.14 Psalms 132:8
- v.15 Proverbs 3:9-10
- v.18 Job 8:22
- v.1 Psalms 120:1
- v.5 Ephesians 2:22
- v.7 Psalms 5:7
- v.11 Psalms 110:4
- v.14 Psalms 76:2
- v.1 Psalms 129:1
Hebrew interlinear — Psalms 132:1–18 (126 words)
- זְכוֹרzĕkôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְדָוִ֑דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אֵ֝תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֻנּוֹתֽוֹ׃ʿunnôtô`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִ֭שְׁבַּעnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נָ֝דַ֗רnādarnadar: to promise (pos., to do or give something to God)H5087
- לַאֲבִ֥ירlaʾăbîrabiyr: mighty (spoken of God)H46
- יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָ֭בֹאʾābōʾbow': to go or come (in a wide variety of applications)H935
- בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- בֵּיתִ֑יbêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶ֝עֱלֶ֗הʾeʿĕle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֶ֥רֶשׂʿereś`eres: a couch (properly, with a canopy)H6210
- יְצוּעָֽי׃yĕṣûʿāyyatsuwa`: spread, i.e. a bed; (architecture) an extension, i.e. wing or lean-to (a single story or collectively)H3326
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁנַ֣תšĕnatshnath: sleepH8153
- לְעֵינָ֑יlĕʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לְֽעַפְעַפַּ֥יlĕʿapʿappay`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- תְּנוּמָֽה׃tĕnûmâtnuwmah: drowsiness, i.e. sleepH8572
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶמְצָ֣אʾemṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- מָ֭קוֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִ֝שְׁכָּנ֗וֹתmiškānôtmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- לַאֲבִ֥ירlaʾăbîrabiyr: mighty (spoken of God)H46
- יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- הִנֵּֽהhinnēhinneh: lo!H2009
- שְׁמַֽעֲנ֥וּהָšĕmaʿănûhāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְאֶפְרָ֑תָהbĕʾeprātâEphraath: fruitfulness; Ephrath, another name for BethlehemH672
- מְ֝צָאנ֗וּהָmĕṣāʾnûhāmatsa': (properly) to come forth to, i.e. appear or existH4672
- בִּשְׂדֵיbiśdêsadeh: a field (as flat)H7704
- יָֽעַר׃yāʿarya`ar: a copse of bushes; (hence) a forestH3293
- נָב֥וֹאָהnābôʾâbow': to go or come (in a wide variety of applications)H935
- לְמִשְׁכְּנוֹתָ֑יוlĕmiškĕnôtāywmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- נִ֝שְׁתַּחֲוֶ֗הništaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לַהֲדֹ֥םlahădōmhadom: a foot stoolH1916
- רַגְלָֽיו׃raglāywregel: a foot (as used in walking); (by implication) a stepH7272
- קוּמָ֣הqûmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִמְנוּחָתֶ֑ךָlimnûḥātekāmnuwchah: repose; (adverbially) peacefullyH4496
- אַ֝תָּ֗הʾattâattah: thou and thee, or (plural) ye and youH859
- וַאֲר֥וֹןwaʾărônarown: a boxH727
- עֻזֶּֽךָ׃ʿuzzekā`oz: strength in various applications (force, security, majesty, praise)H5797
- כֹּהֲנֶ֥יךָkōhănêkākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יִלְבְּשׁוּyilbĕšûlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- צֶ֑דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וַחֲסִידֶ֥יךָwaḥăsîdêkāchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- יְרַנֵּֽנוּ׃yĕrannēnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- בַּ֭עֲבוּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּ֝שֵׁ֗בtāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְשִׁיחֶֽךָ׃mĕšîḥekāmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- נִשְׁבַּֽעnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְדָוִ֡דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אֱמֶת֮ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֪וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִ֫מֶּ֥נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מִפְּרִ֥יmippĕrîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֑biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- אָ֝שִׁ֗יתʾāšîtshiyth: to place (in a very wide application)H7896
- לְכִסֵּאlĕkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁמְר֬וּyišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בָנֶ֨יךָ׀bānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּרִיתִי֮bĕrîtiybriyth: a compact (because made by passing between pieces of flesh)H1285
- וְעֵדֹתִ֥יwĕʿēdōtî`edah: testimonyH5713
- ז֗וֹzôzoh: this or thatH2090
- אֲלַ֫מְּדֵ֥םʾălammĕdēmlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵיהֶ֥םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֲדֵיʿădê`ad: (properly) a (peremptory) terminusH5703
- עַ֑דʿad`ad: (properly) a (peremptory) terminusH5703
- יֵ֝שְׁב֗וּyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְכִסֵּאlĕkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָחַ֣רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּצִיּ֑וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אִ֝וָּ֗הּʾiwwāhavah: to wish forH183
- לְמוֹשָׁ֥בlĕmôšābmowshab: a seat; (figuratively) a siteH4186
- זֹאתzōtzo'th: this (often used adverb)H2063
- מְנוּחָתִ֥יmĕnûḥātîmnuwchah: repose; (adverbially) peacefullyH4496
- עֲדֵיʿădê`ad: (properly) a (peremptory) terminusH5703
- עַ֑דʿad`ad: (properly) a (peremptory) terminusH5703
- פֹּֽהpōpoh: this place (French ici), i.e. here or henceH6311
- אֵ֝שֵׁ֗בʾēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִוִּתִֽיהָ׃ʾiwwitîhāavah: to wish forH183
- צֵ֭ידָהּṣêdohtsayid: the chase; (also) game (thus taken)H6718
- בָּרֵ֣ךְbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֲבָרֵ֑ךְʾăbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶ֝בְיוֹנֶ֗יהָʾebyônêhāebyown: destituteH34
- אַשְׂבִּ֥יעַֽʾaśbîʿasaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְֽ֭כֹהֲנֶיהָwĕkōhănêhākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אַלְבִּ֣ישׁʾalbîšlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- יֶ֑שַׁעyešaʿyesha`: liberty, deliverance, prosperityH3468
- וַ֝חֲסִידֶ֗יהָwaḥăsîdêhāchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- רַנֵּ֥ןrannēnranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- יְרַנֵּֽנוּ׃yĕrannēnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- שָׁ֤םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אַצְמִ֣יחַʾaṣmîaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- קֶ֣רֶןqerenqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- לְדָוִ֑דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- עָרַ֥כְתִּיʿāraktî`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- נֵ֝֗רnērniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- לִמְשִׁיחִֽי׃limšîḥîmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- א֭וֹיְבָיוʾôybāywoyeb: hating; an adversaryH341
- אַלְבִּ֣ישׁʾalbîšlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- בֹּ֑שֶׁתbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- וְ֝עָלָ֗יוwĕʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָצִ֥יץyāṣîṣtsuwts: to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)H6692
- נִזְרֽוֹ׃nizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
Strong's words in Psalms 132 (6)
- Strong's H3068 — יְהוָ֥ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalms 132.
- Strong's H1732 — לְדָוִ֑ד (lĕdāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 4 times in Psalms 132.
- Strong's H518 — אִם (ʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 4 times in Psalms 132.
- Strong's H5703 — עֲדֵי (ʿădê)
- `ad (ad) n-m. 1. (properly) a (peremptory) terminus 2. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition) [from H5710] KJV: eternity, ever(- lasting, -more), old, perpetually, + world without end. Root(s): H5710. Appears 4 times in Psalms 132.
- Strong's H3847 — יִלְבְּשׁוּ (yilbĕšû)
- labash (law-bash') (or labesh {law-bashe'}) v. 1. (properly) wrap around 2. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively [a primitive root] KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.. Appears 3 times in Psalms 132.
- Strong's H7442 — יְרַנֵּֽנוּ׃ (yĕrannēnû)
- ranan (raw-nan') v. 1. (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy) [a primitive root] KJV: aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph.. Appears 3 times in Psalms 132.
“For the same John is called not merely an “angel” of Christ but also a “lamp” shining before Christ. For David predicts, “I have prepared the lamp for my Christ”; and so Christ, coming “to fulfill the prophets,” referred to him [John] [when speaking] to the Jews. “He was,” he...”
What the Early Church wrote about Psalms 132 (1)
-
“The prophet speaks in another passage about the nature and quality of their clothing: “Let your priests be clothed with justice.” All those garments, therefore, are garments of justice.”