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ಕೀರ್ತನೆಗಳು 44 Kannada DPI Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 44. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 44 study resources: word-by-word Hebrew interlinear with Strong's numbers, 12 cross-references, 2 Early-Church citations.
Cross-references in Psalms 44 (12)
- v.22 Romans 8:36
- v.3 Deuteronomy 7:7-8
- v.3 Deuteronomy 8:17-18
- v.21 Jeremiah 17:10
- v.5 Psalms 108:13
- v.5 Psalms 60:12
- v.5 Psalms 118:10-13
- v.3 Joshua 24:12
- v.21 Jeremiah 23:24
- v.22 Isaiah 53:7
- v.1 Psalms 78:3-6
- v.26 Psalms 130:7-8
Hebrew interlinear — Psalms 44:1–26 (192 words)
- אֱלֹהִ֤ים׀ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּאָזְנֵ֬ינוּbĕʾoznênûozen: broadness; (concretely) the ear (from its form in man)H241
- שָׁמַ֗עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲבוֹתֵ֥ינוּʾăbôtênûab: fatherH1
- סִפְּרוּsippĕrûcaphar: (properly) to score with a mark as a tally or recordH5608
- לָ֑נוּlānû
- פֹּ֥עַלpōʿalpo`al: (concretely) an act or workH6467
- פָּעַ֥לְתָּpāʿaltāpa`al: to do or make (systematically and habitually), especially to practiseH6466
- בִֽ֝ימֵיהֶ֗םbîmêhemyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בִּ֣ימֵיbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קֶֽדֶם׃qedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- אַתָּ֤ה׀ʾattâattah: thou and thee, or (plural) ye and youH859
- יָדְךָ֡yodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- ה֭וֹרַשְׁתָּhôraštāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַתִּטָּעֵ֑םwattiṭṭāʿēmnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- תָּרַ֥עtāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- לְ֝אֻמִּ֗יםlĕʾummîmlom: a communityH3816
- וַֽתְּשַׁלְּחֵֽם׃wattĕšallĕḥēmshalach: to send away, for, or out (in a great variety of applications)H7971
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֪אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְחַרְבָּ֡םbĕḥarbāmchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יָ֥רְשׁוּyārĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אָ֗רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וּזְרוֹעָם֮ûzĕrôʿāmzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹשִׁ֪יעָ֫הhôšîʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לָּ֥מוֹlāmô
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְמִֽינְךָ֣yĕmînĕkāyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּ֭זְרוֹעֲךָûzĕrôʿăkāzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- וְא֥וֹרwĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- פָּנֶ֗יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רְצִיתָֽם׃rĕṣîtāmratsah: to be pleased with; specifically, to satisfy a debtH7521
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מַלְכִּ֣יmalkîmelek: a kingH4428
- אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צַ֝וֵּ֗הṣawwētsavah: (intensively) to constitute, enjoinH6680
- יְשׁוּע֥וֹתyĕšûʿôtyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- בְּ֭ךָbĕkā
- צָרֵ֣ינוּṣārênûtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- נְנַגֵּ֑חַnĕnaggēaḥnagach: to but with the horns; (figuratively) to war againstH5055
- בְּ֝שִׁמְךָ֗bĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- נָב֥וּסnābûsbuwc: to trample (literally or figuratively)H947
- קָמֵֽינוּ׃qāmênûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְקַשְׁתִּ֣יbĕqaštîqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- אֶבְטָ֑חʾebṭāḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וְ֝חַרְבִּ֗יwĕḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹשִׁיעֵֽנִי׃tôšîʿēnîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֭וֹשַׁעְתָּנוּhôšaʿtānûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִצָּרֵ֑ינוּmiṣṣārênûtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וּמְשַׂנְאֵ֥ינוּûmĕśanʾênûsane': to hate (personally)H8130
- הֱבִישֽׁוֹתָ׃hĕbîšôtābuwsh: (properly) to pale; (by implication) to be ashamedH954
- בֵּֽ֭אלֹהִיםbēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִלַּלְ֣נוּhillalnûhalal: to be clear (orig. of sound, but usually of color)H1984
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְשִׁמְךָ֓׀wĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- לְעוֹלָ֖םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- נוֹדֶ֣הnôdeyadah: (literally) to use (i.e. hold out) the handH3034
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- זָ֭נַחְתָּzānaḥtāzanach: cast away (off), remove far away (off)H2186
- וַתַּכְלִימֵ֑נוּwattaklîmēnûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵ֝צֵ֗אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בְּצִבְאוֹתֵֽינוּ׃bĕṣibʾôtênûtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- תְּשִׁיבֵ֣נוּtĕšîbēnûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אָ֭חוֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- מִנִּיminnîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- צָ֑רṣārtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וּ֝מְשַׂנְאֵ֗ינוּûmĕśanʾênûsane': to hate (personally)H8130
- שָׁ֣סוּšāsûshacah: to plunderH8154
- תִּ֭תְּנֵנוּtittĕnēnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כְּצֹ֣אןkĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- מַאֲכָ֑לmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- וּ֝בַגּוֹיִ֗םûbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- זֵרִיתָֽנוּ׃zērîtānûzarah: to toss about; (by implication) to diffuse, winnowH2219
- תִּמְכֹּֽרtimkōrmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- עַמְּךָ֥ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְלֹאbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ה֑וֹןhônhown: wealth; (by implication) enoughH1952
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רִ֝בִּ֗יתָribbîtārabah: to increase (in whatever respect)H7235
- בִּמְחִירֵיהֶֽם׃bimḥîrêhemmchiyr: price, payment, wagesH4242
- תְּשִׂימֵ֣נוּtĕśîmēnûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- חֶ֭רְפָּהḥerpâcherpah: contumely, disgrace, the pudendaH2781
- לִשְׁכֵנֵ֑ינוּliškēnênûshaken: a resident; by extension, a fellow-citizenH7934
- לַ֥עַגlaʿagla`ag: derision, scoffingH3933
- וָ֝קֶ֗לֶסwāqelesqelec: a laughing-stockH7047
- לִסְבִיבוֹתֵֽינוּ׃lisbîbôtênûcabiyb: (as noun) a circle, neighbour, or environsH5439
- תְּשִׂימֵ֣נוּtĕśîmēnûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מָ֭שָׁלmāšolmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- מְנֽוֹדmĕnôdmanowd: shakingH4493
- רֹ֝֗אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- בַּלְאֻמִּֽים׃balʾummîmlom: a communityH3816
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֭יּוֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כְּלִמָּתִ֣יkĕlimmātîklimmah: disgraceH3639
- נֶגְדִּ֑יnegdîneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וּבֹ֖שֶׁתûbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- פָּנַ֣יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּסָּֽתְנִי׃kissātĕnîkacah: (properly) to plump, i.e. fill up hollowsH3680
- מִ֭קּוֹלmiqqôlqowl: a voice or soundH6963
- מְחָרֵ֣ףmĕḥārēpcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- וּמְגַדֵּ֑ףûmĕgaddēpgadaph: to hack (with words); to revileH1442
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- א֝וֹיֵ֗בʾôyēboyeb: hating; an adversaryH341
- וּמִתְנַקֵּֽם׃ûmitnaqqēmnaqam: to grudge, i.e. avenge or punishH5358
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֣אתzōtzo'th: this (often used adverb)H2063
- בָּ֭אַתְנוּbāʾatnûbow': to go or come (in a wide variety of applications)H935
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁכַחֲנ֑וּךָšĕkaḥănûkāshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁ֝קַּ֗רְנוּšiqqarnûshaqar: to cheat, i.e. be untrue (usually in words)H8266
- בִּבְרִיתֶֽךָ׃bibrîtekābriyth: a compact (because made by passing between pieces of flesh)H1285
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָס֣וֹגnāsôgcuwg: (properly) to flinch; (by implication) to go back, literally (to retreat) or figuratively (to apostatize)H5472
- אָח֣וֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- לִבֵּ֑נוּlibbēnûleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַתֵּ֥טwattēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֲשֻׁרֵ֗ינוּʾăšurênûashur: a stepH838
- מִנִּ֥יminnîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָרְחֶֽךָ׃ʾorḥekāorach: (literally or figuratively) a well-trodden roadH734
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דִ֭כִּיתָנוּdikkîtānûdakah: to collapse (phys. or mentally)H1794
- בִּמְק֣וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- תַּנִּ֑יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וַתְּכַ֖סwattĕkaskacah: (properly) to plump, i.e. fill up hollowsH3680
- עָלֵ֣ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְצַלְמָֽוֶת׃bĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שָׁ֭כַחְנוּšākaḥnûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַנִּפְרֹ֥שׂwanniprōśparas: to break apart, disperse, etcH6566
- כַּ֝פֵּ֗ינוּkappênûkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- לְאֵ֣לlĕʾēlel: strength; (as adjective) mightyH410
- זָֽר׃zārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֱ֭לֹהִיםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יַֽחֲקָרyaḥăqorchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹ֝דֵ֗עַyōdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- תַּעֲלֻמ֥וֹתtaʿălumôtta`alummah: a secretH8587
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָ֭לֶיךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֹרַ֣גְנוּhōragnûharag: to smite with deadly intentH2026
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- נֶ֝חְשַׁ֗בְנוּneḥšabnûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- כְּצֹ֣אןkĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- טִבְחָֽה׃ṭibḥâtibehah: flesh, slaughterH2878
- ע֤וּרָה׀ʿûrâ`uwr: to wake (literally or figuratively)H5782
- לָ֖מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִישַׁ֥ן׀tîšanyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- הָ֝קִ֗יצָהhāqîṣâquwts: to awake (literally or figuratively)H6974
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּזְנַ֥חtiznaḥzanach: cast away (off), remove far away (off)H2186
- לָנֶֽצַח׃lāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- לָֽמָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- פָנֶ֥יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תַסְתִּ֑ירtastîrcathar: to hide (by covering), literally or figurativelyH5641
- תִּשְׁכַּ֖חtiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- עָנְיֵ֣נוּʿonyēnû`oniy: depression, i.e. miseryH6040
- וְֽלַחֲצֵֽנוּ׃wĕlaḥăṣēnûlachats: distressH3906
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁ֣חָהšāḥâshuwach: to sink, literally or figurativelyH7743
- לֶעָפָ֣רleʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- נַפְשֵׁ֑נוּnapšēnûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- דָּבְקָ֖הdobqâdabaq: (properly) to impinge, i.e. cling or adhereH1692
- לָאָ֣רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- בִּטְנֵֽנוּ׃biṭnēnûbeten: the belly, especially the womb; also the bosom or body of anythingH990
- ק֭וּמָֽהqûmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֶזְרָ֣תָהʿezrātâ`ezrah: aidH5833
- לָּ֑נוּlānû
- וּ֝פְדֵ֗נוּûpĕdēnûpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- חַסְדֶּֽךָ׃ḥasdekācheced: kindness; (by implication, towards God) pietyH2617
Strong's words in Psalms 44 (6)
- Strong's H3117 — בִֽ֝ימֵיהֶ֗ם (bîmêhem)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 5 times in Psalms 44.
- Strong's H430 — אֱלֹהִ֤ים׀ (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 5 times in Psalms 44.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalms 44.
- Strong's H6440 — פָּנֶ֗יךָ (pānêkā)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 4 times in Psalms 44.
- Strong's H1471 — גּוֹיִ֣ם (gôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 3 times in Psalms 44.
- Strong's H3467 — הוֹשִׁ֪יעָ֫ה (hôšîʿâ)
- yasha` (yaw-shah') v. 1. (properly) to be open, wide or free 2. (by implication) to be safe 3. causatively, to free or succor [a primitive root] KJV: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.. Appears 3 times in Psalms 44.
“nothing is hid from Him, neither reasonings, nor reflections, nor any one of the secret things of the heart.”
What the Early Church wrote about Psalms 44 (1)
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“He alone “knows the secrets of the heart,” and not another.”