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ಕೀರ್ತನೆಗಳು 22 Kannada DPI Audio Bible
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About Psalms 22
A psalm of David that begins with the cry My God, my God, why have You forsaken me — the very words Jesus took up on the cross. It descends through mockery, pierced hands and feet, and garments divided by lot, then turns sharply to praise, ending with a feast for all nations and a people yet unborn who will hear that He has done it.
Listen to Psalms 22 with verse-by-verse audio highlighting.
Study tools for Psalms 22
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 22. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Psalms 22 (21)
- v.1 Mark 15:34
- v.1 Matthew 27:46
- v.18 Matthew 27:35
- v.16 John 19:37
- v.24 Hebrews 5:7
- v.8 Matthew 27:42-43
- v.16 Zechariah 12:10
- v.1 Hebrews 5:7
- v.18 Luke 23:34
- v.16 Matthew 27:35
- v.6 Isaiah 53:3
- v.9 Psalms 71:6
- v.15 John 19:28
- v.18 Mark 15:24
- v.27 Psalms 86:9
- v.27 Isaiah 45:22
- v.16 John 20:25
- v.18 John 19:23-24
- v.16 John 19:23
- v.3 Deuteronomy 10:21
- v.3 Psalms 50:23
Hebrew interlinear — Psalms 22:1–31 (244 words)
- אֵלִ֣יʾēlîel: strength; (as adjective) mightyH410
- אֵ֭לִיʾēlîel: strength; (as adjective) mightyH410
- לָמָ֣הlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- עֲזַבְתָּ֑נִיʿăzabtānî`azab: to loosen, i.e. relinquish, permit, etcH5800
- רָח֥וֹקrāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- מִֽ֝ישׁוּעָתִ֗יmîšûʿātîyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שַׁאֲגָתִֽי׃šaʾăgātîshagah: a rumbling or moanH7581
- אֱֽלֹהַ֗יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶקְרָ֣אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- י֭וֹמָםyômomyowmam: dailyH3119
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲנֶ֑הtaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְ֝לַ֗יְלָהwĕlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דֽוּמִיָּ֥הdûmiyyâduwmiyah: stillness; adverbially, silentlyH1747
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- קָד֑וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- י֝וֹשֵׁ֗בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תְּהִלּ֥וֹתtĕhillôtthillah: laudation; (specifically, concretely) a hymnH8416
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּ֭ךָbĕkā
- בָּטְח֣וּboṭḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אֲבֹתֵ֑ינוּʾăbōtênûab: fatherH1
- בָּ֝טְח֗וּbāṭĕḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וַֽתְּפַלְּטֵֽמוֹ׃wattĕpallĕṭēmôpalat: to slip out, i.e. escape; causatively, to deliverH6403
- אֵלֶ֣יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זָעֲק֣וּzāʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- וְנִמְלָ֑טוּwĕnimlāṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- בְּךָ֖bĕkā
- בָטְח֣וּboṭḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בֽוֹשׁוּ׃bôšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְאָנֹכִ֣יwĕʾānōkîanokiy: IH595
- תוֹלַ֣עַתtôlaʿattowla`: a maggot (as voracious)H8438
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- חֶרְפַּ֥תḥerpatcherpah: contumely, disgrace, the pudendaH2781
- אָ֝דָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְז֥וּיûbĕzûybazah: to disesteemH959
- עָֽם׃ʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹ֭אַיrōʾayra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יַלְעִ֣גוּyalʿigûla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- לִ֑יlî
- יַפְטִ֥ירוּyapṭîrûpatar: to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape)H6362
- בְ֝שָׂפָ֗הbĕśāpâsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יָנִ֥יעוּyānîʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- רֹֽאשׁ׃rōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- גֹּ֣לgōlgalal: to roll (literally or figuratively)H1556
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְפַלְּטֵ֑הוּyĕpallĕṭēhûpalat: to slip out, i.e. escape; causatively, to deliverH6403
- יַ֝צִּילֵ֗הוּyaṣṣîlēhûnatsal: to snatch away, whether in a good or a bad senseH5337
- כִּ֘יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָ֥פֵֽץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- גֹחִ֣יgōḥîgiyach: to gush forth (as water); (generally) to issueH1518
- מִבָּ֑טֶןmibbāṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- מַ֝בְטִיחִ֗יmabṭîḥîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁדֵ֥יšĕdêshad: the breast of a woman or animal (as bulging)H7699
- אִמִּֽי׃ʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עָ֭לֶיךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָשְׁלַ֣כְתִּיhošlaktîshalak: to throw out, down or away (literally or figuratively)H7993
- מֵרָ֑חֶםmērāḥemrechem: the wombH7358
- מִבֶּ֥טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- אִ֝מִּ֗יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֵ֣לִיʾēlîel: strength; (as adjective) mightyH410
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּרְחַ֣קtirḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִ֭מֶּנִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צָרָ֣הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- קְרוֹבָ֑הqĕrôbâqarowb: near (in place, kindred or time)H7138
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- עוֹזֵֽר׃ʿôzēr`azar: to surround, i.e. protect or aidH5826
- סְ֭בָבוּנִיsĕbābûnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- פָּרִ֣יםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אַבִּירֵ֖יʾabbîrêabbiyr: mighty (spoken of created beingsH47
- בָשָׁ֣ןbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- כִּתְּרֽוּנִי׃kittĕrûnîkathar: to enclose; hence (in a friendly sense) to crown, (in a hostile one) to besiegeH3803
- פָּצ֣וּpāṣûpatsah: to rend, i.e. open (especially the mouth)H6475
- עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּיהֶ֑םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אַ֝רְיֵ֗הʾaryēariy: a lionH738
- טֹרֵ֥ףṭōrēptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- וְשֹׁאֵֽג׃wĕšōʾēgsha'ag: to rumble or moanH7580
- כַּמַּ֥יִםkammayimmayim: water; (figuratively) juiceH4325
- נִשְׁפַּכְתִּי֮nišpaktiyshaphak: to spill forth (blood, a libation, liquid metal)H8210
- וְהִתְפָּֽרְד֗וּwĕhitpārĕdûparad: to break through, i.e. spread or separate (oneself)H6504
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַצְמ֫וֹתָ֥יʿaṣmôtāy`etsem: a bone (as strong); by extension, the bodyH6106
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- לִ֭בִּיlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כַּדּוֹנָ֑גkaddônāgdownag: waxH1749
- נָ֝מֵ֗סnāmēsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- מֵעָֽי׃mēʿāyme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- יָ֘בֵ֤שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כַּחֶ֨רֶשׂ׀kaḥereścheres: a piece of potteryH2789
- כֹּחִ֗יkōḥîkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וּ֭לְשׁוֹנִיûlĕšônîlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- מֻדְבָּ֣קmudbāqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- מַלְקוֹחָ֑יmalqôḥāymalqowach: transitively (in dual) the jaws (as taking food)H4455
- וְֽלַעֲפַרwĕlaʿăpar`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- מָ֥וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- תִּשְׁפְּתֵֽנִי׃tišpĕtēnîshaphath: to locate; (generally) to hang onH8239
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- סְבָב֗וּנִיsĕbābûnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- כְּלָ֫בִ֥יםkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- עֲדַ֣תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- מְ֭רֵעִיםmĕrēʿîmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- הִקִּיפ֑וּנִיhiqqîpûnînaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- כָּ֝אֲרִ֗יkāʾărîkarah: (properly) to dig; (figuratively) to plotH3738
- יָדַ֥יyādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְרַגְלָֽי׃wĕraglāyregel: a foot (as used in walking); (by implication) a stepH7272
- אֲסַפֵּ֥רʾăsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַצְמוֹתָ֑יʿaṣmôtāy`etsem: a bone (as strong); by extension, the bodyH6106
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- יַ֝בִּ֗יטוּyabbîṭûnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- יִרְאוּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְחַלְּק֣וּyĕḥallĕqûchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- בְגָדַ֣יbĕgādaybeged: a covering; clothingH899
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְ֝בוּשִׁ֗יlĕbûšîlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- יַפִּ֥ילוּyappîlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- גוֹרָֽל׃gôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּרְחָ֑קtirḥāqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- אֱ֝יָלוּתִ֗יʾĕyālûtîeyaluwth: power; (by implication) protectionH360
- לְעֶזְרָ֥תִיlĕʿezrātî`ezrah: aidH5833
- חֽוּשָׁה׃ḥûšâchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- הַצִּ֣ילָהhaṣṣîlânatsal: to snatch away, whether in a good or a bad senseH5337
- מֵחֶ֣רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- נַפְשִׁ֑יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִיַּדmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כֶּ֝֗לֶבkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- יְחִידָתִֽי׃yĕḥîdātîyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- ה֭וֹשִׁיעֵנִיhôšîʿēnîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִפִּ֣יmippîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אַרְיֵ֑הʾaryēariy: a lionH738
- וּמִקַּרְנֵ֖יûmiqqarnêqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- רֵמִ֣יםrēmîmr'em: a wild bull (from its conspicuousness)H7214
- עֲנִיתָֽנִי׃ʿănîtānî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֲסַפְּרָ֣הʾăsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
- שִׁמְךָ֣šimkāshem: an appellation, as a mark or memorial of individualityH8034
- לְאֶחָ֑יlĕʾeḥāyach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- קָהָ֣לqāhālqahal: (usually concretely) assemblageH6951
- אֲהַלְלֶֽךָּ׃ʾăhallekkāhalal: to be clear (orig. of sound, but usually of color)H1984
- יִרְאֵ֤יyirʾêyare': fearing; morally, reverentH3373
- יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַֽלְל֗וּהוּhallûhûhalal: to be clear (orig. of sound, but usually of color)H1984
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יַעֲקֹ֣בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כַּבְּד֑וּהוּkabbĕdûhûkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְג֥וּרוּwĕgûrûguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- מִ֝מֶּ֗נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָזָ֨הbāzâbazah: to disesteemH959
- וְלֹ֪אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁקַּ֡ץšiqqaṣshaqats: to be filthy, i.e. (intensively) to loathe, polluteH8262
- עֱנ֬וּתʿĕnût`enuwth: afflictionH6039
- עָנִ֗יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִסְתִּ֣ירhistîrcathar: to hide (by covering), literally or figurativelyH5641
- פָּנָ֣יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וּֽבְשַׁוְּע֖וֹûbĕšawwĕʿôshava`: (properly) to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some...H7768
- אֵלָ֣יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁמֵֽעַ׃šāmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֵ֥אִתְּךָ֗mēʾittĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְֽהִלָּ֫תִ֥יtĕhillātîthillah: laudation; (specifically, concretely) a hymnH8416
- בְּקָהָ֥לbĕqāhālqahal: (usually concretely) assemblageH6951
- רָ֑בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- נְדָרַ֥יnĕdārayneder: a promise (to God); (concretely) a thing promisedH5088
- אֲ֝שַׁלֵּ֗םʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶ֣גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- יְרֵאָֽיו׃yĕrēʾāywyare': fearing; morally, reverentH3373
- יֹאכְל֬וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- עֲנָוִ֨ים׀ʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- וְיִשְׂבָּ֗עוּwĕyiśbāʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- יְהַֽלְל֣וּyĕhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דֹּ֣רְשָׁ֑יוdōrĕšāywdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- יְחִ֖יyĕḥîchayah: to live, whether literally or figurativelyH2421
- לְבַבְכֶ֣םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- לָעַֽד׃lāʿad`ad: (properly) a (peremptory) terminusH5703
- יִזְכְּר֤וּ׀yizkĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וְיָשֻׁ֣בוּwĕyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וְיִֽשְׁתַּחֲו֥וּwĕyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְ֝פָנֶ֗יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפְּח֥וֹתmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- גּוֹיִֽם׃gôyimgowy: a foreign nation; (hence) a GentileH1471
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַ֭יהוָהlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמְּלוּכָ֑הhammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- וּ֝מֹשֵׁ֗לûmōšēlmashal: to ruleH4910
- בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
- אָכְל֬וּʾoklûakal: to eat (literally or figuratively)H398
- וַיִּֽשְׁתַּחֲוּ֨וּ׀wayyišĕttaḥăwwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּשְׁנֵיdišnêdashen: fat; (figuratively) rich, fertileH1879
- אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לְפָנָ֣יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִ֭כְרְעוּyikrĕʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יוֹרְדֵ֣יyôrĕdêyarad: to descend; (literally) to go downwardsH3381
- עָפָ֑רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- וְ֝נַפְשׁ֗וֹwĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חִיָּֽה׃ḥiyyâchayah: to live, whether literally or figurativelyH2421
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יַֽעַבְדֶ֑נּוּyaʿabdennû`abad: to work (in any sense); (by implication) to serve, tillH5647
- יְסֻפַּ֖רyĕsupparcaphar: (properly) to score with a mark as a tally or recordH5608
- לַֽאדֹנָ֣יlaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
- לַדּֽוֹר׃laddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- יָ֭בֹאוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- וְיַגִּ֣ידוּwĕyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- צִדְקָת֑וֹṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְעַ֥םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נ֝וֹלָ֗דnôlādyalad: to bear young; (causatively) to begetH3205
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
Strong's words in Psalms 22 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Psalms 22.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalms 22.
- Strong's H859 — וְאַתָּ֥ה (wĕʾattâ)
- attah (at-taw') (or (shortened) aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw};) p/p. 1. thou and thee, or (plural) ye and you [a primitive pronoun of the second person] KJV: thee, thou, ye, you.. Appears 4 times in Psalms 22.
- Strong's H982 — בָּטְח֣וּ (boṭḥû)
- batach (baw-takh') v. 1. (properly) to hie for refuge (but not so precipitately as H2620) 2. (figuratively) to trust, be confident or sure [a primitive root] KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: H2620. Appears 4 times in Psalms 22.
- Strong's H1984 — אֲהַלְלֶֽךָּ׃ (ʾăhallekkā)
- halal (haw-lal') v. 1. to be clear (orig. of sound, but usually of color) 2. to shine 3. (hence) to make a show, to boast 4. and thus to be (clamorously) foolish 5. to rave 6. causatively, to celebrate 7. also to stultify [a primitive root] KJV: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.. Appears 3 times in Psalms 22.
- Strong's H2233 — זֶ֣רַע (zeraʿ)
- zera` (zeh'-rah) n-m. 1. seed 2. (figuratively) fruit, plant, sowing-time, posterity [from H2232] KJV: X carnally, child, fruitful, seed(-time), sowing- time. Root(s): H2232. Appears 3 times in Psalms 22.
“And again He says, I am a worm, and no man; a reproach of men, and despised of the people.”
What the Early Church wrote about Psalms 22 (4)
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“fasten my flesh with nails; for the assemblies of the wicked have risen up against me.”
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“The assembly of the wicked surrounded me; they encompassed me as bees do a honeycomb, and upon my garment they cast lots.”
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“And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? [Psalms 22:1]”
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“My God, my God, why have You forsaken Me? The heavens are afar off from my salvation. O God, I cry by day, and You hear me not; and by night, and it is not a foolishness in me.”