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ಕೀರ್ತನೆಗಳು 106 Kannada DPI Audio Bible
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Listen to Psalms 106 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 106. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 106 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references.
Cross-references in Psalms 106 (21)
- v.1 1 Thessalonians 5:18
- v.4 Psalms 119:132
- v.4 Luke 23:42
- v.1 Psalms 105:1
- v.1 1 Chronicles 16:34
- v.4 Nehemiah 13:31
- v.4 Psalms 25:7
- v.4 Nehemiah 13:14
- v.30 Numbers 25:6-8
- v.13 Psalms 78:11
- v.3 Psalms 15:2
- v.34 Deuteronomy 7:2
- v.35 Judges 3:5-6
- v.8 Exodus 9:16
- v.13 Exodus 15:24
- v.1 Psalms 136:1
- v.4 Acts 15:14
- v.7 Exodus 14:11-12
- v.13 Isaiah 48:17-18
- v.16 Numbers 16:1-50
- v.17 Deuteronomy 11:6
Hebrew interlinear — Psalms 106:1–48 (330 words)
- הַֽלְלוּיָ֨הּ׀hallûyāhhalal: to be clear (orig. of sound, but usually of color)H1984
- הוֹד֣וּhôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- חַסְדּֽוֹ׃ḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- מִ֗יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יְ֭מַלֵּלyĕmallēlmalal: to speak (mostly poetical) or sayH4448
- גְּבוּר֣וֹתgĕbûrôtgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַ֝שְׁמִ֗יעַyašmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּהִלָּתֽוֹ׃tĕhillātôthillah: laudation; (specifically, concretely) a hymnH8416
- אַ֭שְׁרֵיʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- שֹׁמְרֵ֣יšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- עֹשֵׂ֖הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- צְדָקָ֣הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵֽת׃ʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- זָכְרֵ֣נִיzokrēnîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּרְצ֣וֹןbirṣônratsown: delight (especially as shown)H7522
- עַמֶּ֑ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- פָּ֝קְדֵ֗נִיpāqĕdēnîpaqad: to visit (with friendly or hostile intent)H6485
- בִּישׁוּעָתֶֽךָ׃bîšûʿātekāyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- לִרְא֤וֹת׀lirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּט֘וֹבַ֤תbĕṭôbattowb: good (as an adjective) in the widest senseH2896
- בְּחִירֶ֗יךָbĕḥîrêkābachiyr: selectH972
- לִ֭שְׂמֹחַliśmōaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בְּשִׂמְחַ֣תbĕśimḥatsimchah: blithesomeness or glee, (religious or festival)H8057
- גּוֹיֶ֑ךָgôyekāgowy: a foreign nation; (hence) a GentileH1471
- לְ֝הִתְהַלֵּ֗לlĕhithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- נַחֲלָתֶֽךָ׃naḥălātekānachalah: (properly) something inherited; (abstractly) occupancyH5159
- חָטָ֥אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבוֹתֵ֗ינוּʾăbôtênûab: fatherH1
- הֶעֱוִ֥ינוּheʿĕwînû`avah: to crook, literally or figuratively (as follows)H5753
- הִרְשָֽׁעְנוּ׃hiršāʿĕnûrasha`: to be wrong; (causatively) to do or declare wrongH7561
- אֲב֘וֹתֵ֤ינוּʾăbôtênûab: fatherH1
- בְמִצְרַ֨יִם׀bĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׂכִּ֬ילוּhiśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- נִפְלְאוֹתֶ֗יךָniplĕʾôtêkāpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָ֭כְרוּzākĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֣בrōbrob: abundance (in any respect)H7230
- חֲסָדֶ֑יךָḥăsādêkācheced: kindness; (by implication, towards God) pietyH2617
- וַיַּמְר֖וּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָ֣םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בְּיַםbĕyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַֽ֭יּוֹשִׁיעֵםwayyôšîʿēmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמ֑וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- לְ֝הוֹדִ֗יעַlĕhôdîaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבוּרָתֽוֹ׃gĕbûrātôgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- וַיִּגְעַ֣רwayyigʿarga`ar: to chideH1605
- בְּיַםbĕyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֭וּףsûpcuwph: a reed, especially the papyrusH5488
- וַֽיֶּחֱרָ֑בwayyeḥĕrābcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וַיּוֹלִיכֵ֥םwayyôlîkēmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּ֝תְּהֹמ֗וֹתbattĕhōmôtthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
- כַּמִּדְבָּֽר׃kammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַֽ֭יּוֹשִׁיעֵםwayyôšîʿēmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שׂוֹנֵ֑אśônēʾsane': to hate (personally)H8130
- וַ֝יִּגְאָלֵ֗םwayyigʾālēmga'al: to redeem (according to the Oriental law of kinship)H1350
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אוֹיֵֽב׃ʾôyēboyeb: hating; an adversaryH341
- וַיְכַסּוּwaykassûkacah: (properly) to plump, i.e. fill up hollowsH3680
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- צָרֵיהֶ֑םṣārêhemtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵ֝הֶ֗םmēhemhem: they (only used when emphatic)H1992
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹתָֽר׃nôtāryathar: to jut over or exceed; (by implication) to excelH3498
- וַיַּאֲמִ֥ינוּwayyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בִדְבָרָ֑יוbidbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יָ֝שִׁ֗ירוּyāšîrûshiyr: to singH7891
- תְּהִלָּתֽוֹ׃tĕhillātôthillah: laudation; (specifically, concretely) a hymnH8416
- מִֽ֭הֲרוּmihărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- שָׁכְח֣וּšokḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- מַעֲשָׂ֑יוmaʿăśāywma`aseh: an action (good or bad); (generally) a transactionH4639
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חִ֝כּ֗וּḥikkûchakah: (properly) to adhere to; (hence) to awaitH2442
- לַעֲצָתֽוֹ׃laʿăṣātô`etsah: advice; (by implication) planH6098
- וַיִּתְאַוּ֣וּwayyitʾawwûavah: to wish forH183
- תַ֭אֲוָהtaʾăwâta'avah: a longing; (by implication) a delightH8378
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיְנַסּוּwaynassûnacah: to test; (by implication) to attemptH5254
- אֵ֝֗לʾēlel: strength; (as adjective) mightyH410
- בִּֽישִׁימֽוֹן׃bîšîmônyshiymown: a desolationH3452
- וַיִּתֵּ֣ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֭הֶםlāhemhem: they (only used when emphatic)H1992
- שֶׁאֱלָתָ֑םšeʾĕlātāmsh'elah: a petition; (by implication) a loanH7596
- וַיְשַׁלַּ֖חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- רָז֣וֹןrāzônrazown: thinnessH7332
- בְּנַפְשָֽׁם׃bĕnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיְקַנְא֣וּwayqanʾûqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- לְ֭מֹשֶׁהlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בַּֽמַּחֲנֶ֑הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- לְ֝אַהֲרֹ֗ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
- קְד֣וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּפְתַּחtiptaḥpathach: to open wide (literally or figuratively)H6605
- אֶ֭רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וַתִּבְלַ֣עwattiblaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- דָּתָ֑ןdātānDathan: Dathan, an IsraeliteH1885
- וַ֝תְּכַ֗סwattĕkaskacah: (properly) to plump, i.e. fill up hollowsH3680
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֲדַ֥תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- אֲבִירָֽם׃ʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- וַתִּבְעַרwattibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
- בַּעֲדָתָ֑םbaʿădātām`edah: a stated assemblage; (specifically) a concourseH5712
- לֶ֝הָבָ֗הlehābâlehabah: meaning the same as H3851H3852
- תְּלַהֵ֥טtĕlahēṭlahat: (properly) to lick; (by implication) to blazeH3857
- רְשָׁעִֽים׃rĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יַעֲשׂוּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֵ֥גֶלʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- בְּחֹרֵ֑בbĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- וַ֝יִּשְׁתַּחֲו֗וּwayyištaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְמַסֵּכָֽה׃lĕmassēkâmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- וַיָּמִ֥ירוּwayyāmîrûmuwr: to alter; (by implication) to barter, to dispose ofH4171
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבוֹדָ֑םkĕbôdāmkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בְּתַבְנִ֥יתbĕtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- שׁ֝֗וֹרšôrshowr: a bullock (as a traveller)H7794
- אֹכֵ֥לʾōkēlakal: to eat (literally or figuratively)H398
- עֵֽשֶׂב׃ʿēśeb`eseb: grass (or any tender shoot)H6212
- שָׁ֭כְחוּšākĕḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֵ֣לʾēlel: strength; (as adjective) mightyH410
- מוֹשִׁיעָ֑םmôšîʿāmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- עֹשֶׂ֖הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גְדֹל֣וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- בְּמִצְרָֽיִם׃bĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- נִ֭פְלָאוֹתniplāʾôtpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חָ֑םḥāmCham: hot (from the tropical habitat); Cham, a son of NoahH2526
- נ֝וֹרָא֗וֹתnôrāʾôtyare': to fear; morally, to revereH3372
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְֽהַשְׁמִ֫ידָ֥םlĕhašmîdāmshamad: to desolateH8045
- לוּלֵ֡יlûlêluwle': if notH3884
- מֹ֘שֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְחִיר֗וֹbĕḥîrôbachiyr: selectH972
- עָמַ֣דʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בַּפֶּ֣רֶץbappereṣperets: a break (literally or figuratively)H6556
- לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְהָשִׁ֥יבlĕhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חֲ֝מָת֗וֹḥămātôchemah: heat; (figuratively) anger, poison (from its fever)H2534
- מֵֽהַשְׁחִֽית׃mēhašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַֽ֭יִּמְאֲסוּwayyimʾăsûma'ac: to spurn; (intransitively) to disappearH3988
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חֶמְדָּ֑הḥemdâchemdah: delightH2532
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶ֝אֱמִ֗ינוּheʾĕmînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לִדְבָרֽוֹ׃lidbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֵּרָגְנ֥וּwayyērognûragan: to grumble, i.e. rebelH7279
- בְאָהֳלֵיהֶ֑םbĕʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֝מְע֗וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשָּׂ֣אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יָד֣וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- לְהַפִּ֥ילlĕhappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- א֝וֹתָ֗םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וּלְהַפִּ֣ילûlĕhappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- זַ֭רְעָםzarʿomzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּ֝לְזָרוֹתָ֗םûlĕzārôtāmzarah: to toss about; (by implication) to diffuse, winnowH2219
- בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וַ֭יִּצָּ֣מְדוּwayyiṣṣāmĕdûtsamad: to link, i.e. gird; (figuratively) to serve, (mentally) contriveH6775
- לְבַ֣עַלlĕbaʿal
- פְּע֑וֹרpĕʿôrBaal of Peor; Baal-Peor, a Moabitish deityH1187
- וַ֝יֹּאכְל֗וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- זִבְחֵ֥יzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- מֵתִֽים׃mētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַ֭יַּכְעִיסוּwayyakʿîsûka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בְּמַֽעַלְלֵיהֶ֑םbĕmaʿallêhemma`alal: an act (good or bad)H4611
- וַתִּפְרָץwattiprāṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- בָּ֝֗םbām
- מַגֵּפָֽה׃maggēpâmaggephah: a pestilence; by analogy, defeatH4046
- וַיַּעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פִּֽ֭ינְחָסpînĕḥosPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- וַיְפַלֵּ֑לwaypallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- וַ֝תֵּעָצַ֗רwattēʿāṣar`atsar: to inclose; by analogy, to hold backH6113
- הַמַּגֵּפָֽה׃hammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- וַתֵּחָ֣שֶׁבwattēḥāšebchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ל֭וֹlô
- לִצְדָקָ֑הliṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְדֹ֥רlĕdōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָ֝דֹ֗רwādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַ֭יַּקְצִיפוּwayyaqṣîpûqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- מְרִיבָ֑הmĕrîbâmriybah: quarrelH4808
- וַיֵּ֥רַעwayyēraʿyara`: (properly) to be broken up (with any violent action) i.e. (figuratively) to fearH3415
- לְ֝מֹשֶׁ֗הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בַּעֲבוּרָֽם׃baʿăbûrām`abuwr: (properly) crossed; (abstractly) transitH5668
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִמְר֥וּhimrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רוּח֑וֹrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וַ֝יְבַטֵּ֗אwaybaṭṭēʾbata': to babble; (hence) to vociferate angrilyH981
- בִּשְׂפָתָֽיו׃biśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִ֭שְׁמִידוּhišmîdûshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- וַיִּתְעָרְב֥וּwayyitʿorbû`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- בַגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וַֽ֝יִּלְמְד֗וּwayyilmĕdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- מַֽעֲשֵׂיהֶֽם׃maʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- וַיַּעַבְד֥וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲצַבֵּיהֶ֑םʿăṣabbêhem`atsab: an (idolatrous) imageH6091
- וַיִּהְי֖וּwayyihyûhayah: to exist; to be or becomeH1961
- לָהֶ֣םlāhemhem: they (only used when emphatic)H1992
- לְמוֹקֵֽשׁ׃lĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- וַיִּזְבְּח֣וּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּ֭נֵיהֶםbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֽוֹתֵיהֶ֗םbĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לַשֵּֽׁדִים׃laššēdîmshed: a doemon (as malignant)H7700
- וַיִּֽשְׁפְּכ֨וּwayyišĕppĕkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָ֪םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֡יnāqînaqiy: innocentH5355
- דַּםdamdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּנֵ֘יהֶ֤םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּֽבְנוֹתֵיהֶ֗םûbĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- זִ֭בְּחוּzibbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- לַעֲצַבֵּ֣יlaʿăṣabbê`atsab: an (idolatrous) imageH6091
- כְנָ֑עַןkĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
- וַתֶּחֱנַ֥ףwatteḥĕnapchaneph: to soil, especially in a moral senseH2610
- הָ֝אָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בַּדָּמִֽים׃baddāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וַיִּטְמְא֥וּwayyiṭmĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בְמַעֲשֵׂיהֶ֑םbĕmaʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- וַ֝יִּזְ֗נוּwayyiznûzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- בְּמַֽעַלְלֵיהֶֽם׃bĕmaʿallêhemma`alal: an act (good or bad)H4611
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֣ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּעַמּ֑וֹbĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַ֝יְתָעֵ֗בwaytāʿēbta`ab: to loathe, i.e. (morally) detestH8581
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַחֲלָתֽוֹ׃naḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- וַיִּתְּנֵ֥םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וַֽיִּמְשְׁל֥וּwayyimšĕlûmashal: to ruleH4910
- בָ֝הֶ֗םbāhem
- שֹׂנְאֵיהֶֽם׃śōnĕʾêhemsane': to hate (personally)H8130
- וַיִּלְחָצ֥וּםwayyilḥāṣûmlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אוֹיְבֵיהֶ֑םʾôybêhemoyeb: hating; an adversaryH341
- וַ֝יִּכָּנְע֗וּwayyikkonʿûkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יָדָֽם׃yādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּעָמִ֥יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- רַבּ֗וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- יַצִּ֫ילֵ֥םyaṣṣîlēmnatsal: to snatch away, whether in a good or a bad senseH5337
- וְ֭הֵמָּהwĕhēmmâhem: they (only used when emphatic)H1992
- יַמְר֣וּyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- בַעֲצָתָ֑םbaʿăṣātām`etsah: advice; (by implication) planH6098
- וַ֝יָּמֹ֗כּוּwayyāmōkkûmakak: to tumble (in ruins); (figuratively) to perishH4355
- בַּעֲוֺנָֽם׃baʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- וַ֭יַּרְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- בְּ֝שָׁמְע֗וֹbĕšomʿôshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִנָּתָֽם׃rinnātāmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וַיִּזְכֹּ֣רwayyizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לָהֶ֣םlāhemhem: they (only used when emphatic)H1992
- בְּרִית֑וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַ֝יִּנָּחֵ֗םwayyinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- כְּרֹ֣בkĕrōbrob: abundance (in any respect)H7230
- חֲסָדָֽו׃ḥăsādāwcheced: kindness; (by implication, towards God) pietyH2617
- וַיִּתֵּ֣ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֣םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְרַחֲמִ֑יםlĕraḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- לִ֝פְנֵ֗יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שׁוֹבֵיהֶֽם׃šôbêhemshabah: to transport into captivityH7617
- הוֹשִׁיעֵ֨נוּ׀hôšîʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְה֘וָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְקַבְּצֵנוּ֮wĕqabbĕṣēnûqabats: to grasp, i.e. collectH6908
- מִֽןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגּ֫וֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- לְ֭הֹדוֹתlĕhōdôtyadah: (literally) to use (i.e. hold out) the handH3034
- לְשֵׁ֣םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- קָדְשֶׁ֑ךָqodšekāqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לְ֝הִשְׁתַּבֵּ֗חַlĕhištabbēaḥshabach: (properly) to address in a loud tone, i.e. (specifically) loudH7623
- בִּתְהִלָּתֶֽךָ׃bithillātekāthillah: laudation; (specifically, concretely) a hymnH8416
- בָּ֤רֽוּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֪יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֤עוֹלָ֨ם׀hāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעַ֬דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הָעוֹלָ֗םhāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְאָמַ֖רwĕʾāmaramar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אָמֵ֗ןʾāmēnamen: sure; (abstract) faithfulnessH543
- הַֽלְלוּhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יָֽהּ׃yāhYahh: Jah, the sacred nameH3050
Strong's words in Psalms 106 (6)
- Strong's H3068 — לַיהוָ֣ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Psalms 106.
- Strong's H1992 — מֵ֝הֶ֗ם (mēhem)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 8 times in Psalms 106.
- Strong's H1471 — גּוֹיֶ֑ךָ (gôyekā)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 5 times in Psalms 106.
- Strong's H3027 — מִיַּ֣ד (miyyad)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 5 times in Psalms 106.
- Strong's H776 — אֶ֭רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Psalms 106.
- Strong's H3220 — יָ֣ם (yām)
- yam (yawm) n-m. 1. a sea (as breaking in noisy surf) or large body of water 2. specifically (with the article), the Mediterranean Sea 3. sometimes a large river, or an artifical basin 4. locally, the west, or (rarely) the south [from an unused root meaning to roar] KJV: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).. Appears 4 times in Psalms 106.